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samAdhAna- .. ashuddhatA nahIn huI hai, mAtra paryAyamen huI hai aur paryAy palaTatI hai. paryAyamen jo rAg hotA hai, vah svayamke puruShArthase hotA hai. aur AtmA vastu svabhAvase shuddha hai. us par dRuShTi karake paryAyako shuddha kaise karanA, puruShArthakI Dor kaise pragaT karanI, yah sab usamen AtA hai. dravya, guN aur paryAyamen pUrA vastukA svarUp A jAtA hai. dravyake sAth anant guN rahe hain aur paryAy shuddha ho sakatI hai, usamen yah sab A jAtA hai. pUrA vastukA svarUp A jAtA hai.

sphaTik svabhAvase nirmal hai. nimitta ho to nimittake kAraN hotI hai, parantu hotI hai svayamse, apanI yogyatAke kAraN hotA hai. nimitta use kachhu nahIn karatA, parantu svayamkI aisI yogyatA hai, isaliye hotA hai. lekin sphaTik svabhAvase nirmal hai.

vaise AtmA dravyase shuddha hai, paryAyamen malinatA hai, yah sab usamen A jAtA hai. dravya par dRuShTi karanese gnAyakakI dhArA pragaT ho aur usamen lInatA karanese paryAy bhI shuddha hokar shuddha paryAy pragaT hotI hai. sab A jAtA hai. aur usI panth par svAnubhUti, usI panth par munidashA, usI panth par kevalagnAn, sab usamen A jAtA hai. nau tattva, dravya-guN-paryAy sab usamen A jAtA hai. bAharase nahIn hotA hai, bAhya kriyAonse nahIn hotA, antar dRuShTi karanese hotA hai. bIchamen shubhabhAv AtA hai, isaliye bIchamen vah sab kriyA AtI hai, lekin usase koI muktimArga nahIn hai. pUrA svarUp A jAtA hai. ek AtmAko pahachAne aur svAnubhUti pragaT kare usamen sab A jAtA hai.

koI matamen dravya ekAntase shuddha hai, paryAy nahIn hai, koI kahatA hai, kShaNik hai, koI kahatA hai, nitya hai. vah sab pahalU svAnubhUtimen A jAte hain. anekAntakA pUrA svarUp A jAtA hai. dravyadRuShTi mukhya hai, lekin yah sab sAthamen hotA hai. gnAyakako pahachAnA, usake sAth virakti, mahimA sab sAthamen hotA hai. pratyek pahalU A jAte hain. usake bhAvamen sab A jAtA hai. phir bAharamen vah kitanA kah sake vah alag bAt hai, usake bhAvamen sab A jAtA hai.

mumukShu- anubhUti honepar bhI shAstrakA rahasya vANImen AnA chAhiye, aisI vANI nahIn bhI ho.

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uttara- koI bahut vistAr nahIn kar sake aisA banatA hai. andar svayamko svAnubhUtikI dashA pragaT huI ho, Ananda dashA pragaT huI ho. bAharamen mUl prayojanabhUt kah sake, parantu usake sab nyAy aur yukti dvArA koI vAdavivAd kare to usamen vah pahunch nahIn pAye, aisA bhI ban sakatA hai. usakI vANI sab kAm kare, sab kah sake aisA nahIn bhI ho. usakI vANI dvArA sab vichAr karake sabako yukti, nyAyamen pahunch sake aisA usakA bAharakA uday ho, aisA nahIn ban sakatA. use gnAnamen jAne jarUra.

mumukShu- shAstramen AtA hai ki, use shAstra paDhanekI aTak nahIn hai.

samAdhAna- mUl prayojanabhUt jAn liyA, svAnubhUti, Ananda dashA pragaT huyI, phir adhik shAstra paDhe ho to hI vah Age baDhatA hai, aisA nahIn hai. abhI lInatA kam hai, chAritradashA nahIn huI hai to usamen bIchamen shubhabhAv Aye to vah shAstramen rukatA hai, shAstrakA abhyAs kare, shAstrakA vichAr kare, shrutakA vichAr kare, dravya-guN-paryAyakA vichAr kare, parantu itanA gnAn honA hI chAhiye, itane shAstronkA abhyAs kiyA ho to hI vah Age baDhe, to hI usakI shuddhi ho aur usakI bhUmikA baDhatI jAye, aisA shAstrake sAth sambandha nahIn hai.

antaramen vah bhinna hotA jAye aur lInatA baDhatI jAye, virakti baDhatI jAye to usakI dashA Age baDhatI jAye. use gnAnake sAth athavA shAstrake sAth koI sambandha nahIn hai. sab jAne.

mumukShu- bhAvabhAsan sabakA..

samAdhAna- bhAvabhAsan pUrA hai. vANI yA bolanA athavA vistAr karanA aisA nahIn hai, andar sabakA bhAvabhAsan hai. kitanonko nAm nahIn Ate parantu bhAv hai ki main yah Atmatattva hUn. yah vibhAv hai, ye dukharUp hai, usase main bhinna hUn. yah merA svarUp nahIn hai, dukharUp merA svabhAv nahIn hai. usase bhinna hokar andar shAnti hetu nij svabhAv-gharamen jAtA hai ki shAnti to yahAn hai, isamen nahIn hai. isaprakAr shAnti hetu antaramen jAtA hai. aur main to yah jAnanevAlA hUn. yah sharIr Adi sab mujhase bhinna hai. ye vibhAv, sab vikalpa Aye vah sab AkUlatAmay hain. sab bhAv use Ate hain.

(shivabhUti muniko yAd) nahIn rahatA thA, aisA thA. gurune kahA to shabda yAd nahIn rahe aur bhAv yAd rah gayA ki mere gurune aisA kahA hai ki tU bhinna hai aur ye sab vibhAv Adi bhinna hain. ye sab chhilakA hai aur tU kas hai. vah aurat dAl dhotI thI. (use dekhakar smaraN huA ki), mere gurune aisA kahA thA, jaise chhilakA alag hai, vaise tU bhinna hai aur ye sab tujhase bhinna hai. aisA andarase Ashay grahaN

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(kar liyA). mAtuSh, mAruSh shabda bhUl gaye aur bhAv yAd rah gayA.

mumukShu- tiryanchako aisA khyAl AtA hogA ki isamense hI merI pUrNa shAnti pragaT hogI, mujhe kevalagnAn pragaT hogA?

samAdhAna- kevalagnAn shabda nahIn AtA ho, parantu isamen rahanese hI mujhe shAnti aur isamen rahanese hI mujhe Ananda hai. bAhar jAnese shAnti yA sukh nahIn hai. ye merA kuchh nahIn hai, ye merA sva-ghar hai. usamen shAnti aur Ananda lage. isamen hI sthir ho jAUn, vikalpa chhUT jAye aur rAgAdi kuchh nahIn, mAtra vItarAg dashA ho aur pUrNa tattvamen sthir ho jAUn. usamen merA pUrNa gnAyak pragaT ho jAye. main lokAlok jAnUn aisA ichchhA nahIn hotI. merI pUrNa vItarAgatA ho jAo. arthAt merI pUrNatA ho jAo. aisA khyAl hai. isamen hI sthir honese merI pUrNatA ho jAo, aisA khyAl hai.

jAnanevAlA AtmA hai vah pUrNa jAnanevAlA hI hai. usamen sab jAnanA hotA hI hai, aisA bhAv usamen hai. AtmA pUrNa jAn sakatA hai, jAnanevAlA kise nahIn jAne? sab jAnanevAlA hai, usamen sthir ho jAUn. to usakA jAnanA aur vItarAg dashA evan sab, isamen sthir ho jAUn to paripUrNa ho jAye, aisA bhAv use hotA hai. jAnanevAlA hai, vah sab jAn sakatA hai. kuchh nahIn jAne aisA nahIn hai. lekin isamen sthir ho jAUn to yah jAnanevAlA sab jAne, sahajarUpase jAne aisA hai. vItarAg ho jAUn to yah sab chhUT jAye aisA hai.

mumukShu- arthAt mujhe isamense merI shAnti milatI hI rahe, aisI bhAvanA use hotI hai?

samAdhAna- bas, shAnti milatI rahe. andar gnAyakakI dhArA aur shAnti prApta hotI rahe, main to jAnane vAlA hI hUn. ye sab dukharUp hai, vah merA svarUp hI nahIn hai. main tattva hI alag hUn, main bhinna hI hUn. yah tiryanchakA sharIr main nahIn hUn, main to andar koI bhinna AtmA hI hUn. aisA bhAvabhAsan hai. main to koI adabhut AtmA hUn.

(kisIko) aisA gnAn hotA hai ki vAdavivAdamen pahunch jAye. akalank AchArya Adi sabako vaisA shAstrakA gnAn thA. pahunch jAye, koI muni vAdavivAdamen pahunch jAye, aisI yuktise (vAdavivAd kare). aisA nahIn kar sake to aise prasangamen paDate hI nahIn. jisamen (svayam) pahunch nahIn pAye vaise prasangamen nahIn paDate. svayamko svayamkA prayojan sAdhanA hai. svayamko nijAtmAkA karanA hai.

prashna- ... kalpanAse lage, pashuko aise chaitanyagolA bhinna lage.

samAdhAna- pashu bhI AtmA hai na. jAnanevAlA AtmA hai. kahanemen pashu hai, lekin andar jAnanevAlA hai. use sabhI prakArakA andar vedan hai. jAnanevAlA hai. use sharIr

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taryanchakA milA, vah AtmA koI alag nahIn ho gayA hai. tiryanchakA sharIr hai, parantu andar vah AtmA hai. bhagavAnake samavasaraNamen tiryanch Adi Ate hain. sinh, bAgh Adi AtmA hai. gAy, bhains, bakare Adi sab Ate hain. AtmA hai, jAnate hain ki ye bhagAn hain, aisA sab andar jAnate hain. koI-koI shabdonkA kuchh gnAn to hotA hai. kuchh bhAvakA (bhAsan), thoDA shabdakA gnAn (hai). ye bhagavAn hain, kuchh alag kahate hain. vANI sunakar andar samyagdarshan hotA hai. AtmA hai.

mahAvIr bhagavAnakA sinhakA bhav thA. muni Akar kahate hain, are..! shArdUl! ye kyA karatA hai? AtmA hai na, andar samajh gaye. mainne bhagavAnake pAs sunA thA, tU tIrthankar honevAlA hai. munine aise kahA to andar samajh gayA. Ankhamen Ansu Aye, samyagdarshan prApta huA. pUrA kA pUrA, sampUrNa AtmA, pratyekakA AtmA aisI hI shaktivAlA aur aisI hI RuddhivAlA AtmA pratyekamen hai. tiryanchamen bhI hai. aisA lage ki ye tiryanch kyA samajhate honge? parantu tiryanch bhI AtmA hai. vartamAnamen sabakI shakti kShIN ho gaI. vartamAn tiryanchamen kuchh dikhAI nahIn de, lekin vah sab AtmA hai. chaturtha kAlamen aur achchhe kAlamen to sab tiryanch aisI buddhivAle aur aisI shaktivAle (hote hain).

tiryanch ho to bhI vah AtmA hai na. manuShyommen durlabh ho gayA hai, tiryanchakI kyA bAt (kare)? usamen to chaturtha kAl ho, bhagavAn virAjate ho, lAkhon muni, shrAvak aur shrAvikA, hajAro muni, lAkho shrAvak evan shrAvikA.. itanA dhokh muktikA mArga hotA hai. usamen tiryanch bhI prApta karate hain. tiryanchako pancham guNasthAn hotA hai. rAmachandrajIkA hAthI pancham guNasthAn (men) khAtA nahIn, pItA nahIn. andar samajhatA hai. vrat dhAraN kiyA hai. samyagdarshan hai.

samAdhAna- ... is lokamen jitane paramANu the, ... ek-ek AkAshake pradeshamen ananta janma-maraN kiye hain. is kAladravyake jitane samay hain, un samayamen ananta bAr svayamne janma-maraN kiye. utanA kAla. avasarpiNI aur utsarpiNI, ananta bAr janma (dhAraN kiye). utane hI prakArake vibhAvake adhyavasAy ananta kiye. aise parAvartan usane ananta bAr kiye, parantu ab tak usake bhavakA abhAv nahIn huA.

bhavakA abhAv batalAne vAle gurudev mile. manuShyajIvanamen vahI karanA hai. bAkI to sansAr aisA hI hai. jIv svayam shAshvat mAnatA hai, parantu shAshvat to kuchh nahIn hai. shAshvat to ek AtmA hI hai. AyuShya pUrA hotA hai tab chale jAte hain. jIv mAnatA hai ki sab merA hai. kuchh bhI apanA nahIn hai. devalokakA sAgaropamakA AyuShya hotA hai. vah sAgaropam itanA baDA kahalAtA hai, aise sAgaropamakA AyuShya bhI, devonko amarApurI kahate hain. ek sAgar jitanA AyuShya hotA hai. sAgaropamakA AyuShya bhI pUrA ho jAtA

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hai. devonkA AyuShya pUrA ho jAtA hai to manuShyakA AyuShya kis hisAbamen hai? manuShyakA jIvan to sau-pachAs sAlakA AyuShya kA kyA hisAb hai? janma-maraN chalate hI rahate hain.

aisA sansAr dekhakar baDe-baDe rAjA aur tIrthankar, sansAr chhoDakar muni ho jAte the. vah sansAr to aisA hI hai. ek pAnIke bindu samAn, jaise osakA bindu subah dikhAI de aur turanta vilin ho jAte hain. bijalIke chamakAre jaisA manuShyajIvan hai. usamen AtmAkA kar lene jaisA hai. bAkI sansAr to aisA hI hai. tIrthankar bhI muni banakar nIkal jAte the. vartamAnamen aisI dashA nahIn ho sake to svayam andar AtmA kaise prApta ho? samyagdarshan kaise ho? svAnubhUti kaise ho? vab karane (jaisA hai). sansAr to aisA hI hai. vichArakar, sab palaTakar shAnti rakhane jaisI hai. rAg hotA hai utanA dukh hotA hai, parantu sab palaTane jaisA hai. sansAr to aisA hI hai.

.. sansAramen koI usakA sAthI nahIn hotA. svayamke kiye hue karma svayam akelA hI bhogatA hai. jo puNya-pAp karma bAndhe vah akelA bhogatA hai, akelA mokSha jAtA hai aur sansAramen akelA rakhaDatA hai, usakA koI sAthIdAr nahIn hotA. isaliye svayam hI svayamkA kar lenA. aisA yah sansAr hai. gurudevane yah mArga batAyA, vahI karane jaisA yah ek hI hai.

andar shuddhAtmA kaise pahachAnamen Aye? vah karane jaisA hai. AyuShya pUrNa hotA hai to ek kShaNamen. chaturthakAlamen bhI AyuShya pUre hote the. chakravartIonke, rAjAonke, sabake AyuShya pUrNa hote the.

chattArI mangalan, arihantA mangalan, sAhU mangalan, kevalipaNatto dhammo mangalan. chattArI loguttamA, arihantA loguttamA, siddhA loguttamA, sAhU loguttamA, kevalipaNatto dhammo loguttamA.

chattArI sharaNan pavajjAmi, arihantA sharaNan pavajjAmi, siddhA sharaNan pavajjAmi, kevalI paNatto dhammo sharaNan pavajjAmi.

chAr sharaN, chAr mangal, chAr uttam kare je, bhavasAgarathI tare te sakaL karmano ANe anta. mokSha taNA sukh le anant, bhAv dharIne je guN gAye, te jIv tarIne muktie jAya. sansAramAnhI sharaN chAr, avar sharaN nahIn koI. je nar-nArI Adare tene akShay avichal pad hoya. angUThe amRut varase labdhi taNA bhaNDAra. guru gautamane samarIe to sadAy manavAnchhit phal dAtA.