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samAdhAna- ... vyavahArakI orakI bAt karate ho, isaliye vyavahArakA kahate hain aur adhyAtmakA (nahIn kahate hain), aisA nahIn kah sakate. sabakA Ashay ek hI hotA hai. mainne shrImadakA kam paDhA hai. sab muktike mArga par bhAvalingI muni chalate the. koI vyavahAr shAstronkI (bAt) kare, koI vyavahArake shAstra likhe, koI vyavahArakI bAt kare aur koI adhyAtmakI, ata koI aisA kahate hain, aisA kahate hain, aisA nahIn hotA. sabakA Ashay ek hI hotA hai.

samAdhAna- ... vastukI mahimA AnI chAhiye. usakA prayojanabhUt gnAn aur usakI vibhAvase virakti ho. virakti ho isaliye mahimA Aye binA rahatI nahIn, paraspar bAt hai. chaitanyakI mahimA aur prayojanabhUt gnAn, bAharase nisAr (lage), jo vibhAv hai usase bhinna paDe. yah sab use lAbhakA kAraN hai.

antaramen chaitanyakI mahimA aur bAharamen jo dev-guru-shAstra batAte hain aur dev-gurune jo chaitanyadev pragaT kiyA hai, jinhonne pragaT kiyA hai, unakI bhI mahimA use shubhabhAvamen hotI hai. aur antaramen chaitanyakI mahimA. jinhonne pragaT kiyA ve sAdhanA sAdhate hain, aise dev-gurukI mahimA use shubhabhAvamen hotI hai. vah hotI hai.

... laganI lagAye aur jabatak pragaT nahIn hotA to dev-guru-shAstrakI mahimA, shAstra chintavan, gurukI vANI Adi sab use shubhabhAvamen hotA hai. nahIn to ashubhabhAvamen chalA jAya. shubhabhAvamen dev-guru-shAstra use hote hain. shAstrakA chintavan, manan, gurudevakI vANIkA bArambAr vichAr karanA, vANI sunanI, use dhyey AtmAkA (honA chAhiye). puruShArtha to andaramen karanA hai. lekin jabatak vah pragaT nahIn hotA, tabatak yah sab usake sAdhan hain.

... prayatna kare ki yah gnAn hai vahI main hUn, yah main nahIn hUn. dRuShTi badalanekA prayatna kare. anAdikI ekatvabuddhi hai, vah dRuShTi badalanI use mushkil paDatI hai. ananta kAl gayA phir bhI svayam apanI or AyA nahIn hai aur apanI or puruShArtha nahIn kiyA hai. puruShArtha kare to pragaT hotA hai. puruShArtha kiye binA pragaT nahIn hotA. andar vAstavikarUpamen lagI nahIn hai, isaliye pragaT nahIn hotA hai. puruShArtha kare to pragaT hotA

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hai. parantu puruShArtha nahIn karatA hai isaliye durlabh ho gayA hai. svayamkA svabhAv hai isaliye sahaj hai, sulabh hai aur sugam hai, lekin svayam karatA nahIn hai. svabhAv hai isaliye pragaT nahIn ho aisA nahIn hai, ho sake aisA hai. parantu svayam karatA nahIn hai.

mumukShu- samajhamen bhI AtA hai, parantu puruShArtha chalatA nahIn.

samAdhAna- svayamkA puruShArtha karanA bAkI rah jAtA hai. vidhi batAyI-mArga batAyA, gurudevane samajhAnemen kuchh bAkI nahIn rakhA. utanA spaShTa kar-karake samajhAyA hai. karanA hI svayamko bAkI rah jAtA hai. puruShArtha nahIn chalanekA kAraN svayamkA hai. apanI netrake Alasake kAraN, nirakhyA nahIn harine jarI. apanI netrake Alasake kAraN netra kholakar dekhatA nahIn hai ki yah gnAyakadev virAjatA hai. apanI Alasake kAraN dekhatA nahIn hai.

gurudevane pUrA mArga batAyA hai. kahAn jAnA, gnAyak kaun hai, kis mArgase pragaT hotA hai, kyA svAnubhUti hai, kyA munidashA hai, kyA kevalagnAn hai, kyA dravya-guN-paryAy hai, sab gurudevane spaShTa kar-karake samajhAyA. parantu svayam netra kholakar dekhatA nahIn hai. Alasake kAraN so rahA hai. karanA svayamko hai, svayam hI nahIn karatA hai. jab bhI kare tab svayamko hI karanA hai. usakA koI kAraN nahIn hai. usakA bAhya kAraN koI nahIn hai. use karma rokate nahIn. karma to nimittamAtra hai. puruShArtha svayam hI nahIn karatA hai, aur koI kAraN nahIn hai. apanI Alasake kAraN bAharamen kahIn bhI ruk jAtA hai, andaramen lagI nahIn hai, AtmAmen is paribhramaNakI thakAn vAstavikarUpase nahIn lagI hai, antaramense mujhe gnAyakadev hI chAhiye, utanI laganI nahIn lagI hai. isaliye svayamkI kShati hai.

mumukShu- shuddhanayakA viShay aisA shuddhAtmA, usakA svarUp kaisA hai, yah batAiye.

samAdhAna- shuddhanayakA viShay aisA shuddhAtmA anAdiananta shAshvat hai. shAshvat AtmA shuddhanayakA viShay hai. usamen bhed Adi sab gauN ho jAtA hai. shuddhanayake andar ek chaitanyadravya akhaNDarUpase AtA hai. usamen sab bhedabhAv gauN ho jAte hain. gnAnamen sab jAnanemen AtA hai. AtmAmen gnAn hai, darshan hai, chAritra hai.

gnAn abhedako jAne, gnAn bhedako jAne, gnAn guN-paryAy sabako jAnatA hai. dRuShTikA viShay ek chaitanya (hai). usamen sab visheShonko gauN karake ek gnAyak par dRuShTi karatA hai, vah shuddhanayakA viShay hai. ek gnAyakako lakShyameen letA hai. usamen dUsare vichAr nahIn karatA hai. yah jo anAdiananta astitva hai, yah chaitanya astitva-chaitanyakA astitva hai vahI main hUn. anya kisI par dRuShTi nahIn karatA hai. kahIn rukatA nahIn, bhedabhAvamen rukatA nahIn. main kaun hUn, aisA vichAr kar to yah ek chaitanyakA astitva hai vahI main hUn. is prakAr dRuShTiko us thambhAkar puruShArtha kare. ... to hotA hai.

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mumukShu- laganI chAhiye.

samAdhAna- laganI laganI chAhiye. use kShaN-kShaNamen usIko vichAr Aye, use usake binA chain paDe nahIn, aisA ho to vah pragaT hotA hai. yah to antar chakShuse dekhanA hai. antaramen antar chakShu kholakar dekhanA hai. antaramen kyA pariNAm hote hain aur andar gnAn kyA kAm karatA hai aur andar chaitanyatattva kyA hai, use antar chakShu kholakar dekhanA hai.

mumukShu- gurudevane kahA ki, kal pravachanamen AyA ki, shraddhA andhI hai, shraddhA kuchh jAnatI nahIn hai. to jo shraddhA hotI hai vah gnAnakI preraNAse shraddhA hotI hai yA kaise hotI hai?

samAdhAna- gnAnase vichAr karake nakkI karatA hai, barAbar nishchay karatA hai ki main yah gnAyak hUn, aisA nishchay karatA hai. gnAn usakA sAdhan banatA hai. gnAnase gnAt hotA hai. pahale shurUAtamen gnAnase hI gnAt hotA hai. gnAnase nishchay karake dRuShTi gnAyak par sthir karatA hai. dRuShTikA viShay gnAyak hai. gnAn dvArA vastu jAnanemen AtI hai. gnAn dvArA jAnanemen AtI hai. gnAn svayamko jAnatA hai, gnAn darshanako jAnatA hai, gnAn ananta guNonko jAnatA hai, gnAn paryAyako (jAnatA hai). sabako, gnAn svadravya paradravya sabako gnAn jAnatA hai.

mumukShu- dRuShTikA viShay evan shraddhAkA viShay, donon ekArtha hai?

samAdhAna- donon ek hI hai-shraddhAkA viShay evan dRuShTikA viShay ek hI hai. ... to usakI sAdhakadashA shuru hotI hai. nishchay barAbar nahIn hotA hai to Age nahIn baDh sakatA. andar itanI lagI ho to mArga hue binA nahIn rahatA. gnAn kare lekin andaramen rAg aur shuddhAtmA bhinna hai, andar yadi utanI laganI lagI ho to mArga hue binA rahatA nahIn. dRuShTikA viShay aisA koI durlabh nahIn hai ki na ho, samajhamen nahIn Aye aisA nahIn hai. aur pragaT nahIn ho aisA bhI nahIn hai. apanA svabhAv hai. parantu svayamko andar utanI lagI ho to samajhamen Aye. thoDA samajhe parantu andar svayamko samajhe to ho sake aisA hai.

shivabhUti muni kuchh jAnate nahIn the, bhUl jAte the. yAd bhI nahIn rahatA thA. gurune kyA kahA vah bhI bhUl gaye the. gurukA Ashay yAd rakhakar, vah aurat dAl dho rahI thI, chhilakA aur dAl bhinna-bhinna hai, aisA mere gurune kahA hai, aisA smaraN Ate hI antaramen Utar gaye ki AtmA bhinna aur yah rAg bhinna hai. aise antaramen bhedagnAn karake antaramen Utar gaye.

utanA thoDA mUl prayojanabhUt samajhakar andar yadi pariNati rUpase pragaT kare to

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vastu koI durlabh nahIn hai. lekin antaramen svayamko utanI lagI hI nahIn hai. shuddhanayakA viShay to svayam svayamkA ek chaitanyakA astitva grahaN kare, usamen sab A jAtA hai. parantu vah gnAnase pahale nakkI karatA hai. nishchay karake dRuShTikA jor AtA hai. isaliye dRuShTi ek par sthApit karatA hai. dRuShTi chAron or nahIn jAtI hai. dRuShTiko ek chaitanya par sthApit karatA hai. gnAn bhI chaitanya par jAtA hai aur dRuShTi bhI jAtI hai. lekin gnAn sab jAnatA hai.

rAg aur shuddhAtmA, dononke svabhAv pragaTarUpase bhinna hai. rAg AkulatArUp hai, chAhe jaisA uchcha koTikA rAg ho to bhI vah AkulatA (rUp hai), andar vichAr kare to vah AkulatA rUp hai. vah koI shAntirUp nahIn hai. AtmAmen shAnti utpanna nahIn karatA. rAg to vibhAv hai. ashubh evan shubh donon rAg hai, AkulAtarUp hai. aur usase bhinna jAnan svarUp gnAn hai-gnAyak, vah shAntirUp hai. usamen AkulatA nahIn hai. gnAn jo jAnanevAlA hai vahI main hUn. yah rAg aur AkulasvarUp-AkulatArUp aur dukharUp pariNati vah merA svarUp nahIn hai, main usase bhinna hUn. jAnanevAlA hai vah main hUn. parantu vah jAnanevAlA arthAt dUsareko jAnatA hUn, isaliye (jAnanevAlA hUn, aisA nahIn), parantu main to svayam jAnanevAlA gnAyak hUn.

samAdhAna- ... gurudevane to bahut spaShTa karake samajhAyA hai. AtmA kaisA hai? AtmA siddhasvarUp hai. gurudevane spaShTa karake samajhAyA hai, sabako jAgRut kiyA hai. aur svayam puruShArtha kare to ho sake aisA hai. gurudevane samajhAyA, main to unakA dAs hUn. unake pAs sab (samajhe hain).

gurudevane kahA hai ki AtmA paramAtmasvarUp hai, siddha bhagavAn jaisA hai. prabhutva shaktivAlA hai. vah AtmA svayam samajhe to hotA hI hai. jaise guN siddha bhagavAnamen hain, vaise hI guN AtmAmen hain. siddha bhagavAnamen kevalagnAn, kevaladarshan, chAritra Adi hain, aise hI guN shaktirUpase pratyek AtmAmen hain. usamen sahaj gnAn, darshan, chAritra, kevalagnAn shaktirUp hai. kevaladarshan shaktirUp, chAritra shaktirUp, Ananda shaktirUp, sab guN shaktimen bharapUr bhare hain. usamense ek bhI kam nahIn huA hai.

ananta kAl gayA, ananta bhav hue, nigodamen gayA aur chAron gatimen bhaTakA to bhI AtmA to vaisA kA vaisA dravyadRuShTise siddhasvarUp hai. parantu vah pahachAnatA nahIn hai, dRuShTi bAhar hai isaliye AtmAko pahachAnatA nahIn hai. use bhrAnti ho gayI hai. AtmAko pahachAne to ho sake aisA hai. AtmA siddha bhagavAn jaisA hai.

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main ek shuddhasvarUpI AtmA hUn. chAhe jitane bhav kiye, phir bhI AtmA ekasvarUp hI rahA hai. anek prakArake vibhAv hue to bhI shuddhatAse bharA shuddhAtmA ... vibhAvakA bhI andar pravesh nahIn huA hai. kisI bhI vibhAvasvarUp AtmA nahIn huA hai, kisI anek svarUp bhI AtmA nahIn huA hai. aisA AtmA shuddha svarUpI, ek svarUp AtmA, aisA AtmA koI varNa, gandha, ras, sparsharUp nahIn huA hai. AtmA arUpI hai. usamen koI varNa, gandha, ras Adi nahIn hai. aisA AtmA arUpI AtmA hai. gnAn, darshanase bharapUr bharA AtmA hai aur koI adabhut vastu hai.

koI anya paramANu mAtra bhI AtmAkA svarUp nahIn hai. AtmA apanI pratAp sampadAse bharA hai. usakI pratAp sampadA ananta-ananta bharI hai. parantu vah use pahachAnatA nahIn hai. use pahachAne, us par dRuShTi kare, usakA vichAr kare, usakI jignAsA kare, usakA bhedagnAn kare ki yah vibhAv so main nahIn hUn, parantu yah gnAnasvarUp gnAyak so main hUn. usakA asAdhAraN lakShaN gnAn hai, us gnAn dvArA pahachAnamen Aye aisA hai. parantu ananta guNonse bharA atyant mahimAvant atyant vibhUtise bharA AtmA hai. usakA gnAn usake lakShaN dvArA pahachAnamen AtA hai.

yah vibhAvabhAv AkulatArUp hai aur AtmAkA svAd shAnti, Ananda hai. usakA svAdabhed hai, usakA lakShaNabhed hai. usakA bhedagnAn karake pahachAne. ananta kAlase ekatvabuddhi ho rahI hai. usakA bArambAr abhyAs karake main bhinna chaitanya siddha bhagavAn jaisA AtmA hUn, (aisA) bArambAr abhyAs kare to hotA hai.

jo gurune kahA, jinendra dev, guru, shAstramen jo AtA hai, use svayam vichAr karake nakkI kare. gurudevane jo vachan kahe, un vachanonko pramAN karake svayam vichAr kare. antaramen nirNay kare. dev-guru-shAstrakI bhakti aur antaramen gnAyakakI bhakti, gnAyakakI shraddhA, gnAyakakA gnAn aur vibhAvase bhinna hokar gnAyakakI mahimA kare. vah na ho tabatak bAharamen dev- guru-shAstra, usake nimitta.. usake mahAn nimitta hain. prabal nimitta hai, parantu svayam puruShArtha kare to hotA hai. antaramen svayam gnAyakakI shraddhA kare, usakA gnAn kare, usakI mahimA kare aur vibhAvase bhinna hokar, nyArA hokar pahachAne to pahachAn sake aisA hai. yah sab AkulatA lakShaN hai vah main nahIn hUn, main to nirAkul lakShaN gnAyak hUn. aisA bhedagnAn karake antarase bhinna paDe to vah pahachAnA jAy aisA hai.

bhedagnAn kare, gnAtAdhArAkI ugratA kare. kShaN-kShaNamen main gnAyak hUn, yah main nahIn hUn, is prakAr antarase bhinna paDe to siddha bhagavAn jaisI use svAnubhUti hotI hai aur siddha bhagavAn jaisA ansh use pragaT hotA hai. svAnubhUtikI dashA koI adabhut hai. vah gRuhasthAshramamen ho to bhI kar sakatA hai. phir vah Age baDhatA hai, bAdamen munidashA AtI hai. vikalpajAl

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kShaNamAtra nahIn TikatI. vikalpa chhUTakar shAnta chitta hokar amRutako pIve aisI apUrva svAnubhUti hotI hai. lekin vah svayam puruShArtha kare to hotA hai, svayam kare to hotA hai. svayamko lage to hotA hai, svayam laganI lagAye to hotA hai. bAharase nahIn ho sakatA hai, parantu antarase hI ho sakatA hai. usakA gnAn, usakI pratIt dRuDh kare. yah gnAnasvabhAv hai vahI main hUn, aisA nakkI karake phir svayam Age baDhe, usamen laganI lagAye, lInatA kare, usamen ekAgratA kare to vibhAvase bhinna hokar use koI apUrva AtmAkI prApti hotI hai. isake sivA koI upAy nahIn hai.

gurudevane yah batAyA hai, karanA yahI hai. jo mokSha padhAre ve sab bhedavignAnase hI gaye hain, jo nahIn gaye hain ve bhedavignAnake abhAvase nahIn gaye hain. isaliye bhedavignAn, dravya par dRuShTi, usakA gnAn aur lInatA, yah upAy hai, dUsarA koI upAy nahIn hai. parantu main siddha bhagavAn jaisA hUn, aisA nakkI karake main koI apUrva AtmA hUn, aise gnAyak par dRuShTi karake, pratIt karake dRuDhatA kare to ho sake aisA hai, dUsarA koI upAy nahIn hai. gurudevane batAyA, sabako ek hI karanA hai. dhyey ek hI-AtmA kaise pahachAnamen Aye? usakI ekakI laganI lage to ho sake aisA hai, dUsarA koI upAy nahIn hai.

... vah apane tattvamen, mRug kastUrI bAhar khojatA hai, lekin kastUrI usake pAse hai. vaise sukh bAhar khojatA hai, lekin sukh svayamke pAs hai, apane tattvamen hI sukh bharA hai. isaliye usImen khojanA hai. us tattvako pahachAnanA, sukh kisamen hai use pahachAnanA. gnAyakatattvamen sukh bharA hai use pahachAne aur usakI mahimA kare, usakI laganI lagAye, bhedagnAn kare to vah sukh prApta hotA hai.

vibhAvakA ras chhUT jAy, usakI ekatvabuddhi chhUT jAy, bAharakA ras chhUT jAy to antaramen yadi gnAyakadevakI ruchi ho to usamense sukh pragaT hotA hai. sukh kahIn bAharase nahIn AtA hai, sukh to apanemen hai. jo ichchhatA hai, usamen svayamen-us tattvamen sukh bharA hai. isaliye antaramen khojanA hai, bAhar kahIn sukh nahIn hai. sukh-sukh karatA hai aur rAgake rasamen bAhar paDA rahatA hai, yah sab bAharake anek prakArake kaShAyamen ekatvabuddhi karake paDA hai, lekin usamen kahIn sukh nahIn hai, sukh AtmAmen hai. isaliye usImen khojanA hai.

bhedagnAn karake dekhe, rAgase bhinna paDe, usase nyArA ho to sukh prApta ho. aur antaramen apanA astitva grahaN kare to sukh prApta hotA hai. bAharase kahInse sukh prApta nahIn hotA, svayammen hai. isaliye svayammen hI khojanA hai aur puruShArtha usI orakA karanA hai. sukh bAhar khoje, lekin kahIn nahIn milegA, kahIn shAnti nahIn milegI, sukh svayammense hI milegA.

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mumukShu- andar jAne par sukh dikhAyI nahIn detA.

samAdhAna- dikhAyI nahIn detA hai to svayam shraddhA karake andar jAy, apanemen nirNay kare. amuk svabhAv pahachAnakar nakkI kare. sukh bAhar khojatA hai, lekin sukh usamen hI hai. dikhAyI nahIn detA hai to svayamko shraddhA nahIn hai. parantu antaramen sukh hai use svabhAvase pahachAn sake aisA hai. gnAn hai vah shAntirUp hai aur gnAnamen Ananda hai. aur usI mArgase ananta jIv mokSha padhAre hain. usImen sukh hai, sukh kahIn (nahIn hai). dikhAyI nahIn detA hai, parantu sukh usamen hai. bAhar kahAn sukh dikhatA hai? bAhar kahIn nahIn dikhatA, sukh mAnatA hai. bAhar nahIn dikhAyI nahIn detA, antaramen dikhAyI nahIn detA. sukhakI ichchhA karanevAlA hai, usamen svayammen sukh hai. svayam nakkI kare.

chattArI mangalan, arihantA mangalan, sAhU mangalan, kevalipaNatto dhammo mangalan. chattArI loguttamA, arihantA loguttamA, siddhA loguttamA, sAhU loguttamA, kevalipaNatto dhammo loguttamA.

chattArI sharaNan pavajjAmi, arihantA sharaNan pavajjAmi, siddhA sharaNan pavajjAmi, kevalI paNatto dhammo sharaNan pavajjAmi.

chAr sharaN, chAr mangal, chAr uttam kare je, bhavasAgarathI tare te sakaL karmano ANe anta. mokSha taNA sukh le anant, bhAv dharIne je guN gAye, te jIv tarIne muktie jAya. sansAramAnhI sharaN chAr, avar sharaN nahIn koI. je nar-nArI Adare tene akShay avichal pad hoya. angUThe amRut varase labdhi taNA bhaNDAra. guru gautamane samarIe to sadAy manavAnchhit phal dAtA.