pA.Nch samiti, Chah Avashyak, pA.Nch indriyo.nko vash me.n karanA, snAn nahI.n karanA, bhUmishayan, vastrAdikakA tyAg arthAt digambar mudrA, keshalo.nch karanA, ekabAr bhojan karanA, khaDe khaDe AhAr lenA, da.ntadhovan na karanA–yah aTThAIs mUlaguN hai.n. tathA ChiyAlIs doSh TAlakar AhAr karanA vah eShaNA samitime.n A gayA. IyApath–dekhakar chalanA yah IyA samiti me.n A gayA. tathA dayAkA upakaraN morapuchCha kI pI.nChI aur shauch kA upakaraN kama.nDal dhAraN karanA–aisA bAhya veSh hai. tathA a.ntara.ng me.n jIvAdik ShaTdravya, pa.nvAstikAy, sAt tattva, nav padArtho.nko yathokta jAnakar shraddhAn karanA aur bhedavij~nAn dvArA apane AtmasvarUpakA chi.ntavan karanA, anubhav karanA aisA darshan arthAt mat vah mUl sa.nghakA hai aisA jinadarshan hai vah mokShamArgakA mUl hai; is mulase mokSha mArga kI sarva pravR^itti saphal hotI hai. tathA jo isase bhraShTa hue hai.n ve is pa.nchamakAl ke doSh se jaisAbhAs hue hai.n ve shvetAmbar, drAviD, yApanIy, gopuchChapichCha, nipichCha–pA.nch sa.ngh hue hai.n; unho.nne sUtra siddhAnta apabhra.nsh kiye hai.n. jinho.nne bAhya veSh ko badalakar AchAraNako bigA.DA hai ve jinamatake mUlasa.nghase bhraShTa hai.n, unako mokShamArgakI prIpti nahI.n hai. mokShamArga kI prApti mUlasa.nghake shrAddhAn–j~nAn–AcharaN hI se hai aisA niyam jAnanA..11.. Age kahate hai.n ki jo yathArtha darshanase bhraShTa hai.n aur darshanake dhArako.nse apanI vinay karAnA chAhate hai.n ve durgiti prApta karate hai.nH––

arthaH––jo puruSh darshaname.n bhraShTa hai.n tathA anya jo darshan ke dhArak hai.n unhe.n apane –––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––– mudrit sa.nskR^iR^it saTIk pratime.n is gAthAkA pUrvArddha isaprakAr hai jisakA yah artha hai ki– ‘jo darshanabhraShTa puruSh darshadhAriyo.nke charaNo.nme.n nahI.n girate hai.n’ – ‘je da.nsaNesu bhaTThA pAe na pa.nDa.nti da.nsaNadharANa.n’ – uttarArtha samAn hai.

20][aShTapAhuD