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samAdhAna- .. svabhAv-orakI mahimA AnI chAhiye. chaitanyatattva hI alag hai, yah jaD tattva bhinna hai. donon bhinna hain, usakA bhedagnAn kara. vibhAvasvabhAvase bhinna hai. vah nij svabhAv nahIn hai. apanA svabhAv vartamAn..

bhedagnAnakA abhyAs kare to ho. parantu vah abhyAs kab ho? ki antaramen utanI lagan lage to ho. usake liye vichAr, vAnchan, dev-guru-shAstrakI mahimA (hotI hai). chaitanya koI apUrva tattva, anupam tattva hai. usakI mahimA Aye to us or jAya. gurudevane to koI apUrva mArga batAyA, is panchamakAlamen. na ho tabatak usakA abhyAs karate rahanA. bArambAr chaitanyako pahichAnaneke liye.

... dRuShTimen rukA hai. antar dRuShTi karake antaramen pariNati pragaT karane jaisI hai. antarase svabhAvako pahachAne. chaitanya gnAnasvabhAv so main hUn. usake alAvA koI vastu merI nahIn hai. koI parabhAv main nahIn hUn. apane svabhAvako pIchhAne. antaramense bhedagnAn kare to hotA hai, to muktikA mArga pragaT ho.

dravya par dRuShTi kare antaramense to mArga pragaT hotA hai. ananta kAl gayA to bhI jyonkA tyon hai. dravyakA kahIn nAsh nahIn huA hai. chaitanyatattva to shAshvat hai. ananta sharIr dhAraN kiye, parantu tattva to jyAenkA tyon shAshvat hai. us shAshvat tattvako antarase pahachAne to hotA hai.

.. udayamen gayA, .. ananta-ananta bhav kiye to bhI tattva to vaisAkA vaisA shAshvat hai. apUrva tattva hai use pahachAne. bArambAr usakA abhyAs kare to hotA hai. usakI jarUrat mahesUs ho, sArabhUt vah hai, sAr hI vah hai, aisI antarase pratIti Aye to hotA hai. puruShArtha karanA apane hAthakI bAt hai. koI kar nahIn detA. ananta kAl gayA to svayam apane puruShArthakI mandatAse aur vibhAvakI ruchise rakhaDA hai. aur svayam svayamke puruShArthase palaTatA hai. koI kar nahIn detA.

dev-guru-shAstra nimitta hote hain. bhagavAnakA apUrva nimitta ho, gurudevakA nimitta ho, parantu upAdAn to svayamko hI karanA paDe, koI kar nahIn detA. puruShArtha to svayamko hI karanA hai. antaramen svayamko hI parivartan karanA hai. bAhya kAryamen jarUrat lage to

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vahan chAhe jaise bhI, kaDI mahenat karake karatA hai. yahAn isakI jarUrat lage to svayam hI usamen puruShArtha kare to ho sake aisA hai. use koI rokatA nahIn hai. svayam svatantra dravya hai. svatantra hai. tU apaneAp puruShArtha karake kar to hotA hai.

mumukShu- unakI bhAvanAse hI huA.

samAdhAna- unakI bhAvanAse hI sab huA. yog huA, ye sab.. spaShTa kar diyA hai. kis mArga par jAnA hai, vah sabako batA diyA hai, kahAn jAnA hai vaha. karanekA svayamko bAkI rahatA hai. aisI AtmAke prati ruchi aur bhakti Aye to vah ho. dev- guru-shAstrakI aur antaramen AtmAkI.

mumukShu- vAstavik rUpase jo mahimA AnI chAhiye, vah nahIn AtI. sune, paDhe, vichAr kare to aisA hI lage ki yahI karane jaisA hai. phir bhI antaramense jo lagan laganI chAhiye, vah nahIn ho rahI hai.

samAdhAna- use svayamko puruShArtha karanA hai. svayamko karanA chAhiye. utanI apUrvatA, utanI mahimA, antaramense svayam nakkI karake usakI dRuDhatA karake svayamko karanA hai. puruShArtha svayamko karanA hai.

mumukShu- Apako gurudevakI bAt sunakar kaun-sI bAtase ekadam puruShArtha karanekI preraNA milI? Apako gurudevakI bAtamen kisI bAtakI apUrvatA lagI?

samAdhAna- gurudev kahate the na ki kuchh alag hI karanA hai antaramen. prathamase hI AtmAkA kuchh karanA hai, aisA antaramen thA hI. aur gurudevane mArga batAyA ki antaramen mArga hai.

mumukShu- Apako bachapanase aisA hotA thA ki mujhe AtmAkA karanA hai?

samAdhAna- bachapanase hI hotA hai. kuchh mAlUm nahIn thA, parantu kuchh karanA hai (aisA hotA thA). tyAg kar denA, sab chhoD denA aisA hotA thA. mArga kyA hai, vah mAlUm nahIn thA. mArga to gurudevane batAyA. gurudev pahalese kahate the, antaramen AtmA hai. manase atIt, vachanase atIt, kAyAse, sarvase atIt andar AtmA virAjatA hai. antaramen AtmA koI alag hai, aisA pahalese unake vyAkhyAnamen thoDA-thoDA AtA thA. pahalese.

is manuShya jIvanamen kuchh kar lenA hai. barason nikal gaye aisA hotA thA. 18 sAl pUre ho gaye, 20 varSha chale gaye, AhA..! itane sAl bItanamen kahAn der lagegI? jaldI kar lenA hai, aisA hotA thA. utane sAl ho gaye vah to bahut lagatA thA ki itane sAl bIt gaye, itane sAl bIt gaye. .. svayamko karanA hai.

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mumukShu- abhI vartamAnamen to hamArI kachAs bahut hai.

samAdhAna- antaramense aisI bhAvanA ho ki mujhe taiyArI hI honA hai aur mujhe AtmAkA (hit) karanA hI hai. vah bhale puruShArtha na kar sake parantu svayam bhAvanAkI taiyArI, ruchikI taiyArI to svayamkI honI hI chAhiye. mujhe yah karanA hI hai, aisI jignAsA, aisI ruchi, aisI dRuDhatA, svayamko antarase aisA honA chAhiye. bhale puruShArtha vah kar na sake, utanA antarase vichAr yA utanA chintavan yA svayam antaramen svabhAvako pahachAnanekA utanA kar na sake, lekin usakI bhAvanA to tIvra honI chAhiye.

bhAvanA honI chAhiye ki mujhe yah karanA hI hai. ye dev-guru-shAstra batA rahe hain ki AtmA koI apUrva hai aur vah apUrvatA mujhe pragaT karanI hai. vah apUrva kyA hai, usakI bhAvanA, jignAsA, Atmadevake darshan kaise ho, usakI bhAvanA aur jignAsA, aisI jignAsA to svayamko honI chAhiye. dUsarI taiyArI bhale vah puruShArtha na kar sake, Age na baDh sake parantu usakI bhAvanA, lagan to svayamko honI chAhiye. to vah pahunch sakatA hai. dUsarI sab lagan, usakI ruchi kam hokar AtmA-orakI ruchi gaharAIse yadi ho to vah pahunch sakAt hai.

AtA hai na ki "tatprati prItichitten yen vArtApi hi shrutA'. prItise yadi is tattvakI bAt bhI sunI hai to vah bhAvi nirvAN bhAjanam-bhaviShyamen nirvANakA bhAjan hotA hai. aisI tattvakI bAt antarase ruchipUrvak koI apUrva bhAvase sunI ho to vah bhAvi nirvAN bhAjanama. isaliye use antaramense ruchi pragaT honI chAhiye. phir vartamAn puruShArtha (karake) utanA Age chal nahIn sakatA ho, bhedagnAn karake gnAtAdhArA pragaT karanI, svAnubhUti karanI usakA puruShArtha chalatA na ho, parantu bhAvanA to.. apUrvatA use antaramense laganI chAhiye ki ye kuchh apUrva hai. ye bAharakA sab kuchh apUrva nahIn hai. ye antaramen AtmA hai vahI apUrva aur AtmAkA svabhAv aur AtmA anupam hai. jo dev-guru- shAstra batA rahe hain, vahI karane jaisA hai aur ve kuchh alag hI batAte hain aur vahI AdaraNayI hai, aisA antaramense svayamko ruchi aur prIti to honI chAhiye. to bhAvi nirvAN bhAjanan. bhaviShyamen nirvANakA bhAjan ho.

nimitta prabal ho, parantu svayamkI ruchi utanI jAgRut (ho), svayamkI utanI ruchi honI chAhiye ki mujhe yah chAhiye. dUsarA kuchh nahIn chAhiye. mujhe yah ek AtmA hI chAhiye. dUsarA vibhAvakA ras TUT gayA ho. vah chhoD nahIn sakatA hai, parantu andarase ruchi AtmAkI laganI chAhiye. AchAryadev kahate hain ki prItise usakI vArtA bhI, usakA shravaN bhI prItipUrvak apUrva bhAvase kiyA hai to vah bhaviShyamen nirvANakA bhAjan hai. tattvakI utanI rasikatA antarase honI chAhiye.

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samAdhAna- .. koI Ananda Aye. jinendra dev, guru, shAstra jo batA rahe hain, vah sAdhanA, vah sAdhakabhAv, sAdhya svarUp AtmA, anAdiananta tattva chaitanya tattva vah sab bAten, sAdhya-sAdhakakI bAt, un sab bAtommen kuchh apUrvatA lage aur shAstramen jo AtA hai us bAtamen use kuchh chamatkAr jaisA lage ki ye kuchh alag hai, aisI apUrvatA laganI to vah bhAvi nirvANakA bhAjan hai, aisA shAstramen AtA hai.

jise jisakI prIti lage, ruchi lage us or usakA puruShArtha muDe binA rahatA nahIn. phir use kAl lage vah alag bAt hai. parantu antaramen usakI ruchi ur or jAtI hai to avashya us or muDe rahegA nahIn. (vibhAvabhAv Aye) parantu vah AdaraNIy nahIn hai. jo dev-guru-shAstra kahate hain ki shubhabhAv bhI terA svarUp nahIn hai. usase bhI tU bhinna, tU nirvikalpa tattva hai. yah shubhabhAv bhI ananta bAr bahut bAr kiyA. parantu usase koI mukti nahIn hai. tU usakA bhedagnAn kara. usase bhI tU bhinna hai. aisI bAtamen jise ruchi lage, apUrvatA lage to vah tattvakI prIti hai.

AtmA koI antaramen (apUrva hai). bAhya pravRutti ho usase AtmA, shubhabhAvase bhI usakA svarUp bhinna hai. us bAtakI use ruchi lage. bhale shubhabhAvanA use Aye, dev- guru-shAstrakI mahimA Aye, shubhabhAvamen hai isaliye, vah ashubhamen nahIn jAtA. shubhabhAv Aye lekin use AdaraNIy ek nirvikalpa tattva hI lage. shubhabhAvakI ruchi nahIn hotI. vah ananta bAr bahut bAr kiyA, dravyalingI muni huA, sab huA lekin use shubhabhAvame n ruchi antaramen rah jAtI hai. mahAvratAdi shubhabhAvakI antaramen ruchi rahatI hai ki yah ThIk hai, yah pravRutti ThIk hai, ye shubhabhAv ThIk hai. aisI andar mIThAs rah jAtI hai.

jo guru kahate hain, jo dev kahate hain aur tattvakA svarUp hI aisA hai. aise svayam buddhise vichAr karake nakkI kare ki ye sab jo bhAv hain, us bhAvase bhI main bhinna hUn. jaise siddha bhagavAn nirvikalpa tattva hain, unhen kisI bhI prakArake vikalpakI AkulatA nahIn hai. ekadam nirvikalpa tattva. AtmAmen Ananda, AtmAmen gnAna. basa. ek nivRutta pariNAmarUp jo hai aur svarUpamen pariNati hai. aur parase nivRutti hai. aise jo siddha bhagavAn hain, vaisA hI AtmAkA svarUp hai. aur vahI AdaraNIy hai, dUsarA kuchh AdaraNIy nahIn hai. merA svarUp nahIn hai. aisI use ruchi aur prIti antaramen honI chAhiye.

kahIn-kahIn ruk gayA hai. bAhya kriyAmen, kuchh shubhabhAvanAmenn, Unche-Unche shubh vikalpa Aye ki main gnAn hUn, darshan hUn, chAritra hUn, aise guNabhed paDe, vah vikalpa Aye, vah vikalpa bIchamen Ate to hain, parantu merA svarUp nahIn hai, mUl svarUp nahIn hai. main to abhed tattva (hUn). gnAn, darshan, chAritra guNabhedakA vikalpa bIchamen AtA hai. sab guN hain AtmAmen, parantu AtmA to akhaNDa hai, aisI use ruchi lage. bhale gaharAIse kam

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samajhamen Aye, parantu use antarase ruchi, prIti us bAtakI Aye. .. honI chAhiye, to vah bhAvi nirvAN bhAjan hai. bhale samajhe kam, lekin us bAtakI ruchi aur prIti laganI chAhiye. aise nirvikalpa tattvakI ki jisamen kisI bhI prakArakI kriyAkI pravRutti nahIn hai, jisamen koI vikalpakI jAl nahIn hai. Uchchase Uchcha shubhabhAv bhI AtmAkA svarUp nahIn hai. aisI bAtakI antarase prIti laganI chAhiye. prIti apanI hotI hai. phir kar na sake, usakA bhedagnAn na kar sake, puruShArtha na chale, bhAvanA ho parantu puruShArtha chale nahIn, parantu usakI ruchi aur prIti koI apUrva ho to vah bhAvi nirvAN bhAjan hai. usake upAdAnamen utanA to honA chAhiye, apanI ruchi us orakI honI chAhiye.

laukikakA sab gauN hokar AtmA-orakI ruchi use mukhya honI chAhiye. AtmAkI bAt ho, jinendra dev, guru, shAstra use mukhya hone chAhiye. .. pariNAm svarUp AtmA.. sab chhUT jAy to bhI AtmAmen-se kuchh pragaT hotA hai, AtmA labAlab bharA hai. vah kahIn shUnya nahIn hai. usamen to ananta guN aur ananta paryAyase bharA huA AtmA- shuddhAtmA usamense pragaT hotA hai. us bAtakA vishvAs, vaisI ruchi antaramense use Aye.

mumukShu- ..

samAdhAna- hAn, vah AyA hai. svarUpakI pariNati aur vibhAvakI nivRutti ho jAya. ek AtmA par dRuShTi kare to har jagah pahunch jAtA hai. phir kahIn bhinna-bhinna rUpase pahunchanA nahIn paDegA. bhinna-bhinna vichAr, gnAn, darshan, chAritra bhinna-bhinna sAdhanA nahIn karanI paDegI, ek dRuShTi AtmA par rakh to sarva guN, sarva guNAnsh so samyagdarshan (hotA hai). ek AtmA par dRuShTi karegA to tU har jagah pahunch jAyagA. tere sarva guN aur paryAy pragaT ho jAyenge. parantu us or dRuShTi sthApit kara. nirvRuttasvarUp AtmA hai, vah nirvikalpa tattva hai.

mumukShu- ..ek AtmAko dekhegA to..

samAdhAna- hAn, sab dekh legA. ek AtmA par dRuShTi kara. mArga ek hI hai. gnAnakI nirmalatAke sab Aye, parantu ek mukhya AtmAko grahaN kiyA to usamen sab A jAtA hai. jo andar paDA hai, vah sab andarase ananta guN aur paryAyen uchhalegI. har jagah main chaitanya, main chaitanya. bAkI sab mujhase bhinna hai, main ek chaitanya hUn. sharIr so main nahIn, ye vibhAv so main nahIn, main ek chaitanya hUn. ek chaitanya bhagavAn hUn. jaise mahimAvant bhagavAn hain, vaise main bhI ek mahimAvant (tattva hUn). gurudev use AtmabhagavAn kahate the.

mumukShu- .. to bhI amuk vichAr karate hain tab aisA lagatA hai ki isamense kab aur kaise pahunchenge? itanA lambA-lambA lagatA hai, ekadam duShkar lagatA hai.

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samAdhAna- anAdikA abhyAs bAharakA ho rahA hai. antar dRuShTi .. paDI hai. ruchi aur bhAvanA kare to ho. antaramen dRuShTi jAya. dRuShTi anAdise bAhar hai. ye sab bAharakA dikhatA hai, antaramen dikhatA nahIn. ye vibhAv dikhe, yah dikhe, bAharakA dikhe. lekin antar svakI or dekhatA nahIn. antar sUkShma upayog kare ki andar jo jAnanevAlA hai vah main hUn. yah sab kaun jAnatA hai? jAnanevAlA main hUn. jAnanahAr par dRuShTi kara.

jise jAnA vah nahIn, parantu jAnanevAlA main svayam jAnanevAlA hUn. vah jAnanA kahIn bAharase nahIn AtA, antar svayam jAnanevAlA ek gnAyakatattva hai. us gnAyakatattvako tU dekha. us gnAyakamen sUkShma dRuShTi karake dekh, vah gnAyakatA usamen sabamen gnAyakatA hI bharI hai. bAharakA anAdikA abhyAs hai na, isaliye vah sab aise hI anAdike pravAh anusAr chalatA rahatA hai.

bhUtakAlakA jo bIt gayA, vah sab yAd (AtA hai). lekin vah yAd karanevAlA kaun hai? andar ek jAnanevAlA tattva hai. vah jAnanevAlA hai vah anAdiananta shAshvat hai. vah jAnanevAlekA ek guN aisA mukhya hai ki jAnanevAlA gnAt ho rahA hai, lekin usamen AnandAdi ananta guN hain, vah bAhar upayog hai isaliye use anubhavamen (nahIn A rahA hai). upayog bAhar ruk gayA hai. antaramen dekhe to vah jAnanevAlA hI hai. us jAnanevAleko pahachAn le. us jAnanevAlekI or upayog kar, dRuShTi de. to yah sab bhinna hI hai.

mumukShu- nUtan varShake din prAta kAlamen Ap svapnamen Aye the aur Apane aisA kahA ki, gnAnadRuShTise sab dekho. itanA Ananda ho gayA, nUtan varShake din, mAtAjI!

samAdhAna- gnAyakadRuShTise dekhanA, gnAyakako dekha. bas, jAnanevAlA gnAtA ban jA. ye sab bAharakA... tU jAnanevAlA andar hai, us jAnanevAleko dekh le. gnAnadRuShTi kar, gnAnamen dRuShTi kar, gnAyakako dekh le. har jagah gnAyak hI hai. us gnAyakamen sab bharA hai. gnAyak pUrA ananta guNonse bharapUr hai. usamen shuddhAtmAkI ananta shuddha paryAy (paDI hain). parantu vah antaramen dRuShTi kare to vah paryAyen pragaT ho. parantu pahale to use lakShaNase pahichAn le ki ye jAnanevAlA so main. us jAnanevAle par vishvAs kar ki ye jAnanevAlA hai vahI main hUn. ye dUsarA sab kuchh main nahIn hUn. ye jAnanevAlA hI main hUn. vah dravya, vah guN aur usamen jo pariNati ho vah paryAy, bas! vah jAnanevAlA hai vahI main hUn. usakA vishvAs kar, usakI pratIt kar to usamen sab A jAyagA. jAnanevAleko dekha. jAnanevAleko dekhA nahIn hai. bAharakA jyAdA jAnanekI AvashyakatA nahIn hai, ek gnAyakako dekha. ... apanA hai. svayam gnAyak hI hai, us gnAyakako pahachAnanA hai. mUl mantra yahI hai. phir use alag-alag prakArase vichAranA hai. mUl to usakA svabhAv

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grahaN kar lenA hai. .. usamen svAnubhUti samAyI hai. usamen hI sab samAyA hai. ek gnAyakako tU dekh, usake svabhAv par dRuShTi kara. usamen bhedagnAn A jAtA hai. apanA astitva grahaN kare isaliye anyase bhinna paD gayA.