Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 113.

PDF/HTML Page 711 of 1906
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વીતરાગતા વધે તેમ જ્ઞાન પણ વધતું જાય તેમ નથી. થોડો પણ રાગ હોય ત્યાં સુધી કેવળજ્ઞાન થતું નથી તે વિષે.... તેમજ મિથ્યાત્વ મંદ પડે તો સમ્યક્ત્વ થતું જાય તેમ નથી તે વિષે    0   Play
vītarāgatā vadhe tem gnān paṇ vadhatun jāy tem nathī. thoḍo paṇ rāg hoy tyān sudhī kevaḷagnān thatun nathī te viṣhe.... temaj mithyātva mand paḍe to samyaktva thatun jāy tem nathī te viṣhe    0   Play

રુચિ વિના તત્ત્વચિંતન થતું નથી.    4:00   Play
ruchi vinā tattvachintan thatun nathī.    4:00   Play

દેવ-ગુરુ-શાસ્ત્રની ભકિત કરીએ તો આત્માનું કાર્ય કેવી રીતે થાય?    9:05   Play
dev-guru-shāstranī bhakit karīe to ātmānun kārya kevī rīte thāy?    9:05   Play

જ્ઞાનીઓને ઉદયકાળ મર્યાદામાં હોય છે તે વિષે.....    11:15   Play
gnānīone udayakāḷ maryādāmān hoy chhe te viṣhe.....    11:15   Play

નિશ્ચયનયનું અવલંબન લઈને સ્વચ્છંદ પોષે છે તે બરાબર નથી તે વિષે....    14:50   Play
nishchayanayanun avalamban laīne svachchhand poṣhe chhe te barābar nathī te viṣhe....    14:50   Play

‘‘પુરુષાર્થથી નથી થઈ શકતું તેવો અભિપ્રાય જ્ઞાનીને ન હોય’’ તે વિષે....    15:40   Play
‘‘puruṣhārthathī nathī thaī shakatun tevo abhiprāy gnānīne na hoy’’ te viṣhe....    15:40   Play

દ્રવ્યકર્મના ઉદય સમયે અજ્ઞાની ક્રોધરૂપે પરિણમે છે અને જ્ઞાની પણ પરિણમી જાય છે તેમાં શું ફર્ક છે?    17:25   Play
dravyakarmanā uday samaye agnānī krodharūpe pariṇame chhe ane gnānī paṇ pariṇamī jāy chhe temān shun pharka chhe?    17:25   Play

જ્ઞાન અને રાગનું ભેદજ્ઞાન છે તેમ આ પુદ્ગલનો રાગ અને આ મારો રાગ છે તેમ ભેદજ્ઞાન હોય છે?    18:15   Play
gnān ane rāganun bhedagnān chhe tem ā pudgalano rāg ane ā māro rāg chhe tem bhedagnān hoy chhe?    18:15   Play

ghor jaṅgalamen sinh, bāgh dahāḍate ho, aise ghor jaṅgalamen khaḍe haĩn. din aur rāta. nahīn nidrā lī hai, aise ... hain, nahīn pānī pīyā yā nahīn āhār liyā. kaise aḍig hote hain!

mumukṣhuḥ- vanamen bhī kaisā lagatā hogā? kāmadev...

samādhānaḥ- koī dev khaḍe hain aisā lage. .. jaise stambh khaḍā ho aisā dūsaroṅko lage.

.. utanā vikalpa hai isaliye thoḍā-thoḍā gnān thoḍā-thoḍā baḍhatā jāy aisā nahīn hai ki thoḍā-thoḍā gnān baḍhatā jāya. ek sūkṣhma vikalpa hai isaliye thoḍā gnān bākī rahatā hai. jitanā sūkṣhma, jitanā yahān̐ rukā utanā vahān̐ gnān bākī rahe aisā nahīn hai. itanā vibhāv kam ho gayā isaliye jitanā kam huā, jitanī vītarāgadashā huyī utanā yahān̐ kevalagnān evan pratyakṣha gnān huā aur ab thoḍā ek vikalpa rahā isaliye thoḍā bākī hai, aisā nahīn hai. itanā bākī hai, utanā ansh bākī hai to vahān̐ sab bākī hai. vahān̐ itanā huā aisā nahīn hotā. tabatak parokṣha gnān hai. pratyakṣha gnān nahīn hotā.

... upayog hai, vah antarmuhūrtakā upayog hai isaliye samayakā... utanā hī(vibhāv) bākī hai to ab utanā hī gnān bākī hai, aisā nahīn hai. yahān̐ itanā vibhāv ruk gayā to vahān̐ pūrā (bākī rahā hai). (vibhāv) itanā hī (bākī) hai, vahān̐ to pūrā kevalagnān bākī hai.

... samyagdarshanamen bhī aisā hai. sarva prakārase yathārtha shraddhā pūrṇa nahīn hotī hai to thoḍā manda paḍatā gayā hai utanā samyagdarshan hotā hai, aisā nahīn hai. jitanā abhī bākī hai, pūrṇarūpase spaṣhṭa nahīn ho jātā, tabatak samyagdarshan nahīn hotā.

... kevalagnān ho, bas vah to ek ... tabatak kuchh kām āye aisā nahīn hai. aise andar vibhāg nahīn paḍate. thoḍā pratyakṣha aur thoḍā nahī̃n. shraddhā aur ācharaṇ hai, lekin gnānakā upayog ... hai. lekin vah pratyakṣha gnān nahīn kahalātā. use to usake sāth utanā hī sambandha hai ki itanā bākī hai tabatak pratyakṣha gnān nahīn hotā. ... to samyagdarshan nahīn hotā hai. vah to ācharaṇ hai. pūrā bākī rah jātā hai. jis

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kṣhaṇ vītarāgadashā (hotī hai), usī kṣhaṇ kevalagnān (hotā hai). jabatak vītarāgadashākī kṣhati, tabatak kevalagnān nahīn (hotā).

... antar kam hotā jāy to thoḍā-thoḍā samyagdarshan hotā jāy, aisā nahīn hai. jis kṣhaṇ use chhūṭakar yathārtha ho usī kṣhaṇ (samyagdarshan hotā hai). thoḍā-thoḍā hotā jāy aisā nahīn hai. usake pahale vichārarūp, bhāvanārūp shraddhā kahate haĩn. samyak kahalātā nahīn, samyak pariṇati nahīn kahalātī. jabatak samyakatāmen kṣhati hai, vah spaṣhṭa samyak nahīn kahalātā. vahān̐ par ācharaṇakī kṣhati hai. ācharaṇakī kṣhati hai tabatak dūsare ācharaṇamen rukā hai ... pūrṇatā nahīn hai. usamen pūrṇatā nahīn hai to usamen pūrṇa gnān bhī nahīn hai. aṭakā hai.

samādhānaḥ- ... karane jaisā yahī hai, dūsarā kuchh karane jaisā nahīn hai. sansāramen kisī bhī prakārakā vibhāvamen sukh nahīn hai. bāharamen kahīn sukh nahīn hai, parapadārthamen sukh nahīn hai. andaramen svayaṅko aisā nakkī ho aur ātmākī ruchi ho ki ātmāmen hī sab hai, sarvasva hai, kaise pahachānamen āye? ātmākī or ruchi ho to usake sāth tattva chintavan, ātmā kaise pahachānamen āye? ātmākā kyā svarūp hai? ātmā kis svarūp hai? dravya kyā hai? guṇ kyā hai? paryāy kyā hai? use kaise pahachānūn̐? usakī ruchi ho to tattva chintavan chale. tattva chintavanake liye andarakī ruchi chāhiye. aur tattva chintavan jyādā nahīn chale to shāstra svādhyāy kare aur usamense vichār kare. gurudevane kyā kahā hai? kyā mārga batāyā hai? us mārgakā svayam vichār kare, tattva chintavan kare. ātmākā kyā svarūp hai? dravya-guṇ-paryāy kyā hai? yah vibhāv kyā hai? svabhāv kyā hai? mokṣha kyā hai? mokṣha kaise pragaṭ ho? gurudevane kyā kahā hai? is prakār tattva chintavan svayaṅko ruchi ho aur pahachānanekī svayaṅko lagan ho to tattva chintavan hotā hai. tattva chintavan andar binā ruchike nahīn hotā. ruchi baḍhāye to tattva chintavan bhī sāthamen chale. aur usake liye gurudevane kahā hai, vichār kare, shāstrakā svādhyāy kare to usamense vichār chale.

karanekā mārga to ek hī hai ki bhedagnān karake kaise āge baḍhanā? ātmākā kyā svabhāv hai? vibhāv apanā svabhāv nahīn hai. usase svayaṅko bhinna karanekā prayatna kare. parantu ātmāko pahachāne to tattva chintavanase ho. vah nahīn ho tabatak shubhabhāvamen dev-guru-shāstrakī mahimā hotī hai. antaramen shuddhātmā kaise pahachānā jāy? usakī ruchi honī chāhiye. shuddhātmā to bhinna hī hai. shuddhātmā bhinna hai, nirvikalpa svarūp hai, vah kaise pahachānamen āye? usakā vichār kare to hotā hai.

mumukṣhuḥ- ...

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samādhānaḥ- pramod bhī svayaṅko ātmākī mahimā āye to hotā hai. bāharaman kahīn mahimā nahīn hai. koī chīj, vastu bāharakī koī mahimā karane yogya nahīn hai. bāhya padārtha koī āshcharyabhūt nahīn hai. yah devalok ādi bāhya padārtha ananta bār prāpta hue haĩn. vah koī navīn nahīn hai. navīn to ek ātmā hī mahimāvant hai. aisā svayaṅko nakkī ho to ātmākī mahimā āye.

ananta kālamen jīvako sab prāpta ho gayā hai, ek ātmā nahīn prāpta huā hai, ek samyagdarshan prāpta nahīn kiyā hai. samyagdarshan hī koī alag apūrva vastu hai. aisā svayaṅko nakkī honā chāhiye. devalokake dev,... vahān̐ ananta bār janma dhāraṇ kiyā hai, bāharamen rājā ādi huā hai, vah sab koī sukharūp nahīn hai, vah koī mahimārūp nahīn hai. vah to sab parapadārtha hai. aisā svayam nakkī karake ānanda ātmāmen hī bharā hai. ātmā koī āshcharyakārī vastu hai, aisā nakkī kare to hotā hai. samyagdarshan anādi kālase pragaṭ nahīn huā hai. vah koī apūrva vastu hai. svayam nakkī kare to hotā hai.

mumukṣhuḥ- vah kaise ho?

samādhānaḥ- usakī lagan lage to pahachān hotī hai. vichār kare. gurudevane kyā kahā hai? usakā vichār kare, prayatna kare to hotā hai. use nakkī karanā chāhiye ki yah sharīr to bhinna hī hai, kuchh jānatā nahīn hai. andar jānanevālā koī alag hī hai. andar jānanevālā tattva ek vastu hai. yah vibhāv sab ākulatārūp hai. sab bhāv ākulasvarūp hai. usase (bhinna) nirākul tattva andar jānanevālī koī vastu hai. usamen ānanda bharā hai. usakī pahachān, svayaṅko usakī jignāsā ho to hotī hai. jignāsāke binā nahīn hotī. tadartha shāstramen kyā ātā hai? gurudevane kyā kahā hai? sabakā vichār kare to hotā hai. jānanevālā tattva andar koī alag hai. vah jānanevālā hai. sirpha gnānamātra nahīn hai, ananta mahimāse bharī gnāyak vastu hai.

mumukṣhuḥ- ..

samādhānaḥ- pratikūlatāke samay vichār karanā ki main to ātmā hū̃n. yah pratikūlatā mere ātmāmen nahīn hai. main to ek chaitanya hū̃n. pratikūlatā mere ātmāko koī nukasān nahīn karatī hai. vah to bāhya puṇya-pāpakā (uday hai). anukūlatā, puṇyakā uday ho to anukūlatā hotī hai, pāpake udayase pratikūlatā hotī hai. anukūl-pratikūl sab bāhya sanyog hai. andar ātmā to bhinna hai. vah pratikūlatā ātmāko aḍachanarūp nahīn hai. chāhe jaisī pratikūlatā ho, chāhe kuchh bhī ho to bhī ātmā andarase bhinna rahakar shānti rakh sakatā hai. svayam svatantra hai. main jānanevālā gnāyak hū̃n. mere ātmāmen vah nahīn hai. andar rāg-dveṣh hote hain, vah merā svabhāv nahīn hai to bāhya pratikūlatā merā svabhāv

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kaise ho sakatā hai?

munion, chāhe jaise upasargamen shānti rakhakar ātmākā dhyān karake ātmāmen āge baḍhakar kevalagnānakī prāpti karate haĩn. vah pratikūlatā ātmākā svarūp nahīn hai. ātmā usase bhinna hai, aisā vichār karanā.

mumukṣhuḥ- bhakti karate vakta ātmākā kām sāthamen kaise ho?

samādhānaḥ- dev-guru-shāstrakī bhakti karate vakta ātmākā kām sāthamen hotā hai. jo jinendra devane kiyā hai, jo ātmākā svarūp mahimāvant hai use bhagavānane prāpta kiyā hai. guru usakī sādhanā karate haĩn. aur shāstramen usakā svarūp ātā hai. usakī mahimā āye ki karane jaisā to yahī hai. jo bhagavānane pragaṭ kiyā hai, jo guru sādhanā karate hain, isaliye vahī ādarane yogya hai. jise gurukī mahimā āye use ātmākī mahimā āye binā nahīn rahatī.

jaisā guru karate hain, vaisā mujhe kaise prāpta ho? aisī ruchi hue binā nahīn rahatī. sāthamen ātmākā hotā hai. guru kyā kah gaye hain? guru aisā kahate hain ki tū tere ātmāko pahachāna. tū bhagavān jaisā hai. gurukī āgnākā pālan kiyā kab kahā jāy? ki guru jo kahe usakā andar vichār kare to. anādi kālase ananta kālakā yah paribhramaṇ karate hue yah manuṣhya deh milatā hai. usamen aise guru pañchamakālamen mile, (jinhonne) mārga batāyā. deshanālabdhi ananta kālase... aisā nimitta-upādānakā sambandha hai. ananta kālamen jīv pratham bār samyagdarshan prāpta kare to koī jinendra dev athavā guru sākṣhāt milate hain, tab use andar deshanā prāpta hotī hai. aisā nimitta-upādānakā sambandha hai. karatā hai svayanse, upādān svayaṅkā hai. usake sāth ātmākā ho sakatā hai. unakī bhakti āne par vichār kare ki main bhī unake jaisā hū̃n. jaise bhagavān hain, vaisā main hū̃n. bhagavān aisā kahate hain ki tū mere jaisā hai. tū andar dekha. bhagavānake upadeshamen bhī aisā ātā hai.

gurudev bhī aisā hī kahate the ki tū bhagavān jaisā hai. tū pahachāna. tū sharīrase bhinna jānanevālā gnāyak hai. aise gurukā upadesh kyā hai, gurukā upadesh grahaṇ kare to antaramen svayam apane ātmāko pahachān sakatā hai. aisā nimitta-upādānakā sambandha hai. bhakti kare to nahīn ho aisā nahīn hai. dev-gurukī mahimā usakā sādhan banatā hai. vah nimitta aur upādān apanā hai. vah to mahā prabal sādhan hai. dev-guru-shāstrakī mahimā, sachche dev-gurukī mahimā prabal nimitta hai. ātmāko prāpta karanekā mahā sādhan hai. upādān svayam kare to hotā hai.

samādhānaḥ- .. aisā hai, gnāniyoṅkī jo nishchay dr̥uṣhṭi huyī hai, unhen jo udayakāl hotā hai, vah udayakāl unhen maryādāmen hotā hai. unake udayakāl aise nahīn hote hain

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ki unakī sajjanatā chhoḍakar unake udayakāl nahīn hote haĩn. unake udayakāl amuk maryādit hote haĩn. jise ātmākī lagī, jise andarase svānubhūti aur gnāyak dashā pragaṭ huyī, bhedagnān (huā), unake udayakāl aise hote hain ki gr̥uhasthāshramamen ho to unakī sajjanatā chhoḍakar aise udayakāl nahīn hote. aur usamen puruṣhārtha kām nahīn karatā hai arthāt vah visheṣh āge nahīn jā sakate. parantu usakā puruṣhārtha ve svayam karate hain, usake gnātā rahate haĩn. parantu unhen khed rahatā hai ki main āge nahīn baḍh sakatā hū̃n. bākī unakī sab pariṇati maryādāke bāhar nahīn hotī.

jo laukikamen shobhā na de aisā unakā vartan nahīn hotā. aisā nahīn hotā. unakā vartan ekadam vairāgī vartan (hotā hai). unhen khed hotā hai ki is udayamen main khaḍā hū̃n. lekin isī kṣhaṇ chhūṭā jātā ho to mujhe yah kuchh nahīn chāhiye. chakravartī gr̥uhasthāshramamen rahate the, parantu unhen andarase khed, vairāgya hotā thā ki main chhūṭ nahīn sakatā hū̃n. yah udayakāl (aisā hai). bākī usamen puruṣhārtha kām nahīn karatā hai aisā nahī̃n. unakī dashā aisī hotī hai ki ve haṭh karake āge nahīn jāte haĩn. unakā sahaj puruṣhārtha chale, us puruṣhārthase hī āge baḍhā jātā hai. parantu vah puruṣhārtha chalatā nahīn hai, isaliye aisā kahate hain ki yah paradravya hai, merā svarūp nahīn hai. bākī unakī andarase ekadam vairāgya dashā aur virakti hotī hai. unake udayakāl laukikamen shobhā na de aise udayakāl unake nahīn hote. aisā nahīn hotā hai. unhen bhītaramen...

shrīmad rājachandra, unakā gr̥uhasthāshramakā vartan maryādit hotā hai. unhen andarase kitanī udāsīnatā aur bātamen ātmākī pukār karate haĩn. andar gnāyak.. gnāyak.. karate haĩn. aisā unakā vartan hotā hai. unakā svachchhanda jaisā vartan nahīn hotā hai. āp kisīkī bhī bāt karate ho, vastusthiti yah hai.

sajjanako gr̥uhasthāshramamen shobhā na de aise unake kārya nahīn hote haĩn. unakā jīvan ekadam alag, unakā hr̥uday alag hotā hai. antarase unhen main ātmā bhinna aur yah sab merā svarūp nahīn hai. yah main kahān̐ khaḍā hūn̐? isī kṣhaṇ yadi chhūṭ jātā ho aur svarūpamen līnatā hotī ho to mujhe yah kuchh nahīn chāhiye. aisā unakā hr̥uday hotā hai. āge nahīn baḍh sake athavā svarūpamen visheṣh līnatā na ho to use gnāyak rahatā hai. andarase bhinna aur nyāre rahate haĩn. laukikamen shobhā na de aise udayakāl unhen nahīn hote haĩn. puruṣhārtha kām nahīn karatā hai aisā nahīn hai, parantu unakī sahaj dashāse puruṣhārtha visheṣh āge nahīn baḍhatā ho, parantu aise udayakāl, laukikamen shobhā na de aise udayakāl unake nahīn hote.

mumukṣhuḥ- nishchayanayakā ālamban lekar svachchhandakā poṣhaṇ kar rahe hain aisā kahā

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jāy?

samādhānaḥ- nishchayanayakā ālamban lekar bāhya svachchhanda to honā hī chāhiye. ātmārthīkā aisā lakṣhaṇ nahīn hotā.

mumukṣhuḥ- jise nishchayanayakā yathārthamen ālamban ho use svachchhanda nahīn ho sakatā.

samādhānaḥ- svachchhanda nahīn hotā.

mumukṣhuḥ- athavā to use svachchhanda... vāstavamen andaramen ālamban nahīn hai, parantu mātra usakī dhāraṇā hai ki kathā karatā hai.

samādhānaḥ- kaisā usakā udayakāl vah apane mālūm nahīn paḍatā. parantu usake udayakāl aise nahīn hote. laukikase bāhar nahīn hote.

mumukṣhuḥ- mātājī! usakī mānyatāmen aisā bhī nahīn hotā ki puruṣhārthase ho sakatā hai, phir bhī amuk maryādāse āge nahīn baḍh sakatā ho, vah alag bāt hai, haṭhapūrvak nahīn jātā..

samādhānaḥ- puruṣhārthase nahīn ho sakatā hai, aisā use abhiprāy nahīn hotā hai. puruṣhārthase nahīn ho sakatā hai, aisā abhiprāy nahīn hotā. merā puruṣhārtha manda hai, mujhase ho nahīn sakatā hai, main āge nahīn baḍh sakatā hūn̐, isaliye isamen khaḍā hūn̐, merī jo sahaj puruṣhārthakī dhārā chalanī chāhiye vah nahīn chalatī hai, vah mere puruṣhārthakī mandatā hai. puruṣhārthase nahīn ho sakatā hai, aisā usakā abhiprāy nahīn hotā.

mumukṣhuḥ- phir bhī haṭh nahīn hotī.

samādhānaḥ- phir bhī haṭh nahīn hotī. haṭhase jabaran karanā aisā nahīn hotā. parantu use mere puruṣhārthakī mandatā hai, itanā to usake abhiprāyamen honā chāhiye. puruṣhārthakī mandatā hai aur yah uday hai, bas, aisā honā chāhiye. puruṣhārthase ho hī nahīn sakatā, aisā abhiprāyamen nahīn honā chāhiye.

mumukṣhuḥ- isamen to usane vāstavamen puruṣhārthako uḍāyā.

samādhānaḥ- puruṣhārthako uḍāyā. puruṣhārthase nahīn ho sakatā hai, aisā nahīn honā chāhiye. mere puruṣhārthakī mandatā hai. khed hai ki main āge nahīn baḍh sakatā hūn̐, main isamen khaḍā hū̃n. isī kṣhaṇ yadi yah chhūṭ jātā ho to mujhe kisī bhī prakārakā ras nahīn hai. mujhe ātmāke atirikti kuchh nahīn chāhiye, aisā usake dilamen honā chāhiye, usake vartanamen, usakī vāṇīmen aisā honā chāhiye. abhiprāy ho aisī usakī bhāṣhā bhī... chāron pahalūkā use honā chāhiye.

mumukṣhuḥ- mātājī! dravyakarmake pudagalakā svād ātā hai. dravyakarmake udayake vakta krodhakā svād ātā hai aur krodharūp agnānī pariṇamatā hai. to agnānī jaise us

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rūp pariṇamatā hai aur gnānī bhī krodharūp pariṇamate hain, to un donommen kyā pharka hai?

samādhānaḥ- agnānī pariṇamatā hai, use ekatvabuddhi hai. use ātmā bhinna gnāt nahīn hotā hai aur ekatvabuddhi (hai). krodharūp, main krodharūp ho gayā, mānarūp ho gayā, māyārūp ho gayā, aise ekatvabuddhimen pariṇamatā hai.

gnānīkī gnānadashā honeke kāraṇ vah bhinna rahatā hai ki yah krodh merā svarūp nahīn hai, main to bhinna gnāyak hū̃n. merā svarūp, main to kṣhamāsvarūp gnāyak hū̃n. parantu yah mere puruṣhārthakī mandatāse yah jo krodhakā uday āyā hai, us krodhamen juḍanā ho jātā hai. krodh merā svarūp nahīn hai. isaliye usakī juḍanemen amuk maryādā (hotī hai), usake rasamen maryādā hotī hai. usakī kriyā par nahīn, usake rasamen maryādā hotī hai. usake krodhamen usakā ras andarase manda hotā hai.

aur (agnānīko) ekatvabuddhikā ras hotā hai. ekatva hai isaliye usakā ras nahīn chhūṭatā. vah bhinna rahakar juḍatā hai, gnānī hai vaha. use bhedagnānakī dhārā vartatī hai. koī bhī kāryamen juḍe bhinna rahatā hai. mere puruṣhārthakī mandatāse yah jo uday āte hain usamen juḍ jātā hū̃n. parantu yah merā svarūp nahīn hai, main gnāyak hū̃n. aisā usake gnānamen aisā hī vartatā hai. use gnāyakakī dhārā chalatī hai.

mumukṣhuḥ- gnān aur rāgakā bhedagnān to hai, vaise yah pudagalakā rāg aur yah merā rāg, aisā bhedagnān hai?

samādhānaḥ- pudagalakā rāg aur merā rāg yānī pudagalakā nimitta hai. pudagalake (nimittase) chaitanyamen pariṇati (hotī hai). pudagal par usakā dhyān nahīn hai. yah rāg merā svarūp nahīn hai. yah rāg anyake nimittase hotā hai. use bār-bār yah pudagal aur yah jīv aisā nahīn (karanā paḍatā). yah jo rāgakī pariṇati hotī hai vah merā svarūp nahīn hai. vah pudagalake nimittase hotī hai. yānī sirpha jaḍ hai aisā bhī nahīn hai. vah to merī pariṇatimen hotā hai, main juḍ jātā hū̃n. jaḍ mujhe nahīn kahatā hai ki tū juḍ jā. rāgakī pariṇatirūp svayam juḍ jātā hai, parantu yah merā svarūp nahīn hai, usase bhinna hū̃n. merā dravya, merā svabhāv bhinna hai. isaliye vah mujhase bhinna hai. merā svabhāv bhinna hai isaliye bhinna hai, parantu merī pariṇati us rūp hotī hai, main usase bhinna hū̃n. merī paryāy vartamān aisī hotī hai, parantu main mere svarūpamen rahatā hūn̐, main bhinna hū̃n. bhedagnānakī dhārā vartatī hai. svayam bhinna rahatā hai. aisī usakī gnāyakakī puruṣhārthakī dhārā nirantar rahatī hai. sādhakako pratyek kāryamen puruṣhārtha sāthamen hotā hai. puruṣhārtha nahīn ho sakatā hai aisā nahīn hai. usakā svāmī nahīn hotā. yah merā svarūp nahīn hai.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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