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samAdhAna- vichAr aur vAnchan vahIkA vahI kare. bAkI jIvakA anAdise puruShArtha manda hai isaliye jo bAharakA nimitta ho vaisI asar ho jAya. yahAn mAhol alag hai isaliye usakI asar hotI hai, vahAnkA mAhol alag hai, isaliye usakI asar hotI hai. apanI taiyArI ho us anusAr rahe. vaise sannyogamen puruShArtha rakhanA paDe, to ho. isIliye shAstramen AtA hai na ki tU satsang kara. gurukA upadesh sun, achchhe satsangamen rah to tujhe AtmAko samajhanA AsAn hogA. aisA sab AtA hai. kyonki aisI taiyArI nahIn hotI. isaliye tU aise nimittommen raha. (gurudev) mile aur yah sab yog milanA kitanA durlabh hotA hai.

mumukShu- pUre maNDalakI ronak badal gayI.

samAdhAna- bhagavAn padhAre vah din bhI kuchh alag thA. aur Aj kitane varSha bIt gaye to bhI aisI hI bhAvanA (rahatI hai). sab yAd Aye isaliye aisI bhAvanA jAgRut ho. vah to kuchh alag hI thA. mAnon sAkShAt bhagavAn padhAre hon. yahAn bhagavAn sAkShAt padhAre, mahAbhAgyase. nAnAlAlabhAI aur sabako aise bhAv the, bhagavAn virAjamAn (karanA), mandir bane. gurudevane aisA mArga prakAshit kiyA ki chaitanyakA dharma AtmA.. bhedagnAn karake AtmA-gnAyak AtmAko pahachAna.

jinendra bhagavAn, mandir, gurudevake karakamalase kitanA prabhAvanA yog, kitane mandir, kitane pratimA sthApit hue. unhonne mArga pragaT kiyA ki jagatake andar mandir shAshvat aur bhagavAnakI sthApanA bhI hotI hai. gurudevane mArga (prakAshit kiyA). sthAnakavAsImen to koI samajhatA nahIn thA ki bhagavAnake pratimAjI hote hain, mandir hote hain. vItarAgabhAvakA poShaN honekA kAraN banatA hai. sAkShAt bhagavAnako dekhanese, bhagavAnakI pratimAjI dekhane par sAkShAt bhagavAn yAd Aye aur apanA AtmA bhI jaise bhagavAn hain, vaisA apanA AtmA hai.

apanA ek dhyey, lakShya, bhAvanA honekA kAraN banatA hai. jo bhagavAnako pahachAnatA hai vah svayamko pahachAnatA hai, aisA sambandha hai. svayamko pahachAne vah bhagavAnako pahachAnatA hai. svarUp batAyA, mArga pragaT kiyA.

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mumukShu- mahAvideh kShetrase sImandhar bhagavAnako Ap hI lAye ho.

samAdhAna- aisA sab yog (ban gayA). gurudevakA aur sab yog (ban gayA). panchamakAlake sabhI jIvonko lAbh malinevAlA hogA. aise gurudev padhAre isaliye aisA mArga pragaT kiyA.

mumukShu- Ap satpuruSh yahAn kahAn? Apake pratApase hI bhagavAn padhAre, nahIn to kaun jAnatA ki ye sImandhar bhagavAn.... gurudevake karakamalonse pratiShThA huyI, sab ApakA aur gurudevakA hI pratAp hai.

samAdhAna- jagatamen bhagavAn sarvotkRuShTa hain. gurudevane batAyA, gurudevane bhagavAnakI pahachAn karavAyI. chaitanyakA svarUp bhI gurudevane batAyA. AtmA sphaTik jaisA hai, nirmal hai. andar jo lAl-pIlA pratibimb uThatA hai vah usakA svabhAv nahIn hai. vaise AtmAmen jo vibhAvakA pratibimb uThatA hai, vah apanA svabhAv nahIn hai. usase bhinna AtmAko jAna. aisA chaitanyadev virAjatA hai, use pahachAna. vah divyamUrti hai. bAharamen bhagavAn divyamUrti hai, dev hai, jinendra bhagavAn jagatamen sarvotkRuShTa hain. sarvotkRuShTaAtmAko pahachAna. aisA gurudevane batAyA. gurudevakA param upakAr hai.

.. jinendra bhagavAn, guru, shAstra sab mangal hain. andar AtmA mangalasvarUp hai. usakI mangal paryAyen kaise pragaT hon? vah bhAvanA karane jaisI hai. usakI mangalikatA (hai). jaise bhagavAn mangal hain, vaise AtmA mangal hai. usakI paryAyen kaise pragaT ho, vah karane jaisA hai.

chattArI mangalan, arihantA mangalan, sAhU mangalan, kevalipaNatto dhammo mangalan. chattArI loguttamA, arihantA loguttamA, siddhA loguttamA, sAhU loguttamA, kevalipaNatto dhammo loguttamA.

chattArI sharaNan pavajjAmi, arihantA sharaNan pavajjAmi, siddhA sharaNan pavajjAmi, kevalI paNatto dhammo sharaNan pavajjAmi.

chAr sharaN, chAr mangal, chAr uttam kare je, bhavasAgarathI tare te sakaL karmano ANe anta. mokSha taNA sukh le anant, bhAv dharIne je guN gAye, te jIv tarIne muktie jAya. sansAramAnhI sharaN chAr, avar sharaN nahIn koI. je nar-nArI Adare tene akShay avichal pad hoya. angUThe amRut varase labdhi taNA bhaNDAra. guru gautamane samarIe to sadAy manavAnchhit phal dAtA.

samAdhAna- kaisA kyA? mArga to ek hI hotA hai. karanA svayamko hai. mArga ek hI hai. kisIke liye dUsarA aur kisIke liye dUsarA, aisA nahIn hai, ek hI mArga hai-svabhAvako pahachAnanA aur bhedagnAn karanA. ek hI mArga hai. mArga to ek hI hai. parantu andar lagan svayamkI ho to hotA hai. lagan aur puruShArtha svayamkA ho to

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ho.

gnAyakako pahachAnanA, bhedagnAn karanA, pratikShaN usakI jAgRuti rakhanI. vah sab (honA chAhiye). andar utanI rAt aur din utanI lagan ho to ho. sukh lage nahIn, antaramen svayam svayamko khoje. apanA sukh apanemen hai. aise svayamko antaramense utanI lagan lage to hotA hai. mArga to ek hI hai.

gurudev bArambAr-bArambAr bahut hI sunAyA hai. sharIr tU nahIn hai, shubhAshubh bhAv terA svabhAv nahIn hai. bhedake vikalpamen mat rukanA. teremen guN honeke bAvajUd usake vikalpamen mat rukanA. dRuShTi ek chaitanya par sthApit karanA. kahAn takakA mArga batA diyA hai. dRuShTi sthApanI, bhedagnAn karanA, usakI lagan lagAnI, puruShArtha, usakI jAgRuti rakhanI sab apane hAthamen hai. (pahale to) ek hI sankShepamen kahate the. phir to vistAr hote gayA. sab shAstra khulle rUpamen paDhanA shurU ho gayA. pahale to sankShepamen kahate the. man-vachan- kAyAse AtmA bhinna hai. vikalpase bhinna hai, us pAr hai. aisA sankShepamen kahate the.

pahale to shAstra dUsare hote the hAthamen. ye to mUl shAstra to bAdamen hAth lage. pahale to hAthamen dUsare shAstra hon aur paribhAShA jo yathArtha ho, vah karate the. rAjakoTamen paDhate the na? paradesI rAjAkA adhikAra. usamense AtmA par utArate the. gurudev svAnubhUtikI bAt kar rahe hain. usamen grahaN svayamko karanA hai, svayamkI lagan lagAnI, bArambAr puruShArtha karanA svayamko paDatA hai.

mumukShu- sabako bhAvanA to aisI rahatI hai. thoDA dhakkA laganA chAhiye na, usakI jarUrat paDatI hai, aisA lagatA hai.

samAdhAna- karanA to svayamko hai, koI kar nahIn detA. gurue kahe vAkya, bArambAr unakA upadesh yAd karanA ki kyA mArga batAyA hai. dhIrI gatise puruShArtha kare to dhIre ho, ugra kare to ugra ho. apane hAthakI bAt hai.

.. utanI thI ki ye kShaN-kShaN jAy to usakA dukh lage ki AhA..! kab yah hogA? utanI antaramen ugratA ho to hotA hai. .. na ho to dhIre-dhIre kare to dhIre-dhIre hotA hai. kalakA intajAr kare to kal aur Aj (kare to Aj ho). dRuShTAnta dete the na? jImanakA. Aj jIme baniye, kal jIme bAroTa. aise kal-kal karatA rahe to kal ho. Aj karanA hai aisA kare to Aj ho jAya.

mumukShu- baniye Aj jime aur bAroT kala. bAroTakI kal kabhI AtI nahIn.

samAdhAna- hAn. apane puruShArthakI gati jaisI ho vaise hotA hai. .. manuShya jIvanamen kuchh kar lenA hai. gurudevane mArga batAyA. ata antaramen karanA hai. isaliye vichAr Adi us or chale. aisA hI thA ki, yah satya hai to puruShArtha

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kyon nahIn hotA hai? aisA kar-karake bhAvanA chalatI thI. yahI satya hai to puruShArtha kyon nahIn ho rahA hai? is tarah bhAvanA ugra ho us prakArase.

... kyon hotI nahIn? jhankhanA kyon nahIn hotI? itane sAl bIt gaye, ab bAkIke varSha jAnemen kahAn der laganevAlI hai? kyon nahIn ho rahA hai? aisI bhAvanA rahA kare. puruShArtha us or hI chale, usIke vichAr chale. har vakta kAm karate hue, har vakta ek hI vichAr rahe. jo kare use ho. sabako ho, parantu jo kare use ho. svabhAv AtmAkA hai, sab kar sakate hain. parantu jo kare use ho. svabhAvakI ugratA jo kare use ho.

main gnAyak hUn, gnAyak hUn, usakI ugratA svayam (kare). vikalparUpase bhAvanA rUp ho vah alag bAt hai, andar sahajarUpase ugratA kaise karanI, vah svayam kare to ho. kahIn dUr nahIn hai, svayam samIp hI hai. parantu svayam hI nahIn jAtA hai. isaliye dUr lagatA hai. apanA svabhAv hai, kahIn dUr nahIn hai. svayammense hI pragaT ho aisA hai. kahIn lene jAnA paDe aisA nahIn hai. bAhar koI paradravyamen nahIn hai ki vahAnse koI de nahIn. svayammen hI hai, svayam samIp hI hai, svayam hI hai. parantu svayam andar jAy to pragaT ho. svayam hI nahIn jAtA hai.

"potAnI ALase re, nirakhyA nahi harine', gurudev kahate the. nij nayananI ALasa. apanI dRuShTikI Alasyake kAraN svayam rukA hai. dRuShTi nij chaitanya hari par karatA nahIn, isasiye svayam rukA hai. apanemen hI paDA hai aur apanemen-se pragaT hotA hai. svayam hI us or dRuShTi karatA nahIn. apane netrakI Alasake kAraN svayam dekhatA nahIn hai. dRuShTi bAhar ghumAtA hai, andar dekhe to ho.

.. kahIn nahIn hai. apanemen dRuShTi pheranI hai, parantu pheratA nahIn. gurudevane kitanA mArga batAyA. dRuShTi svayamko pheranI hai. dRuShTike balase hI pragaT hotA hai. dRuShTi, gnAn aur usake sAth pariNatikI lInatA ho to svayammen-se hI pragaT hotA hai. chhoTIpIpar ghise to usamen jo charaparAI hai usImense pragaT hotI hai. vaise svayam apane par dRuShTi kare to apanemen- se hI pragaT hotA hai. bAharase kahInse nahIn AtA. utanA dRuShTikA bal, utanA pratItakA bal Aye to pragaT ho. pratIt-dRuShTikA jor Aye to hI andarase pragaT hotA hai. andar pratItake bal binA to usakI pariNati us or jorase jAtI nahIn. dRuShTikA bal, pratItakA bal, usakA pratItakA jor Aye to us or pariNati jAya. aise kahe ki pratIt hai, parantu andar jo bhedagnAnake andar gnAyakakI pratIti joradAr antaramense AnI chAhiye vah Aye to pragaT ho.

(gnAn) to asAdhAraN guN hai. vah to lakShyamen Aye aisA hai. bAkI dUsare ananta

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guN (hain). AnandAdi guN hai, vah to use svAnubhUtimen-anubhavamen AyegA. bAkI gnAyak to usakA mukhya guN hai. vah to use pratItamen Aye aisA hai. karanA svayamko karanA hai. andar gaharAIse vishvAs karake svayamko hI karanA hai.

mumukShu- lekin vah jo kahA na, thoDA dhakkA mAranekI jarUrat lage. upAdAn usakA kAm kare, parantu nimittamense thoDA dhakkA lage to...

samAdhAna- jo hai vah pragaT karanA hai, usakA prayatna karanemen thakanA nahIn. karanA svayamko ho. dev-guru-shAstra sAthamen ho to apaneko jyAdA lAbh hotA hai. vah svayam karanevAlA hai.

mumukShu- bhagavAn padhAre to Ap kitanI mahimA karate ho.

samAdhAna- bhagavAn sarvotkRuShTa hain. unakI kyA bAt karanI. guru sAdhanA kare, shAstra sab batAye. vah sab to Adar karane yogya hai. mahimArUp hai. sarvotkRuShTa jagatamen hai. gnAyak Adarane yogya hai. bhagavAn sarvotkRuShTa hai. guru sAdhanA karate hain. ve bhI Adarane yogya hain. panch parameShThI Adar karane yogya hain. antaramen gnAyakakA prem ho to jo dikhe unakA darshan, jinhonne pragaT kiyA un par use Adar Aye binA rahe hI nahIn. andar Adar na Aye to use gnAyakakA bhI Adar nahIn hai. Adar ho to dev-guru-shAstrakA Adar Aye binA rahe nahIn.

dev-guru-shAstrakA Adar hai vah gnAyakako pragaT honekA kAraN hai. aisA nimitta- upAdAnakA sambandha hai. kal Tepamen AyA thA na? sab kAraN Aye the. bhagavAn samyagdarshanakA kAraN, phir panch kalyANak samyagdarshanakA kAraN, jinabimba samyagdarshanakA kAraN, devalokakI Ruddhi samyagdarshanakA kAraN, phir kShetra. bhagavAnake kShetra hon, mahApuruShonke kShetra jahAn vichare hon, vah sab kShetra samyagdarshanakA kAraN hai. aisA sab AyA thA.

mumukShu- jAtismaraNa.

samAdhAna- hAn, jAtismaraN, vedanA aisA sab AyA thA. vah kAraNarUpa. karanA andar svayamko hai, parantu yah sab kAraN hain. gurudevakI Tepamen hI AyA thA. yathArtha gnAn ho to gnAyakako pahachAne. parantu jisane pragaT kiyA, jinabimb, sAkShAt bhagavAn, unake kShetra vah sab AyA thA. panch kalyANaka.

yah gurudevakA kShetra hai. gurudev yahAn rahe. kal kShetrakA AyA thA. karanA svayamko hai. apanA gnAyak kAraN hai. kAraN svayam hai. mUl vah hai. aisA AyA thA. ye sab kAraN hain. svayam hai. parantu ye sab vyavahArake kAraN hai. phir aisA Aye ki ananta bAr milA, parantu huA nahIn. usamen bhI apanA hI kAraN hai. svayam taiyAr nahIn huA. nimitta to nimittarUp thA hI, parantu svayamne grahaN nahIn kiyA. nimittako jis prakAr

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andar upAdAnamen svayamko grahaN karanA chAhiye vaise nahIn kiyA.

ardha pudagal parAvartan AyA thA aur bhAvamen apUrva karaN aur adhakaraN AyA thA. dravya, kShetra, kAl, bhAv sab AyA thA. panch kalyANak Adi.

mumukShu- kShetramen ardha pudagal parAvartanamen kAl,..

samAdhAna- kAlamen ardha pudagal parAvartana. usakI sthiti aur ras kam ho jAy na. ardha pudagalakA kAl rah jAya.

.. apanI or muD jAtA hai. vedanAmense kisIko aisA ho jAtA hai. pUrva bhavamense aisA ho jAy, sansArakA vairAgya A jAya. parantu yathArtha gnAn binA vah hotA nahIn. apanA gnAn kare. vah mUl mArga (hai).