prasiddha hai, vah j~nAn to aisA ho usako kahate hai.nH–––
arahante suhabhattI sammatta.n da.nsaNeN suvisuddha.n.
sIla.n visayavirAgo NANa.n puNakerisa.n bhaNiya.n.. 40..
sIla.n visayavirAgo NANa.n puNakerisa.n bhaNiya.n.. 40..
arhati shubhabhaktiH samyaktva.n darshanen suvishuddha.n.
shIla.n viShayavirAgaH j~nAna.n punaH kIdrasha.n bhaNita.n.. 40..
shIla.n viShayavirAgaH j~nAna.n punaH kIdrasha.n bhaNita.n.. 40..
arthaH––araha.nto.n me.n shubh bhakti kA honA samyaktva hai, vah kaisA hai? samyagdarshan se
vishuddha hai tattvArtho.n kA nishchay–vyavahArasvarUp shraddhAn aur bAhya jinamudrA nagna digambararUp kA
dhAraN tathA usakA shraddhAn aisA darshan se vishuddha atIchAr rahit nirmal hai aisA to araha.nt
bhaktirUp samyaktva hai, viShayo.n se virakta honA shIl hai aur j~nAn bhI yahI hai tathA isase bhinna
j~nAn kaisA kahA hai? samyaktva shIl binA to j~nAn mithyAj~nAnarUp aj~nAn hai.
bhAvArthaH––yah sab mato.n me.n prasiddha hai ki j~nAn se sarvasiddhi hai aur j~nAn shAstro.n se
hotA hai. AchArya kahate hai.n ki–––ham to j~nAn usako kahate hai.n jo samyaktva aur shIl
sahit ho, aisA jin mArga me.n kahA hai, isase bhinna j~nAn kaisA hai? isase bhinna j~nAn ko to
ham j~nAn nahI.n kahate hai.n, inake binA to vah aj~nAn hI hai aur samyaktva va shIl ho vah
jinAgam se hote hai.n. vahA.N jisake dvArA samyaktva shIl hue aur usakI bhakti na ho to
samyaktva kaise kahA jAve, jike vachan dvArA yah prApta kiyA jAtA hai usakI bhakti ho tab
jAne ki isake shraddhA huI aur jab samyaktva ho tab viShayo.n se virakta hoy hI ho, yadi
virakta na ho to sa.nsAr aur mokSha kA svarUp kyA jAnA? isaprakAr samyaktva shIl ke sa.nba.ndh
se j~nAn kI tathA shAstra kI mahimA hai. aise yah jinAgam hai so sa.nsAr me.n nivR^itti karake mokSha
prApta karAne vAlA hai, vah jayava.nt ho. yah samyaktva sahit j~nAn kI mahimA hai vahI a.ntama.ngal
jAnanA.. 40..
isaprakAr shrI kundakunda AchAryakR^it shIlapAhuD gra.nth samApta huA.
sahit ho, aisA jin mArga me.n kahA hai, isase bhinna j~nAn kaisA hai? isase bhinna j~nAn ko to
ham j~nAn nahI.n kahate hai.n, inake binA to vah aj~nAn hI hai aur samyaktva va shIl ho vah
jinAgam se hote hai.n. vahA.N jisake dvArA samyaktva shIl hue aur usakI bhakti na ho to
samyaktva kaise kahA jAve, jike vachan dvArA yah prApta kiyA jAtA hai usakI bhakti ho tab
jAne ki isake shraddhA huI aur jab samyaktva ho tab viShayo.n se virakta hoy hI ho, yadi
virakta na ho to sa.nsAr aur mokSha kA svarUp kyA jAnA? isaprakAr samyaktva shIl ke sa.nba.ndh
se j~nAn kI tathA shAstra kI mahimA hai. aise yah jinAgam hai so sa.nsAr me.n nivR^itti karake mokSha
prApta karAne vAlA hai, vah jayava.nt ho. yah samyaktva sahit j~nAn kI mahimA hai vahI a.ntama.ngal
jAnanA.. 40..
isaprakAr shrI kundakunda AchAryakR^it shIlapAhuD gra.nth samApta huA.
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
arha.ntamA.n shubh bhakti shraddhA shuddhiyut samyaktva Che,
ne shIl viShay virAgatA Che; j~nAn bIju.n kayu.n have? 40.
390] [aShTapAhuD Age gra.nthako pUrNa karate hai.n vahA.N aise kahate hai.n ki j~nAn se sarva siddhi hai yah sarvajan