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mumukShu- ... parantu mAtAjI! nimitta-naimittik sambandha atyanta ghaniShTa hai. ek vachanakI jo asar hotI hai, vah paDhanese vichAr nahIn AtA.

samAdhAna- parantu phir bhI svayam svatantra hai.

mumukShu- ..

samAdhAna- svatantra hai.

mumukShu- kitanA, mAtAjI! ..

samAdhAna- gurudevane mArga batAyA hai. spaShTa karake gaye hain. karanekA svayamko hai.

mumukShu- ... kalyAN karanA hai aisI garaj nahIn hai.

samAdhAna- apanI utanI tIkhI garaj lage to hue binA rahe hI nahIn.

mumukShu- sabamen nij astitvakA jor lenA? mAtAjI!

samAdhAna- sabamen nij astitvakA jora. main gnAyak, main chaitanya, gnAyakakA astitva- apanA astitva. terA astitva tU grahaN kar to tU svayam jaisA hai vaisA pragaT hogA. terA astitva tU grahaN kar to terA jaisA svabhAv hai, vah svabhAv pragaTarUpase pariNamit ho jAyagA. terA astitva tUne grahaN nahIn kiyA hai isaliye vibhAvaparyAy pragaT hotI hai. terA astitva tU svayam grahaN kar to usamense svabhAvaparyAy pragaT hogI. sabamen apanA astitva grahaN karanA hai.

mumukShu- mAtAjI! upayog bAhar jAy to kyA lenA? upayog to shubh-ashubhamen juDatA hai.

samAdhAna- upayog bAhar jAy to jisakI sahaj dashA hai use to apanI pariNati chAlU rahatI hai. ise to upayog bAhar jAy to andar aisA bhAv rahe ki karanekA kuchh alag hai aur ye bAhar jA rahA hai, ekatvabuddhi hotI hai. main to bhinna chaitanya hUn, aisI bhAvanA rakh sakatA hai. jisakI sahaj pariNati ho usakI to alag bAt hai. use to gnAyakakI dhArA nirantar chAlU rahatI hai. upayog bAhar jAy to bhedagnAn kShaN-kShaN, kShaN-kShaN use yAd nahIn karanA paDatA. ekabAr ekatva ho jAy aur phir yAd karanA paDe ki main bhinna hUn, aisA use nahIn karanA paDatA. use to jab bhI upayog

PDF/HTML Page 1205 of 1906
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bAhar jAy, usI kShaN, dUsarI kShaN nahIn hai, usI kShaN use bhinna gnAyakakI dhArA chalatI hI hai. aisI sahaj dashA hotI hai. parantu jise dashA nahIn hai use to upayog bAhar jAy to bhAvanA rakhe ki karanA kuchh aur hai antaramen. upayog bAhar jAtA rahatA hai. svayam bhAvanA rakhe. jisakI bhedagnAnakI dhArA sahaj ho use to kShaN-kShaNamen vartatI hI hai. koI bAr to vikalpa chhUTakar svAnubhUtimen jAy, puna upayog bAhar Aye to bhI ekatva to hotA hI nahIn. bhedagnAnakI dhArA kShaN-kShaNamen chalatI hI hai.

mumukShu- Apane usamen aisA bhI liyA hai ki koI bAr to sahaj-sahaj Dher lag jAy aur koI bAr jaisA hai vaisA rahe.

samAdhAna- vah to usakI pariNAmakI dhArA jaise uThe us prakArase hotA hai. pariNAmakI dhArA hai, puruShArthakI gati hai. chauthe guNasthAnamen, pAnchave guNasthAnamen usakI jaisI puruShArtha dhArA pragaT ho...

koI bAr chaitanya bhagavAnakI kRupAse dvAr khul jAte hain. mumukShu- ApakI kRupA hai, mAtAjI! shrImadajIne kahA hai ki, gnAnIke ek-ek shabdamen ananta Agam rahe hain. ApakA jitanA hai utanA ham pakaD nahIn sakate hain. vANImen to bahut AyA hai, bahut AyA hai. sab tAlekI ek hI chAbI hai. Ap kahate to tab madhur-madhur lagatA hai aur jab paDhate hain tab utanA andarase... mAtAjI! isaliye aisA hotA hai.

mumukShu- to upasham samyagdarshan jo hotA hai, vah puruShArthakI kamajorI yadi chhUT jAy to usakA sansAr bhI ardha pudagalaparAvartan hI jyAdAse jyAdA rahatA hai yA phir ananta sansArakA bandha hai?

samAdhAna- ardha pudagal hI rahatA hai.

mumukShu- chhUTaneke bAd? chhUT jAy tab bhI?

samAdhAna- hAn, to bhI ardha pudagal (hI rahatA hai). shAstramen ardha pudagal hI AtA hai.

mumukShu- jyAdA to nahIn hotA?

samAdhAna- nahIn, jyAdA nahIn hotA, ardha pudagal hI rahatA hai. shAstramenn aisA AtA hai. upasham hove, kShayopasham hove, jo bhI ho..

mumukShu- agar puruShArthakI kamajorIse chhUT bhI jAy to bhI usase jyAdA samay nahIn hotA?

samAdhAna- usase jyAdA nahIn hotA. ardha pudagal hI rahatA hai. jab svarUpakI or vah pariNati gayI, bAdamen use sansArakA ant A jAtA hai. chhUT jAtA hai to

PDF/HTML Page 1206 of 1906
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ardha pudagalase jyAdA nahIn rahatA hai. aisI vastukI sthiti niyam hI aisA hai ki jab svabhAv prApta kiyA to svabhAv prApta karaneke bAd vah sansAramen Tik nahIn sakatA. jab svabhAvakI or pariNati gayI to ardha pudagalase jyAdA vah rah nahIn sakatA.

mumukShu- jo upayog paralakShyako chhoDakar sIdhA AtmAkI anubhUti, Ananda, shAnti sahit pariNaman kare to usIkA nAm AtmAkA gnAn hai kyA?

samAdhAna- hAn, AtmAkA gnAn hai. AtmAkI anubhUti karatA hai vah AtmagnAn hai. vahI AtmagnAn hai. upayog parase chhUTe aur svabhAvakI anubhUti kare vah AtmAkA gnAn hai. AtmAkA gnAn kaho, AtmAkI anubhUti kaho, sab ek hI hai. usako AtmagnAn kahate hain. AtmagnAnake bAd usakI dhArA chAlU rahatI hai. anubhUtikI sthiti to antarmuhUrtakI hai, nirvikalpa dashAkI. bAdamen savikalpa dashAmen AtA hai to gnAyakakI dhArA to chAlU rahatI hai.

mumukShu- shuddha pariNati?

samAdhAna- hAn, shuddha pariNati. to usako gnAn kahanemen AtA hai. nirvikalpa dashAmen ho yA savikalpamen ho, to bhI use AtmagnAn kahanemen AtA hai. jab svAnubhUti hove bAdamen jo savikalpa dashA rahatI hai to svAnubhUtiko bhI AtmagnAn kahate hain aur savikalpa dashAmen bhI AtmagnAn kahanemen AtA hai. kyonki vah gnAyakakI dhArA, bhedagnAnakI dhArA hamenshA chalatI hai isaliye.

mumukShu- to indriyakA avalamban bhI AtA hai usamen?

samAdhAna- nahIn, atIndriy Ananda jab huA tab to Alamban chhUT jAtA hai. manakA vikalpa bhI nahIn rahatA hai. nirvikalpa dashA ho jAtI hai. phir upayog bAhar Aye to Alamban bhale ho atIndriy gnAn, jo gnAyakakI dhArA antarase bhinna paDakar jo pariNati huyI to Anshik indriyakA Alamban chhUTakar bhinna pariNaman hI rahatA hai. vikalpa hoeve to bhI usakA bhinna pariNaman rahatA hai.

mumukShu- vah parako jAnegA tab bhI?

samAdhAna- hAn, usI samay nyArA pariNaman rahatA hai. upayog bAhar jAve, vah parako jAnatA hai to bhI sva chhUTatA nahIn. svakI pariNati nahIn chhUTatI. svako jAnatA hai aur parako bhI jAnatA hai. svakI pariNati chhUTatI nahIn hai. gnAyakakI dhArA rahatI hai. jis kShaN, jis kShaN AtmAko jAnatA hai gnAyakakI dhArA, jab upayog bAhar jAtA hai to usI kShaN AtmAkI pariNati usI kShaN rahatI hai. phir yAd nahIn karanA paDatA hai. AtmAke astitvarUp gnAyakakI dhArA Anshik vedan, Anshik shAntikI dhArA (usI kShaN chAlU hai). nirvikalpa dashAkA Ananda dUsarA hai, phir bhI savikalpamen bhI

PDF/HTML Page 1207 of 1906
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shAntikI dhArA aur gnAnakI gnAtAdhArA rahatI hai. upayog paramen jAtA hai to bhI vah chhUTatA nahIn.

mumukShu- AnandakA vedan to nahIn rahatA.

samAdhAna- AnandakA vedan nahIn rahatA. shAnti hotI hai. Ananda jo apUrva Ananda hotA hai vah nirvikalpa dashAmen hotA hai. savikalpa dashAmen shAnti rahatI hai. shAnti- samAdhi aur gnAtAkI dhArA rahatI hai.

mumukShu- nirAkUlatA rahatI hai?

samAdhAna- hAn, nirAkUlatA rahatI hai aur shAnti, Anshik shAntikA pariNaman (hotA hai). Anshik svarUpAcharaN chAritra pragaT huA na, isaliye shAntikI dhArA rahatI hai.

mumukShu- dravyakA hI ashuddha-ashuddha pariNaman paryAyakI apekShAse hotA hai. to usI samay dravya-guNakI apekShAse nitya shuddha ekarUp hI rahatA hai?

samAdhAna- ashuddha pariNAm to.. paryAyakI apekShAse ashuddhatA rahatI hai na. aur shuddhatA.. kyA kahA? vah to nitya hai, ekarUp hai. paryAyakI apekShAse anitya hai.

mumukShu- to usIko apariNAmI dravya kahate hain?

samAdhAna- apariNAmI dravya? dravyakI apekShAse apariNAmI kahanemen AtA hai, vah to ekarUp rahatA hai usako apariNAmI kahate hain. usamen pheraphAr nahIn hotA, isaliye apariNAmI. dravya aur guN ek samAn rahate hain isaliye apariNAmI.

mumukShu- to ye dhruv shuddha dravyadRuShTikA viShay banatA hai yA dUsarA pramANavAlA dravya?

samAdhAna- nahIn, vah dhruv dravyadRuShTikA viShay banatA hai. anAdiananta hai vah dravyadRuShTikA viShay banatA hai. anAdiananta pAriNAmikabhAv hai na. vah dravya aur guN dhruv... paramapAriNAmikabhAv usamen A jAtA hai.

mumukShu- sahaj svabhAv?

samAdhAna- hAn. ekarUp rahatA hai. paramapAriNAmikabhAv jo anAdiananta hai, vah dravyadRuShTikA viShay hai.

mumukShu- to ye jo sAmAnyachetanA bhI kahate hain?

samAdhAna- hAn, sAmAnyachetanA kahate hain.

mumukShu- sAmAnyachetanA anAdiananta rahatI hai.

samAdhAna- hAn, sAmAnyachetanA rahatI hai. anAdiananta sAmAnya svarUp, ek svarUp rahatI hai, visheSh vah paryAyamen pheraphAr hotA hai.

mumukShu- ye jo chetanA ashuddha hotI hai, vah to paryAyavAlI hotI hai.

PDF/HTML Page 1208 of 1906
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samAdhAna- vah paryAyavAlI hotI hai.

mumukShu- sAmAnyachetanA?

samAdhAna- sAmAnyachetanA ekasarIkhI hotI hai. visheShachetanAmen to upayog A jAtA hai na. sAmAnyachetanA ekasarIkhI rahatI hai.

mumukShu- to ye paryAy jo hotI hai to vah dravyase hotI hai ki pratyek guNonse bhI alag-alag hotI hai?

samAdhAna- kyA?

mumukShu- jo paryAy hotI hai na? vah dravyake AdhArase hotI hai ki pratyek guNake AdhArase?

samAdhAna- mUl to dravyakA hI AdhAr hai. aur jis guNakI jo paryAy hotI hai usako guNakA bhI AdhAr hai. mUl AdhAr to dravya hai. guNakA AdhAr bhI dravya hai. ananta guNonkA AdhAr dravya hai. mUl to dravya AdhAr hai. parantu koI apekShAse dravyakA AdhAr bhI hai, guNakA AdhAr bhI hai. guN bhI anAdiananta hai, dravya bhI anAdiananta hai. koI apekShAse jis guNakI jo paryAy hai, gnAnakI paryAy gnAnamense, darshanakI darshanamense, chAritrakI chAratramense isaliye guNakA AdhAr hai. parantu mUl AdhAr to dravya hai. bhedakI apekShAse guNakA AdhAr hai. abhed mUl ek vastu anAdiananta ek dravyakA AdhAr hai. vah to bhedakA vikalpa hai. vah mUl vastu nahIn hai. mUl vastu to dravya hai, dravyakA AdhAr hai.

mumukShu- ye jo kahA gayA ki paryAy paryAyase hI hotI hai. to vah ShaTakArakase hotI hai, to vah usakI svatantra dRuShTise kahA gayA hai?

samAdhAna- paryAy paryAyase, paryAy svatantra hai isaliye.

mumukShu- isaliye kahA gayA?

samAdhAna- hAn, us apekShAse aisA bhI kahanemen AtA hai. vah apekShA dUsarI hai. paryAyake kArak paryAyamen hain, dravyake kArak paryAyamen.. vah svatantra apekShAse kahanemen AtA hai. parantu jitanA dravya svatantra hai, ek dravyase dUsarA dravya svatantra pariNAmI rahatA hai, utanI svatantratA paryAyakI (nahIain hai). paryAy svatantra hai, to bhI paryAyako dravyakA AdhAr hotA hai. paryAyako dravyakA AdhAr hotA hai. parantu dravyako kisIkA AdhAr nahIn hotA. dravyakI svatantratA dUsare prakArakI hai. dravya to nirapekSha hai. usake jo ShaTakArak kahanemen Aye vah dUsarI apekShA hai, paryAyakI apekShA dUsarI hai. parantu paryAy svatantra hai vah bAt batAneke liye paryAy svatantra hai. paryAyake ShaTakArak paryAyamen hai, vah bAt kahanemen AtI hai.

PDF/HTML Page 1209 of 1906
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paryAy svatantra hai isaliye use koI banA nahIn detA. paryAy svatantra pragaT hotI hai. paryAyakI svatantratA batAneke liye usake ShaTakArak bhI svatantra (kahanemen Ate hain). vah bhI ek apekShA hai. paryAyakI svatantratA hai vah jAnaneke liye ek apekShAse kahanemen AtA hai.

mumukShu- pravachanasAramen AyA na ki dravya, guN aur paryAy tInon sat hain. to ye..

samAdhAna- hAn, tInon sat hain. isaliye tInon svatantra hain.

mumukShu- tInon svatantra.

samAdhAna- tInon svatantra hain. lekin usakI apekShA jAnanI chAhiye.

mumukShu- yAnI hai dravyake AdhArase.

samAdhAna- hAn, dravyake AdhArase hai. dravyakA AdhAr samajhanA chAhiye. nahIn to paryAy nirAdhAr nahIn hotI.

mumukShu- svayam hI AtmAko jAnanekA kArya kare aur AtmAke sanmukh hokar kare aur parase vimukh hokara. to shAnti, Ananda jo pragaT huA use hI vedan kahate hain?

samAdhAna- upayog svakA... kyA kahA? par-orase upayog haTakar svasanmukh hove, parakI sanmukhatA toD de aur svasanmukh upayog hove, upayog AtmAmen lIn ho jAy aur vikalpa TUT jAy, upayog svarUpamen Aye, vikalpa TUT jAy, vikalpakI AkUlatA TUT jAy, usakA bhedagnAn ho jAy, AtmA AtmAkI or sanmukh ho jAy, AtmAmeen upayog lIn ho jAy to AtmAmen usakA jo svabhAv hai-Ananda Adi ananta guN hai vah pragaT hote hain. usako AtmAkI svAnubhUti aur vedan kahanemen AtA hai. upayog parase chhUT jAya.

mumukShu- to usamen bAr-bAr sthiratA kyon nahIn hotI?

samAdhAna- kyA bAr-bAr?

mumukShu- sthiratA kyon nahIn hotI?

samAdhAna- sthiratA to usakI jo dashA jitanI hove vaise hove. kyonki upayog to bAhar chale. antarmuhUrtakI usakI sthiti hai. antarmuhUrtikI sthiti hai upayogakI. antarmuhUrta svAnubhUtimen sthir hokar upayog bAhar jAtA hai. sthiratA to chAritradashAkI kamI hai isaliye sthiratA nahIn hotI hai. svarUpakI pariNati gnAyakakI dhArA rahatI hai. gnAyakakI bhedagnAnakI dhArA rahatI hai. amuk anshamen sthiratA hotI hai. sthiratA nahIn hotA hai, aisA nahIn. usamen ekamek nahIn ho jAtA hai. ekatvabuddhi nahIn hotI. gnAyakakI gnAtAdhAr aur karmakI

PDF/HTML Page 1210 of 1906
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dhArA-udayadhArA donon bhinna rahatI hai. utanI sthiratA usako nirantar rahatI hai. aur vikalpa TUTakar nirvikalpakI sthiratA vah koI-koI bAr hotI hai. nirvikalpa sthiratA to jaisI dashA hove vaisI hotI hai.

mumukShu- to agar ye dashA na ho to kyA samyagdarshan chhUT jAtA hai?

samAdhAna- jisako bhedagnAnakI dhArA rahatI hai usako nirvikalpa dashA amuk samayamen AtI hI rahatI hai. usakI puruShArthakI dashA aisI hai.

mumukShu- .. puruShArtha honA chAhiye?

samAdhAna- sthiratAke liye to bArambAr gnAyakakI dhArAkI ugratA kare, gnAtAdhArAkI ugratA kare to sthiratA hove. gnAyakadhArAkI ugratA. phir visheSh sthiratA ho to usakI bhUmikA bhI palaT jAtI hai. chauthe guNasthAnamen jo sthiratA hotI hai, usase pancham guNasthAnamen visheSh sthiratA hotI hai. usase visheSh chhaThave-sAtavemmen hotI hai. chhaThave-sAtaven guNasthAnamen usase visheSh antarmuhUrta-antarmuhUrta AtmAmen upayog sthir ho jAtA hai. antarmuhUrta bAhar jAy, antarmuhUrta antaramen jAya. antarmuhUrtamen bAhar Ave. to antarmuhUrta-antarmuhUrtameen upayog itanA sthir ho jAtA hai, chhaThaven-sAtaven guNasthAnen. usakA kyA puruShArtha kyA, gnAtAdhArAkI ugratA (kare). vah to bhUmikA palaT jAtI hai, visheSh sthiratA hove to. chauthe guNasthAnamen amuk prakArakI sthiratA hotI hai.

mumukShu- usake liye jyAdA mananakI jarUrat rahatI hai?

samAdhAna- sthiratAke liye mananakI jarUrat rahatI hai aisA nahIn. manan to shrutakA chintavan rahatA hai. sthiratAke liye to AtmAmen visheSh lInatA karanA. usakI virakti baDhakarake, vibhAv pariNAmase virakti hokar gnAtAdhArAmen tallInatA-lInatA hove to sthiratA hove, vahI usakA puruShArtha hai. manan to bIchamen sthir na ho sake to shrutakA chintavan rahatA hai. vah gnAnakI pariNati hai, pahalevAlI sthiratA-lInatAkI pariNati hai.

... ke liye manan kare, visheSh gnAnakI nirmalatA karaneke liye. shivabhUti aur kuchh nahIn jAnate the. bhedagnAnakI dhArA ugratA ho gayI to usamen lInatA baDh gayI. lInatA baDh gayI to vItarAg ho gaye, kevalagnAn ho gayA. aisA hotA hai.

mumukShu- lInatAkI jarUrat hai.

samAdhAna- hAn, lItanAkI jarUrat hai. jab lInatA nahIn hove tab shrutakA chintavan rahatA hai.

mumukShu- vichAradhArA?

samAdhAna- hAn, vichAradhArA rahatI hai.

samAdhAna- .. andar yathArtha ulajhan ho to andarase mArga hue binA nahIn rahatA.

PDF/HTML Page 1211 of 1906
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sahI ulajhan ho to andarakA mArga svayam hI kar letA hai. bAhar jaise koI ulajhan ho to usakA rAstA jaisA nikAlatA hai, aise antaramen yadi sachchI ulajhan ho to antarbhed hokar andar ulajhan ho to svayamkA AdhAr svayam hI le letA hai. andar svayamke gnAyakak Ashray svayam hI le letA hai. aisA kahate the.

andarakI sachchI ulajhan ho to andarase svayam hI AdhAr liye binA rahe nahIn aur vah nahIn ho tabatak, bhAvanA gaharI na ho to bhAvanA bhale Uparase ho to bhI sachchA to gaharAIse bhAvanA karanI vahI karanA hai. andarase pragaT karanA hai. parantu vah pragaT na ho to AchAryadev samayasAramen kahate hain ki ham Upar-Upar jAneko kahate haiain, shuddha bhUmikAmen arthAt tU tIsarI bhUmikAmen jA. isaliye aisA nahIn kahate hain ki tU nIche Utara. nIche-nIche giraneko kahAn kahate hain, tU nIche kyon gir rahA hai? nIche-nIche kyon gir rahA hai, aisA AchAryadev kahate hain. ham to tIsarI bhUmikAmen jAneko kahate hain. arthAt jo pratikramaN, apratikramaN.. use hamane amRutakumbh jo tIsarI bhUmikA kahI, aur shubhakI bhUmikAko ham viShakumbh kahI to shubhakI bhUmikA chhoDakar ashubhamen jA aisA ham nahIn kahate hain. tIsarI bhUmikAmen jA. donon koTikA (ullanghan karake) tIsarI koTimen jA. aisA jAnekA kahate hain. aur vah na ho tabatak tU vahAn khaDA raha. parantu terI dRuShTi to tU tere shuddhAtmA par rakhanA. merA chaitanyadev kaise pragaT ho? aise.

isaliye aisA kahA ki mandirake dvAr banda ho to mandirake pAs tU Tahel lagAnA, Tahel lagAnA mat chhoDanA. terese Age na baDhA jAy to terI bhAvanA gaharAIse na ho to amuk prakArase terI bhAvanA manda-manda puruShArthakI ho to mandir Age Tahel lagAtA raha. dvAr nahIn khUl rahe hain, ab chhoD dUn, aise chhoDanA mata.

aise chaitanyadev andarase pragaT ho to andar tU Tahel lagAnA chhoDanA mat ki main gnAyak hUn. antar gaharAImense tujhe gnAyakakI pahichAn na ho to bhI tujhe bhAvanA amuk prakArase manda-manda hotI ho to bhI tU Tahel lagAnA chhoDanA mata. chaitanya bhagavAnake dvAr par Tahel mAratA rah, use chhoDakar ashubhamen jAneko AchAryadev nahIn kahate hain. tIsarI bhUmikAmen jAneko kahate hain. vah na jAnA ho to tU chaitanyabhagavAnake dvAr par Tahel lagAtA huA khaDA rahanA, use chhoDanA mata. thakanA nahIn, aisA kahA. Tahel lagAtA raha.

mandirake dvArA Tahel lagAtA rah bhagavAnake Age, terI kharI bhAvanA hogI to mandirake dvAr (khUl jAyenge). is chaitanyake dvAr par tU Tahel lagA to kabhI to pragaT honekA terA puruShArtha andar jAnekA avakAsh hai. parantu yadi vahAnse thakakar kahIn aur jagah gayA-nIche gayA to phir koI avakAsh nahIn hai.

PDF/HTML Page 1212 of 1906
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mumukShu- svayamko aisA lage ki kuchh hotA nahIn hai to bhI chhoDanA nahIn.

samAdhAna- nahIn ho rahA hai to bhale vahInkA vahIn khaDA raha. lekin use chhoDanA mata. usImen lage rahanA ki pragaT to yah chaitanyadevako hI karanA hai. gnAyak pahachAnA nahIn jAtA, lekin chhoDanA mata. usakA manan, usakA chintavan, vah vichAr, vahI vAnchan, dev-guru-shAstrakI mahimA, chaitanya kaise pahachAnamen Aye us dhyeyapUrvaka. chaitanyakI mahimApUrvak chaitanyakA svabhAv kaise pahachAnamen Aye, us dhyeyapUrvak dev-guru-shAstrakI mahimA, shrutakA chintavan vah sab (karanA). gaharAIse na AtA ho to bhI chhoDanA mata. chhoDegA to ulajhanamen ashubhamen mat jAnA, aisA kahanA thA. ruchiko tU manda karake dUr mat jAnA. parantu vahIn Tahel lagAnA, aisA kahA thA. svayamkI bAt Aye na isaliye achchhI lage.

apanI ruchi antaramen ekadam Utar gayI. svabhAvakI or ruchi ekadam ugra ho gayI, puruShArtha ugra ho gayA aur bAhar kahIn ruchi Tik sake nahIn, bAhar kahIn Tik na sake, antarakI ruchi ugra ho gayI, usake pIchhe puruShArtha aur AtmAkA svabhAv grahaN kar liyA ekadama. svabhAv grahaN kar liyA aur bhedagnAn kiyA.

ye chhilakA alag aur dAl alag, vaise main gnAyak bhinna aur ye vibhAv bhinna. karanekA ek-mUl prayojanabhUt AtmAko grahaN karanA. vibhAv bhinna. usake liye, vah kar nahIn sakatA hai, anAdikA vibhAvakA abhyAs hai isaliye. isaliye bArabAruusakA chintavan, manan karate rahanA. usamen thakanA nahIn, aisA kahanA thA.

mumukShu- mandatA ho jAy to bhI puna... samAdhAna- phirase use bAr-bAr dRuDh karanA, mandatA ho jAy to bhI. chaitanyadevake dvAr par tU Tahel lagAte rahanA, chhoDanA mata.