PDF/HTML Page 1895 of 1906
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samAdhAna- .. vichAr karanA, bhagavAnakI sthApanA kare, aur sthApit kar sakatA hai, isaliye usakI mahimA hai. dUsarI apekShA-se jab sAkShAt samyagdarshan hotA hai tab pratyakSha nimitta hotA hai. dev-gurukA pratyakSha nimitta ho tabhI samyakatvakA nimitta banatA hai. sthApanAkI itanI mahimA hai ki bhagavAnakA virah ho, jahAn bhagavAn virAjate na ho, vahAn use bhagavAnake mandir Adi hI use lAbharUp hotA hai. isaliye bhagavAnake mandiramen to jab bhI jAnA ho tab jA sakatA hai.

kevalagnAnI bhagavAn vicharate hain, tIrthankar bhagavAn vicharate hon, jahAn bhagavAn vicharate hon vahAn bhI mandir aur pratimAen hotI hain. kyonki nimitta aur upAdAn... svayam lAbhake liye usakI sthApanA karatA hai. isaliye usakI mahimA us apekShA-se jyAdA hai.

mumukShu- jo shAshvat hai, vah sab bhI..

samAdhAna- shAshvat mandir hai vah to kudarat mahimA batA rahI hai. jagatamen sarvotkRuShTa bhagavAn hai, unakI aisI mahimA hai. jagatamen sarvotkRuShTa ho to bhagavAn hI hai aisA kudarat batAtI hai. kudaratake paramANu bhI bhagavAnarUp pariNamate hain. isaliye jagatamen yadi koI sarvotkRuShTa vastu ho to bhagavAn hai. chaitanyamUrti bhagavAn hai, vah sarvotkRuShTa hai. ki paramANu bhI us rUp, paramANu bhI pratimAjIrUp pariNam jAte hain, bhagavAnarUp pariNam jAte hain. isaliye bhagavAnakI mahimA kudarat batA rahI hai. pratimAen sAkShAt chaitanyamUrti bhagavAnakI mahimA batA rahI hai aur sthApanA nikShep bhI mahimAvant hI hai. kudaratamen us sthApanA nikShepakI mahimA, kudaratI pratimA...

mumukShu- anAdiananta hai isaliye?

samAdhAna- anAdiananta hai.

samAdhAna- ... yah gnAnasvabhAv hai, usakA nirNay karake, pratIt karake phir mati aur shrutakA upayog jo bAhar jAtA hai, use maryAdAmen lAkar svarUp sanmukh karatA hai. parantu pahale pratIt huyI hai. gnAnasvabhAvakI pratIti karake, usakA gnAnasvabhAvakA Ashray karake phir mati-shrutakA jo upayog bAhar jA rahA hai, use maryAdAmen palaTAtA hai. pahale gnAnasvabhAvakI pratIti kI ki yah gnAn .. mati-shrutakA upayog maryAdAmen AtA hai.

PDF/HTML Page 1896 of 1906
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mumukShu- to hI maryAdAmen Aye.

samAdhAna- to hI maryAdAmen Aye.

mumukShu- mAtAjI! abhI jo kShayopasham aisA bhI ho sakatA hai ki kShAyik lekar hI bIchamen chhUTe nahIn, aisA ho sakatA hai?

samAdhAna- hAn, kShayopasham samyagdarshan aisA bhI hotA hai.

mumukShu- Ajake mahAmangalakArI din, mangalakArI samyakatvake kAraNarUp bhedagnAnakA svarUp ..

samAdhAna- gurudevane param upakAr kiyA hai. gurudevane to bhedagnAnakA svarUp, svAnubhUtikA svarUp bharatakShetramen thA nahIn. gurudevane param upakAr kiyA hai. gurudevane spaShTa itanA kiyA hai ki koI prashna utpanna ho aur puruShArtha karanA svayamko bAkI rahatA hai. sUkShma-sUkShma karake, gaharA-gaharA anek rIt-se gurudevane chAron or-se samajhAyA hai.

svAnubhUtikA mArga, bhedagnAnakA mArga gurudevane spaShTa karake batAyA hai. mumukShukI andar- se gaharI bhAvanA ho ki mujhe AtmAkI hI karanA hai. AtmAmen sarvasva hai, bAkI kahIn nahIn hai. AtmA hI mahimAvant hai. jagatamen sarvashreShTha ho to AtmA hai. bAharakI vastu koI visheSh nahIn hai. ek AtmA sarvotkRuShTa hai, aisI jise bhAvanA, mahimA, laganI lage to bhedagnAn karanekA prayatna kare.

andar svayam guruke upadesh-se aur vichAr karake nakkI kare. gurune bahut samajhAyA hai. tU bhinna aur ye sharIr bhinna, vibhAvasvabhAv bhI terA nahIn hai. usase bhedagnAn kara. gurudev bArambAr samajhA rahe hain. parantu svayam puruShArtha karake andar-se nakkI kare ki jo chaitanyatattva shAshvat anAdiananta hai, jisamen ananta kAl gayA, ananta janma-maraN kiye to bhI vah dravya jyonkA tyon shAshvat hai. us shAshvat dravyako grahaN karaneke liye prayatna karanA. usamen koI guNake bhed-se bhedavAlA, vAstavik rUp-se bhedavAlA (nahIn hai). chaitanya tattva to akhaNDa hI hai.

chha dravyamen ek jIvatattvako grahaN karanA. nau tattvamen bhI ek jIvatattvako grahaN karanA. bhAvommen bhI ek pAriNAmikabhAvasvarUp AtmAko grahaN karanA. AtmA jo akhaNDa abhed tattva anAdiananta sahaj tattva hai, use grahaN karanA. use grahaN karake usakA bhedagnAn karake, ye sharIr, vibhAv Adi sab svabhAv merA nahIn hai. main usase bhinna hUn. aise chaitanyatattvako grahaN karake bArambAr usakA puruShArtha kare.

main ek shuddha svarUp AtmA hUn. main shuddhAtmA gnAn-darshanase bharA huA, gnAn-darshanase

PDF/HTML Page 1897 of 1906
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visheSh, sab parapadAthA-se bhinna, chha dravya-se bhinna main ek chaitanyatattva gnAn-darshan-se pUrNa hUn. aise Atmatattvako antaramen grahaN kare. main sarvase bhinna aisA pratApavant hUn. merI pratAp sampadA sabase bhinna hai. aise chaitanyatattvako svAnubhUtimen grahaN kare.

pahale use dravyadRuShTimen grahaN kare, phir usakA bhedagnAnakA bArambAr prayatna kare. bArambAr, main yah chaitanya hI hUn, anya kuchh nahIn hUn. aur gnAnamen guNonke bhed, paryAyake bhed gnAnamen grahaN kare. dRuShTi ek dravya par hI rakhe. bAkI sab gnAnamen grahaN karake puruShArtha kare. main dravyadRuShTi-se pUrNa hUn, parantu paryAyamen jo adhUrApan hai usakI sAdhanA kare. usakI sAdhanA karake gnAtAdhArAkI bArambAr ugratA kare. bhedagnAn karake usakI ugratA kare to vah chaitanyatattva pragaT hue binA nahIn rahatA. kyonki svayam hI hai, koI anya nahIn hai ki pragaT na ho. svayam hI hai. parantu svayam aisI gnAtAdhArAkI ugratA kare to pragaT ho.

AchAryadev kahate hain ki jitanA gnAn hai utanA hI tU hai. vahI satyArtha kalyANarUp hai. vahI paramArtha hai aur vahI anubhav karaneyogya hai. usImen tujhe tRupti hogI aur santoSh hogA. sab usImen bharA hai. isaliye us gnAnamen ananta-ananta bharA hai. ananta shaktionkA bharA huA ananta mahimAvant AtmAko grahaN kare to vah pragaT hue binA nahIn rahatA.

bArambAr usake vikalpake nayapakShemen aTake ki main shuddha hUn yA ashuddha hUn, vah sab vikalpAtmak (nayapakSha hai). pahale vichArase nirNay kare ki gnAnasvabhAv main hUn. kis apekShA-se shuddhatA, kis apekShA-se ashuddhatA? sab nakkI karake phir usakA jo upayog bAhar jAtA hai, us upayogako apanI or moDe. aur nirvikalpa tattva hai, use bArambAr usakI sAdhanA karake gnAtAdhArAkI ugratA kare. vikalpa-se use thakAn lage aur chaitanyatattvamen sarvasva lage to vikalpa chhUTakar nirvikalpa tattva pragaT hue binA nahIn rahatA.

vah sahaj tattva hai. sahaj tattva pAriNAmikabhAvarUp pariNamatA huA apane Ananda svabhAvarUp, gnAnasvabhAvarUp ananta svabhAvarUp pariNamatA huA vah tattva use pragaT hotA hai. shaktimen to anantatA to bharI hai, parantu use pragaT pariNamatA huA pragaT hotA hai. vikalpa taraph-se upayog chhUTakar, usakA bhedagnAn karake, apanA astitva yadi vah grahaN kare to vah pragaT hue binA rahatA hI nahIn. aisI svabhAvakI mahimA gurudevane batAyI hai. aur vah karane jaisA hai. vah na ho tabatak usakI bhAvanA, bArambAr prayAs karanA. shubhabhAvamen dev-guru-shAstrakA Ashray rakhe. antaramen shuddhAtmAkA Ashray kare.

shuddhAtmAkA Ashray pragaT karaneke liye dev-guuru-shAstra kyA kahate hain, usake Ashray- se chaitanyatattvakA Ashray grahaN kare. upAdAn apanA taiyAr kare to nimitta nimittarUp hue binA nahIn rahatA. aisA gurudevane bArambAr batAyA hai. aur karane jaisA vahI hai.

jo gnAnasvabhAv dikh rahA hai, ki jo kShayopashamake bhedamen bhI bhale akhaNDako grahaN

PDF/HTML Page 1898 of 1906
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karanA. AchAryadev kahate hain na, prakAshakA punj bAdalamen hai. lekin vah kiraN kahAn- se AyA hai, usake mUlako grahaN karanA. vaise yah gnAnasvabhAv bhedavAlA dikhe, parantu usakA mUl kahAn hai? usakI Dor kahAn hai? usakA mUl kahAn hai? us mUlako grahaN kare. arthAt paryAyako grahaN nahIn karake mUl tattva kyA hai, us tattvako grahaN karake, mUl grahaN karake mUlakA Ashray kare. aur bArambAr usakA bhedagnAnakA prayAs kare ki ye vikalpAdi main nahIn hUn, usase main bhinna hUn aur main gnAyak hUn. main gnAyak hUn, gnAyak hUn, aisA vikalparUp nahIn parantu aisI sahaj pariNati. use sahaj pariNati rUp jIvan aisA ho jAy, gnAyakarUp jIvan ho jAtA hai. to use vikalpa chhUTe binA rahate hI nahIn.

gnAyakarUp jIvana. ye sharIrarUp jIvan nahIn, vikalparUp, vikalpakI jAlarUp ekatvabuddhirUp jIvan nahIn, parantu bArambAr gnAyakarUp usakA jIvan ho to gnAyak gnAyakarUp pariNaman kiye binA nahIn rahatA. aisI sahaj vastukA svabhAv hI aisA hai.

mumukShu- Apane kahA usamen to bahut-bahut A jAtA hai, aise to sab A jAtA hai, parantu abhI bhI sunate hI rahe aisA lagatA hai. antaramen AtmAko kaise pratyakSha karanA vah jarA visheSh samajhAIye.

samAdhAna- usake gnAnalakShaN-se pratyakSha ho aisA hai. use jo gnAnalakShaN gnAt ho rahA hai, vah koI tattva hai. gnAn hai vah nirAdhAr nahIn hai. koI tattva hai. vah tattva hI gnAnasvarUp hai. jaise yah jaD tattva dikhatA hai, vaise ek gnAnatattva hai. jo sahaj hai.

jo Ananda sAgarase bharA huA, gnAnasAgarase bharA huA ek chaitanyatattva hai. use svayam pratIt-se nakkI kare ki ye gnAn svabhAv hai vahI main hUn. phir usakI pragaT prasiddhike liye AchAryadev kahate hain ki terA upayog jo bAhar jA rahA hai, mati-shrutagnAn, vikalpa jo terA upayog bAhar jAtA hai, us upayogamen samA de to usakI pragaT prasiddha hotI hai.

pahale use pratIt-se usakA lakShaN pahichAnakar nakkI kar ki ye jo gnAnasvabhAv hai vah gnAnatattva hai. gnAyakatattva chaitanyatattva hai, jo AnandasAgar aur gnAnasAgar-se bharA huA ek tattva hai. us tattvakI tU pratIt karake phir mati-shrutakA upayog jo bAhar jAtA hai, us upayogako tU antaramen samA de. upayog andar chaitanyamen lIn kar de to usakI pragaT prasiddhi svAnubhUtirUp hotI hai. vah jagatase bhinna vishva par tairatA huA bhinna AtmA use pragaT hotA hai. parantu usakI pratIti kare to usakI pragaT prasiddhi hotI hai.

PDF/HTML Page 1899 of 1906
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vah pratIti, usakI pratIti aisI hotI hai ki pratyakSha jaisI. bhale pratyakSha pragaT nahIn huA hai, parantu vah pratyakSha jaisI pratIti, aisA dRuDh nirNay karake chaitanyatattvakA Ashrayase usake balase Age jAtA hai ki yahI hai, anya kuchh nahIn hai. yahI mArga hai aur isI mArga par jAnA hai. aise gnAnasvabhAvako, gnAyakatattvako grahaN karake usakI or mati- shrutakA upayog moDatA hai aur bArambAr usakI dRuDhatA karatA hai. to usakI pragaT prasiddhi hue binA nahIn rahatI.

samAdhAna- ... svatantra hai. dev-guru-shAstra usamen nimitta hote hain. parantu apanA padArtha .... nimitta to prabal hotA hai, gurukA aur devakA, parantu andar-se... svayam apane aparAdhase anAdi kAl-se paribhramaN kiyA, vibhAv pariNatimen rukA, usake kAraN janma-maraN hue. vah svayam apane-se hI aTakA hai. usamen karma to mAtra nimitta hai. karma koI jabarajastI jabaran karavAtA nahIn, svayam svatantra hai. vaise puruShArtha karanemen bhI svayam svatantra hai. svayam apane puruShArtha-se palaTe, use gurun jo batAyA hai, use grahaN karake yadi svayam palaTe to ho sake aisA hai.

shAstramen AtA hai na ki pAnI malin ho, use katakaphal, koI auShadhi-se nirmal karanemen AtA hai, vah apane puruShArtha-se (karatA hai). vaise AtmA bhI svayam puruShArtha karake antaramen, auShadhi arthAt svayam apane gnAn-se, gnAnarUp auShadhiko apane puruShArtha- se jo nirmal, AtmA svabhAv-se to nirmal hI hai, parantu gnAnase usakI barAbar pahichAn karake ye gnAn bhinna hai aur vibhAv bhinna hai, use apane puruShArtha-se bhinna kare to bhinna ho sake aisA hai. svabhAv-se to nirmal hai, parantu pragaT paryAyamen nirmal apane puruShArtha-se hotA hai.

vah svayam hI usase bhinna paDatA hai, bhedagnAn karatA hai, svAnubhUti karatA hai, vah sab vahI karatA hai. apaneko jarUrat lage to palaTatA hai. mujhe AtmA hI chAhiye, AtmAkI svAnubhUti aur AtmAkA svabhAv jo gnAn, AnandAdi ananta guNon-se bharapUr hai, vahI mujhe chAhiye. aisI yadi apaneko jarUrat lage to vah svayam hI palaT jAtA hai. to vah bAharamen aTak nahIn sakatA. usako khudako jarUrat lage to svayam hI palaTatA hai aur vah apane puruShArtha-se hI ho sake aisA hai. koI use jabaran karavAtA nahIn. svayam kare to ho sake aisA hai.

mumukShu- vah kaisA puruShArtha chAhiye? aisI jAgRuti use kaise Aye?

samAdhAna- andaramen aisI jAgRuti ho ki main yah chaitanya hUn aur yah nahIn hUn. apanA chaitanyatattva hai use grahaN kare, ye sharIrAdi par Upar apanI buddhi hai, bAharamen main-main ho rahA hai, usamen-se ahampanA chhoDakar chaitanya so main hUn, yah main nahIn hUn, aise

PDF/HTML Page 1900 of 1906
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svayam chaitanya taraph aisI dRuShTi kare, apanA sahaj astitva grahaN kare, aisA puruShArtha kare to ho. use grahaN karake bhI use bArambAr, kShaN-kShaNamen bhedagnAnakI dhArA puruShArtha-se pragaT kare to ho. pratIt-se nirNay kare ki yah gnAnasvabhAv hai vahI main hUn. phir usakA bArambAr bhedagnAn karake ugratA karake bhinna paDe to apane-se ho aisA hai.

gurudevane to bahut batAyA hai. kisI bhI jagah aTake binA, pUrNarUp-se, kahIn bhI ruchi na rahe, ek AtmAmen hI ruchi sarva prakAr-se rahe to hotA hai. har jagah-se ruchi chhUT jAya. kahIn ras na rahe, har jagah-se ruchi chhUT jAya. ek chaitanya taraph hI ruchi, chaitanya hI grahaN ho, chaitanya hI AdaraNIy rakhe, kahIn ruke nahIn, kahIn use ruchi lage nahIn, sarvAng sarva prakAr-se ruchi chhUT jAy aur chaitanyakI hI ruchi lage to ho. phir vibhAvamen khaDA ho, parantu use sab ruchi chhUT jAtI hai.