Benshreeni Amrut Vani Part 2 Transcripts-Hindi (iso15919 transliteration). Track: 239.

PDF/HTML Page 1566 of 1906
single page version

વચનામૃત ૪૦૧ બોલમાં ‘વિભાવભાવમાં પરદેશપણાની અનુભૂતિ વ્યકત કરી અને અનંતગુણ પરિવાર અમારો સ્વદેશ છે, તે તરફ જઈ રહ્યા છીએ આમ એક જ દ્રવ્યમાં એક જ સ્થાનેથી બીજા સ્થાને ગતિક્રિયા અને જુદા જુદા વિભાગ હોય તેવો અનુભવ કેવી રીતે છે?    0   Play
vacanāmr̥t 401 bolamāṁ ‘vibhāvabhāvamāṁ paradeśapaṇānī anubhūti vyakat karī ane anaṁtaguṇ parivār amāro svadeś che, te taraph jaī rahyā chīe ām ek ja dravyamāṁ ek ja sthānethī bījā sthāne gatikriyā ane judā judā vibhāg hoy tevo anubhav kevī rīte che?    0   Play

ભેદજ્ઞાનમાં તો (ભેદ વર્તે છે) અને સ્વસંવેદનમાં સ્વભાવ સાથે અભેદ જ્ઞાન વર્તે છે તો પછી ભેદજ્ઞાનની વ્યવસ્થા શું?પર્યાયમાં દ્રવ્યપણું નથી અને દ્રવ્યમાં–ધ્રૌવ્યમાં પર્યાયપણું નથી તો પછી પર્યાય દ્રવ્ય સાથે એકત્વનો અનુભવ કેવી રીતે કરી શકે?    3:25   Play
bhedajñānamāṁ to (bhed varte che) ane svasaṁvedanamāṁ svabhāv sāthe abhed jñān varte che to pachī bhedajñānanī vyavasthā śuṁ?paryāyamāṁ dravyapaṇuṁ nathī ane dravyamāṁ–dhrauvyamāṁ paryāyapaṇuṁ nathī to pachī paryāy dravya sāthe ekatvano anubhav kevī rīte karī śake?    3:25   Play

પહેલા નિરપેક્ષથી જાણવું જોઈએ પછી સાપેક્ષતા લગાવવી જોઈએ. ધ્રુવ ધ્રુવથી છે પર્યાયથી નથી અને પર્યાય પર્યાયથી છે ધ્રુવથી નથી એમ નિરપેક્ષ લઈને પછી દ્રવ્યની પર્યાય છે અને પર્યાય દ્રવ્યથી છે એમ સાપેક્ષ લેવામાં શો દોષ આવે ?    7:05   Play
pahelā nirapekṣathī jāṇavuṁ joīe pachī sāpekṣatā lagāvavī joīe. dhruv dhruvathī che paryāyathī nathī ane paryāy paryāyathī che dhruvathī nathī em nirapekṣa laīne pachī dravyanī paryāy che ane paryāy dravyathī che em sāpekṣa levāmāṁ śo doṣ āve ?    7:05   Play

જીવને રાગના પરિણામનો પરિચય છે. જ્ઞાન આછું આછું ખ્યાલમાં આવે છે તે પણ પર વિષય હોય તે રીતે. આ સ્થિતિમાં આગળ કઈ રીતે વધવું? તે માટે માર્ગદર્શન આપવા કૃપા કરશો.    8:40   Play
jīvane rāganā pariṇāmano paricay che. jñān āchuṁ āchuṁ khyālamāṁ āve che te paṇ par viṣay hoy te rīte. ā sthitimāṁ āgaḷ kaī rīte vadhavuṁ? te māṭe mārgadarśan āpavā kr̥pā karaśo.    8:40   Play

જ્ઞાનપર્યાય પરથી જ્ઞાનસ્વભાવનો ખ્યાલ કેવી રીતે આવી જાય?    10:25   Play
jñānaparyāy parathī jñānasvabhāvano khyāl kevī rīte āvī jāy?    10:25   Play

પૂજ્ય ગુરુદેવશ્રીએ ચારે બાજુથી બધું સમજાવ્યું છે તે વિષે...    12:20   Play
pūjya gurudevaśrīe cāre bājuthī badhuṁ samajāvyuṁ che te viṣe...    12:20   Play

આત્મા બિના ચૈન નહીં પડે વહ પાત્રતા હૈ ઉસકો આત્મા પ્રાપ્ત હોતા હૈ?    13:05   Play
ātmā binā cain nahīṁ paḍe vah pātratā hai usako ātmā prāpta hotā hai?    13:05   Play

નિર્વિકલ્પદશામેં ક્યા આતા હૈ? શૂન્ય જૈસા હો જાતા હૈ?    17:20   Play
nirvikalpadaśāmeṁ kyā ātā hai? śūnya jaisā ho jātā hai?    17:20   Play

સ્વાનુભવ તો પર્યાયમેં હોતા હૈ વહ તો એક સમયકી હૈ ઉસમેં સમ્પૂર્ણ આત્મા કૈસે આ જાતા હૈ?    18:40   Play
svānubhav to paryāyameṁ hotā hai vah to ek samayakī hai usameṁ sampūrṇa ātmā kaise ā jātā hai?    18:40   Play

અનુભવ હોનેસે પહલેકી દશા કિસ પ્રકારકી હોતી હૈ?    20:20   Play
anubhav honese pahalekī daśā kis prakārakī hotī hai?    20:20   Play

mumukṣuḥ- vacanāmr̥t bol-401meṁ vibhāvabhāvameṁ paradesatvakī anubhūti vyakta kī hai aur ananta guṇ-parivār hamārā svadeś hai, us aur ham jā rahe haiṁ. is prakār ek hī dravyameṁ ek sthān-se dūsare sthānakī gatikriyā, bhinna-bhinna anubhav ho, aisā anubhav kis tarah hotā hai?

samādhānaḥ- vah to ek bhāvanākī bāt hai. vibhāv merā deś nahīṁ hai. dravya par dr̥ṣṭi hai. caitanyadeś hamārā hai. parantu abhī adhūrī paryāy hai. isaliye yah vibhāv hamārā deś nahīṁ hai. is deśameṁ ham kahān̐ ā paḍe? deś to hamārā caitanya svadeś hamārā hai. ye to vibhāv to paradeś hai, yahān̐ kahān̐ ā gaye? vah sab to vibhāv-vibhāv (hai), yahān̐ hamārā koī nahīṁ hai. hamārā sab hamāre svadeśameṁ hamāre guṇ haiṁ vah hamāre haiṁ.

dr̥ṣṭi bhale akhaṇḍa par hai, parantu usake jñānameṁ usakī bhāvanāmeṁ āge baḍhaneke liye usakī cāritrakī paryāyameṁ āge baḍhaneke liye anek jātakī bhāvanā ātī hai. ye sab to paradeś hai, merā svadeś to mere guṇ haiṁ, vah merā svadeś hai. svadeśakī or, hamāre puruṣārthakī gati us taraph ho. hameṁ is vibhāvakī or nahīṁ jānā hai. dr̥ṣṭi apekṣā- se to bhale svadeśako grahaṇ kiyā. pariṇati amuk prakār-se sva taraph gayī ho, parantu viśeṣ-viśeṣ ham svadeśameṁ jāyeṁ, hamāre puruṣārthakī gati svadeśameṁ jāy, ye vibhāv hamārā deś nahīṁ hai. aisā bhāvanāmeṁ ā sakatā hai.

sādhakako sab jātakī bhāvanā ātī hai. vahān̐ dr̥ṣṭi rakhe to vibhāv taraph jāne- se vahān̐ hamārā koī dikhāī nahīṁ detā. caitanyake svadeśameṁ jāte haiṁ, vah sab hamāre haiṁ. ye sab to vibhāv hai. vibhāv parabhāv haiṁ. aisā bhāvanāmeṁ ā sakatā hai.

mumukṣuḥ- to vahān̐ sab hamārā hai, paricit hai, hameśā rahanevāvale haiṁ, kyā lagatā hogā?

samādhānaḥ- svayaṁne jo svadeś dekhā hai, jo dekhā hai vah kah sakate haiṁ ki ye sab hamāre haiaiṁ. ye guṇ hamāre sāth rahanevāle śāśvat haiṁ, vah sab hamāre haiṁ. ananta guṇoṁ-se bharapūr, jisameṁ ananta śuddhakī paryāy-śuddhātmākī pragaṭ hotī haiṁ, jo ananta guṇoṁ-

PDF/HTML Page 1567 of 1906
single page version

se bharapūr aisā caitanyadravya, usakī svānubhūti hotī hai to use aisā lagatā hai ki ye sab hamāre haiṁ. dravya, akhaṇḍa dravya par dr̥ṣṭi hai, to bhī ye sab guṇ usake jñānameṁ vartatā hai ki ye sab hamārā hai, ye koī hamārā nahīṁ hai. usakī bhāvanāmeṁ vah sab ātā hai.

dr̥ṣṭi, jñān, cāritra, anek prakārakī apekṣāen̐ sādhya-sādhak bhāvameṁ hotī hai. anekāntamayī mūrti nityamev prakāśatāma. anekānta svabhāv hai. ek taraph-se dekho to kleś-kālimā dikhe. ek taraph-se śuddhātmā dikhe, ek taraph sādhakadaśā ho. anek jātakī paryāy dikhe. ataḥ vah anekānta svarūp hai. anek apekṣāen̐ sādhak daśāmeṁṁ hotī haiṁ. aur pūrṇa ho to bhī usameṁ ananta guṇ aur ananta paryāyeṁ,...

mumukṣuḥ- .. bhedajñān vartatā hai aur saṁvedanameṁ to svabhāvake sāth abhed jñān hotā hai, to bhedajñānakī vyavasthā kyā?

samādhānaḥ- vikalpa hai vah to abhyāsarūp bhedajñān hai aur svānubhūtimeṁ bhedajñānakā vikalpa nahīṁ hai, nirvikalpa daśā hai. bīcakī sādhakadaśāmeṁ bhedajñānakī dhārā, vah use sahaj pariṇatirūp hotī hai. use vikalparūp nahīṁ hai. use, maiṁ bhedajñān karun̐, aisā nahīṁ hai. parantu use sahaj jñāyakakī dhārā aur udayakī dhārā, donoṁ bhinna dhārā sādhakadaśāmeṁ vartatī hai. udayadhārā aur jñānadhārā-jñāyakakī dhārā. donoṁ jātakī bhedajñānakī dhārā use vartatī hī hai.

śāstrameṁ ātā hai ki bhedajñān tabatak avicchinna dhārā-se bhānā ki jabatak jñān jñānameṁ sthir na ho jāya. isaliye amuk aṁśameṁ sthir na ho jāy aur pūrṇa sthir na ho jāy, vītarāg daśā na ho tabatak bhedajñān avicchinna dhārā-se bhānā. usameṁ truṭak na paḍe aisā. aisī sahaj bhedajñānakī dhārā, samyagdr̥ṣṭiko sahaj bhedajñānakī dhārā hotī hai. jñāyakakī jñāyakadhārā aur vibhāvakī vibhāvadhārā. alpa asthiratā hotī hai vah vibhāvadhārā hai. aur jñāyak jñāyakarūp pariṇamatā hai, vah vikalparūp nahīṁ hai, parantu sahaj hai. jaise ekatvabuddhikī dhārā sahaj anādi kālase cal rahī hai, usameṁ use kuch yād nahīṁ karanā paḍatā yā use dhokhanā nahīṁ paḍatā, ekatvabuddhikī dhārā (vartatī hai). vaise use bhedajñānakī dhārā aisī sahaj ho gayī hai ki jñāyak jñāyakarūp pariṇamatā rahatā hai aur vibhāv vibhāvarūpa. usakī alpa asthiratā hai isaliye vibhāvadhārā aur jñāyakadhārā donoṁ dhārā rahatī hai. phir vītarāgadaśā hotī hai, tab do dhārā nahīṁ rahatī. svānubhūtimeṁ do dhārā nahīṁ hotī.

mumukṣuḥ- donoṁ dhārā bhinna-bhinna pariṇamatī hai, vahī bhedajñānakā astitva..

samādhānaḥ- vah bhedajñān hai.

mumukṣuḥ- paryāyameṁ dravyatva nahīṁ hai aur dravyameṁ arthāt dhruvameṁ paryāyatva nahīṁ hai.

PDF/HTML Page 1568 of 1906
single page version

to paryāy dravyake sāth ekatvakā anubhav kaise karatī hai?

samādhānaḥ- dravyameṁ paryāy nahīṁ hai, paryāyameṁ dravya nahīṁ hai. vah dr̥ṣṭikī apekṣā- se kahanemeṁ ātā hai. dravya par dr̥ṣṭi karane-se dr̥ṣṭike viṣayameṁ ek dravya ātā hai. bākī sarva apekṣā-se dravyameṁ paryāy nahīṁ hai aur paryāyameṁ dravya nahīṁ hai, vah sarva apekṣā- se nahīṁ hai. paryāyako dravyakā āśray hai aur dravya paryāyarūp pariṇamatā hai. is prakār dūsarī ek apekṣā hai. sarva apekṣā-se paryāy dravya nahīṁ hai aur dravya paryāy nahīṁ hai, vah sarva apekṣā-se nahīṁ hai. paryāy sarvathā bhinna ho to paryāy svayaṁ dravya ban jāya. sarva apekṣā-se aisā nahīṁ hai.

mumukṣuḥ- yahān̐ dravya yānī dhruv bhāva. yahān̐ dravya yānī dhruv bhāv aur paryāy bhāva. aise do bhāv lene haiṁ.

samādhānaḥ- dhruv bhāv to vah akelā dhruv nahīṁ hai. dhruvako utpād-vyayakī apekṣā hai. utpād-vyay binākā dhruv nahīṁ hai. akelā dhruv nahīṁ ho sakatā. utpād-vyayakī apekṣāvālā dhruv hai. koī apekṣā-se aṁś bhinna haiṁ, parantu ekadūsarekī apekṣā rakhate haiṁ.

mumukṣuḥ- pahale nirapekṣa-se jānanā cāhiye aur phir sāpekṣātā lagānī cāhiye arthāt dhruv dhruv-se hai aur paryāy-se nahīṁ hai. athavā paryāy paryāy-se hai aur dhruv- se nahīṁ hai. is prakār nirapekṣatā siddha karake, phir sāpekṣatā arthāt dravyakī paryāy hai aur paryāy dravyakī hai, aise lenā cāhiye? aisā samajhanameṁ kyā doṣ ātā hai?

samādhānaḥ- pahale nirapekṣa aur phir sāpekṣa. jo nirapekṣa yathārtha samajhe use sāpekṣa yathārtha hotā hai. usameṁ pahale samajhanemeṁ pahalā-bādameṁ ātā hai, parantu yathārtha pragaṭ hotā hai, usameṁ donoṁ sāthameṁ hote haiṁ. jo yathārtha nirapekṣa samajhe, usake sāth sāpekṣa hotā hī hai. akelā nirapekṣa pahale samajhe aur phir sāpekṣa (samajhe), vah to vyavahārakī ek rīt hai. anādi kāl-se tūne svarūpakī or dr̥ṣṭi nahīṁ kī hai, isaliye dravyadr̥ṣṭi kara. aise dravyadr̥ṣṭi kara. pahale tū yathārtha jñān kar, aisā sab kahanemeṁ ātā hai.

is prakār tū pahale nirapekṣa dravyako pahacāna. nirapekṣa pahacānake sāth sāpekṣa kyā hai, vah usake sāth ā hī jātā hai. yadi akelā nirapekṣa āye to vah nirapekṣa yathārtha nahīṁ hotā.

mumukṣuḥ- akelā nirapekṣa hai, vah ekānta ho gayā.

samādhānaḥ- vah ekānta ho jātā hai.

mumukṣuḥ- āpakā kahanā yah hai ki samajhanemeṁ pahale nirapekṣa aur bādameṁ sāpekṣa, aise samajhanameṁ do prakār paḍate haiṁ. vāstavameṁ to donoṁ sāth hī haiṁ.

samādhānaḥ- vāstavameṁ donoṁ sāth haiṁ. samajhanemeṁ (āge-pīche) hotā hai.

PDF/HTML Page 1569 of 1906
single page version

mumukṣuḥ- jīvako rāgake pariṇāmakā paricay hai. jñān aspaṣṭarūpase khyālameṁ ātā hai. aur vah bhī paraviṣay ho, is taraha. is sthitimeṁ āge kaise baḍhanā? is sambandhit mārgadarśan denekī kr̥pā kareṁ.

samādhānaḥ- rāgakā paricay anādi-se hai. jñānakā paricay nahīṁ hai. to jñānasvarūp ātmākā paricay jyādā karanā. jñān bhale aspaṣṭa (mālūm paḍe), apanī dr̥ṣṭi bāhar hai, isaliye jñāt nahīṁ ho rahā hai, parantu jo jñāt ho rahā hai vah jñān hī hai. us jñānako vibhāv-se bhinna jānakar, akelā jñāyak-jñānako grahaṇ karanā. jñānako grahaṇ karanekā prayatna karanā. usakā paricay karanā, usakā bāraṁbār abhyās karanā. usakā paricay jyādā karane-se usakā svabhāv samīp jākar pahacānane-se vah pragaṭ hotā hai. bhale vah jñān aspaṣṭa dikhāī de yā jaisā bhī dikhāī de, parantu vah caitanyakā lakṣaṇ hai. isaliye us lakṣaṇ-se lakṣyako pahacānanā.

par taraph usakī dr̥ṣṭi jātī hai, isaliye mānoṁ jñey-se ho aisī bhramaṇā ho gayī hai. to us bhramaṇāko choḍakar jo akelā jñān hai, us jñānako grahaṇ karanekā prayatna karanā. jñān bhale aspaṣṭa mālūm paḍe, parantu vah jñān hī hai. aise jñānako grahaṇ karanekā prayatna karanā aur bār-bār prayatna karanā. usakā paricay karanā, usakā abhyās karanā. jo rāgakā paricay hai, vah choḍakar jñānakā paricay karanā, jñātākā paricay karanā. bār-bār usakā abhyās karanā. vah usakā upāy hai.

mumukṣuḥ- jñānaparyāy par-se jñānasvabhāvakā khyāl kaise ā jātā hai?

samādhānaḥ- paryāy par-se, dr̥ṣṭi to dravya par karanī hai, parantu paryāy bīcameṁ ātī hai. paryāyakā āśray nahīṁ ātā, parantu paryāy ātī hai. paryāy sāthameṁ ātī hai. dravyakā viṣay karanā hai, parantu vah viṣay to paryāy karatī hai. paryāy to sāthameṁ ātī hī hai. dr̥ṣṭikī diśā palaṭatī hai. paryāy is or jātī hai, usakī diśā palaṭatī hai. usakā viṣay dravya par jātā hai. paryāy to bīcameṁ ātī hī hai.

mumukṣuḥ- paryāy ātī hai vah barābar, parantu pahale jaise rāg jānanemeṁ ātā thā, vaise jñānakī paryāy jānanemeṁ ātī hai, phir usameṁ-se jñānasvabhāv jñāt hotā hai yā sīdhā jñānasvabhāv jñāt hotā hai.

samādhānaḥ- jñānakī paryāy bhale jānanemeṁ āye, parantu jñānasvabhāv grahaṇ karanekā prayatna karanā. paryāy grahaṇ karanekā prayatna nahīṁ karanā. parantu jñān grahaṇ karanekā prayatna karanā. vah aṁś jo dikhatā hai, us aṁśako grahaṇ karanekā prayatna nahīṁ karanā. ye jo kṣaṇ-kṣaṇameṁ, kṣaṇ-kṣaṇameṁ jo dikhatā hai vah maiṁ, aisā prayatna nahīṁ karanā, parantu vah jānanevālā kaun hai? aisī jānanekī śakti dhāraṇ karanevālā kaun hai? us dravyako

PDF/HTML Page 1570 of 1906
single page version

grahaṇ karanekā prayatna karanā. jo kṣaṇ-kṣaṇameṁ jān rahā hai, jo kṣaṇ-kṣaṇameṁ sabakā jñān kar rahā hai, jo bhāv cale gaye un bhāvoṁkā bhī jñān karanevālā hai, sabakā jñān karanevālā hai, jñeyakā karanevālā śaktivān kaun hai? use grahaṇ karanekā prayatna karanā. yah jānā, vah jānā aise paryāyako grahaṇ karanekā prayatna nahīṁ karake akhaṇḍa jñān grahaṇ karanekā prayatna karanā. paryāy-se grahaṇ hotā hai, usake lakṣaṇ-se grahaṇ hotā hai. paryāy bīcameṁ ātī hai. paryāy par dr̥ṣṭi choḍakar jñān grahaṇ kara.

gurudevane bahut samajhāyā hai aur gurudevakā param upakār hai. is paṁcam kālameṁ gurudevakā janma huā aur sabako tāranekā gurudevakā mahān nimittatva thā. unakī vāṇī koī apūrva thī. unakī vāṇīke pīche pūrā muktikā mārga, ātmā-adabhut ātmā dikhe aisī unakī vāṇī thī. sab unhoeṁne samajhāyā hai. vastu sthitike cāroṁ taraphake pahalū unhoṁne samajhāye haiaiṁ. ātmākī svānubhūti kaise ho? sādhak daśā kyā? dravyadr̥ṣṭi kyā? paryāy kyā? guṇ kyā? sab gurudevane samajhāyā hai.

samādhānaḥ- ... aisā kaisā hai? tattvakā svabhāv kaisā hai? yah sab vicāranā cāhiye. aisā tattvakā vicār honā cāhiye, yah sab karanā cāhiye. bāraṁbār-bāraṁbār, bāraṁbār-bāraṁbār isakā manan, ciṁtavan, ātmāke binā usako cain na paḍe, maiṁ ātmā kaise prāpta karun̐? vibhāvameṁṁ ras nahīṁ lage aur caitanya svabhāvameṁ ras honā cāhiye. aisī aṁtarameṁ-se taiyārī honī cāhiye. aisī pātratā honī cāhiye. tab vah svabhāv taraph jā sakatā hai.

anādi kāl-se vibhāvameṁ ekatvabuddhi ho rahī hai. usameṁ sabakuch mānā hai aur bāhya kriyāmeṁ dharma mān liyā hai. aur śubhabhāv-se to puṇyabandha hotā hai, svarga hotā hai. ātma svarūp, śuddhātmākī paryāy to nahīṁ hotī. svānubhūti nahīṁ hotī. śubhabhāv- se to puṇyabandha hotā hai. usase merā svabhāv to śubhabhāv-se bhī bhinna hai. śubhabhāv bīcameṁ ātā hai. dev-guru-śāstrakī mahimā sab ātā hai. parantu śubh pariṇām apanā svabhāv nahīṁ hai. aisī śraddhā honī cāhiye. aisī śraddhā, usakā ciṁtavan, manan niraṁtar aisā honā cāhiye. to ātmākī prāpti ho sakatī hai. maiṁ usase bhinna hū̃n. maiṁ bhinna hūn̐, aisā bhītarameṁ-se honā cāhiye. pahale to vah vicār karatā hai, parantu aisā bhītarameṁ- se honā cāhiye. svabhāvameṁ-se ātmāko grahaṇ karanā cāhiye. prajñā-se grahaṇ karanā cāhiye aur prajñā-se bhinna karanā cāhiye. aisā hone-se usako nirvikalpa svānubhūti ho sakatī hai. bāraṁbār usakā manan, maiṁ nyārā caitanya hūn̐, śarīr bhī maiṁ nahīṁ hūn̐, vibhāv bhī merā svabhāv nahīṁ hai. bhinna ātmāko pahacānanā cāhiye.

mumukṣuḥ- ye sab to vikalpameṁ jāyagā. ye to vikalpameṁṁ āyagā.

PDF/HTML Page 1571 of 1906
single page version

samādhānaḥ- vikalpameṁ āyagā, lekin bhītarameṁ-se pariṇati to huyī nahīṁ hai. vikalpa to bīcameṁ ātā hai. parantu aisī śraddhā honī cāhiye ki bhītarameṁ-se merā svabhāv kaise pragaṭ hove? aisī bhāvanā honī cāhiye. vikalpa to bīcameṁ ātā hai. vikalpa-se hotā nahīṁ hai. vikalpa-se kuch hotā nahīṁ hai, vah to bīcameṁ ātā hai. parantu bhītarameṁ- se aisī pariṇati pragaṭ karanī cāhiye. pariṇatikā prayās karanā cāhiye. aise vikalpa to āte haiṁ. vikalpa-se hotā (nahīṁ). vikalpa to hai, to kyā karanā? bhītarameṁ to gayā nahīṁ hai. to vikalpa to bīcameṁ ātā hai. vikalpa-se maiṁ bhinna hūn̐, aisī śraddhā karanī cāhiye. maiṁ bhinna hūn̐, ye bhī vikalpa hotā hai. merā svabhāv bhinna hai, ye bhī vikalpa hotā hai. aisā jān letā hai ki maiṁ bhinna hū̃n. aise bhinna ho nahīṁ jātā hai, vikalpa hotā hai. parantu yathārtha bhinnatā to aisī pariṇati nyārī hove tab bhinnatā to hotī hai. pariṇati nyārī hue binā bhinnatā ho sakatī nahīṁ.

maiṁ anādiananta śāśvat dravya hūn̐, anādiananta. aisā vikalpa nahīṁ, parantu aisī pariṇati honī cāhiye. bīcameṁ bhāvanā karatā hai to vikalpa to ātā hai. parantu śraddhā usakī aisī honī cāhiye ki merī pariṇati kaise nyārī hove? pariṇati nyārī hove tab bhedajñān hotā hai, tab nirvikalpa daśā hotī hai. aise to nahīṁ hotā, vikalpamātra-se to nahīṁ hotā.

pūchā na kaisā ciṁtavan karanā? ciṁtavan to bīcameṁ aisā ātā hai ki maiṁ caitanya dravya hū̃n. merā svabhāv bhinna hai. usakī lagan, mahimā sab bhītarameṁ-se honā cāhiye, to ho sakatā hai. pariṇati to nyārī hove tab kārya hotā hai. pariṇati hue binā nahīṁ hotā hai. svabhāv bhītarameṁ-se yathārtha grahaṇ kare tab hotā hai. bāhar sthūl vikalpa- se nahīṁ hotā hai. vikalpa-se to hotā hī nahīṁ. vikalpa-se nirvikalpa daśā ho sakatī nahīṁ. to kyā karanā? bhāvanā karanī. vikalpa to bīcameṁ ātā hai. parantu pariṇati kaise nyārī hove? apane bhītarameṁ jākar aisī śraddhā karanā. bhītarameṁ jākar aisī pariṇati pragaṭ karanekā prayās karanā cāhiye.

mumukṣuḥ- nirvikalpa daśā māne kyā? nirvikalpa daśāmeṁ kyā hotā hai? vicāraśūnya daśā hotī hai? yā kyā hotā hai?

samādhānaḥ- vicāraśūnya nahīṁ hotā hai, śūnya daśā nahīṁ hotī hai. caitanyatattva hai, śūnyatā nahīṁ hotī. vicār śūnya ho jāy (aisā nahīṁ hai). caitanyatattva hai. caitanyakā svānubhav hotā hai. ananta guṇ-se bharā caitanya padārtha hai, usakī usako svānubhūti hotī hai. usakā ānanda hotā hai. aise ananta guṇ-se bharā caitanya padārtha hai. jāgr̥ti hotī hai, śūnyatā nahīṁ hotī hai. śūnyatā nahīṁ hotī, jāgr̥ti hotī hai.

PDF/HTML Page 1572 of 1906
single page version

ananta kāl-se jo nahīṁ huā aisā anupam tattva, aisā anupam ānanda aur ananta guṇ-se bharā caitanyadravya, usakī svānubhūti hotī hai. śūnyadaśā nahīṁ hotī hai, jāgr̥ti hotī hai. vibhāvameṁ jo thā, usase usakā jīvan palaṭ jātā hai. usakī pariṇati nyārī ho jātī hai. usakī daśā koī adabhut ho jātī hai. śūnyatā nahīṁ hotī. apanā caitanyakā astitva grahaṇ kare, usakā bhedajñān karake bhītarameṁ jāy to usakī prāpti hotī hai.

mumukṣuḥ- svānubhav to paryāyameṁ hotā hai. to saṁpūrṇa ātmā us paryāyameṁ ā jātā hai? paryāy to ek samayakī hai, to saṁpūrṇa ātmā usameṁ kaise ātā hai?

samādhānaḥ- ek samayakī paryāy hai. parantu ātmā to akhaṇḍa hai. ek paryāy aṁś hai, vah palaṭ jātī hai. ātmā svayaṁ akhaṇḍa hai. vah anādiananta śāśvat dravya hai. ek paryāy jo aṁś hai, usameṁ pūrā aṁśī nahīṁ ā jātā. paryāy to aṁś hai. svānubhūti hotī hai, svānubhūti paryāyameṁ hotī hai, parantu usameṁ dravya akhaṇḍa hai. pūrā dravya paryāyameṁ ghūs jātā hai, aisā nahīṁ hai. paryāyameṁ pūrā dravya ā jātā hai, aisā nahīṁ.

mumukṣuḥ- usakī anubhūti hotī hai? paryāyameṁ anubhūti hotī hai.

samādhānaḥ- paryāyakī anubhūti hotī hai.

mumukṣuḥ- lekin samay to bahut hī kam rahatā hai. mālūm nahīṁ paḍatā hogā.

samādhānaḥ- mālūm nahīṁ paḍatā hai, aisā nahīṁ hai. samay aṁtarmuhūrta hotā hai. jisakī daśā badal jātī hai, usako vedan-svānubhūti hotī hai. caitanyadravya hai, koī dūsarī vastu nahīṁ hai. svayaṁ sva hī hai. svakā anubhav sva karatā hai to usako khyāl nahīṁ ātā hai, aisā nahīṁ hotā. usako khyālameṁ ātā hai, usakā vedan hotā hai. paryāy aṁś hai, vah aṁś palaṭ jātā hai, parantu dravya to śāśvat rahatā hai. dravya to anādiananta śāśvat hai.

mumukṣuḥ- svānubhav honeke pahale daśā kis prakārakī hotī hai?

samādhānaḥ- usake pahalekī daśā to vah bhedajñānakā abhyās karatā hai. svānubhūtike bād bhedajñānakī sahaj dhārā rahatī hai. jñāyakakī dhārā, udayadhārā donoṁ bhinna rahatī hai. svānubhūtike pahale vah abhyās karatā hai ki maiṁ caitanya bhinna hūn̐, maiṁ jñāyak hū̃n. maiṁ anādiananta śāśvat tattva hū̃n. ye paryāy to kṣaṇ-kṣaṇameṁ badalatā huā aṁś hai. maiṁ aṁśī akhaṇḍa hū̃n. aise usakī dr̥ṣṭi dravya par rahatī hai. usakā-dr̥ṣṭikā viṣay dravya rahatā hai aur aisā abhyās karatā hai. yathārtha to svānubhūtike bād hotā hai. svānubhūtimeṁ yathārtha hotā hai. usake pahale usakī pratīt karatā hai, usakā abhyās karatā hai. bāraṁbār maiṁ caitanya hūn̐, ye vibhāv merā svabhāv nahīṁ hai. maiṁ caitanya jñāyak hūn̐, aisā abhyās karatā hai.

mumukṣuḥ- jñānadhārā calatī hai.

PDF/HTML Page 1573 of 1906
single page version

samādhānaḥ- jñānadhārā calatī hai, lekin abhyāsarūp calatī hai. sahajarūp nahīṁ hotī. usako jñānadhārā kahanemeṁ nahīṁ ātī hai, kyoṁki abhyās hai.

mumukṣuḥ- buddhipūrvak hotā hai.

samādhānaḥ- buddhipūrvak, vikalpapūrvak hotā hai, sahaj nahīṁ hotā hai. sahaj nahīṁ hotā hai. ekatvabuddhi ṭūṭī nahīṁ hai, usakā abhyās karatā hai. isaliye usako yathārtha kahanemeṁ nahīṁ ātā, abhyās karatā hai.

mumukṣuḥ- āge calakar?

samādhānaḥ- āge calaneke bād yathārtha ho sakatā hai. yadi kāraṇ yathārtha hove to kārya ho sakatā hai. usakā kāraṇ jo bhedajñānakā abhyās yathārtha hove to kārya ā sakatā hai. usakā upāy bhedajñānakā abhyās hai.

mumukṣuḥ- bhedajñānakā abhyās? samādhānaḥ- abhyās karatā hai. mumukṣuḥ- pahale to buddhipūrvakakā hī rahegā. samādhānaḥ- buddhipūrvaka. vibhāvase bhinna hūn̐, śubhāśubh bhāv-se bhī merā svabhāv bhinna hai. bīcameṁ śubhabhāv ātā hai. maiṁ usase caitanya padārtha bhinna hū̃n. aur anādiananta tattva hū̃n. guṇakā bhed aur paryāyakā bhed hotā hai, vah guṇabhed bhī mere svabhāvameṁ nahīṁ hai. vikalpa bīcameṁ āte haiṁ, maiṁ jñān hūn̐, darśan hūn̐, cāritra hūn̐, to bhī aise guṇakā ṭūkaḍā aur bhed, meremeṁ aisā guṇabhed bhī nahīṁ hai. aise akhaṇḍa dr̥ṣṭi dravya par sthāpit karatā hai. usakā abhyās karatā hai. yathārtha bādameṁ hotā hai.

praśamamūrti bhagavatī mātano jay ho!

< Previous Page Next Page >