Benshreeni Amrut Vani Part 2 Transcripts-Hindi (iso15919 transliteration). Track: 278.

PDF/HTML Page 1830 of 1906
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કાર્ય થવામાં પુરુષાર્થની ખામી છે કે સમજણની ખામી છે કે બંનેની ખામી છે?    0   Play
kārya thavāmāṁ puruṣārthanī khāmī che ke samajaṇanī khāmī che ke baṁnenī khāmī che?    0   Play

પુરુષાર્થ કેવી રીતે કરવો?    :40   Play
puruṣārtha kevī rīte karavo?    :40   Play

રુચિ ખૂબ ઊંડાણથી જાગૃત કરવા માટે શું કરવું?    1:50   Play
ruci khūb ūṁḍāṇathī jāgr̥t karavā māṭe śuṁ karavuṁ?    1:50   Play

આટલી આટલી ધગશ હોવા છતાં પણ કાર્ય થતું નથી. જીવ જેટલો પણ થોડો ઘણો આગળ વઘ્યો હોય તો તે શું ભાવીમાં કાર્યકારી થાય કે ન થાય?    5:30   Play
āṭalī āṭalī dhagaś hovā chatāṁ paṇ kārya thatuṁ nathī. jīv jeṭalo paṇ thoḍo ghaṇo āgaḷ vaghyo hoy to te śuṁ bhāvīmāṁ kāryakārī thāy ke na thāy?    5:30   Play

ભૂલ થતી હોય તો કોની પાસે પકડાવા જઈએ?    6:55   Play
bhūl thatī hoy to konī pāse pakaḍāvā jaīe?    6:55   Play

પૂજ્ય ગુરુદેવશ્રી વિષે    8:10   Play
pūjya gurudevaśrī viṣe    8:10   Play

ઘ્યાનનો પ્રયોગ કરીને આગળ વધી શકાય?    9:25   Play
ghyānano prayog karīne āgaḷ vadhī śakāy?    9:25   Play

જ્યારે અંતર્લીન થાય ત્યારે દ્રવ્ય-ગુણ-પર્યાયની સ્થિતિ શું થાય છે?    11:05   Play
jyāre aṁtarlīn thāy tyāre dravya-guṇ-paryāyanī sthiti śuṁ thāy che?    11:05   Play

પોતાની (પરથી) એકત્વબુદ્ધિ છૂટે શું એ જાતનો પુરુષાર્થ કરવો?    12:05   Play
potānī (parathī) ekatvabuddhi chūṭe śuṁ e jātano puruṣārtha karavo?    12:05   Play

જ્ઞાન આત્માનું થઈ રહ્યું છે છતાં વિભાવરૂપે કેમ પરિણમી જાય છે?    14:15   Play
jñān ātmānuṁ thaī rahyuṁ che chatāṁ vibhāvarūpe kem pariṇamī jāy che?    14:15   Play

મોક્ષાર્થીએ શું કરવું? શું ભેદજ્ઞાનનો અભ્યાસ કરવો?    16:35   Play
mokṣārthīe śuṁ karavuṁ? śuṁ bhedajñānano abhyās karavo?    16:35   Play

mumukṣuḥ- kārya honemeṁ puruṣārthakī kṣati hai, yā samajhakī kṣati hai, yā donoṁkī kṣati hai?

samādhānaḥ- puruṣārthakī kṣati hai. aur samajh bhī jabatak yathārtha nahīṁ huyī hai tabatak samajhakī bhī kṣati hai. buddhi-se to jānā hai. gurudevane kahā use buddhi-se to barābar grahaṇ kiyā hai. parantu andar-se jo yathārtha samajh, yathārtha jñān jo pariṇatirūp honā cāhiye, vah nahīṁ huā hai. isaliye us tarah jñānakī pariṇatimeṁ bhī bhūl hai. pariṇati pragaṭ nahīṁ huyī hai. buddhi-se to grahaṇ kiyā hai, jo gurudevane kahā vaha. parantu puruṣārthakī mandatāke kāraṇ (kārya nahīṁ ho rahā hai).

mumukṣuḥ- puruṣārtha kaise karanā?

samādhānaḥ- yadi rucikī ugratā ho to puruṣārtha hue binā rahe nahīṁ. ruci anuyāyī vīrya. ruci jis taraph jāy, us taraph puruṣārtha jāya. parantu apanī ruci hī manda ho, vahān̐ puruṣārtha utpanna nahīṁ hotā hai. ho rahā hai, hogā, aisā apaneko hotā hai, ugra bhāvanā nahīṁ hotī. isaliye puruṣārtha nahīṁ hotā hai. ruci ugra ho to ho.

bāharameṁ rukanā (ruce nahīṁ). use kṣaṇ-kṣaṇameṁ bas, ātmākī lagan lage, rāt aur din kahīṁ cain na paḍe, aisā use andar ho to apanā puruṣārtha āge baḍhe. manda-manda rahatā hai isaliye āge nahīṁ baḍhatā. ugra nahīṁ ho rahā hai.

mumukṣuḥ- aṁtar sanmukh puruṣārtha rucike jorameṁ hotā hai?

samādhānaḥ- hān̐, rucike jor-se hotā hai.

mumukṣuḥ- ruci ugra ho to aṁtar sanmukh puruṣārtha sahaj hotā hai?

samādhānaḥ- hān̐, sahaj hotā hai. ruci apanī taraph jāy to puruṣārtha bhī us taraph jātā hai.

mumukṣuḥ- to puruṣārtha karanā nahīṁ rahā, ruci karanī rahī.

samādhānaḥ- donoṁkā sambandha hai, sambandha hai.

mumukṣuḥ- donoṁ sāthameṁ hote haiṁ.

samādhānaḥ- donoṁ sāth hote haiṁ. ruci ho to puruṣārtha sāthameṁ hotā hai.

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samādhānaḥ- rucikī.

mumukṣuḥ- ruci gaharāīse jāgr̥t honeke liye kyā karanā?

samādhānaḥ- svayaṁko hī karanī hai. svayaṁ hī vibhāv-se chūṭakar kare ki nakkī kare ki ye svabhāv hī ādaraṇīy hai, ye ādaraṇīy nahīṁ hai. vibhāv ādaraṇīy nahīṁ hai. vibhāvameṁ sukh nahīṁ hai. usake sāth ekatvabuddhi (calatī hai). sab jūṭhā ayathārtha hai. yathārtha to ātmā tattva usase bhinna hone par bhī ekatva mān rahā hai, vah jūṭh hī mānā hai. svayaṁne mānā hai use, yathārtha jñān aur niścay karake svayaṁ ruciko dr̥ḍh karatā jāya. usameṁ jñān, ruci, puruṣārtha sabakā sambandha hai. yathārtha jñān-se niścay karanā cāhiye ki bāharameṁ kahīṁ sukh nahīṁ hai. sukh ātmāmeṁ hai. donoṁ tattva bhinna hai. ye tattva bhinna hai, ye tattva bhinna hai. aise yathārtha niścay karake rucikā jor baḍhāye.

mumukṣuḥ- ye sab vikalpameṁ baiṭhaneke bāvajūd ruci jor kare? sirpha vikalpameṁ baiṭhe utanā calegā nahīṁ.

samādhānaḥ- pahale to vikalpa hotā hai. nirvikalpa to bādameṁ hotā hai. ataḥ pahale to vah abhyāsarūp hī hotā hai. vikalparūpase abhyās ho parantu gaharāī-se ho, usakā dhyey aisā honā cāhiye ki ye abhyās vikalpakā hai, abhī andar gaharāīmeṁ jānā bākī hai. is prakār dhyey aisā rakhanā cāhiye. to gaharāīmeṁ jānekā prayatna kare. vikalpamātrameṁ aṭak jāy ki maiṁne bahut kiyā to āge nahīṁ baḍh sakatā. abhī gaharāīmeṁ jānā bākī hai. ye vikalpamātra abhyās hai, usase bhī āge baḍhanā hai. aisā yadi dhyey rakhe to āge baḍhanā ho.

mumukṣuḥ- vikalpameṁ dhyey dhruvakā rakhakar abhyās karanā?

samādhānaḥ- hān̐, dhruvakā dhyey rakhanā cāhiye, to āge hotā hai.

mumukṣuḥ- to dhruvakā lakṣya rakhakar sunanekī jo bāt hai, vah vikalpātmak bhūmikā hī hai na?

samādhānaḥ- hai to vikalpātmak bhūmikā, parantu dhyey dhruvakā honā cāhiye. dhyey dhruvakā honā cāhiye. āge baḍhaneke liye. nirvikalpa honā hai. aisā honā cāhiye.

mumukṣuḥ- akelā dhruvakā dhyey rakhakar śravaṇ kare to bhī kārya honemeṁ vilaṁb honekā kāraṇ kyā?

samādhānaḥ- sabameṁ ek hī kāraṇ hai. apane puruṣārthakī mandatāke sivāy..

mumukṣuḥ- ruci kam paḍatī hai.

samādhānaḥ- sab apanā kāraṇ hai. apane puruṣārthakī mandatā hai. sabakā kāraṇ

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ek hī hai. vah kāraṇ-puruṣārtha nahīṁ karatā hai, isaliye khaḍā hai, vahīṁ khaḍā hai.

mumukṣuḥ- vibhāvameṁ kahīṁ na kahīṁ aṭak jātā hai.

samādhānaḥ- kahīṁ na kahīṁ aṭak jātā hai. mumuukṣuḥ- vah pakaḍameṁ ātī hai ki vibhāvameṁ merī aṭak rah jātī hai?

samādhānaḥ- vah svayaṁ pakaḍe ki maiṁ yahān̐ rukatā hū̃n. merī gati yahān̐ bāharameṁ rukatī hai, maiṁ āge nahīṁ baḍh sakatā hū̃n.

mumukṣuḥ- apane pariṇāmakī jān̐c karanī.

samādhānaḥ- apane pariṇām-se pakaḍ sakatā hai.

mumukṣuḥ- kyoṁki kitanī hī bār to aisā hotā hai ki itanā-itanā milā aur kārya nahīṁ huā to kyā hogā? aisā ho jātā hai.

samādhānaḥ- bhāvanā to aisī rahe na ki itanā huā, phir bhī āge kyoṁ nahīṁ baḍhatā hai?

mumukṣuḥ- guru mile.

samādhānaḥ- guru mile, andar ruci hotī hai, satya lagatā hai to bhī āge nahīṁ baḍhatā hai.

mumukṣuḥ- andarase kahīṁ śaṁkā nahīṁ hotī hai. itanā andar-se satya lagatā hai.

samādhānaḥ- parantu pariṇatikā palaṭanā abhī bākī hai. bhedajñānakī pariṇati pragaṭ karanī, usakā palaṭā ho, svānubhūti ho to bhī usakā cāritra to bākī rahatā hai. cāritra bākī rahatā hai.

muumukṣuḥ- pratham sīḍhīmeṁ to samyagdarśan prāpta karanā.. samādhānaḥ- samyagdarśana. vah mukhya hai. vah mārga par caḍh gayā, basa. vah palaṭ gayā.

mumukṣuḥ- itanā-itanā utsāh hone par bhī kārya nahīṁ ho rahā hai to jitanā bhī thoḍā-bahut andarameṁ āge baḍhā hai, vah bhāvimeṁ kāryakārī ho ki na ho?

samādhānaḥ- apane saṁskār vaise gahare ho to bhāvimeṁ ho sakatā hai.

mumukṣuḥ- ho hī athavā na bhī ho?

samādhānaḥ- svayaṁne yathārtha kāraṇ diyā ho to hotā hī hai. kāraṇameṁ pharka ho, ūpar-ūpar-se ho to nahīṁ hotā. bākī svayaṁ andar gaharāī-se (karatā ho), yah karanā hī hai aur yah karane par hī chūṭakārā hai, aise saṁskār andar dr̥ḍh ho to bhāvimeṁ kārya hue binā rahatā hī nahīṁ.

deśanā grahaṇ hotī hai. deśanālabdhi andar yathārtha grahaṇ huyī ho, to kabhī bhī

PDF/HTML Page 1833 of 1906
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andarameṁ-se palaṭe binā nahīṁ rahatā. vaise gahare saṁskār ḍāle to vah palaṭe binā nahīṁ rahatā.

mumukṣuḥ- vahān̐ phir kālakā koī kāraṇ nahīṁ rahatā. kabhī bhī ho. kisakī jaldī ho, kisīko vilaṁb ho, parantu hotā jarūr hai.

samādhānaḥ- hotā jarūr hai.

mumukṣuḥ- usameṁ jyādā-se jyādā amuk kāl lagatā hai, aisā hai?

samādhānaḥ- jise ruci huyī, gaharī ruci huyī, use kālakā māp nahīṁ hai. lekin usakā kāl maryādit ho jātā hai, use ananta kāl to nahīṁ lagatā. use maryādāmeṁ ā jātā hai. gahare saṁskār ho to ā jātā hai.

mumukṣuḥ- bhūl hotī ho to hameṁ kisake pās hamārī bhūl pakaḍavāne jānā, yah samajhameṁ nahīṁ ātā.

samādhānaḥ- gurudevane to spaṣṭa karake batāyā hai, karanekā svayaṁko bākī rah jātā hai.

mumukṣuḥ- kyoṁki jñānīke binā jñān gamya nahīṁ hai. jñāniyoṁkī bheṁṭ huyī, tīrthaṁkarakī huyī to bhī ye paristhiti kyoṁ rah gayī?

samādhānaḥ- svayaṁne jñānīko, guruko pahicānā nahīṁ hai. sab mile, bhagavānako pahacānā nahīṁ. svayaṁne bāhar-se pahacānā hai. aṁtar koī apūrva rīt-se ye alag hai, kuch alag kahate haiṁ, us prakār-se pīchānā nahīṁ.

ye to paṁcam kālameṁ gurudev padhāre aur kuch alag prakār-se bāt kahī, isaliye sabako khyāl āyā ki ye kuch alag kahate haiṁ. bākī svayaṁne sthūl dr̥ṣṭi-se har bār pahacānā hai. bhagavān samavasaraṇameṁ baiṭhe ho, bhagavānakī vāṇī (chūṭatī hai), bhagavānake ye atiśay hai, bhagavānake pās indra āte haiṁ, aise bāhar-se sab grahaṇ kiyā hai. bhagavānakā ātmā kyā hai aur ve kyā kahate haiṁ? vah kuch grahaṇ nahīṁ kiyā.

mumukṣuḥ- bāhya vibhūti dekhanemeṁ aṭak gayā.

samādhānaḥ- bāhya vibhūti dekhī.

samādhānaḥ- manuṣyoṁmeṁ aisī śakti nahīṁ hotī, devameṁ to sab śakti hai, sab kṣetrameṁ jānekī. devameṁ bhī vahī karate haiṁ. bhagavānake pās jāte haiṁ. har jagah jā sakatā hai. gurudev bhagavān-bhagavān karate the. sākṣāt bhagavānake pās jā sake, samavasaraṇameṁ divyadhvani sunane. vahān̐ śāśvat mandir haiṁ, svargameṁ mandiroṁmeṁ pūjā, dharma carcā ādi sab hotā hai, devalokameṁ svādhyāyādi sab hotā hai. yahān̐ gurudev ājīvan koī mahāpuruṣ banakar rahe, vahān̐ devameṁ bhī vahī karate haiṁ. kṣetra-se dūr hue haiṁ, bākī gurudev to virājate haiṁ svargameṁ. yahān̐ bahut sāl virāje haiṁ.

PDF/HTML Page 1834 of 1906
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mumukṣuḥ- ... kuch prayog karake āge baḍhā jā sakatā hai?

samādhānaḥ- dhyātā to ātmā svayaṁ dhyey apanā rakhanā hai. aur dhyān sādhanāmeṁ svayaṁ kar sakatā hai. parantu vah pahacānakar, ātmāko pīchānakar kar sakatā hai. maiṁ ātmā jānanevālā ek jñāyakatattva hū̃n. ye jo vibhāv, vikalpa ādi haiṁ, vah merā svabhāv nahīṁ hai. usase bhinna maiṁ ek tattva hū̃n. śāśvat dravyako grahaṇ karake us par dr̥ṣṭi karake phir usameṁ ekāgratā yadi ho to dhyān hotā hai. parantu pahale use barābar ātmāko grahaṇ karanā cāhiye.

ye śarīr bhinna, andar jo vikalpa āye vah vikalpa merā svabhāv nahīṁ hai, usase bhī merā svabhāv bhinna hai. use bhinna grahaṇ karake maiṁ jñāyak hūn̐, aise usakī jñāyakatā grahaṇ karake jñāyakarūp pariṇati kare, use dhyeyameṁ rakhe ki maiṁ yah caitanya hū̃n. use barābar grahaṇ karake phir usameṁ līnatā kare to dhyān hotā hai. to ekāgra hotā hai. dhyātā aur dhyey donoṁ svayaṁ hī hai. dhyān jo karanekā hai ekāgratā, usameṁ ekāgratā hotā hai. parantu dhyeyako barābar grahaṇ karanā cāhiye. dhyātā dhyān karanevālā svayaṁ, parantu dhyey ātmā hai, us ātmāko barābar grahaṇ kare to dhyātā, dhyān aur dhyeyakā bhed aṁtarameṁ līn hotā hai to sab abhed ho jātā hai.

mumukṣuḥ- dhyānameṁ līn hotā hai us vakta dravya-guṇ-paryāyakī kyā sthiti hotī hai?

samādhānaḥ- aṁtarameṁ līn ho tab? dravya-guṇ-paryāy ātmāmeṁ hai. dravya aur guṇa. anādiananta śāśvat dravya hai, usameṁ ananta guṇ bhare haiṁ. aur pariṇati jo hai, vah vibhāv taraph thī, vah svabhāv taraph pariṇati jāy to svabhāvakī paryāy pragaṭ hotī hai. vah paryāy hai. svabhāv pariṇati. ananta guṇoṁkī ananta paryāy pragaṭ honī, vah usakī paryāy hai. usameṁ guṇ ananta haiṁ.

sarvaguṇāṁś so samyagdarśana. samyagdarśan jahān̐ to usake sarva guṇoṁkī paryāy svarūp taraph jātī hai arthāt samyakarūp-se pariṇamatī hai. dravya-guṇ-paryāy ātmākī svānubhūti ho to paryāy svayaṁ svarūparūp pariṇamatī hai. vibhāvameṁ-se palaṭakar svabhāvarūp pariṇamatī hai. dravya-guṇ-paryāy us prakār pariṇamate haiṁ. dravya aur guṇ to anādiananta śāśvat hai.

mumukṣuḥ- pratham ekatvabuddhikā abhāv ho, us jātakā...

samādhānaḥ- parapadārthameṁ use iṣṭa-aniṣṭa buddhi hotī hai. isaliye rāgameṁ vah koī na koī nimittako svayaṁ grahaṇ kar hī letā hai ki ye mujhe ṭhīk hai aur ye mujhe ṭhīk nahīṁ hai. isaprakār svayaṁ hī grahaṇ karatā rahatā hai. koī bhī nimittako (grahaṇ kar letā hai ki) ye ṭhīk hai aur ye ṭhīk nahīṁ hai. is prakār rāgameṁ kisīko grahaṇ karake svayaṁ rāg aur dveṣakī vaisī pariṇati karatā rahatā hai. ekatvabuddhi hai tabatak aisā

PDF/HTML Page 1835 of 1906
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rāg hotā hai.

parantu bhedajñān ho to alpa asthiratā rahatī hai. parantu vah samajhatā hai ki merī asthiratāke kāraṇ hai. vāstavik rūp-se koī iṣṭa nahīṁ hai, koī aniṣṭa nahīṁ hai. vah sab to parapadārtha hai. isaliye vah svayaṁ puruṣārthakī mandatāke kāraṇ gr̥hasthāśramameṁ khaḍe ho, to bhī asthiratāko jāne ki ye sab merī mandatāke kāraṇ hotā hai. vāstavik koī iṣṭa nahīṁ hai, koī aniṣṭa nahīṁ hai. use bhedajñān vartatā hai.

mithyātvameṁ jo rāg-dveṣ hote haiṁ, vah use ekatvabuddhirūp (hote haiṁ ki) ye mujhe ṭhīk hai aur ṭhīk nahīṁ hai, ṭhīk hai, ṭhīk nahīṁ hai. vah svayaṁ rāg hī us jātakā grahaṇ kar letā hai. koī nimitta mujhe ṭhīk hai, aṭhīk hai. usake mithyātvake kāraṇ, aisī buddhi-ekatvabuddhike kāraṇ aisā calatā hī rahatā hai.

usakī ekatvabuddhi ṭūṭe ki vāstavik koī iṣṭa-aniṣṭa hai hī nahīṁ, maiṁ caitanya bhinna jñāyak hū̃n. ye koī acchā nahīṁ hai, būrā nahīṁ hai. mātra apanī kalpanā-se aisī buddhi hotī rahatī hai. maiṁ usase bhinna hū̃n. isaprakār bhinna honekā prayatna kare. phir alpa rāg rahatā hai vah usake puruṣārthakī mandatāke kāraṇa. ekatābuddhiko toḍanekā prayatna kare. bāhar use kuch nahīṁ ho to svayaṁ hī andar aise vikalpa utpanna karatā hai, ekatvabuddhike kāraṇa.

mumukṣuḥ- satya bāt hai, apaneāp utpanna hote rahate haiṁ. parapadārtha ho bhī nahīṁ, to bhī (utpanna hote haiṁ).

samādhānaḥ- svayaṁ hī andar-se utpanna hote rahate haiṁ.

mumukṣuḥ- .... us vakta vibhāvarūp kyoṁ pariṇamatā hai?

samādhānaḥ- jñaptikriyā, parantu vah jñaptikriyā yathārtharūp kahān̐ hai? jñapti jñaptirūp svayaṁ rahatā nahīṁ. karoti kriyā ho jātī hai. maiṁ ye sab karatā hūn̐ aur mujhase ye sab hotā hai. jñāyakarūp rahe to jñaptikriyā barābar kaheṁ. parantu vah jñaptikriyā kahīṁ svayaṁko jānatā nahīṁ hai. svayaṁko jānatā ho, svako jānanepūrvak par jāne to vah barābar ho. parantu svako nahīṁ jānatā hai aur ye par sthūlarūp-se jānatā hai. jo svako nahīṁ jānatā, vah dūsaroṁko yathārtha nahīṁ jānatā. isaliye jñaptikriyā hotī hai, parantu vah jñaptikriyā bhī use karotikriyā hai. vah sākṣī nahīṁ rahatā hai. mānoṁ maiṁ usako kar detā hūn̐, isake kāraṇ aisā hotā hai. jānanā arthāt vah sthūlarūp-se jānatā hai. vah yathārtha nahīṁ jānatā hai.

svako jāne to hī usane yathārtha jānā kahanemeṁ āye. svako jāne binā jānanā vah yathārtha nahīṁ jānatā. svako choḍakar sabako jāne vah kuch jānanā nahīṁ hai. svapūrvak

PDF/HTML Page 1836 of 1906
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yadi jāne to use jñaptikriyā pragaṭ huyī hai. nahīṁ to jñaptikriyā nahīṁ hai. "jo jāne so jānanahārā'. jo jānatā hai vah karatā nahīṁ aur jo karatā hai vah jānatā nahīṁ. parake sāth ekatvabuddhike kāraṇ maiṁ karun̐, maiṁ karun̐ aisā hotā hai. yathārtha jāne to use jñaptikriyā yathārtha hotī hai. bākī sthūlarūp-se to sab jānatā hī rahatā hai.

jānanekā usakā svabhāv hai, vah kahīṁ nāś nahīṁ jātā. jānatā to hai, parantu svayaṁko nahīṁ jānatā hai. vah jānanā yathārtha nahīṁ hai. apane dravya-guṇ-paryāyako nahīṁ jānatā, isaliye vah dūserakā bhī yathārtha nahīṁ jānatā.

mumukṣuḥ- mokṣārthīko prayog karanā cāhiye. to vah dhyān yānī bhedajñānakā abhyās?

samādhānaḥ- bhedajñānakā abhyās vah dhyāna. kyoṁki pahale vah abhyās kare. yadyapi yathārtha dhyān to jñāyakakī dhārā pragaṭ ho aur usameṁ līnatā kare to yathārtha dhyān ho. parantu pahale usakā abhyās hotā hai. bhedajñānakā abhyāsarūp dhyān karanā hai. kyoṁki apanā astitva grahaṇ kiye binā kahān̐ sthir hogā? jahān̐ sthir honā hai, vah jo dravya hai us dravyako grahaṇ kare. jo śāśvat dravya hai usameṁ sthir huā jāya. paryāy par sthir nahīṁ huā jātā. paryāy to palaṭatī rahatī hai. sthir to dravyako pahacāne to huā jātā hai. parantu dravyako pīchānanekā prayatna kare, us jātake abhyāsakā prayatna kare. to us jātakā dhyān hotā hai.

bhedajñānakā abhyās karanekā prayatna kare ki maiṁ bhinna hū̃n. ye vibhāv maiṁ nahīṁ hūn̐, śarīr maiṁ nahīṁ hū̃n. usakā kṣaṇ-kṣaṇameṁ bhinna paḍanekā abhyās kare. usakī ekāgratā kare ki maiṁ yah jñāyak hū̃n. aisā dhyān kare ki maiṁ yah jñāyak hūn̐, caitanya hūn̐, mahimāvaṁt śuddhātmā hū̃n. aisā bhāv-se use yathārtha pahicānakar kare. vikalparūp-se aise śuṣkapane nahīṁ, parantu jñāyak mahimāvaṁt hai, aise use grahaṇ karake bāraṁbār usakā dhyān kare to vah abhyāsarūp dhyān hai. bāraṁbār usīkā dhyān karatā rahe.

yathārtha pariṇatirūp to use jab jñāyakakī dhārā pragaṭ ho, tab use yathārtha pariṇatirūp dhyān hotā hai. yah dhyān vah abhyāsarūp kare. samajh binākā dhyān taraṁgarūp ho jātā hai. isaliye apaneko grahaṇ karake, caitanyako pahacānakar usameṁ ekāgratā kare ki maiṁ yah caitanya hūn̐, vibhāv-se bhinna hū̃n. aise bār-bār bhinna paḍanekā abhyās kare aur svayaṁko grahaṇ karanekā prayatna kare.

svayaṁko bhinna karanā, vibhāv-se svayaṁko bhinna karanā, usakā abhyās karanā. usakī pariṇatirūp jise samyagdarśan ho, vah bhī bhedajñān-se hī mukti pāte haiṁ. aur vah bhedajñān hī ākhir tak rahatā hai. use yathārtha hotā hai. us bhedajñānase hī svānubhūti hotī hai. aur us bhedajñānakī ugratāmeṁ hī use līnatā baḍhānī hai. phir līnatā baḍhātā hai,

PDF/HTML Page 1837 of 1906
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bhedajñān pragaṭ honeke bāda. parantu pahale-se ek hī upāy hai, bhedajñānakā abhyās karanā.

bhedavijñānataḥ siddhāḥ siddhā ye kil kecana. bhedajñānakā abhyāsa. maiṁ caitanya śāśvat dravya hū̃n. śuddhātmā caitanya hū̃n. ye vibhāv merā svabhāv nahīṁ hai. usase bhinna paḍanekā prayatna kare. usakī mahimā, usakī laganī, bāraṁbār usakā vicār, ekāgratā (kare). usameṁ bāraṁbār sthir na huā jāy tabatak bāhar śrutakā abhyās kare, dev-guru-śāstrakī mahimā kare. parantu bār-bār karanekā ek hī dhyey-jñāyakako grahaṇ karanā vaha.

praśamamūrti bhagavatī mātano jay ho! mātājīnī amr̥t vāṇīno jay ho!

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