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mumukShu- dravyakarma, nokarma aur bhAvakarma, tInon-se ekasAth bhinna paDanA. to un donommen kyA antar hai?

samAdhAna- antaramen jahAn ekatvabuddhi rahe, vibhAvake sAth ekatvabuddhi hai vahAn sab parapadArthake sAth ekatvabuddhi hai. sthUlarUp-se ekatva nahIn mAnatA hai, parantu usamen ekatvabuddhi (hai). ek bhI parapadArthake (sAth ekatvabuddha hai), tabatak sarvake sAth ekatvabuddhi hai. vah bhinna nahIn paDA. kyonki rAg hai vah apanA svabhAv nahIn hai. dravyakarmake nimitta- se bhAvakarmarUp vah svayam pariNamatA hai, parantu vah apanA svabhAv nahIn hai.

dravyadRuShTi-se dekho to vah vibhAv bhI apane-se bhinna hai. isaliye usake sAth jahAn ekatvabuddhi hai, ek taraph jahAn khaDA hai, par taraph dRuShTi karake, use aisA lage ki main sabase bhinna paD gayA aur vibhAvake sAth ekatvabuddhi hai, utanA hI bAkI hai. parantu usakA upayog jahAn ek jagah ekatvabuddhi kar rahA hai, to har jagah vah ekatvabuddhi khaDI hI hai, aisA A jAtA hai. aur jab chhUTA tab sab-se chhUTA hI hai. vibhAv- se chhUTe isaliye sabase chhUT jAtA hai.

parantu sthUlarUp-se sharIrAdi-se, bAhya paradravyon-se use bhinna paDA hai aisA lagatA hai, parantu vah vAstavikarUp-se bhinna nahIn paDA hai. kyonki dRuShTi jahAn par taraph hai, ek bhI parapadArthake sAth jahAn ekatvabuddhi hai, vahAn sarva par usamen A hI jAte hain.

mumukShu- ApakA kahanA aisA hai ki vibhAvamen jahAn dRuShTi hai, vahAn sab paramen dRuShTi hai hI.

samAdhAna- par taraph dRuShTi hai hI. usakI dRuShTikI dishA hI par taraph hai. dRuShTikI dishA sva taraph nahIn AyI hai, svako grahaN nahIn kiyA hai, usakI dRuShTikI dishA badalI nahIn hai aur yadi dRuShTikI dishA par taraph hai to usamen sarva par A hI jAte hain.

samAdhAna- vAstavamen nahIn hai.

mumukShu- bhedagnAn honepar andar vibhAv-se bhI bhedagnAn ho jAtA hai.

samAdhAna- andar bhedagnAn huA use sabase (ekatva) chhUT jAtA hai. dRuShTine jahAn

PDF/HTML Page 1890 of 1906
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dishA badalI, apanA svapadArthakA Ashray grahaN kiyA, vahAn dishA badal gayI to use sabase dishA badal jAtI hai. ek taraph-par taraph usakI dishA khaDI hai to usamen sab par A jAte hain.

mumukShu- vibhAv par jabatak dRuShTi hai, tabatak par Upar use dRuShTi hai.

samAdhAna- hAn, par Upar dRuShTi hai.

mumukShu- vah gnAn sthUl hai, isaliye use khyAlamen nahIn AtA hai.

samAdhAna- khyAl nahIn AtA hai. vairAgya kare ki parapadArtha mere nahIn hai. ye sab ghar, makAn, kuTumba Adi merA nahIn hai. aisA vairAgya to jIv anek bAr karatA hai. ye sharIrAdi parapadArtha sharIr bhI merA nahIn hai. vah bhI par hai. aisA vichAr kare, vichAr- se bhinna paDe, parantu usakI pariNati hai vah ekatva kar rahI hai. tabatak ekatva hai hI. vibhAv-vikalpake sAth ekatvabuddhi hai to sabake sAth hai hI.

use sharIramen kuchh ho to use ekatvabuddhi vikalpake sAth hai. vichAr kare ki main sharIr-se bhinna hUn, parantu jo sahaj bhedagnAn rahanA chAhiye vah use nahIn rahatA hai. isaliye vah vichAr-se bhinna paDatA hai, isaliye sahaj pariNati nahIn hai. isaliye use vAstavik bhedagnAnakI pariNati nahIn hai.

muumukShu- dUsarI tarah-se kahen to ThagAtA hai. samAdhAna- dUsarI bhAShAmen kahen to. parantu bhAvanAmen vah nahIn kar sakatA hai isaliye sthUlarUp-se main sharIr-se bhinna hUn, aise usakI bhAvanA karatA rahe. vikalpa-se bhinna hUn, aisI bhAvanA karatA hai. parantu pariNati bhinna nahIn huyI hai.

muumukShu- is or-se vichAr kare to bAr-bAr sunate hain ki ananta shaktikA piNDa hai. aur ek guN bhI jise kahe ki ek gnAnaguN hai, to gnAnatva kyA hai, vah bhI khyAlamen nahIn AtA hai. to aisI paristhitimen use kAm kaise karanA?

samAdhAna- gnAnaguN lakShyamen nahIn AtA hai. vah use yathArtharUp-se dekhatA nahIn hai, isaliye nahIn AtA hai. usakI shakti ananta hai. apaneko grahaN kar sake aisA hai. parantu use nahIn grahaN karanekA kAraN, usakI dRuShTi aur upayog par taraph hai. isaliye vah grahaN nahIn kar pAtA hai. nahIn to grahaN karanekI ananta shakti usamen hai. svayam apaneko grahaN kare aur svayam apanemen pariName to vah apane rUp ho jAy, aisI usamen ananta shakti hai.

pahale Anshik rUpase hotA hai, phir pUrNa hotA hai. aisI shakti, utanA bal usamen haiai. svayam apanI taraph palaT sake aisA hai. ananta bal, ananta shakti AtmAmen hai, AtmAmen ananta guN hai. ek chaitanyako grahaN kiyA usamen use svabhAvarUp-se sab pariNaman

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hone lagatA hai. sabhI guN apanI or pariNamate hain.

mumukShu- vachanAmRutamen ek vachan AtA hai ki parapadArthako jAnate hue mAnon usako jAnatA hUn, aisA vedan kar letA hai. ab, yahAn vichAr aisA hai ki gnAn meremen-se hotA hai, vah bAt use utpanna karanI hai, apane vedanemen us bAtako Age lAnI hai. to use kaisA prayatna vahAn karanA chAhiye?

samAdhAna- parapadArthako jAne, parantu vah jAnanevAlA hai kaun? padArthako jAnA vah jAnanevAlA kaun hai? usakA mUl kahAn hai? us mUlako grahaN karane taraph usakI shakti grahaN karane taraph, usakI khoj (chale ki) usakA mUl kahAn hai? parapadArthako jAnA vah to gney hai. to us gneyako jAnanevAlA kaun hai? AtA hai na? jo prakAsh hai, prakAshake kiraNa. parantu vah kiraN kisake hai? kahAn-se Aye haiain?

jo gnAn hai vah jAnatA hai. sab gnAt hotA hai vah khaNDa-khaNDa jAnatA hai. parantu vah jAnanevAlA kaun hai? usakA mUl kahAn hai? mUl taraph dRuShTi usakI dRuShTi jAnI chAhiye. usakA mUl kahAn hai? usakA tal kahAn hai ki jisamen-se ye gnAnakI paryAy pariNamatI hai? usake mUl taraph usakI dRuShTi jAnI chAhiye. gnAnako mainne jAnA, aise jAn liyA parantu jAnanevAlA hai kaun? ye gnAn AtA hai kahAn-se? gney aisA nahIn kahatA hai ki tU mujhe jAn, aisA vah nahIn kahatA hai. svayam jAnatA hai. to vah jAnanevAlA hai kaun? usakA mUl kahAn hai?

mumukShu- tarka-se to khyAlamen AtA hai ki par padArtha hai vah bAhar hai, vedan hai vah yahAn ho rahA hai, jAnanA yahAn ho rahA hai. aisA to khyAlamen AtA hai. vah jo jAnanA yahAn ho rahA hai, to yahAn ho rahA hai vah mujhe merA jAnanA ho rahA hai, parapadArtha dvArA nahIn hotA hai, apitu mere dvArA vah jAnanA hotA hai, aisA usake bhAvamen pakaDAnA chAhiye, usake liye usakA kaisA prayatna honA chAhiye?

samAdhAna- bArambAr gaharAImen Utarakar apane svabhAvako grahaN karanA chAhiye ki ye svabhAv merA hai aur ye svabhAv merA nahIn hai. is tarah gaharAImen Utarakar bArambAr kShaN-kShaNamen usakI laganI evan mahimA lagAkar bArambAr usako grahaN karanA chAhiye. sab sarvasva meremen hI hai, bAhar kahIn nahIn hai. utanI andar pratIti lAkar, utanI mahimA lAkar usakI jarUrat lage to vah andar gaharAImen jAya. jarUrat isIkI hai, bAkI kuchh jarUrat nahIn hai. isaliye main merA svabhAv hai usIko grahaN karun. utanA gaharAImen jAkar svabhAv kahAn hai aur kisake Ashray-se rahA hai, use grahaN karanekA prayatna kare.

mumukShu- usakI sachchI jarUrat lage.

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samAdhAna- jarUrat andar-se laganI chAhiye. jarUrat isIkI hai, dUsarI kuchh jarUrat nahIn hai. ye sab bAharakI jarUrat vah vAstavik jarUrat nahIn hai. vah sab sArarUp nahIn hai. jarUrat svarUp vastu jo Adarane yogya hai aur jo grahaN karane yogya hai, vah yahI hai. jo kalyANasvarUp aur AtmAko AnandasvarUp evan sukhasvarUp hai vah yahI hai. use gnAnamen gnAyakamen sab bharA hai, utanA vishvAs aur utanI mahimA AnI chAhiye. dikhatA hai gnAn, vah gnAn rukhA nahIn hai, gnAn pUrA bharachak bharA huA, mahimA-se bharapUr hai. utanI use andar-se mahimA AnI chAhiye.

mumukShu- apanI jarUrat lage aur parakI bhI jarUrat lage to vah vAstavamen jarUrat nahIn lagI hai.

samAdhAna- apanI jarUrat laganI chAhiye. mujhe isIkI jarUrat hai. mere Atma svabhAvakI hI jarUrat hai.

mumukShu- pahale-se chalI A rahI anya padArthakI jarUrat bhAsI hai, usake sAmane apanA jo gnAnatattva hai, usakI ekamAtra jarUrat use hai aur dUsarI koI jarUrat nahIn hai, aisA tulanAtmakabuddhimen use..

samAdhAna- aisA nirNay honA chAhiye. koI jarUrat nahIn hai. ye sab bAharake gney padArtha hain, vah koI mahimArUp nahIn hai, vah jarUratavAle nahIn hai. jarUrat ek AtmAkI, Atma svabhAvakI hI hai. aur vah svabhAv mahimAvant hai. utanA use antaramen laganA chAhiye. utanI use anupamatA laganI chAhiye. ye sab gneyonkA ThATh dikhe, vah gney use mahimArUp nahIn lagate. use mahimA ek AtmAkI hI lagatI hai. ek AtmAmen hI sab sarvasva hai, kahIn or sarvasva nahIn hai.

mumukShu- aisA vishvAs bhI AtA hai ki merI vastuke AdhAr-se mujhe santoSh, shAnti, vishrAm vedanamen AyegA vah mujhe nitya anubhavamen AyegA. aur vahAn-se mujhe kabhI vApas nahIn muDanA paDegA. aisI use..

samAdhAna- pratIt honI chAhiye. vahI satyArtha kalyANarUhap hai, vahI anubhav karane yogya hai, vahI tRupti, usImen use tRupti hogI, usImen use Ananda hogA. usamen prItivant ban, usamen santuShTa ho, usamen tRupta ho.

isamen sadA rativant ban, isamen sadA santuShTa re. isase hI ban tU tRupta, uttam saukhya ho jisase tujhe..206.. usamen tujhe tRupti hogI, usamen-se tujhe bAhar jAnekA man nahIn hogA. aisA tRuptasvarUp, santoShasvarUp AtmA hai, use grahaN kara.

mumukShu- andar sab bharA hai aur khojatA hai bAhara.

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samAdhAna- bAhar khojatA hai, sab bAhar khojatA hai. tujhe kahIn bAhar AnandakA yA gnAnakA vyartha prayatna nahIn karanA paDegA, tujhe andaramen-se hI sab pragaT hogA. tujhe Ananda aur gnAn apaneAp pariNamane lagenge. jisamen thakAn nahIn hai yA jisamen koI kaShTa nahIn hai, aisA jo AtmA sahaj pariNAmI hai, vah sahaj pragaTapane pariNamegA. parantu us shurUAtakI bhUmikAmen palaTanA kaThin lagatA hai. apanI bhAvanA hai...

mumukShu- vachanAmRutamen ek jagah AtA hai ki parasanmukh jAne-se gnAn dab jAtA hai aur antarmukh hone-se gnAn khIl uThatA hai, vahAn kyA kahanA hai?

samAdhAna- gnAn parasanmukh jAtA hai to ek gneyamen aTak jAtA hai. ek gneyakI utanI maryAdA A jAtI hai. jo upayog jahAn aTakA, utanA hI use gnAt hotA hai. aur apane sanmukh, svasanmukh hotA hai, vahAn gnAnakI nirmalatA visheSh hotI hai. vah ek jagah aTakatA nahIn. gnAn sahaj pariNamatA hai. vah gnAn khIlatA hai. antaramen jAtA hai vahAn svabhAvarUp pariNamatA hai. jaise-jaise vItarAg dashA baDhatI jAy, vaise gnAn nirmal hotA jAtA hai. gnAnakA vikAs hotA hai. vah ek jagah aTak jAtA hai. gnAnakI ananta shakti hai vah ek gneyamen aTak jAtI hai.

mumukShu- aTak jAtA hai kaho ki bandh jAtI hai aisA kaho. usamen mukta ho jAtA hai.

samAdhAna- gney-se bhinna paDatA hai, vahAn svayam pariNamatA hai. gnAn gnAnarUp pariNamatA hai. gnAn svayamko jAnanekI kriyArUp pariNamatA hai. jaisA hai vaisA pariNamatA hai. gurudevane pUrA muktikA mArga, svAnubhUtikA mArga ekadam spaShTa kiyA hai. karanekA svayamko bAkI rahatA hai. andar-se jise lagI ho, to puruShArthakI dishA badalatI hai. gurudevane to ekadam spaShTa kar diyA hai.

jahAn apanI taraph gayA to usakI nirmalatA svayam pariNamatI hai. isamen gneyamen aTak jAtA hai. gnAnakI mahimA AyI. gnAn apane kShetramen rahakar, us kShetramen jAtA bhI nahIn, par taraph upayog rakhane nahIn jAtA hai. svayam apane kShetramen rahakar sab gneyonko jAne. gney use gnAt ho jAte hain, apane kShetramen rahakara. vah gnAnakI koI achintya shakti hai. svayam apane kShetramen rahakar, pUre lokake jo gney hain, usake dravya-kShetra-kAl-bhAv ananta ananta gney, apane kShetramen rahakar, apanemen rahakar lokAlokako jAn sakatA hai. usake pahale, lokAlokako jAne usake pahale use svAnubhUtimen gnAnakI nirmalatA hotI hai. vah bAharakA jAne yA na jAne, parantu use gnAnakI nirmalatA hotI hai.

mumukShu- samyakagnAnakI nirmalatA sva anubhav hone-se ho jAtI hai.

samAdhAna- gnAnakI nirmalatA hotI hai.

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mumukShu- ... merA jIvan thA, aisA use bhAsit hotA thA, usake badale ab merA jIvan mere AdhAr-se hI hai.

samAdhAna- merI hI AdhAr-se hai, kisIke AdhAr-se nahIn hai. par-se main TikatA hUn aur par-se merA jIvan hai, usake badale svayam merA astitva hai, main svayam gnAyak hUn. main svayam ek padArtha hUn. koI padArthase main TikU yA koI bAharake sAdhanon-se, yA sharIrAdi padArthase TikU aisA tattva nahIn hai. tattva svayam svatasiddha hai. tattva svayam apane- se Tik rahA hai. use koI padArthake AshrayakI AvashyakatA nahIn hai. svayam svatasiddha hai. parantu vah ekatvabuddhi karake aTak rahA hai.

AtA hai na? svatasiddha tattva, tattva use kahe ki jise parake AshrayakI jarUrat na ho. usakA nAm tattva, usakA nAm svabhAv kahanemen AtA hai. jis svabhAvako parake Ashrayase vah svabhAv pariName athavA parake Ashrayake jarUrat paDe, use svabhAv nahIn kahate. jo svatasiddha svabhAv ho, vah svayam pariNamatA hai. aur us svabhAvamen maryAdA bhI nahIn hotI ki ye svabhAv itanA hI ho yA itanA hI jAne. aisA nahIn hotA. vah svabhAv amaryAdit hotA hai.

vaise gnAn, vaise Ananda, vaise ananta guN (hain). jo svabhAv ho us svabhAvako maryAedA nahIn hotI. jo svatasiddha svabhAv hai, vah ananta hI hotA hai. use maryAdA nahIn hotI yA use itanA hI ho, yA utanA hI ho, aisA nahIn hotA. vah kisIke Ashray-se pariName yA koI Ashray na ho to usakI pariNati kam ho jAy, aisA nahIn hai.

jo svata pariNAmI hai, svayam hI svatasiddha pariNAmI hai. svabhAvako koI maryAedA nahIn hotI. parantu usane sab mAn liyA hai agnAnatA-se. usakA nAma3 svabhAv, usakA nAm tattva kahe ki jo svatasiddha ho aur jo ananta ho. aise apane svatasiddha svabhAvakI use mahimA Aye to vah apanI or jAtA hai.

bAhar-se use thakAn lage, vibhAv pariNati-se use thakAn lage, use vikalpakI jAl-se thakAn lage to vah apanA chaitanyakA Ashray grahaN karatA hai. vah thakatA nahIn hai to use apanA Ashray lenA kaThin lagatA hai. use thakAn lage ki ye pariNati to kRutrim hai, sahaj nahIn hai. jo-jo kaShTarUp hai, dukharUp hai. to apanA jo svabhAv hai, usakA Ashray grahaN karanekI use andar-se jignAsA, bhAvanA hue binA nahIn rahatI.