Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 13.

PDF/HTML Page 63 of 1906
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ṭrek-013 (audio) (View topics)

ઉપાદાન વિષે....    0   Play
upādān viṣhe....    0   Play

‘બળી સિંદરીવત આકૃતિ માત્ર જો’ એટલે શું?    1:00   Play
‘baḷī sindarīvat ākr̥uti mātra jo’ eṭale shun?    1:00   Play

ચોથો આરો-છઠો આરો એટલે શું?    3:20   Play
chotho āro-chhaṭho āro eṭale shun?    3:20   Play

અબદ્ધસ્પષ્ટ, અનન્ય વિષે    5:20   Play
abaddhaspaṣhṭa, ananya viṣhe    5:20   Play

શુદ્ધતામાં કેલી કરે એટલે શું?    6:40   Play
shuddhatāmān kelī kare eṭale shun?    6:40   Play

વિરોધિયોંકે બીચમેં રહકર જ્ઞાનીયોંકે પ્રતિ શંકા ઉત્પન્ન ન હો? ઐસા કોઈ...    7:40   Play
virodhiyoṅke bīchamen rahakar gnānīyoṅke prati shaṅkā utpanna na ho? aisā koī...    7:40   Play

કોઈ વ્યકિત જ્ઞાનીઓ માટે–ગુરુદેવશ્રી માટે ઉંધા-ચતા શબ્દો બોલે...તે સમયે શું કરવું?    9:40   Play
koī vyakit gnānīo māṭe–gurudevashrī māṭe undhā-chatā shabdo bole...te samaye shun karavun?    9:40   Play

કુંદકુંદસ્વામી કેવળજ્ઞાનનું સ્વરૂપ ગાથામાં વર્ણવે છે– તે શાસ્ત્ર આધારે કે તર્કણાથી વર્ણન કરે છે?    10:50   Play
kundakundasvāmī kevaḷagnānanun svarūp gāthāmān varṇave chhe– te shāstra ādhāre ke tarkaṇāthī varṇan kare chhe?    10:50   Play

કુંદકુંદાચાર્ય વિદેહક્ષેત્ર ગયા હતાં તે વિષે... તેમને કેવળજ્ઞાનીનો સાક્ષાત્ ભેટો થયો હતો?    12:55   Play
kundakundāchārya videhakṣhetra gayā hatān te viṣhe... temane kevaḷagnānīno sākṣhāt bheṭo thayo hato?    12:55   Play

આપશ્રી જ્યારે કેવળજ્ઞાનનું સ્વરૂપ બતાવો છે ત્યારે એમ લાગે છે કે આપને પણ ભગવાનનો ભેટો થયો હોય અને સાંભળ્યું હોય એ જ કહેતા હો..    15:00   Play
āpashrī jyāre kevaḷagnānanun svarūp batāvo chhe tyāre em lāge chhe ke āpane paṇ bhagavānano bheṭo thayo hoy ane sāmbhaḷyun hoy e ja kahetā ho..    15:00   Play

ચોથું ગુણસ્થાન એટલે શું?    16:30   Play
chothun guṇasthān eṭale shun?    16:30   Play

મુનિરાજને પોણી સેકંડથી વધારે ઉંઘ ન હોય તે કેવી રીતે ?    17:25   Play
munirājane poṇī sekaṇḍathī vadhāre uṅgh na hoy te kevī rīte ?    17:25   Play

સમ્યગ્દર્શન પ્રાપ્ત કરવા આ પામર જીવે શકિત કયાંથી લાવવી ?    17:50   Play
samyagdarshan prāpta karavā ā pāmar jīve shakit kayānthī lāvavī ?    17:50   Play

samādhānaḥ- upādān yānī mūl vastu, mūlamen svayam upādāna. upādānakāraṇ yānī svayaṅkā kāraṇa. jo vastu hai, vah mūl vastu upādān aur sāthamen ho use nimitta kahate haĩn. sphaṭik svayam mūl vastu hai. usamen hare-pīle raṅgakā pratibimb uṭhe vah bāhar hai, vah nimitta aur svayam mūl vastu hai vah upādāna. usake upādānakī yogyatā aisī hai ki usamen lāl-pīle raṅgakā pratibimb uṭhatā hai, vah usakā upādāna. bāhar hai vah nimitta. nimitta kuchh karatā nahīn, svayaṅke kāraṇ aisā hotā hai. parantu usakā mūl svabhāv hai, usakā nāsh nahīn hotā.

mumukṣhuḥ- ...

samādhānaḥ- jalī huī ḍorī hotī hai, vaise karma abhī bākī hai. kevalagnānīko karmakā nāsh ho gayā, karmakā to kṣhay ho gayā hai. phir jo thoḍe karma bākī hai vah karma aise hain, jalī huī ḍorī hotī hai na? jalī huī rassī hotī hai na? khāṭ bharate hain na? jalī huī rassī jaise karma (bākī hai), ekadam ṭūṭ jāye aise haĩn. thoḍī deramen khatma ho jāte haĩn. unhen, ghātikarma jo kevalagnānako roke, jo andar ātmāke puruṣhārthake roke, vaise nimittarūp, koī rokatā nahīn hai, apane puruṣhārthakī mandatāse rukā hai. kevalagnānī bhagavānako jo aise karma the, vah to kṣhay ho gaye. parantu bādamen jo bākī rahe, abhī sharīr chhūṭā nahīn, aise jo karma bākī hai, vah karma jalī huī rassīke samān hai, jaldī nāsh ho jāye aise karma (hain). kevalagnānī sharīrasahit ho to kevalagnānīko sab karma kṣhay ho gaye hain, parantu bākī jo rahe hain vah jalī huī rassīke samān hai. jab siddha hoṅge tab vah sab chhūṭ jāyeṅge. āyuṣhya ādi karma hai, vah sab karma jalī huī rassīke samān bākī rahe haĩn. nāmakarma hai, gotrakarma hai aise karma (bākī hain).

mumukṣhuḥ- ghanaghātī karma yānī kyā?

samādhānaḥ- ghanaghātī, jo ātmāke guṇoṅke ghātamen nimitta ho, use ghanaghātī kahate haĩn. jaise kevalagnānako rokanevālā, kevaladarshanako, andar puruṣhārthako un sabako rokanevāle karmako ghanaghātī kahate haĩn. ātmāke guṇako ghāt karanemen nimitta. arthāt vah ghāt nahīn karate, parantu nimitta hai.

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jaise sphaṭik hai, bāhar hote hain na? hare-pīle phūl, usake bhān̐ti. karma usamen nimitta hai isaliye ghanaghāti kahate haĩn. kuchh karma aise hote hain ki jo guṇakā ghāt nahīn karate, mātra sharīr prāpta ho, āyuṣhya hotā hai, un sab kamāko ghanaghātī nahīn kahate, use aghāti kahate haĩn. vah ātmāke guṇoṅkā ghāt nahīn karate. sharīr mile, āyuṣhya ho un sabako aghāti kahate haĩn.

mumukṣhuḥ- ...chhaṭhṭhā ārā āyā, matalab?

samādhānaḥ- use kāl kahate hain, āro yānī chaturtha kāl, pañcham kāl, aise kāla. jagatamen aisā kāl ātā hai ki jisamen aise janma lete hain ki use chaturtha kāl (kahate hain). achchhe-achchhe jīvakā janma hotā ho, jo mokṣhamen jānevāle ho, aisī unakī pātratā ho, kevalagnān prāpta kare, koī samyagdarshan (prāpta kare), koī muni bane, r̥uddhidhārak muni bane, aise kālako chaturtha kāl kahate haĩn. jisamen tīrthaṅkarakā janma ho, jisamen kevalagnānī vicharate ho, use chaturtha kāl kahate hain-chaturtha ārā. jisamen bhagavān tīrthaṅkarakā janma ho, use chaturtha-achchhā kāl kahate haĩn. kahā na? achchhā kāl āyā hai. lokamen aisā kahate hain na ki apane liye yah achchhā kāl hai ki yah puṇyakā kāl āyā to ab unnati hotī hai. kisīkā dhan kam ho jāye to kahe ki ab hin kāl āyā, kisīko sharīramen rog āye to kahe ki hin ho gayā hai, anukūlatā hove to kahe ab unnatikā samay āyā. vaise chaturtha kāla. āro yānī chaturthakālamen achchhe- achchhe jīvoṅkī unnati hotī hai isaliye use chaturtha kāl, chaturtha ārā kahate haĩn.

mumukṣhuḥ- usamen bhī maryādā hotī hogī?

samādhānaḥ- hān̐, kuchh kāl tak aise jīvoṅkā hī janma hotā hai. achchhe jīv hote hain vah dūsare kṣhetramen janma lete haĩn. pañchamakāl āye to usamen amuk prakārake jīv janma lete haĩn. dharma to rahatā hai, amuk prakārakā dharma to rahatā hai, parantu dekhiye, abhī to kapaṭ, māyāchārī ādi baḍh gayā hai. aise logoṅkā janma ho use pañchamakāl kahate haĩn. pañcham ārā. chhaṭhṭhe āremen to utanā hogā ki hinsā baḍh jāyegī. use chhaṭhṭhā kāl kahate haĩn.

samādhānaḥ- ... ātmā bandhā nahīn hai. abaddha yānī bandhā huā nahīn hai. gāthāmen hai, harigīt hai na? ātmā kisī bhī karmase vāstavikarūpase bandhā huā nahīn hai, ātmā bhinna hī hai. makaḍīkī jāl hotī hai usamen makaḍī bhinna hī hai. vaise ātmā bhinna hī hai. karmase vaise nahīn bandhā hai ki vah bhinna nahīn ho sake. andar bhinna hī hai. abaddha hai, aspr̥uṣhṭa hai. vah kisīse sparshit nahīn huā hai. jaise kamal pānīmen ho, pānīmen kamal ho to aise dikhatā hai ki māno pānīmen aur kīchaḍamen lipta ho gayā

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ho. parantu vah kamal lipta nahīn hotā hai, kamal to bhinna hī rahatā hai.

aise ātmā to andar bhinna hī hai. abaddha, aspr̥uṣhṭa, ananya. ātmā anya koī bhī sharīrarūp nahīn ho jātā. janma-maraṇ kare. manuṣhya, nārakī, dev ādi rūp ho nahīn jātā. ātmā to ātmā hī rahatā hai. ātmā anya-anya, alag-alag nahīn ho jātā. ananya-ekarūp jo apanā svarūp hai vaisā hī rahatā hai. bhinna-bhinna avasthā dhāraṇ kare, alag-alag paryāy ho, ātmā vaisā hī rahatā hai.

mumukṣhuḥ- .. shuddhatāmen keli kare, usakā matalab kyā?

samādhānaḥ- keli yānī usamen khelate hain, līlā karate hain, aisā nahīn kahate? shuddhatāmen keli kare, shuddhatā ras barase, amr̥utadhārā barase. ātmāmen samyagdarshan ho, āge baḍhe, svānubhūtimen khelatā ho to shuddhatāmen keli kare, amr̥utaras barase. keli-khelatā hai, keli yānī khelatā hai.

main shuddha hī hū̃n. shuddhatāko dhyāve, shuddhatākā dhyān kare, shuddhatāmen keli kare, shuddhatāmen khel kare, amr̥utadhārā barase. aisā karanese andar amr̥utakī dhārā barasatī hai. shuddhatākā dhyān karatā hai.

mumukṣhuḥ- gaṇadharadevako aisī r̥uddhi hotī hai ki bārah aṅgako gūnthate haĩn. hamen aisī koī r̥uddhi dījiye ki ham virodhiyoṅke bīchamen rahate hue bhī gnānīke prati shaṅkā utpanna na ho aur hamārī shānti bhaṅg na ho, aisī koī r̥uddhi de dījiye.

samādhānaḥ- vah to apane puruṣhārthake hāthakī bāt hai. virodhiyoṅke bīchamen rahakar bhī ātmākī ārādhanā karanā (ki) main gnāyak hū̃n. bāhar nahīn ānā. gnāyakasvarūp ātmā hūn̐, dev-guru-shāstrakī mahimākī ārādhanā, ātmākī ārādhanā. aisī bhāvanā, puruṣhārtha karanā. bhītaramen lakṣhaṇ pahachānakar dr̥uḍhatā karanī. bāharakī bāt sun-sunakar nakkī nahīn karanā. pratyakṣha dekhe binā koī bāt nakkī nahīn karanā. jo pratyakṣha dekhā ho use hī nakkī karanā. ātmākā svabhāv bhī apanā lakṣhaṇ pahachānakar nakkī karanā. .. svādhyāy karanā, dūsarī bātommen nahīn paḍanā.

mumukṣhuḥ- vādavivādamen bhī nahīn paḍanā?

samādhānaḥ- vādavivādamen bhī nahīn paḍanā. kisīmen nahīn paḍanā. apanī utanī shakti nahīn ho to vādavivādamen nahīn paḍanā. ātmā hai to puruṣhārtha kar sakatā hai. ātmākā prayojan sādhanā apane hāthakī bāt hai. use koī rok nahīn sakatā. nyāre rahakar apane ātmākī sādhanā puruṣhārtha karanese ho sakatī hai.

mumukṣhuḥ- mātājī! koī, gnāniyoṅke liye yā gurudevake liye yā kisīke bhī liye mānon ki do-chār ūlaṭe-sīdhe shabda bole to ham to sansārī hain, aisā bhaktikā rāg

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ā jāye ki gurudevake liye aisā kyon? athavā dūsare gnānīke liye aisā kyon bole? aisā vikalpa āye to... mātājī! ham to agnānī hain, aise samayamen kyā karanā?

samādhānaḥ- aise vikalpa nahīn karanā, aise vikalpa nahīn karanā. (mumukṣhukā) kārya hai ki maryādāke bāhar nahīn jānā. maryādāse bāhar jāye to...

mumukṣhuḥ- mātājī! apane koī bhī mumukṣhu maryādākī hadakā ullaṅghan kare, aise hain hī nahī̃n. gurudevakā apār upakār aur āpakā apār upakār hai ki maryādākā ullaṅghan nahīn karate haĩn. parantu sāmanevāle ullaṅghan karake yahān̐ ā jāye aur apaneko kuchh bhī kare to kyā khaḍe rah jānā?

samādhānaḥ- sāmanevālā maryādākā ullaṅghan kare to usakā vah jāne, svayam maryādākā ullaṅghan nahīn kare. ...

mumukṣhuḥ- bahinashrī! kundakundasvāmī kevalagnānakā svarūp jab gāthāmen varṇan karate hain, tab to sab anubhavasiddha varṇan karate haĩn. kevalagnānakā svarūp shāstrake ādhārase varṇan karate hain yā usaprakārakī tarkaṇāse kevalagnānakā svarūp khyālamen lete hain? anubhav to kevalagnān..

samādhānaḥ- āchāyākī kyā bāt karanī, kaise varṇan karate haĩn. āchārya hain so āchārya haĩn. unakī shakti to koī alag hī hotī hai. usamen bhī kundakundāchāryakī kyā bāt! unhen to andar shrutagnān koī alag hī thā. unake andar aisī koī shakti thī, svayam andarase samajh sake. svānubhūtimen kevalagnān pragaṭ nahīn huā hai, parantu samyagdarshanapūrvak unakī dashā andar kahān̐ tak ṭikatī hai, chhaṭhṭhe-sātaven guṇasthānamen jhulate hue muni (hain). aur unakā gnān yānī is pañchamakālamen chāron or kundakunda āmnāy, kundakunda āmnāy (ho gayā). unakī shakti koī alag thī. mātra ūparase vichār karake (kahate hain), aisā nahī̃n. unakī bāt yānī bas... antar shrutagnān unakā koī alag thā. shrutagnānase bāt karate haĩn.

ātā hai na? shrutagnān aur kevalagnān, donommen koī nahīn dekhanā. mātra pratyakṣha, parokṣhakā antar hai. kevalagnānī pratyakṣha dekhate hain, shrutagnānī parokṣha dekhate haĩn. lekin donon samān hai, aisā shāstramen ātā hai. usamen āchāyākī bāt kyā karanī! āchāyāne usakā rahasya samajhāyā hai. kevalagnānī sab pratyakṣha dekhate hain, to shrutagnānī sab parokṣha dekhate haĩn.

mumukṣhuḥ- usamense aisā artha nikale ki kevalagnānīkī sākṣhāt bheṇṭ huī thī?

samādhānaḥ- usamense vichār kare to nikale ki kevalagnānīkī bheṇṭ huī thī. bheṇṭ huī thī, mānon nahīn bhī huī ho to shrutagnānakā svarūp hī aisā hai ki shrutagnānī aur

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kevalagnānī donon samān hain, aisā shāstramen ātā hai. unakā shrutagnān aisā hai. pravachanasāramen bhī kevali bhagavānake pās gaye the vah bāt to gāthāommense nikalatā hai. vartamān kṣhetramen vicharate sīmandhar bhagavān evan pratyek-pratyek sabako vandan karatā hūn̐, ādi sab ātā hai. nikalatā hai kyā, kitane hī āchāyāne likhā hai ki kundakundachārya videhakṣhetramen gaye the. aise lekh āte haiain, usake sab shilālekh āte haĩn. usakā to vichār karanā paḍe aisā kahān̐ hai? shilālekhommen, pañchāstikāyamen, devasenāchārya ādi sab kahate haĩn. unakī lekhanīke bāremen kahān̐ vichār karanā paḍe aisā hai. unakī gāthāommen (ātā hai), pratyek- pratyekako videhakṣhetramen vicharate bhagavantoṅko namaskār karatā hū̃n.

mumukṣhuḥ- unakī vāṇīmen om hī ātā hai, aisā hai kyā?

samādhānaḥ- kevalagnānīkī vāṇīmen om ātā hai. āchāyākī vāṇīmen om nahīn ātā. bhagavānakī vāṇīmen om ātā hai. bhagavānako ichchhā ṭūṭ gaī hai, vītarāg ho gaye hain, isaliye vāṇīmen om ātā hai. āchārya to muni hain, shāstramen dravya-guṇ-paryāyakā vistār karake varṇan karate haĩn. bhagavānakī vāṇīmen om ātā hai, parantu usamen ananta rahasya ātā hai. pūre lokālokakā svarūp ātā hai.

mumukṣhuḥ- āpashrī kevalagnānakā svarūp batāte ho tab aisā lagatā hai ki āpako bhī bheṇṭ huī ho aur sunā ho, aise hī kahate ho.

samādhānaḥ- jisako jaisā artha karanā ho vaisā kare.

mumukṣhuḥ- mātājī! logoṅko to shilālek ādikā ādhār lenā paḍatā hai, hamen to sākṣhāt āpakā ādhār milā hai. kundakundāchārya vahān̐ padhāre the, āpane sākṣhāt dekhā hai, isase baḍhakar aur kyā ādhār chāhiye? ham to adhik bhāgyashālī hain, āp sākṣhāt mojūd haĩn. logoṅko mātra shilālekh dekhane milate hain, āp to sākṣhāt hamen prāpta hue haĩn.

samādhānaḥ- shāstramen sab pramāṇabhūt hai. shilālekh hai, sab ṭīkāommen hai, sab pramāṇabhūt hai. jainasamājamen, digambar samājamen (ādhārabhūt hai). āp sab mānate ho vah māne.

mumukṣhuḥ- mātājī! hamen to āpakā mānanā hai, dūsaroṅko jo mānanā hai vah māne, hamen kyā? hamane ek gnānīko pakaḍe hain, dūsareko kyon pakaḍanā? bakarekā jhuṇḍ hotā hai, sinhakā nahīn hotā.

samādhānaḥ- .. chaturtha guṇasthān yānī samyagdarshanakī bhūmikā hai. samyagdarshan prāpta ho, use chaturtha guṇasthān kahate haĩn. svānubhūti ho, bhedagnān ho, ātmākī svānubhūti hotī hai vah chaturtha guṇasthān hai.

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mumukṣhuḥ- sāth-sāth samyagdarshan hotā hai, tīnon sāthamen hotā hai?

samādhānaḥ- samyagdarshan-gnān hotā hai, chaturtha guṇasthānamen abhī chāritra nahīn hai. vāstavik chāritra munidashāmen (hotā hai). ye to gr̥uhasthāshramamen hote hain isaliye thoḍī līnatā hai. bākī chāritradashā ratnatray nahīn, samyagdarshan kah sakate haĩn. svarūpācharaṇ chāritra kahate haĩn. lekin jo muni hote hain, aisā chāritra nahī̃n.

mumukṣhuḥ- paun sekaṇḍase adhik nidrā nahīn hotī, aisā kaise?

samādhānaḥ- chhaṭhṭhe-sātaven guṇasthānamen jhulate haĩn. antarmuhūrta-antarmuhūrtamen ātmāmen jāte haĩn. usamen nidrā kaise ho? kṣhaṇ-kṣhaṇamen jāgr̥ut hote haiain, kṣhaṇ-kṣhaṇamen jāgr̥ut hote haĩn.

mumukṣhuḥ- samyagdarshan yānī kyā? aur use prāpta karaneke liye is pāmar jīvako ... kaise ho?

samādhānaḥ- samyagdarshanakā svarūp, is pañchamakālamen gurudevane yahān̐ padhārakar kitanā vistār karake samajhāyā hai. samajhanā mushkil, prāpta karanā mushkil, sab mushkil thā. parantu gurudevane kitanā mārga (spaṣhṭa kiyā).

.. ātmākī or dekhatā bhī nahī̃n. bāharamen hī usakī dr̥uṣhṭi hai. bāharase dharma hotā hai, sabakuchh bāharase hī mān liyā hai. bāharase gnān ātā hai, bāharase sukh ātā hai, bāharase sab ātā hai. dr̥uṣhṭi bāhar hī hai, isaliye use durlabh ho gayā hai. antar dr̥uṣhṭi kare to pahachān sakatā hai. antar dr̥uṣhṭi kiye binā janma-maraṇ hote hī rahate haĩn. jyādāse jyādā shubhabhāv kare, bāhya kriyā kare, kuchh kare, kuchh chhoḍe, kuchh kare, (usamen bhī) shubhabhāv ho to puṇyabandha hotā hai. puṇyase devamen jātā hai. parantu bhavakā abhāv to hotā nahī̃n. bhavakā abhāv to ek ātmāko pahachāne ki main chaitanyatattva anādise kyon rakhaḍā? merā kyā svarūp hai? aur ye vibhāvakā duḥkh kaise ṭale? andar vichār kare, andar jignāsā kare, laganī lagāye, use is sansārakī thakān lage to antaramen jāye. use thakān nahīn lagī aur andarase use chhūṭanekī ichchhā ho ki main kaise chhūṭūn? antaramense mārga mil jātā hai. svayam hī hai, gupta nahīn hai, svayam nahīn hai. mārga antarase mil jātā hai.

ātmā jānanevālā gnāyak hai. usakā gnānalakṣhaṇ hai, gnānalakṣhaṇase pahachānamen āye aisā hai. aur usakā svarūp gurudevane bahut batāyā hai. use samajhānevāle gurudev pratyakṣha the aur unakī vāṇī mūsalādhār barasatī thī. ātmākā svarūp kyā hai? usake dravya- guṇ-paryāy kyā hai? pudagalake kyā hai? donon vastu atyant bhinna haĩn. antar ātmā ananta guṇonse virājamān anupam tattva hai. lekin use pahachāne to antaramen jāye. usakī laganī lagāye, usakī jignāsā kare to hotā hai. jignāsā hue binā, antar laganī lage binā,

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single page version

usakā svarūp pahachāne binā āge nahīn jā sakatā. usakā svarūp pahachānanekā prayatna karanā chāhiye. usakā svarūp pahachānaneeke liye vichār kare, vāñchan kare, shāstra svādhyāy kare, gurudevane kyā kahā hai, usakā vichār kare to āge baḍh sakatā hai.

muumukṣhuḥ- aisī shakti svayammen hai ki jisake ādhārase vah āge baḍh sake. samādhānaḥ- hai, svayam ananta shaktise bharā ātmā hai. koī de to ho jāye, aisā nahīn hai. svayam hī hai, svatantra hai. vah parādhīn nahīn hai ki koī kar de to ho jāye. svayammen ananta shakti hai. jaise bhagavān hain, vaisā svayam hai. jaise siddha bhagavān hain, jaise tīrthaṅkaradev hain, unakā jaisā ātmā hai, vaisā hī svayaṅkā ātmā hai. usamen aur isake svabhāvamen kuchh bhī antar nahīn hai.

bhagavānane jo prāpta kiyā vah svayam kar sake aisā hai. antaramen puruṣhārtha kare to (hotā hai). utanī ananta shaktise bharā chaitanyadev virājatā hai. usamen ananta shakti bharī hai. lekin puruṣhārtha kare to hotā hai, puruṣhārtha kiye binā (nahīn hotā). bārambār usakā puruṣhārtha karanā chāhiye. kṣhaṇ-kṣhaṇamen usakā vichār karanā chāhiye, usakī laganī lagāye. chhāchhamense makkhan banānā ho to bārambār use biloye to ūpar ātā hai. binā prayatna nahīn ātā.

isaprakār bhinna honeke liye, vibhāvase bhinna honeke liye... antaramen bhinna hī hai, lekin ekatvabuddhi (ho gayī hai). bārambār usakā vichār kare, manthan kare, bārambār kare, laganī lagāye to bhinna ho sakatā hai. ananta shaktise bharā hai.

mumukṣhuḥ- shakti to pragaṭ ho tab ātī hai na?

samādhānaḥ- andar ananta shakti bharī hai. pragaṭ ho tab āye, aisā nahī̃n. usamen shakti bharī hī hai. svayam prayās kare to hotā hai. pānī svabhāvase nirmal hī hai. kīchaḍake kāraṇ mailā dikhatā hai, parantu usakā svabhāv nirmal hai. usamen nirmalī auṣhadhi ḍāle to nirmal hotā hai. vaise svayam svabhāvase nirmal hai. ananta shaktise bharā hai. puruṣhārtha karake, andar yathārtha gnān karake, gnānakī auṣhadi ḍāle, pragnāchhainī pragaṭ kare to ātmā andarase pragaṭ ho aisā hai.

mumukṣhuḥ- āpane do bāt kahī, shakti bharī bhī hai aur puruṣhārtha bhī karanā paḍe.

samādhānaḥ- bharī hai, parantu use kāryānvit nahīn kī hai. kāryamen rakhe to hotā hai. shakti to bharī hī hai. svayam karatā nahīn hai.

prashamamūrti bhagavatī mātano jay ho!

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