PDF/HTML Page 1678 of 1906
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mumukShu- svarUpakA arthAt dhruvakA bhAvabhAsan jise kahate hain, vah vartamAn jo gnAn pariNati hai, usakA bhAv nirvikalpapanA aur svaparaprakAshakapanA .... usake khyAlapUrvak jAnapanAmAtra jo pUrI vastu hai, vah main hUn, us prakAr-se pahachAn to huI, pahale us prakAr-se pahachAn nahIn hotI thI. ye koI jAnanevAlI sattA hai ki nahIn? parantu us jAnanevAlekI sattAkA pragaT khyAl spaShTarUp-se nahIn AtA thA. is spaShTa khyAlapUrvak pUrA dhruv svarUp, usakA lakShaN-se khyAl kiyA ki aisA aNUrtik, mUrtik sharIr- se bilakUl bhinna amUrtik gnAnamay AtmA main hUn, aisA nirNay karanA hai. vah nirNay karanA hai vahAn tak to barAbar hai. parantu vah nirNay ho nahIn rahA hai, nirNay TikatA nahIn hai, vichAramen main yah hUn, aisA kare, phir rAgakA pariNAm ho jAy, usamen ThIk- aThIkapanA turanta vedanamen Akar usakI adhikatA bhAsit ho jAy, phir nirNay to jo thA vahI rahatA hai. yahAn-se bhI Age baDhanA ho to kis prakAr-se karanA chAhiye? aur kyA karanA chAhiye?

samAdhAna- antaramen bhAvabhAsan ho ki gnAyak hai vahI main hUn. gnAyakakA astitva grahaN karake aur bArambAr use yathArtha nirNay ho to use TikAye rakhanA chAhiye. vah TikAtA nahIn aur palaT jAtA hai. buddhipUrvak nirNay kiyA ki main bhinna hUn, aisA nirNay kiyA ki merA astitva bhinna hai, ye sab vibhAvabhAv-se main bhinna hUn. akelA gnAnamAtra svabhAv-gnAyak (hUn). gnAn mAne akelA guN nahIn, parantu main pUrA gnAyak hUn. aise grahaN kiyA, buddhimen nakkI kiyA parantu main bhinna hUn.. ekatva pariNati jo svayamkI ho rahI hai, us vakta bhI main bhinna gnAyak hUn, us vakta bhI main bhinna gnAyak hUn, aisI usakI dRuDhatA aur aisI usakI pariNati bArambAr TikAtA nahIn hai. palaTakar vah mukhya ho jAtA hai aur yah gauN ho jAtA hai. apane astitvako svayam bhUl jAtA hai aur jo vibhAvakA astitva hai, use mukhya (ho jAtA hai). merA astitva mAno vibhAvamen hai. apanA astitva bhUl jAtA hai. ek bAr, do bAr, tIn bAr vah nakkI karatA hai, parantu jo vikalpakI dhArA vartatI hai, usamen ekatva ho jAtA hai.

andar svayam bhinna hai, aisA yathArtha nirNay kiyA ki main bhinna hI hUn, aisA nakkI

PDF/HTML Page 1679 of 1906
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kiyA to bhinnatA anusAr svayam bhinna kArya karatA nahIn hai. mAtra buddhimen nirNay karatA hai. parantu bhinnatAkA abhyAs nahIn karatA hai. bArambAr use TikAtA nahIn hai. aur vah buddhipUrvak vikalpa-se karane jAy to upAdhi aur AkulatA ho jAy ki ise kaise TikAnA? ek jAtakA prayAs vah nahIn kar sakatA hai. parantu vah sahajapane kaise ho, usakI bArambAr laganI, abhyAs bArambAr TikAye rakhe.

nirNay kiyA usakA kArya lAtA nahIn hai. main bhinna hUn, aisA nakkI kiyA lekin bhinnatArUp kArya nahIn lAtA hai. jo-jo pariNatikA uday AtA hai, usI vakta main bhinna hUn, bhinna rahanekA, us prakAr-se apanI pratItiko TikAnekA vah udyam nahIn karatA hai aur kArya lAtA nahIn. isaliye Age nahIn baDhatA hai. nirNay karake chhoD detA hai, nirNay karake chhoD detA hai.

mumukShu- chhUT jAtA hai, mAtAjI!

samAdhAna- bhale chhUT jAtA hai. utanA prayAs usakA Age chalatA nahIn hai, chhUT jAtA hai. chhUT jAtA hai, bArambAr use TikatA nahIn hai. parantu vikalparUp-se, abhyAs- rUp-se bhI TikAtA nahIn hai. vikalparUp-se yA abhyAsarUp-se TikAye to use Age jAkar sahaj honekA avakAsh hai. parantu vah use TikatA nahIn hai, chhUT jAtA hai. isaliye jo pariNati hai us taraph dauDA jAtA hai. vikalpamen, bhAvamen use ruchimen lage ki main bhinna hUn. parantu bhinnakA bhinnarUp kArya to hotA nahIn. buddhimen rahatA hai aur kArya hotA nahIn.

mumukShu- rAgamen ekatA to turanta dikhatI hai ki ekatA yahAn ho gayI.

samAdhAna- hAn, ekatA ho jAtI hai. bhinna bhinnarUp kAryarUp hotA nahIn. isaliye vah kArya nahIn hotA hai. vah dUr jAy to use bhinnatArUp kArya lAnekA hai. bhinnatAkI pariNati karake kArya lAnekA hai, vah kar nahIn sakatA hai. bArambAr aise hI khaDA rahatA hai. usamen use mahenat paDatI hai, isaliye vah karatA nahIn.

mumukShu- usamen mahenat kis prakArakI?

samAdhAna- use sahaj (nahIn hotA). vah sahaj hai isaliye vahAn dauDA jAtA hai, anAdikA abhyAs hai vah sahaj ho jAtA hai. isamen use dishA palaTanI hai vah chhUT jAtA hai. buddhipUrvak karake chhUT jAtA hai, bArambAr chhUT jAtA hai. isaliye utanI ruchikI mandatA hai, puruShArthakI mandatA hai. isaliye vah chhUT jAtA hai.

utanI lagan lagI ho ki bas, yah chaitanya hI (chAhiye), chaitanya binAkI pariNati mujhe chAhiye hI nahIn. mujhe chaitanyakA hI astitva chAhiye. yah astitva mujhe nahIn chAhiye. utanI andar-se lagan, mahimA aur ruchikI ugratA ho to usakA puruShArtha TikA rahatA

PDF/HTML Page 1680 of 1906
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hai. nahIn to usakA puruShArtha bAr-bAr chhUT jAtA hai. vah mAtra vikalpa-se nahIn TikatA. andar-se sachamUchamen lage to vah Tike. vAstavamen lage to Tike. to usakA kAryarUp Aye. nirNayakA kArya Aye to pratIti pratItirUp kArya lAye.

mumukShu- pahale to kyA hotA thA ki korA vikalpa thA. bhAvabhAsan jise kahen aisA nahIn thA. ab itanA khyAlamen AtA hai ki is prakAr-se yah gnAyak hai, usamen ahampanA karanA. parantu usamen AdhA ghaNTA, ek ghaNTA, do ghaNTA abhyAs kiyA ho, parantu dUsarA prasang Aye isaliye turanta aisA lage ki rAgamen ekatA ho jAtI hai.

samAdhAna- abhI sahaj nahIn hai, isaliye usamen phir-se ekatA ho jAtI hai. use bArambAr abhyAs karanA chAhiye to hotA hai. aur rasapUrvak abhyAs ho aur usIkI mahimA lage to vah abhyAs bArambAr ho.

mumukShu- isImen ugra abhyAs, ruchi, puruShArtha aur mahimA. itanA use baDhanA chAhiye.

samAdhAna- hAn, vah baDhanA chAhiye. abhyAs, puruShArtha, ruchi, mahimA sab baDhanA chAhiye.

mumukShu- .. nirNay to nirNay hai. nirNay ho to phir kyon haT jAy?

samAdhAna- nirNayamen itanA ki yah main hUn, itanA. parantu yah main hUn, isase bhinna hUn. parantu bhinna bhinnatArUp kArya kare to pratItine kArya kiyA kahanemen Aye. bhinnatArUp kArya nahIn AtA hai, tabatak pratIti jyonkI tyon buddhipUrvak rah jAtI hai.

mumukShu- bhinnatArUp kArya Ave to use atIndriy AnandakA Ave, aisA kahanA hai?

samAdhAna- bhinnatArUp kArya lAkar vah yadi sahaj ho to use atIndriy Ave.

mumukShu- usake pahale bhinnatArUp kArya kis prakAr-se?

samAdhAna- use bhedagnAnakA kArya sahaj honA chAhiye. phir vah kitanI bAr ho, vah usake puruShArtha (AdhArit hai). kisIko turanta atIndriy nirvikalpa svAnubhUti ho, kisIko thoDI der lage. parantu use sahaj bhedagnAnakI dhArA honI chAhiye, to use hotA hai. usakA kAraN yathArtha ho to kArya AtA hai.

mumukShu- anubhavake pahale bhI aisA koI judA kArya dikhatA hai?

samAdhAna- bhinna kArya use AnA chAhiye, bhedagnAnakI dhArAkA kArya AnA chAhiye. bhedagnAnakA kArya... nirvikalpa dashAkA jo yathArtha kAraN hai vah kAraN use yathArtha honA chAhiye.

mumukShu- us jAtakA kArya...

samAdhAna- hAn, us jAtakA kArya. nirvikalpa dashAkA kAraN hai us jAtakA. usake pahale to abhyAs karatA rahe. abhyAs chhUT jAy (to bAr-bAr kare).

PDF/HTML Page 1681 of 1906
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mumukShu- koI bAr to aisA lage ki mAno sahaj khyAl AtA ho aisA lage. aur kaI bAr ghaNTon tak baiThe hon to sAmAnya spaShTatA bhI nahIn rahatI ho, aisA bhI banatA hai.

samAdhAna- bhinna-bhinna prakAr-se pariNati kArya kare. koI bAr sUkShmarUp-se kare, koI bAr sthUlarUp-se kare. isaliye usamen usakA prayatna koI bAr tIvra ho jAya. sUkShma grahaN kare, koI bAr sthUl (ho jAy), isaliye usamen use pheraphAr hotA rahatA hai.

mumukShu- .. kAryamen Apane aisA kahA ki vikalpAtmak bhedagnAn andaramen aise kAryarUp ho ki jisakA phal anubhUtirUp Aye. aisI ek sthiti bhI banatI hai.

samAdhAna- hAn, aisI sthiti banatI hai. use sahaj dhArA ho ki jisakA kArya nirvikalpa dashA Ave. abhI use, vAstavik nirvikalpatAke bAd jo sahaj hotA hai, aisA nahIn kah sakate, parantu nirvikalpa dashA pUrva usakA kAraN aisA pragaT hotA hai.

mumukShu- us jAtakA Ap IshArA karanA chAhate hain ki is prakArakA honA chAhiye?

samAdhAna- hAn. ... karate-karate yadi use ugra puruShArtha ho to use yathArtha kAraN pragaT honekA ban jAtA hai. andar-se lagA rahe to. chhoD to koI avakAsh nahIn hai.

mumukShu- ... apaneko dekhane-se aisA to lagatA hai ki puruShArthakI mandatA hai. jitanI ugratA chAhiye utanI nahIn hai.

samAdhAna- apaneko khyAl Aye.

mumukShu- .. phir bhI aisA lage ki puruShArtha manda hai. aisA khyAl Aye to karatA rahe.

samAdhAna- bAharamen nivRutti ho to bhI antaramen karanA to svayamko rahatA hai.

mumukShu- ab aisA lagatA hai ki thoDA-thoDA bhAvabhAsanamen AtA jAtA hai. lekin abhI to bahut ruchi ityAdikA puruShArtha bAkI hai.

samAdhAna- bhAvabhAsan hokar usako TikAnA, us prakArakA abhyAs karanA vah bAkI rahatA hai.

mumukShu- 17vIn gAthAmen AyA ki pahale jAnanA aur phir shraddhAn karanA, vah kaise jAnanA? AtmA to arUpI hai.

samAdhAna- arUpI jAnanemen AtA hai. arUpI hai parantu koI avastu nahIn hai. vastu hai isaliye gnAt hotI hai. gnAnako gnAn-se jAnA jAtA hai, gnAyakako gnAn-se jAnA jAtA hai. gnAyak arUpI aur gnAn bhI arUpI. isaliye gnAyak gnAn-se gnAt hotA hai. use jAnaneke liye rUpI vastukI jarUrat nahIn paDatI. arUpI arUpI-se gnaAt hotA hai. gnAn arUpI aur gnAyak arUpI hai. gnAn-se gnAyak gnAt hotA hai. use

PDF/HTML Page 1682 of 1906
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rUpI vastukI madadakI AvashyakatA nahIn hai. bIchamen nimitta hotA hai utanA. bAkI svayam usake lakShaN-se jAn sakatA hai. dev-guru-shAstrakA nimitta hotA hai, parantu upAdAn svayam taiyAr karake jAne to svayam apaneko gnAn dvArA gnAyak gnAt hotA hai.

mumukShu- vikalpa dvArA nahIn?

samAdhAna- vikalpa-se gnAt nahIn hotA. vikalpa bIchamen AtA hai, parantu vikalpa- se gnAt nahIn hotA, gnAyak gnAn-se gnAt hotA hai.

mumukShu- salAh denevAlA mithyAdRuShTi hai use rAgakA hI svabhAv vartatA hai, gnAyakakA gnAn nahIn vartatA, to usakA kaise karanA?

samAdhAna- nahIn vartatA hai use prayatna karake jAnanA chAhiye. rAgakA gnAn usase bhinna hokar, puruShArtha karake svayam svasanmukh dishA badalanI chAhiye, to gnAt hotA hai. anAdikA jo abhyAs hai usamen chalA jAtA hai. antaramen dekhatA nahIn, isaliye mAtra rAgakA gnAn vartatA hai. sva taraph upayog karake sva taraph muDanA chAhiye, to gnAt ho. usakI dishA badalanI chAhiye, use palaTanA chAhiye to gnAt ho.

dishA badalatA nahIn hai, ek hI dishAmen chalA jAtA hai. use palaTanA chAhiye. mArga par chalatA huA manuShya UlaTI dishAmen chalatA ho, vah palaTe to dUsarI dishAmen muD sakatA hai. gurudevane to bahut batAyA hai. kaun-sI dishA, kis or muDanA vah batAyA, parantu muDanA apane hAthakI bAt hai.

mumukShu- koI AsAn tarIkA batAIye na.

samAdhAna- vah AsAn hI hai. AsAnamen AsAn vah-gnAn lakShaN-se AtmAko pahachAnanA. vah saral-se saral hai. usamen bAharakA kuchh karanA nahIn hotA, yA usamen kuchh bAhar-se kaShTa karanA yA dUsarA kuchh nahIn AtA. tere svasanmukh upayog karake, sUkShma dRuShTi karake antarakI laganI aur mahimA lagAkar tU antaramen jA. antaramen dekh, usakA bhedagnAn kar ki yah bhinna hai, rAg bhinna aur gnAn bhinna hai. aisA bhedagnAn kar, antar-se nyArA ho jA, vah saral-se saral upAy hai. usakI lagan lagA, mahimA lagA, vah sab kara. vah saral upAy hai.

bAharakA sab hai vah use saral lagA hai. vah to par padArtha hai. use apanA karaneke liye prayatna kiyA to bhI vah apane hote nahIn. us sarva upAy niShphal hai. vah use saral lagatA hai vah durlabh hai, aur yah apanA saral hai vah use durlabh ho gayA hai.

mumukShu- ..

samAdhAna- jAnanevAlA hai. aisA pUrA jAnanevAlA main hUn. jo jANakatattva hai pUrA jAnan svabhAv-se bharA hai. jisamen nahIn jAnanA aisA kuchh nahIn hai. aisA jAnanevAlA

PDF/HTML Page 1683 of 1906
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tattva hai vahI main hUn. yah jaD tattva hai aur yah jAnanevAlA tattva hai. vah jAnanatattva ananta-ananta shakti-se bharA huA, aisA jAnanatattva main hUn. mAtra vartamAn jAnA utanA nahIn, parantu akhaNDa jAnanevAlA hai vah main hUn. pUrNa jAnanevAlA vah main hUn.

mumukShu- .. shraddhAmen nakkI karanA nA?

samAdhAna- yah main hI hUn, aisA shraddhA-se, vichAr-se nakkI karanA. lakShaN pahichAnakar, vichAr karake usakI pratIt-shraddhA kare ki yahI main hUn, anya kuchh main nahIn hUn. aise pratIt to sthUlatA-se kI, parantu antar-se jab pratIt ho tab use andar-se satya grahaN hotA hai. pahale buddhipUrvak vichAr kare, phir antar-se vichAr kare.

mumukShu- aisA hokar phir chhUT jAtA hai.

samAdhAna- vichArapUrvak nakkI kare, abhyAs kare, parantu antar-se jo honA chAhiye, vah svayam palaTe to hotA hai.

mumukShu- us din Apane .. bAt kahI to do-tIn din-se..

samAdhAna- svayam to bhinna hI hai. abhyAs karanA, chhUT jAy to. anAdikA abhyAs hai isaliye bArambAr usamen chalA jAtA hai. chhUT jAye to bArambAr abhyAs karanA. bArambAr usakI laganI, mahimA, vichAr, bArambAr pratIt karanekA abhyAs bArambAr karanA, chhUT jAy to. chhUT jAy to bArambAr karanA. thakanA nahIn. bArambAr karanA.

... AchAryadev kahate hain, avichchhinna dhArA-se bhAnI. kevalagnAn ho tabatak bhedagnAnakI dhArA gnAnadashAmen sahajapane chalatI hai. to pahale usakA abhyAs karanA. vah abhyAs chhUT jAy to bArambAr karanA.

mumukShu- thoDe samayamen kyA karanA?

samAdhAna- sabako ek hI karanekA hai. AchAryadev kahate hain na, AbAlagopAl sabako ek gnAyak AtmA pahachAnanA hai.

mumukShu- hamArI to bahut umra ho gayI hai.

samAdhAna- bahut sAl sunA hai. bas, vah ek hI karanekA hai. ek gnAyak AtmAko pahichAnanA vahI karanekA hai. gnAyak AtmAko pahichAnanA. gnAyak judA hai aur sharIr judA hai. sab bhinna hai. vibhAv svabhAv apanA nahIn hai, usase svayam bhinna hai. AtmA shAshvat (hai). ye umra Adi sharIrako lAgU paDatA hai, AtmAko kuchh lAgU nahIn paDatA. AtmA to shAshvat hai. AtmAko pahichAnanA, AtmA gnAyak hai.

dev-guru-shAstrakI mahimA antaramen aur antaramen shuddhAtmAko pahichAnanekA prayatna karanA. sabako ek hI karanA hai. ek gnAyak AtmAko pahichAnanA. main gnAyakadev bhagavAn AtmA hUn. mere AtmAmen hI sarvasva hai. main adabhut AtmA, anupam AtmA Ananda-se bharA,

PDF/HTML Page 1684 of 1906
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gnAn-se bharA, ananta prabhutA-se bharA main chaitanya hUn. aisA adabhut tattva main hUn. sabako ek hI karanA hai. main gnAyak AtmA jAnanevAlA, shAshvat AtmA hUn. sharIrakI koI bhI avasthA ho, vah main nahIn hUn. main usase bhinna hUn. main chaitanya svarUp AtmA shAshvat hUn.