Benshreeni Amrut Vani Part 2 Transcripts-Hindi (iso15919 transliteration). Track: 231.

PDF/HTML Page 1510 of 1906
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પૂજ્ય ગુરુદેવશ્રીએ બધુ બતાવ્યું છે, મોક્ષમાર્ગનું સ્વરૂપ, ભેદજ્ઞાનનું સ્વરૂપ, મુનિપણાનું સ્વરૂપ, ઉપાદાન- નિમિત્તનું સ્વરૂપ વગેરે    0   Play
pūjya gurudevaśrīe badhu batāvyuṁ che, mokṣamārganuṁ svarūp, bhedajñānanuṁ svarūp, munipaṇānuṁ svarūp, upādān- nimittanuṁ svarūp vagere    0   Play

શાસ્ત્ર અભ્યાસ કરવો જરૂરી છે ?    1:45   Play
śāstra abhyās karavo jarūrī che ?    1:45   Play

સમ્યગ્દર્શન પ્રાપ્ત થયું નથી પણ તેને પ્રાપ્ત કરવાનો દ્રઢ નિશ્ચય છે.....આ ભવમાં પ્રાપ્ત ન કરી શકીએ તો તેની રસ, રુચિ આવતા ભવમાં કામ લાગે ને?    3:15   Play
samyagdarśan prāpta thayuṁ nathī paṇ tene prāpta karavāno draḍh niścay che.....ā bhavamāṁ prāpta na karī śakīe to tenī ras, ruci āvatā bhavamāṁ kām lāge ne?    3:15   Play

(નિયમસાર કળશ ૭૩માં) આવે છે કે ‘કારણ’ અને ‘કાર્ય’ બંને શુદ્ધ છે તેનો શું અર્થ થાય છે?    6:45   Play
(niyamasār kaḷaś 73māṁ) āve che ke ‘kāraṇ’ ane ‘kārya’ baṁne śuddha che teno śuṁ artha thāy che?    6:45   Play

દ્રવ્યકો પર્યાયકા કારણ લેવે તો કારણ શુદ્ધ હૈ તો કાર્યમેં અશુદ્ધતા કૈસે રહતી હૈ?    10:10   Play
dravyako paryāyakā kāraṇ leve to kāraṇ śuddha hai to kāryameṁ aśuddhatā kaise rahatī hai?    10:10   Play

‘જ્ઞાનીકે સર્વભાવ જ્ઞાનમય હૈ’ વહ પરિણતી સવિકલ્પ હૈ યા નિર્વિકલ્પ?    13:10   Play
‘jñānīke sarvabhāv jñānamay hai’ vah pariṇatī savikalpa hai yā nirvikalpa?    13:10   Play

શુભભાવ બીચમેં આતા હૈ લેકિન વહ મોક્ષમાર્ગ નહીં હૈ ઉસ સમ્બન્ધી    14:10   Play
śubhabhāv bīcameṁ ātā hai lekin vah mokṣamārga nahīṁ hai us sambandhī    14:10   Play

માતાજી! ‘જૈન ધર્મ સત્ય હૈ’ યહ આપને કિસ પ્રકાર સ્વીકાર કિયા?    16:45   Play
mātājī! ‘jain dharma satya hai’ yah āpane kis prakār svīkār kiyā?    16:45   Play

samādhānaḥ- ... saurāṣṭra, gujarāt, hindīmeṁ to sab taiyār (ho gaye). ātmākī or muḍ gaye. ātmākī ruci pragaṭ huyī. aṁtarameṁ mārga hai, bāhar nahīṁ hai. vah sab dr̥ṣṭi gurudevane batāyī. kitane hī kriyāmeṁ ruke the, kriyāse dharma hotā hai, śubhabhāv kare to dharma hotā hai, isase dharma hotā hai. śubhabhāv-se puṇya bandhatā hai, dharma to hotā nahīṁ. dharma to śuddhātmāmeṁ hotā hai. pūrā mārga gurudevane batāyā. svānubhūti aṁtarameṁ (hotī hai), yah gurudevane batāyā.

svānubhūtikā svarūp, munidaśākā svarūp sab gurudevane batāyā. muni chaṭhaveṁ-sātaven̐ guṇasthānameṁ jhulate ho, kṣaṇameṁ aṁtarameṁ, kṣaṇameṁ bāhar aisī daśā munioṁkī hotī hai. sab gurudevane batāyā. .. ruke the, koī śuddhi-aśuddhimeṁ ruke the. aṁtarameṁ bhedajñān karane-se dharma hotā hai. śarīr bhinna, vikalpa bhinna, sabase bhinna ātmā nyārā hai use pahacāna. jñāyak svarūp ātmāko pahacāna. aṁtar bhedajñān (karake) sthir ho jā, andar yathārtha pratīti karake sthir ho jā. aṁtarameṁ gurudevane muktikā mārga pragaṭ kiyā. svayaṁne pragaṭ karake dūsaroṁko darśāyā.

pratyek dravyakī svataṁtratā, pratyek dravya svataṁtra hai. koī kisīkā kuch nahīṁ kar sakatā. svayaṁ apanā upādān karatā hai. usake sāth nimitta-upādānakā sambandha kaisā hotā hai, sab gurudevane batāyā. pahale-se ākhir takakā, samyagdarśanase lekar kevalajñān paryaṁt sab gurudevane batāyā.

mumukṣuḥ- ..

samādhānaḥ- śāstra abhyās to bīcameṁ ātā hai. jabatak svayaṁ aṁtarameṁ yathārtha jānatā nahīṁ hai ki kyā jñāyak svarūp hai? bhedajñān nahīṁ hotā. gurudevakī vāṇī andar yād karatā rahe. gurudevane kyā mārga batāyā hai? svayaṁ andar viśeṣ sthir na ho sake (to) śāstrābhyās to bīcameṁ ātā hai.

mumukṣuḥ- ... lekin yahān̐-se jāte haiṁ tab...

samādhānaḥ- śāstra abhyās karanā. gurudevane śāstrake artha kaise kiye hai, usake anusār śāstrakā svādhyāy karanā. śāstra svādhyāy to bīcameṁ hotā hai. aṁtarameṁ ek jñāyak

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bhinna (hai, usakā) bhedajñān kaise ho? aur bāharameṁ śubhabhāvameṁ dev-guru-śāstra hote haiṁ. śrutakā ciṁtavan, dev-gurukī mahimā. munioṁko bhī śrutakā ciṁtavan hośratā hai. chaṭhaveṁ- sātaveṁ guṇasthānameṁ jhulate ho to bhī. svānubhūtimeṁ aṁtarameṁ jāte haiṁ aur aṁtarmuhūrta bāhar āte haiṁ to śrutake vicār hote haiṁ. bīcameṁ śāstrakā abhyās hotā hai. lekin ātmāke lakṣya-se, ātmā kaise pahacānameṁ āye? ātmā bhinna hai, usakā bhedajñān kaise ho? yah lakṣya honā cāhiye.

mumukṣuḥ- samyagdarśan to nahīṁ huā hai, parantu dr̥ḍh niścay kiyā hai ki is bhavameṁ samyagdarśan prāpta karanā hī hai. dūsare koī kāryameṁ ras nahīṁ ātā. parantu is bhavameṁ yadi prāpta na kar sake to yah ras, ruci dūsare bhavameṁ kām (ātā hai)? bhaviṣyameṁ kām ātā hai ki nahīṁ?

samādhānaḥ- apūrva ruci. aṁtar-se aisī pragaṭ huyī ho to vah ruci apane sāth ātī hai. vah ātī hai. usake saṁskār jo gahare paḍe hoṁ, to jahān̐ jāy vah andarameṁ- se sphurate haiṁ. ātmā bhinna hai, vah bhinna kaise prāpta ho? aisī gaharī ruci aur saṁskār ho, bhale dr̥ḍh niścay ho, parantu pahun̐cā nahīṁ ho to vah saṁskār use pragaṭ hote haiṁ. yathārtha ho to pragaṭ hote haiṁ.

ananta kālameṁ dev-guru-śāstrakā upadeś milā. gurukā upadeś milā, devakā milā. aṁtarameṁ grahaṇ ho gayā ki ye kuch apūrva kahanā cāhate haiṁ. lekin abhī samyagdarśan nahīṁ huā ho to use dūsare bhavameṁ bhī hotā hai.

mumukṣuḥ- saccī śraddhā andarameṁ dr̥ḍh kī hogī to vah bhaviṣyameṁ kām ātī hai?

samādhānaḥ- hān̐, kām ātī hai.

mumukṣuḥ- ... aisā yog milā, phir bhī abhī tak nahīṁ huā hai, isaliye...?

samādhānaḥ- nahīṁ huā hai to aṁtarameṁ svayaṁ vicār kar lenā ki pahalekī jo ruci ananta kālameṁ kī, parantu gaharāī-se svayaṁne ruci nahīṁ kī hai. sab ūpar-ūparase grahaṇ kiyā hai. sab sthūl-sthūl (kiyā). yathārtha prakārase dev aur guruko svayaṁko pahacānā nahīṁ hai. aur aṁtarameṁ jo ātmākā svarūp kahanā cāhate haiṁ, usakī apūrvatā nahīṁ āyī hai. isaliye ananta kālameṁ bahut kiyā hai, lekin huā nahīṁ hai. ab, svayaṁko aṁtarameṁ kaisī ruci hai, vah svayaṁ pahacān sakatā hai. yadi andarameṁ gaharī ruci ho to bhaviṣyameṁ vah pragaṭ hue binā rahatī hī nahīṁ.

andarameṁ aisī gaharī ruci ho ki svayaṁko aisī khaṭak rahatī hai ki vibhāvameṁ kahīṁ cain nahīṁ paḍatī. ye vibhāv mujhe cāhiye hī nahīṁ. mujhe svabhāv cāhiye. svabhāvakī mahimā aṁtarameṁ-se rahā kare, aisī gaharī mahimā rahā kare to vah sāthameṁ āye binā nahīṁ rahatā.

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ananta kālameṁ koī apūrva rucine svayaṁne nahīṁ kī hai. sunā hai lekin apūrva ruci nahīṁ kī hai. śāstrameṁ ātā hai na? tatprati prīti citten, vārtāpi śrutāḥ. vah vārtā bhī svayaṁne sunī to bhāvi nirvāṇ bhājanama. bhaviṣyameṁ nirvāṇakā bhājan (hai). lekin vah vārtā kaise sunī? koī apūrva rucise sunī honī cāhiye. vah apūrva ruci svayaṁko ho to vah pragaṭ hue binā nahīṁ rahatī.

apūrva rucise svayaṁne sunā nahīṁ hai, isaliye ananta kālameṁ sunā lekin vah calā gayā. apūrva ruci svayaṁkī ho, andar dr̥ḍh niścay ho ki ātmā pragaṭ karanā hī hai aur utanā puruṣārtha huā na ho to vah ruci usake sāth āye binā nahīṁ rahatī. ruci use kām ātī hai. aise gurudev mile, itanī andarakī ruci ho, aise gurudev mile, aisā upadeśakā dhodh bahāyā, koī apūrvatā batākar aṁtarameṁ svayaṁko lagī ho to hue binā nahīṁ rahatā.

mumukṣuḥ- niyamasārameṁ kalaś hai ki kāraṇ aur kārya donoṁ śuddha hai. usakā kyā artha hotā hai? kāraṇ bhī śuddha hai aur kārya śuddha hai.

samādhānaḥ- kaun-sā kalaś ātā hai kāraṇ-kāryakā? kāraṇ dr̥ṣṭi jo pragaṭ huyī vah bhī śuddha hai. yadi kāraṇ śuddha hai to usakā kārya bhī śuddha hai. kāraṇ- kārya donoṁ śuddha haiṁ. kāraṇ jo dravya svarūp ātmā vah kāraṇ hai, vah bhī śuddha hai. usakī dr̥ṣṭikī paryāy pragaṭ huyī vah bhī śuddha hai. kāraṇ aśuddha ho aur kārya śuddha ho, aisā nahīṁ banatā. kāraṇ-kārya donoṁ śuddha hote haiṁ.

muktikā mārga jo darśan, jñān, cāritra hai vah bhī śuddha hai aur muktikī paryāy pragaṭ hotī hai, vah bhī śuddha hai. dravya svarūp ātmā hai vah bhī śuddha hai. usakī dr̥ṣṭi pragaṭ hotī hai, viṣay bhī śuddha hai, usakī paryāy śuddha hai. aur muktikā mārga jo darśan, jñān, cāritra pragaṭ hotā hai vah muktikā kāraṇ hai. to vah bhī śuddha hai. usakī paryāy pragaṭ hotī hai vah bhī śuddha hai. kāraṇ bhī śuddha hai aur kārya bhī śuddha hai. dravya apekṣāse bhī śuddha hai, paryāy apekṣāse bhī śuddha hai. .. vah bhī śuddha hai, muktikī paryāy hotī hai vah bhī śuddha hai. dravyasvarūp ātmā bhī śuddha hai. usakī jo dr̥ṣṭi hotī hai, vah bhī śuddha hai.

mumukṣuḥ- kāraṇ-kārya dravya-paryāyameṁ bhī hai aur kāraṇ-kārya paryāy-paryāyameṁ bhī hai.

samādhānaḥ- hān̐, paryāy-paryāyameṁ hai. muktikā mārga aur mukti-pūrṇa mukti. vah bhī kāraṇ-kārya. aur dravya kāraṇ, paryāy kārya. vah bhī śuddha hai. dravyameṁ bhī dravya aur paryāy usameṁ bhī kāraṇ-kārya hai. paryāy-paryāyameeṁ bhī kāraṇ-kārya hotā hai. aisā bhī vyavahār hotā hai. muktikā mārga kāraṇ aur muktikī paryāy kārya, aisā bhī hotā hai.

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vyavahārameṁ muktikā mārga bhī kāraṇ hai aur muktikī paryāy kārya hai. aisā bhī kāraṇ- kārya hotā hai.

mumukṣuḥ- kāraṇ śuddha aur kārya aśuddha aisā nahīṁ hotā.

samādhānaḥ- aisā nahīṁ hotā. mūl to dravya śuddha hai. isaliye dravyakī dr̥ṣṭi... dravya kāraṇ aur paryāy kārya hai. vah muktikā mārga hai. bādameṁ vyavahārameṁ muktikā mārga kāraṇ hai aur muktikī paryāy (kārya hai). parantu kāraṇ aśuddha aur kārya śuddha, aisā nahīṁ hotā hai. kāraṇ aśuddha nahīṁ hotā hai. paṁc mahāvrat kāraṇ hotā hai aur usakā kārya śuddha hotā hai, aisā nahīṁ hotā. paṁc mahāvrat śubh pariṇām kāraṇ hotā hai aur usakā cāritra śuddha hotā hai, aisā nahīṁ hotā hai. aṇuvrat, mahāvrat śubh pariṇām hai. vah to bīcameṁ ātā hai. śubhabhāvakā kāraṇ-kārya jo kahanemeṁ ātā hai vah vyavahār hai. śubh kāraṇ aur śuddha kārya, aisā nahīṁ hotā. aśuddhakā kāraṇ-kārya nahīṁ hotā. śubh kāraṇ aur śubh kārya, aisā hotā hai. sādhak paryāy śuddha hai, pūrṇatā śuddha hai. dravya śuddha hai, usakī paryāy śuddha, dr̥ṣṭikī paryāy śuddha hai. aisā śuddha hotā hai.

mumukṣuḥ- dravya-paryāyameṁ kāraṇ-kārya le (to) kāraṇ to sabake pās śuddha hai. to kāryameṁ aśuddhatā kyoṁ rahatī hai? kāraṇ to sabake pās śuddha hai anādiananta, to kāryameṁ aśuddhatā kyoṁ rahatī hai?

samādhānaḥ- kāraṇ kyā? mokṣakā kāraṇ kyā? dravyameṁ aśuddha pariṇati anādi- se hotī hī hai. dravya usakā kāraṇ nahīṁ hotā hai. vah muktikā kāraṇ-kārya kahān̐ hai? vah to vibhāvik paryāy hai. vibhāvameṁ usakā dravyakā kāraṇ nahīṁ hotā hai. śuddha kāraṇ aur aśuddha vibhāv paryāy, aisā nahīṁ hotā. puruṣārthakī mandatāse vibhāv pariṇati hotī hai. vah kāraṇ hai. muktikā kāraṇ nahīṁ hai.

mumukṣuḥ- jñānīke sāre bhāv jñānamay hote haiṁ. usakā svarūpakā khulāsā.

samādhānaḥ- jñānīkī diśā aur dr̥ṣṭi palaṭ gayī. dravya taraph dr̥ṣṭi ho gayī, usakī pariṇati bhī dravya taraph ho gayī. isaliye jñānīkā sab kārya jñānamay hotā hai. vibhāv alpa hotā hai-asthiratā, to vah gauṇ hai. isaliye usakā sab kārya jñānamay hī hotā hai.

jñātākī dhārā usako calatī hai. svānubhūti to hotī hai, parantu vartamān jñātākī dhārā, bhedajñānakī dhārā rahatī hai. jo-jo vibhāv āve to kṣaṇ-kṣaṇameṁ jñātākī dhārā, jñāyakakī dhārā nyārī rahatī hai. isaliye jñānīkī sab pariṇati jñānamay hotī hai, jñātāmay hotī hai, sākṣīmay hotī hai. vibhāvako gauṇ kahanemeṁ ātā hai. isaliye jñānīkā sab kārya, usakī sab pariṇati jñānamay hotī hai. vah ajñānamay nahīṁ hotī hai, ekatvabuddhirūp nahīṁ hotī hai. vibhāv hotā hai to usase nyārā rahatā hai. isaliye usakā sab kārya,

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aṁtarakī jo pariṇati hai vah sab jñānamay hotī hai.

jñānīkī sab pariṇati, sab kārya, sab paryāy jñānamay hotī hai, ajñānamay nahīṁ hotī hai. jñānamay hotī hai. usakī diśā palaṭ gayī. jñāyak jo ātmā, usakī taraph usakī dr̥ṣṭi calī gayī to pariṇati us taraph calī gayī. isaliye sab pariṇati jñānamay hotī hai. ekatvabuddhi hai vah ajñān hai. jñāyakakī dhārā nahīṁ hai, isaliye usake sab kārya ajñānamay hote haiṁ. jñāyakakī dhārā pragaṭ ho gayī, isaliye usake sab kārya jñānamay hote haiṁ. jñāyakakī dhārā cālū hī rahatī hai. vibhāv jo-jo āye to usameṁ jñāyakakī dhārā bhinna hī rahatī hai. isaliye sab pariṇati jñānamay hotī hai.

mumukṣuḥ- .. savikalpa hotī hai yā nirvikalpa?

samādhānaḥ- jñāyakakī dhārā-jñānadhārā savikalpa bhī hotī hai aur nirvikalpameṁ to vikalpa nahīṁ hai. nirvikalpameṁ bhī jñānadhārā hai aur savikalpameṁ bhī jñānadhārā hai. donoṁmeṁ jñānadhārā hotī hai.

mumukṣuḥ- ek-sī hotī hai donoṁmeṁ jñānadhārā? savikalpameṁ bhī aur nirvikalpameṁ bhī?

samādhānaḥ- jñāyakakī dhārā ugra hai. nirvikalpameṁ hai to vikalpa nahīṁ hai. jñāyak jñāyakarūp līn ho gayā hai. bāhar āve to vikalpake sāthameṁ hai to bhinna bhedajñānakī dhārā rahatī hai. aur svānubhūtimeṁ nirvikalpa dhārā hai. savikalpameṁ vikalpavālī dhārā hai parantu jñānadhārā hai. udayadhārā aur jñānadhārā bhinna-bhinna hai.

samādhānaḥ- .. jyādā śubhabhāv kar lūn̐ yā jyādā kriyā kar lūn̐, bahut upavās kar lūn̐, aisā kar lūn̐, usase janma-maraṇ nahīṁ ṭūṭatā. janma-maraṇ bhedajñān karane-se, ātmāko pahacānane-se ṭūṭatā hai. bīcameṁ śubharāg ātā hai to puṇyabandha hotā hai. jabatak śuddhātmāmeṁ līn nahīṁ hotā hai to śubharāg ātā hai, lekin vah apanā svabhāv nahīṁ hai. vah heyabuddhise bīcameṁ ātā hai. vah apanā svabhāv nahīṁ hai. usakā bhedajñān kare. aur jab līnatā kare to bhī śubhabhāv ātā hai, lekin vah apanā svabhāv nahīṁ hai. usase janma-maraṇ nahīṁ ṭūṭatā hai.

muniko bhī paṁc mahāvrat, śrāvakako aṇuvrat ātā hai, vah śubhabhāv hai. ve usakā bhedajñān karate haiṁ. samyagdarśanapūrvak jo munidaśā hotī hai, vah munidaśā hai. samyagdarśanapūrvaka. svānubhūti munioṁko kṣaṇ-kṣaṇameṁ ātmāmeṁ līn hote haiṁ. aise svarūpakī prāpti hotī hai. cāritra daśā vītarāg daśā kevalajñān hotā hai tab rāgakā kṣay, vītarāg daśā hotī hai.

pahale usakā bhedajñān hotā hai ki rāg maiṁ nahīṁ hūn̐, aisā śraddhān karanā, usakā bhedajñān karanā. samyagdr̥ṣṭiko bhī gr̥hasthāśramameṁ svānubhūti hotī hai. svānubhūti hai vahī muktikā mārga hai, janma-maraṇ usase (ṭalate haiṁ). bāhar rukane-se nahīṁ hotā hai. ananta kālameṁ

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śubhabhāv bhī bahut kiye. parantu vah to puṇyabandhakā kāraṇ banā.

ācāryadev kahate haiṁ ki ham to āge baḍhaneko, śuddhātmā tīsarī bhūmikākograhaṇ karaneko (kahate haiṁ), pīche giraneko nahīṁ kahate haiṁ. śubhako choḍakar aśubh karaneko nahīṁ kahate haiaiṁ. parantu śubh-se (bhinna) tīsarī bhūmikā, śubhabhāv-se (bhinna) tīsarī bhūmikā śuddhātmā, usako grahaṇ karo. vah amr̥tasvarūp hai usako grahaṇ karo. śubhabhāv śaraṇarūp nahīṁ hai, bīcameṁ ātā hai.

mumuukṣuko dev-guru-śāstrakī mahimā, bhakti, manda kaṣāy mumukṣuko hotā hai. dev- guru-śāstrakī mahimā hotī hai, parantu śuddhātmākā dhyey honā cāhiye. maiṁ śuddhātmāko kaise (grahaṇ karun̐)? merā ātmā nyārā hai, aisī śraddhā honī cāhiye.

mumukṣuḥ- pūjya mātājī! jain dharma hī satya hai, aisā āpane kis prakār-se ... kiyā?

samādhānaḥ- jain dharma hī satya hai, kyoṁki jain dharmameṁ yathārtha svarūp hai. anekānta svarūp (hai). ātmā koī apekṣāse nitya hai, koī apekṣāse anitya hai, koī apekṣāse ek, koī apekṣāse anek (hai). ye jo jain dharmameṁ jo svarūp hai,.... jain dharma koī vāḍā nahīṁ hai, yathārtha muktikā mārga hai. vah yathārtha muktikā mārga batātā hai. dūsare anya-anya matomeṁ koī mātra kṣaṇik mānatā hai, koī kriyāmeṁ dharma mānatā hai, koī ekānta nitya, kūṭastha mānatā hai, koī aisā mānatā hai. aisā vastukā svarūp nahīṁ hai.

vastukā svarūp bhītarameṁ vicār to koī apekṣāse ātmā nitya (hai). svabhāv dravya apekṣāse nitya hai, paryāy apekṣāse anitya hai. usameṁ guṇ anek haiṁ, to guṇ kahīṁ khaṇḍa-khaṇḍa, khaṇḍa-khaṇḍa nahīṁ hai. ek vastumeṁ ananta guṇ hai. aisā jo bhagavānane vītarāg mārgameṁ kahā hai, vaisā anyameṁ nahīṁ hai. yahī mārga satya hai. ātmāmeṁ aśuddhatā to paryāyameṁ hai. vāstavik dravya to śuddha hai. to koī kahatā hai ki ekānta śuddha hai. paryāyameṁ aśuddhatā hai aur dravya apekṣāse śuddha hai. aisā jo jain darśanameṁ jo vastukā svarūp bhagavānane batāyā hai, aisā kīdhar bhī nahīṁ hai.

usakā rahasya gurudevane pragaṭ kiyā hai ki vastukā svarūp aisā hī hai. aur ātmāmeṁ svānubhūtimeṁ ātmākā astitva grahaṇ karo, usakā bhedajñān karo. usase ātmāmeṁ svānubhūti hotī hai. aisā jain dharmameṁ hai, vaisā kīdhar bhī nahīṁ hai. yathārtha yahī mārga hai. anekānta svarūp-dravya apekṣāse nitya, paryāy apekṣāse anitya. yah jainadarśanameṁ hai, aisā kisīmeṁ nahīṁ hai. koī ek-ek, ek-ek vastuko kahatā hai. koī kṣaṇik sarvathā, koī sarvathā nitya, koī sarvathā anek, koī kahatā hai, parako jānatā hai, apaneko nahīṁ jānatā hai, koī kahatā hai, apaneko jānatā hai, parako nahīṁ jānatā hai, aise anek matamatāṁtar

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(calate haiṁ). jo vastu svarūp hai, jaisā bhagavānane kahā aisā śāstrameṁ ātā hai. gurudevane aisā mārga pragaṭ kiyā, aisā kīdhar bhī nahīṁ hai. ye apūrva svarūp hai.

ātmā koī aciṁtya anekāntamayī mūrti, anekāntamay mūrti ātmā hai. cāroṁ or- se, sab pahalū-se dekho to vah anekānta svarūp hai. jo apekṣā-se nitya hai, vahī apekṣā-se anitya nahīṁ hai. anityakī apekṣā bhinna aur nityakī apekṣā judī hai. dravya apekṣā-se nitya aur paryāy apekṣāse anitya, aisā hai. aisā koī kahatā hai, vyavahār bhī hai, niścay bhī hai. vyavahārakī apekṣā judī hai aur niścayakī apekṣā judī hai. niścay vastu svarūp hai aur vyavahār paryāy apekṣā hai. donoṁ apekṣā bhinna-bhinna hai. jaisā hai aisā samajhanā cāhiye. to muktikā mārga pragaṭ hotā hai. ekānta śuddha mān le to kach karanā nahīṁ rahatā hai. (ekānta) aśuddha mān le to aśuddha śuddha kaise hove? jo śuddha hai dravya apekṣāse, to bhī aśuddha sarvathā nahīṁ hai to puruṣārtha kisakā karanā? is apekṣāse paryāyameṁ aśuddhatā hai aur dravyameṁ śuddhatā hai. dravya par dr̥ṣṭi karake paryāyameṁ aśuddhatā hai vah ṭūṭatī hai. aur śraddhā-jñān karake jo svabhāvameṁ-se pragaṭ hotā hai, vibhāvameṁ-se nahīṁ ātā hai. svabhāvakī dr̥ṣṭi karane-se paryāyameṁ śuddhatā pragaṭ hotī hai. aise muktikā mārga pragaṭ hotā hai. anekānta samajhe binā muktikā mārga pragaṭ nahīṁ hotā. ātmāmeṁ sukh nahīṁ hotā hai.

praśamamūrti bhagavatī mātano jay ho!

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