mokShapAhuD][343

yahA.N koI pUChe ––ki gra.ntho.nme.n jahA.N tahA.N, pa.nch NamokAr kI mahimA bahut likhI hai, ma.ngalakArya me.n vidhnako dUr karane ke liye ise hI pradhAn kahA hai aur isame.n pa.nch–parameShThI ko namaskAr hai vah pa.nchaparameShThI kI pradhAnatA huI, pa.nchaparameShThI ko param guru kahe isame.n isI ma.ntra kI mahimA tathA ma.ngalarUpapanA aur isase vidhna kA nivAraN, pa.nch–parameShThI ke pradhAnapanA aur gurupanA tathA namaskAr karane yogyapanA kaise hai? vah kaho. isake samAdhAnarUp kuCh likhate hai.nH–––pratham to pa.nchaNamokAr ma.ntra hai, isake pai.ntIs akShar hai.n, ye ma.ntra ke bIjAkShar hai.n tathA inakA yog sab ma.ntro.nse pradhAn hai, in akSharo.nkA guru AmnAy se shuddha uchchAraN ho tathA sAdhan yathArtha ho tab ye akShar kArya me.n vidhna ke dUr karane me.n kAraN hai.n isaliye ma.ngalarUp hai.n. ‘ma’ arthAt pAp ko gAle use ma.ngal kahate hai.n tathA ‘ma.ng’ arthAt sukh ko lAve, de, usako ma.ngal kahate hai.n, isase dono.n kArya hote hai.n. uchchAraN ke vidhna Talate hai.n, artha kA vichAr karane par sukh hotA hai, isI se isako ma.ntro.n me.n pradhAn kahA hai, isaprakAr to ma.ntra ke Ashray mahimA hai.

pa.nchaparameShThI ko namaskAr isame.n hai–––ve pa.nchaparameShThI araha.nt, siddha, AchArya, upAdhyAy, aur sAdhu ye hai.n, inakA svarUp to gra.ntho.n me.n prasiddha hai, to bhI kuCh likhate hai.nH–––yah anAdinidhan akR^itrim sarvaj~na kI paramparA se Agam me.n kahA hai aisA Shaddravya svarUp lok hai, jisame.n jIvadravya ana.ntAna.nt hai.n aur pudgal dravya isake ana.ntAna.nt guNe hai.n, ek–ek dharmadravya, adharmadravya hai.n aur kAladravya asa.nkhyAt dravya hai.n. jIv to darshan–j~nAnamayI chetanA svarUp hai. ajIv pA.Nch hai.n ye chetanA rahit ja.D.h.h hai.n––dharma, adharma, AkAsh aur kAl ye chAr dravya to jaise hai.n vaise hI rahate hai.n, inake vikAr pariNati nahI.n hai, jIv pudgal dravya ke paraspar nimitta – naimittikabhAv se vibhAv pariNati hai, isame.n bhI pudgal to ja.D.h.h hai, isake vibhAv paraNiti kA duHkh–sukh kA vedan nahI.n hai aur jIv chetan hai isake duHkh – sukh kA vedan hai.

jIv ana.ntAna.nt hai.n isame.n kaI to sa.nsArI hai.n, kaI sa.nsAr se nivR^itta hokar siddha ho chuke hai.n. sa.nsArI jIvo.n me.n kaI to abhavya hai.n tathA abhavya ke samAn hai.n ye dono.n jAti ke sa.nsAr ke nivR^itta kabhI nahI.n hote hai.n, isake sa.nsAr anAdi nidhan hai.