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samAdhAna- ... main chaitanya hUn, bAharamen iShTa-aniShTa kuchh bhI nahIn hai, aisI pratIti dRuDh (ho gayI hai). gnAyakako grahaN kiyA, gnAyakakI pariNati pragaT ho gaI. pratItamense chhUT gayA hai, bhedagnAnakI dhArA vartatI hai. asthiratAmen alpa vibhAv hai, lekin vah bAhya vastu iShTa hai aur bAhya vastu aniShTa hai, aisA use nahIn hai. andar vibhAv pariNati svayamkI hai, puruShArthakI mandatAse hotI hai. usamen jo hotA hai, vibhAv hotA hai us vibhAvakI pariNatike kAraN, mandatAke kAraN rukatA hUn. bAkI bAharamen use iShTa-aniShTapanA use hai hI nahIn. chaturtha guNasthAnamen.

mumukShu- shraddhA apekShAse nikal gayA.

samAdhAna- hAn, shraddhA apekShAse nikal gayA hai. asthiratAmen hai.

mumukShu- bAhya dRuShTise dekhen to bahut hI sanyog dikhAI dete hain.

samAdhAna- dikhAI dete hain, parantu use pratItamen nahIn hai, antarase chhUT gayA hai. ekatvabuddhi nahIn hai, tanmayatA nahIn hai. main gnAyak hUn, mujhe koI kuchh nahIn kar sakatA. bAhya vastu yA anya kuchh merA bigADatA nahIn aur koI sudhAratA nahIn. mere puruShArthakI mandatAse rAg-dveShase usamen juDanA hotA hai, vah merI svayamkI bhUlake kAraN main rakhaDA aur mere hI kAraN, puruShArthakI mandatAse isamen juDatA hUn. bAkI merA iShTa-aniShTa koI nahIn hai. main svayam hI iShTa hUn. mere chaitanyamen koI pravesh nahIn kar sakatA. merA koI bigAD-sudhAr nahIn kar sakatA. main svayam gnAyak svatasiddha anAdiananta hUn, usamen kisIkA pravesh nahIn hai. vyavahAramen asthiratAke kAraN vaisA dikhAI detA hai. koI bhAShA bole to antaramen use ekatvabuddhikI pariNati yA shraddhAkI pariNati nahIn hai, alpa asthiratA hai.

mumukShu- ..

samAdhAna- svayam apanI pariNatiko samajhe. usake parichay vAle ho vah pakaD sakate hain. jisakI vaisI dekhanekI dRuShTi ho, kisIkA antarang dekh sake aisI jisakI dRuShTi ho vah dekh sakatA hai. sachchA AtmArthI, koI mumukShu ho to vah dekh sakatA hai. usake parichita. vaisI dekhanekI jisakI shakti ho, vah dekh sakatA hai. bAkI usake

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kArya parase dikhe. antar abhiprAyamen pariNati ekatvabuddhi nahIn hai, antar gaharAImen nahIn hai. usakA AtmA Urdhva hI rahatA hai, usamen ekatva hotA hI nahIn. bAhya sab sanyog puNya-pApake uday anusAr hote hain. kisIke karanese kuchh nahIn hotA.

mumukShu- mithyAdRuShTi chhoD de tab samyagdarshan hotA hai.

samAdhAna- vah bAt satya hai. mithyAtva jAye to samyagdarshan hotA hai. andar puruShArtha kare to samyagdarshan (hotA hai). usakI dRuShTi mithyAtva hai isaliye use aisA lagatA hai kisIne merA bigADA, kisane sudhArA. koI bigADatA hai, aisI dRuShTi mithyAdRuShTikI hotI hai. samyagdRuShTiko aisI dRuShTi nahIn hai.

mumukShu- ekadam manda kaShAy ho, usamen kaise bhed karanA?

samAdhAna- manda kaShAy ho to bhI vikalpa hai. vikalpakI ekatvabuddhi (hai). manda kaShAy ho to bhI ekatvabuddhi (hai). AtmAkA astitva grahaN nahIn huA hai, usakA gnAyak pragaT nahIn huA hai. jise svAnubhUti hotI hai usakI dashA to alag hI hotI hai. svAnubhUtike kAlamen usakI dashA Anandamay, andar chaitanyamay, chaitanya chaitanyamayarUp pariNamit ho gayA, usakI dashA alag hI hotI hai. aur manda kaShAy vAlekI dashA aur svAnubhUtikI dashA vAleke bIch prakAsh evan andhakAr jitanA antar hai. bhale manda kaShAy ho to bhI.

vartamAn bhedagnAnakI dhArA aur ekatvabuddhi evan manda kaShAy ho to bhI bhedagnAnakI dhArA alagI hI hotI hai. aur yah manda kaShAy ho to use ekatvabuddhi hai. usane gnAyakakA astitva (grahaN nahIn kiyA hai). use andarase jo gnAyakakA astitva grahaN hokar andarase jo shAnti AnI chAhiye vah nahIn AyI. usakI dashA alag hotI hai.

mumukShu- jisako kabhI anubhav nahIn huA ho aur pratham bAr anubhav hotA hai, us vakta vah manda kaShAyako bhinna kar sakatA hai?

samAdhAna- kar sakatA hai, kar sakatA hai. sachchA AtmArthI ho, jise AtmAko grahaN karanA hai vah pakaD sakatA hai. jo nahIn pakaDe usakI dRuShTi barAbar nahIn hai. pakaDe nahIn aur jUThamen kalpanA kar le, jUThamen-manda kaShAyamen santuShTa ho jAye, jise antarase lagI hai, use manda kaShAyamen santuShTatA hotI hI nahIn. antaramense use shAnti nahIn Aye, andarase bhinnatA bhAsit nahIn ho, AkUlatA TUTI nahIn, antaramense AkUlatA TUTI nahIn, shAnti AyI nahIn, isaliye yadi usamen mAn le to usakI yathArtha jignAsA bhI nahIn hai. usamen mAn le to.

jise sachchI jignAsA ho vah kahIn bhI bhUlatA nahIn aur aTakatA nahIn. use vaise (pariNAmamen) santuShTatA hI nahIn hotI. mujhe abhI tak kuchh huA hI nahIn hai, aisA use

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lage, manda kaShAy ho to bhI. mujhe andarase koI alag dashA bhAsit honI chAhiye vah bhAsI hI nahIn. isaprakAr bhinna dashA nahIn ho, vah andar santuShTa nahIn hotA. santoSh ho jAye to usane thoDemen mAn liyA, isaliye usake puruShArthakI maryAdA A gayI. sachchA AtmArthI ho to use puruShArthakI maryAdA Aye hI nahIn. use aisA lagatA hai, abhI andar karanA bAkI hai, antarase jo shAnti aur badalAv AnA chAhiye, vah nahIn AyA hai. bhale manda kaShAy ho, parantu kuchh bhAsatA nahIn. shAnti lagatI hai lekin AtmAkA koI bhinna svarUp hAth nahIn AyA hai. jo sachchA AtmArthI hai, vah kabhI santuShTa hotA hI nahIn.

mumukShu- mAnanA nahIn ho, parantu mAtAjI! jo dhokhA khA jAye to usakA kyA? jise anubhav huA hai vah to bhed kar sakatA hai ki yah mandase mandatar kaShAy hai, parantu jise vaisA anubhav nahIn huA hai, vah to usamen dhokhA khAtA hai. use aisA lagatA hai ki mujhe to sAkShAt anubhav ho gayA hai.

samAdhAna- use santoSh nahIn AtA. sachchA jignAsu ho use santoSh nahIn hotA. andar shAnti lage to bhI andar santoSh nahIn hotA. andarase jo mujhe AkUlatA chhUTanI chAhiye, vah abhI chhUTI nahIn hai. andarase kuchh bhAsit nahIn ho rahA hai. vah dhokhA nahIn khAtA. jo sachchA AtmArthI hai vah dhokhA nahIn khAtA. merI abhI bhI kahIn bhUl hotI hai. aisA use lagatA hai.

jo mahApuruSh gnAnI aur gurudev evan AchAyAke shAstramen AtA hai, vah jo muktike mArgakI bAt karate hain, vaisA mujhe andar nahIn lagatA hai. use vaisA santoSh nahIn hotA. svayamne dekhA nahIn hai, parantu guruke pAs sunA ho, shAstramen svAnubhUtikI, bhedagnAnakI bAten paDhI ho, vah sab bAten AtI hai, aisA mujhe antaramense us jAtikA ullAs yA vaisI shAnti (nahIn lagatI). mujhe aisA lage ki, yahI mArga hai, vaisA andarase jo nirNay AnA chAhiye aisA joradAr nahIn AtA. isaliye isamen kuchh bhUl hai.

sachchA jignAsu ho vah thoDe puruShArthamen aTak nahIn jAtA. use aisA lagatA hai ki aise aTak jAnese merI bhUl hotI hai, aisI khaTak use nirantar rahatI hai. merI kahIn na kahIn bhUl hotI hogI, isaliye vah andar aTakatA nahIn. jise thoDemen mAn lenA ho ki mujhe jaldI karanA hai, mujhe kuchh karanA hai, ab mujhe ho gayA, ab mujhe ho gayA, aisA sankShepamen jise mAn lenA ho, aisI kalpanA karanI ho vahI usameen santuShTa ho jAtA hai.

jo sachchA khoj karanevAlA hai, mujhe AAtmAkA hI karanA hai, AtmAkA hI prayojan hai, vah kisIko dikhAneke liye yA mujhe galat tarIkese manAneke liye nahIn karanA hai,

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yah to mujhe mere AtmAke liye karanA hai. ye ananta kAlakA paribhramaN kaise miTe aur andarase merA sukh pragaT ho aur yah dukh kaise Tale, aisA anupam AtmA mujhe kaise prApta ho, yah mujhe mere khAtir karanA hai. yadi main santuShTa ho jAUn, mujhe kuchh lagatA nahIn hai, to Age nahIn baDh (pAUngA). sachchI khaTak lagI ho, vah santuShTa nahIn hotA. mAtra mujhe kar lenA hai aur mujhe kuchh karanA hai, aisA hetu andar ho to santuShTa ho jAtA hai. AkUlatA aur adhairyase puruShArtha kar lUn, aisI adhIratA jise hotI hai vah santuShTa ho jAtA hai.

andar dhokhA khAneke to anek rAste hote hain. jignAsA ho, phir hotA hI nahIn ho to thoDA puruShArtha karake (mAn letA hai ki), ab mujhe ho gayA, ab mujhe ho gayA. aisI kalpanA karatA ho usase (koI kArya ho nahIn jAtA). sachchA AtmArthI ho vah andar santuShTa nahIn hotA. andar use AtmA yathArtharUpase bhAsyamAn hokar jo andarase yah AtmA aur yahI svarUp, aisA jo antarase AnA chAhiye vah nahIn AtA hai, vah andar santuShTa hotA hI nahIn.

bhale hI use aisI shAnti, shAnti lage, parantu andar ekatvabuddhi TUTI nahIn hai aur antaramense jo bhinna bhAsyamAn honA chAhiye vah hotA nahIn. use koI mArga hAth nahIn lagA hai, koI gnAyak (prApta) nahIn huA hai, us or jAnekA andar yathArtha mArga nahIn milA hai. mAtra shAnti-shAnti lage, usamen aTak jAye, jo sachchA AtmArthI hotA hai vah aTakatA nahIn. bahut log dhyAn karate hain usamen use aisI shAnti lage, vikalpa manda ho jAye aur mAno vikalpa chhUT gaye, aisA use lagatA hai. andar sUkShmatAse dekhe to andar manda vikalpa hote hI hain. usase bhinna nahIn huA hai. AtmAke astitvapUrvak, gnAyakakA astitva kuchh pragaT ho usake sAth chhUTanA chAhiye. vah to chhUTA nahIn. sachchA AtmArthI aTakatA nahIn.

samAdhAna- .. yah kisIko dikhAnekA mArga yA svayam galat tarIkese santuShTa ho jAnA, vah mArga nahIn hai. antarase AnA chAhiye. sachche AtmArthIkI dRuShTi andar ghumatI rahatI hai ki abhI kuchh nahIn lagatA hai. sachchA AtmArthI aTakatA nahIn. mere liye hai, anya kisIke liye hai kyA? aTak jAUn, ruk jAUn to vahI janma-maraN ityAdi sab khaDA hI hai. mere liye hai yA koI aur ke liye hai?

mumukShu- pUrNa siddhi to dravyadRuShTise hogI.

samAdhAna- dravyadRuShTi kise kahate hain? dravyadRuShTike sAth, dravya par dRuShTi kare usake sAth gnAn samyak hotA hai. aur vah gnAn dononko jAnatA hai. dravyako jAne aur paryAyako jAne. gnAn dononkA svIkAr karatA hai. dravyadRuShTikA jor rahatA hai, parantu usake

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sAth gnAn bhI kAm karatA hai. vah gnAn jAnatA hai ki paryAyamen merA adhUrApan hai, paryAyamen abhI vibhAv hai, dravyamen shuddhatA hai aur vah shuddhatA-sAdhanA karanI bAkI hai. gnAn sab jAnatA hai. isaliye vah sAdhanA karanI bAkI rahatI hai.

samyagdRuShTi aur gnAn, donon sAthamen rahate hain. dravyadRuShTi, samyak dravyadRuShTi ho usake sAth gnAn bhI, dravya aur paryAyakA gnAn bhI hotA hai. akelI dravyadRuShTi ho aur gnAn koI kAm nahIn kare to vah dRuShTi samyak nahIn ho sakatI. samyak dravyadRuShTi ho, bhale mukhyarUpase ho to bhI gnAn usake sAth kAm karatA hai. usamen paryAy hai hI nahIn aur paryAyakI ashuddhatA nahIn hai, paryAyadRuShTi yAnI paryAy nahIn hai aisA usakA artha nahIn hai. usakI apekShA alag hai. apekShA yAnI vastumen paryAy hI nahIn hai, aisA usakA artha nahIn hai. paryAy hai, parantu usakI apekShA alag hai.

samayasAramen AtA hai ki bhUtArtha dRuShTise dekhen to kamalinIkA patra jo hai, vah kamal nirlep hai. abhUtArtha dRuShTise dekhen to vah pAnImen hai aur lipta hai. bhUtArtha dRuShTike samIp jAkar dekhen to vah shuddha hai. abhUtArtha dRuShTise dekho to vah kamalamen pAnImen hai. jaise vah kIchaDamen rahA hai, phir bhI nirlep hai. lekin vah kIchaDamen hai hI nahIn, aisA usakA artha nahIn hai.

(pAnI svabhAvase) nirmal hai, shItal hai. lekin pAnImen kisI bhI apekShAse malinatA huI hI nahIn hai, aisA nahIn hai. malinatA hai parantu nirmalI auShadhi DAlanese vah nirmalatA pragaT hotI hai. mUlamen svabhAv shItal hai. svabhAvakA nAsh nahIn huA hai. parantu vah puruShArtha karanese pragaT hotA hai. shItalatAkA lakShya rakhakar yAnI dravya par dRuShTi karake, use nirmalatA pragaT karanI bAkI hai. akelI dravyadRuShTi huI, ek hI hai aur usamen aur kuchh hai hI nahIn, to sAdhanA (kisakI)? to shuddhatAkA anubhav honA chAhiye. to jIvako abhI siddhadashAkA anubhav honA chAhiye. siddhadashAkA anubhav to hai nahIn. yadi ashuddhatA ho hI nahIn to siddhadashAkA anubhav honA chAhiye. paryAy yAnI kisI bhI apekShAse ashuddhatA ho hI nahIn to shuddhatAkA anubhav honA chAhiye. jIvako shuddhatAkA anubhav to hai nahIn. vastusthiti, svabhAv usakA nAsh nahIn hotA.

svabhAv par dRuShTi karanese sAdhanA taiyAr hotI hai. parantu usake sAth yadi paryAyakA dhyAn nahIn rakhe to-to sAdhanA ho hI nahIn sakatI. yathArtha dravyadRuShTi use pragaT hotI hai ki jisake sAth sAdhanA ho, jisake sAth paryAyamen ashuddhatA hai usakA use dhyAn hotA hai ki paryAyamen ashuddhatA hai, abhI shuddhatA pragaT karanI bAkI hai. dravyadRuShTise main paripUrNa shuddha hUn, parantu paryAyamen ashuddhatA hai. dononkA use dhyAn rakhanA hai. donon vastuko barAbar yathArtha samajhe to muktikA mArga prArambh hotA hai.

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mumukShu- samyak ekAntapUrvak anekAnta..

samAdhAna- hAn, samyak ekAnta. samyak ekAntake sAth anekAnta honA chAhiye. samyak ekAnta kise kahate hain? ki, jisake sAth anekAnta ho to hI use samyak ekAnta kah sakate hain. yah sharIr AtmAkA svarUp nahIn hai. jo kuchh rog AtA hai vah sharIramen AtA hai, AtmA to bhinna hai. AtmA gnAyak jAnane vAlA hai. usakA bhedagnAn kare ki sharIr bhinna hai aur main bhinna hUn. andar jo vikalpa Ate hain, vah svayamkA svabhAv nahIn hai. usase AtmA bhinna hai. us par dRuShTi karake, usakA bhedagnAn karake aur usakI bhAvanA pragaT karanI, vahI karanA hai. aur jabatak vah nahIn hotA, tabatak usakI bhAvanA karanI. shubhabhAvamen dev-guru-shAstrakI mahimA aur andar shuddhAtmAkI pahachAn kaise ho, aisI bhAvanA, vahI jIvanamen karane jaisA hai.

samAdhAna- ... arthAt svayam vibhAvase bhinna hotA huA, gnAyak gnAyakarUpase pariNamit hotA huA, vibhAvase bhinna huA vah karmase bhinna hotA hai. andar svayamkI jo vibhAv pariNati hai, vah vibhAv pariNati svayamkA svabhAv nahIn hai. svayam mandatAse juDatA hai. use ekatvabuddhimense toD de. usase bhinna huA vah sabase bhinna hotA hai. use karmakI nirjarA hI hotI hai. use usaprakArase ekatvarUp karma bandha hotA hI nahIn. sharIrase bhedagnAn huA, vibhAvase bhedagnAn (huA), sabase gnAyak bhinna huA, sabase bhinna hI bhinna, gnAyak tairatA hI rahatA hai. isaliye jo karma Ate hain, mAtra Akar chale jAte hain. aise alpa bandhate hain. thoDe rasapUrvak bandhate hain, tIvra rasase use nahIn bandhate. aisI gnAyakakI dhArA use vartatI hI rahatI hai.

nirjarA adhikAramen sab gnAyakakI apekShAse liyA hai. gnAnIko annakA parigrah nahIn hai, pAnIkA parigrah nahIn hai, sabakuchh honeke bAvajUd, nahIn hai, nahIn hai aisA kahA hai. gnAyak usase bhinna paD gayA hai.