Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 157.

PDF/HTML Page 990 of 1906
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અમારી પાસે પરને જાણતું જ્ઞાન છે તેનાથી જ્ઞાયક કેવી રીતે તારવી શકાય?    0   Play
amārī pāse parane jāṇatun gnān chhe tenāthī gnāyak kevī rīte tāravī shakāy?    0   Play

જ્ઞાનીની પરિણતિ અજ્ઞાની જોઈ શકતો નથી તો અજ્ઞાનીથી જ્ઞાનીનો નિર્ણય કેવી રીતે થઈ શકે?    3:00   Play
gnānīnī pariṇati agnānī joī shakato nathī to agnānīthī gnānīno nirṇay kevī rīte thaī shake?    3:00   Play

પૂજ્ય ગુરુદેવશ્રીએ ફરમાવ્યું છે કે ‘‘આપના ચરણે વિંટળાઈ રહેશે તેનો બેડો પાર છે’’ તેનો શો અર્થ છે?    5:05   Play
pūjya gurudevashrīe pharamāvyun chhe ke ‘‘āpanā charaṇe viṇṭaḷāī raheshe teno beḍo pār chhe’’ teno sho artha chhe?    5:05   Play

પૂજ્ય ગુરુદેવશ્રીની પાસે આપની પરિણતીનો મહિમા સાંભળ્યો છે આપની પાસેથી સાંભળવું છે    6:30   Play
pūjya gurudevashrīnī pāse āpanī pariṇatīno mahimā sāmbhaḷyo chhe āpanī pāsethī sāmbhaḷavun chhe    6:30   Play

અહીંયાં પૂજ્ય ગુરુદેવશ્રી બધાની વચ્ચે જુદા તરી આવતા હતા તેમ શું દેવલોકમાં પણ હશે?    7:35   Play
ahīnyān pūjya gurudevashrī badhānī vachche judā tarī āvatā hatā tem shun devalokamān paṇ hashe?    7:35   Play

વર્તમાન પરિણતી છે તે ભૂતકાળની સૂચક છે કે ભવિષ્યની ?    8:45   Play
vartamān pariṇatī chhe te bhūtakāḷanī sūchak chhe ke bhaviṣhyanī ?    8:45   Play

ઘણીવાર આપણને થાય કે આવા વિચાર નથી કરવા પણ તેવા વિચારો આવે છે તો શું કરવું ?    10:10   Play
ghaṇīvār āpaṇane thāy ke āvā vichār nathī karavā paṇ tevā vichāro āve chhe to shun karavun ?    10:10   Play

રાગાદિને પુદ્ગલના પરિણામ કહેવાય કે નહીં?    12:00   Play
rāgādine pudgalanā pariṇām kahevāy ke nahīn?    12:00   Play

આખું દ્રવ્ય (દ્રવ્ય અપેક્ષાએ) રાગાદિરૂપે નથી પરિણમતું પણ પર્યાય અપેક્ષાએ રાગાદિરૂપે પરિણમે છે તે વિષે (પ્રશ્ન જવાબ ઉપરથી લખ્યો છે)    16:20   Play
ākhun dravya (dravya apekṣhāe) rāgādirūpe nathī pariṇamatun paṇ paryāy apekṣhāe rāgādirūpe pariṇame chhe te viṣhe (prashna javāb uparathī lakhyo chhe)    16:20   Play

mumukṣhuḥ- hamāre pās parako jānatā huā gnān hai to usamense gnāyakako kaise jān sake?

samādhānaḥ- parako jānatā huā gnān ho, parantu gnāyak svayam svataḥsiddha anādiananta vastu hai. us vastuko lakṣhaṇ dvārā pahachān sakate haĩn. bhale parako jānatā huā ho to gnāyak svayam anādiananta shāshvat hai. use pahachān sakate haĩn. svayam hī hai, dūsarā nahīn hai. isaliye svayam svayaṅko pahichanā sakatā hai, apane lakṣhaṇ dvārā svayaṅko pahachān sakatā hai.

parako jānanevālā gnān ho to bhī svayam svataḥsiddha ātmā hai na. anādiananta gnāyak svayam hī hai. svayam svayaṅko pahachān sakatā hai. usakā gnānalakṣhaṇ asādhāraṇ hai. parako jānate hue gnānakā matalab paramen pravesh nahīn ho gayā hai. pararūp arthāt jaḍarūp nahīn ho gayā hai. svataḥsiddha gnāyak anādiananta shāshvat dravya chaitanya hai. svayam svayaṅko pahachān sakatā hai, lakṣhaṇase pahachān sake aisā hai. pahachān na sake aisā nahīn hai. svayam svayaṅkī or dr̥uṣhṭi kare, nij lakṣhaṇ dvārā svayaṅko pahachān sakatā hai.

mumukṣhuḥ- parako jānatā huā jo gnān hai, usīko lakṣhaṇ lenā?

samādhānaḥ- vah lakṣhaṇ nahīn hai. parako jānatā huā gnān lakṣhaṇ nahīn hai. vah svayam svataḥsiddha chaitanya anādiananta gnāyak svabhāv hai, us gnāyakako pahachāna. parako jānatā huā, usamen koī paryāyako pahachānanā yā ek guṇako pahachānanā hai aisā nahīn hai, svataḥsiddha gnāyakako pahachānanā hai. akelā gnānako pahachānanā hai aisā nahīn, (gnān) usakā asādhāraṇ lakṣhaṇ hai, parantu akhaṇḍa dravyako pahachānanā hai.

gnān bhale ho, use dr̥uṣhṭi chaitanya par karanī hai. dravyako pahachānanā hai, ek paryāyako pahachānanī hai aisā nahīn hai. jo par-or jātā hai use sva-or moḍakar svayam svayaṅkī or dr̥uṣhṭi karake svayaṅko pahachān sakatā hai. apanī or ruchi ho, apanī mahimā ho to chaitanyake lakṣhaṇ dvārā svayam svayaṅko pahachān sakatā hai. usakī dr̥uṣhṭi bāhar hai, usakā lakṣhya bāhar hai, use antarlakṣha karanese svayaṅko pahachān sakatā hai.

paryāyako nahīn pahachānanī nahīn hai, dishā badalanese svayam svayaṅko pahachān sakatā hai.

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anādiananta svataḥsiddha hai. pragnāchhainī dvārā svayam sūkṣhma hokar, apanī or jhukakar svayaṅko pahachān sakatā hai.

mumukṣhuḥ- gnānīkī pariṇatiko agnānī dekh nahīn sakatā, to gnānīkā nirṇay kaise ho sake agnānīse?

samādhānaḥ- vah dekh nahīn sakatā, parantu lakṣhaṇ dvārā pahachān sakate haĩn. gnānīkī pariṇati vah dekh nahīn sakatā. unakī bhedagnānakī pariṇati hai vah unakī vāṇīmen unakā vajan kahān̐ jātā hai? kis orakī bāt ātī hai? vah sab unakī vāṇī dvārā unakā vajan kahān̐ jātā hai, vah pahachān sakate haĩn. unakī pariṇatiko, unake parichayase unakī vāṇī dvārā pahachān sakate haĩn. sat or, dravya or unakī dr̥uṣhṭi kahān̐ hai, unakī pariṇati kyā kām karatī hai? unakī vāṇī dvārā pahachān sakate haĩn.

mumukṣhuḥ- bākī bolatā ho aur gnānakā pariṇaman nahīn huā ho..

samādhānaḥ- antarase, gaharāīse kahān̐se ātī hai, usake vedanamense ātī hai? ūpar- ūparase ātī hai? yā usakī pariṇati use pragaṭ huyī usamense ātī hai? yā vah shāstrase bolatā hai? vah jisakī andarase satakī jignāsā ho vah pahachān sakatā hai. usakī svānubhavapūrvakakī vāṇī kaisī hai, vah pahachān sakate haĩn. us jātakī vāṇī ho to bhī usakā vajan kahān̐ jātā hai? usakī pariṇati kahān̐ kām karatī hai, use pahachān sakate haĩn.

ek sāmānya manuṣhya ho, usake parichayase is ādamīkā hr̥uday kyā kām karatā hai? usakā kyā kām karatā hai, vah ādamīke parichayamen ānese sthūlamen pahachān sakate hain, to ye to usakī satarūp pariṇati pragaṭ huī hai aur vāṇī muktike mārgakī nikalī hai, kis prakārakī nikalī hai, jise satakī jignāsā ho vah use pahachān sakatā hai.

mumukṣhuḥ- bahin! gurudevane aisā pharamāyā thā ki jo āpake charaṇoṅko lipaṭakar rahegā usakā beḍā pār ho jāyagā, usakā artha kyā?

samādhānaḥ- usakā artha main kyā karun̐? gurudevakā āshay... usakā artha to... usakā artha main kyā kah sakatī hūn̐? .. gurudevakī arpaṇatā karake rahe. gurudevake apūrva vachan the. gurudevakā ātmā koī alag thā. un par mahimā lāye, unakī vāṇī sune, unakī koī apūrva mahimā lāye to usakā beḍā pār hai. jisane gurudevako antarase pahachānā, gurudevako hr̥udayamen sthāpit kiye, un par arpaṇatā kī, jo gurudev kahe us rūp usakī pariṇati pariṇame, aise jīvoṅkā beḍā pār hai. ve apūrva, unakā ātmā apūrva. aisī apūrvatā jisake hr̥udayamen lagī aur vah vāṇī jisane sunī, gurudevakā parichay kiyā, unakā sānnidhyamen (rahe), antaramen jise aisī koī apūrvatā lagī, usakā beḍā pār hai.

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mumukṣhuḥ- pariṇatike viṣhayamen āpase sunanā hai. vartamānamen devalokamen ...

samādhānaḥ- gurudev to abhī devalokamen hai. yahān̐se sab mahān lekar hī gaye haĩn. vahān̐ bhagavānake darshan mile hain, unakī vāṇī milī hai to unako to visheṣh antaramense jo unhen chāhiye thā, bhagavānakī bhāvanā thī, bhagavānakī vāṇī sunanekī bhāvavā thī, unhen shrutagnānakī itanī mahimā, sab unhen prāpta ho gayā hai. shrutagnānamen unhen visheṣh puṣhṭi mile aisā sab unhen prāpta ho gayā hai. svayam antaramense sab lekar devalokamen gaye haĩn. bhagavān mile, yog milā.

mumukṣhuḥ- yahān̐ sabake bīch alag paḍ jāte the, vaise vahān̐ bhī hogā na?

samādhānaḥ- unakī pariṇati alag thī, alag dr̥uṣhṭise dekhe to alag dikhāī de. vah dravya alag thā, aisā sab jānate ho ki ye koī tīrthaṅkarakā dravya hai. unakī pariṇati nirmal, unakī nirmal pariṇatiko sab jān sakate haĩn. devommen to sab jānanekī bahut shakti hotī hai ki ye tīrthaṅkarakā dravya hai, ye bhaviṣhyake tīrthaṅkar hain, aisā jān sakate haĩn. dūsare dev bhī jān sakate haĩn. bhaviṣhyake tīrthaṅkar hain, aisā sab jān sakate haĩn. ye koī alag dravya hai. jānanekī shakti hotī hai. ye bharatakṣhetramense āye haĩn. bhagavānake pās the. sab jān sakate haĩn. bhaviṣhyamen tīrthaṅkar honevāle hain, yah sab jān sakate haĩn.

mumukṣhuḥ- vartamān pariṇati hai, vah kisako sūchit karatī hai? unake bhūtakālakī yā unake bhaviṣhyakī? koī krodh karatā ho to pūrvamen vah sām̐p thā aisā kahā jāyagā yā bhaviṣhyamen sām̐p hogā aisā kahā jāyagā?

samādhānaḥ- usakī kis prakārakī puruṣhārthakī gati hai, us par (ādhārit hai). bachapanamen ho to dikhāī de ki ye pūrvase kuchh lekar āyā hai. vartamān antaramen jyādā juḍakar krodh karatā ho to aisā bhī kahā jāy ki ye bhaviṣhyamen aisā hogā. vah kis prakārakā hai vah usakā ātmā jāne. bhūtakālake sanskārase krodh āve to vah vartamānamen galat prakārase puruṣhārtha karake vartamānamen krodhamen juḍatā ho to bhaviṣhyakā sūchak hai. bhūtakālakā ho to pūrvakā sūchak hai. vartamānamen jyādā karatā ho to vah bhaviṣhyakā sūchak hai. usamen kuchh nishchit nahīn hotā hai. vah to log ek kalpanāse kahate hain ki ye krodhī hai isaliye aisā hogā. ye vartamānamen (itanā) krodh karatā hai, isaliye bhaviṣhyamen aisā hogā. kuchh nishchitarūp nahīn hotā, usake pariṇām antaramen kyā kām karate ho. bachapanamen ho to pūrva bhavakā sūchak lage. phir to jaise-jaise svayam andar juḍatā jāy to bhaviṣhyakā bhī hotā jāya.

mumukṣhuḥ- bahut bār aisā hotā hai ki yah bhāv nahīn karanā hai, to bhī vah

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vikalpa aur vichār āye to usakā kyā karanā? bahut bār aisā hotā hai ki aise vichār hamen karane hain? aise vichār hamen nahīn karane haĩn. aise vichār āye usakā kyā karanā?

samādhānaḥ- apane puruṣhārthakī mandatā hai, aise lenā. uday hai, usako grahaṇ karanese to apane puruṣhārthakī mandatā hotī hai. apanī vartamān puruṣhārthakī to mandatā hai. udayakā kāraṇ usamen le nahīn sakate. uday to nimittamātra hai. apane puruṣhārthakī mandatāse vah hotā hai. svayam use toḍ nahīn sakatā hai, vah apane puruṣhārthakī mandatā hai. pūrvakā uday use jabarajastī nahīn karatā ki tū yah bhāv kar hī kara. (aisā ho to) svayam parādhīn ho jāya. vah use jabarajastī nahīn kahatā hai, parantu apanī mandatāse vah hotā hai. apanī mandatākā vah kāraṇ hai. yadi vah jabarajastī karatā ho to svayam parādhīn ho jāya. usakī jabarajastī nahīn hotī. apane puruṣhārthakī mandatā hai.

apane puruṣhārthakī mandatākī orase le to use ṭūṭanekā avakāsh hai. karma orase lenese use ṭūṭanekā bhī avakāsh nahīn hai. isaliye apanī mandatāse vah hotā hai. nimitta udayakā hai, parantu svayaṅkī vartamān puruṣhārthakī mandatā hai. vah jabarajastīse use kahatā nahīn hai ki tū kara. svayam use toḍ nahīn sakatā isaliye apanī mandatā hai. aisā nirṇay kiyā ki yah bhāv nahīn karane hain, phir bhī āye to usamen apanī mandatā hai, usamen pūrvakā kāraṇ nahīn hai. uday to nimittamātra hotā hai.

mumukṣhuḥ- use pudagalake pariṇām nahīn lenā chāhiye.

samādhānaḥ- chaitanyamenn jo hote hain, use pudagalake pariṇām nahīn lenā. pudagal to nimittamātra hai. pudagalake pariṇām kab lenā? ki dravyadr̥uṣhṭike balase ki yah vibhāvasvabhāv bhī merā nahīn hai, vah pudagalake nimittase hote hain, isaliye pudagalakā hai. isaliye usakā artha aisā nahīn hai ki pudagal use karavātā hai. svayam juḍatā hai tab hote haĩn. vah apanā svabhāv nahīn hai, chaitanyakā svabhāv shuddhatāse bharā hai, us apekṣhāse, dravyamen shuddhatā hai us apekṣhāse use pudagalake kahā jātā hai. usakā artha (aisā nahīn hai ki) vah pudagal karatā hai. apane puruṣhārthakī mandatāse hote haĩn.

dravyadr̥uṣhṭise bhedagnānase svayam bhinna kare do dravyako, tab use pudagalakā kah sakate haĩn. parantu use alpa asthiratā gnātākī dhārā samyagdarshanamen rahe to vah alpa asthiratā rahe to bhī vah puruṣhārthakī mandatāse rahatī hai. apane puruṣhārthakī ugratā hotī hai tab hī vah asthiratā jātī hai. yadi vah jaḍ ho to use puruṣhārtha karanekā, samyagdarshan honeke bād puruṣhārtha karanā hī nahīn rahatā hai, to phir use turanta kevalagnān ho jānā chāhiye. use puruṣhārthakī mandatāse alpa asthiratā rahatī hai. use pudagalakā kahanā vah

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dravyadr̥uṣhṭike balase kahanemen ātā hai. do dravyako bhinna karake, bhedagnānakī apekṣhāse kahanemen ātā hai. bākī alpa samyagdarshan honeke bād alpa asthiratā rahatī hai, vah yadi pudagalakī ho to phir samyagdarshan honeke bād puruṣhārtha karanā bākī nahīn rahatā. samyagdarshan honeke bād bhī puruṣhārtha karanā rahatā hai. ulpa asthiratā use rahatī hai to use puruṣhārthakī visheṣh vr̥uddhi ho aur chāritrakī vr̥uddhi-svarūp ramaṇatā baḍhatī jātī hai, svānubhūti baḍhatī jātī hai vah puruṣhārthase baḍhatī hai aur asthiratā ṭūṭatī jātī hai. vah puruṣhārthase hotā hai. aur kevalagnān bhī aise hotā hai.

yadi sirpha pudagalake hī ho to phir kuchh puruṣhārtha hī nahīn karanā rahatā. samyagdarshan huā aur sab pūrā ho gayā. dr̥uṣhṭi pūrṇa ho gayī to usake sāthā chāritra-līnatā bhī pūrṇa ho jāya. to use pudagalake kahā jāya. parantu abhī jabatak puruṣhārtha bākī hai, tabatak asthiratā hai, apanī mandatāke kāraṇ hai. svabhāv apanā nahīn hai, parantu puruṣhārthakī mandatā hai. puruṣhārthakī gati baḍhe to vah ṭūṭ jātā hai. apane svabhāvakī shuddhi baḍhatī jāy, aise asthiratā kam hotī jātī hai. asthiratā aise hī nahīn ṭalatī, parantu apanī shuddhi andar baḍhatī hai isaliye asthiratā kam ho jātī hai.

.. aise hī vikalpa nahīn ṭūṭate, parantu apanī shuddhi ho to vikalpa svayam hī ṭūṭ jāte haĩn. jaise vikalpa ho vah ṭūṭ jāte haĩn. apanī andarakī shuddhi baḍhe to. jaise- jaise bhūmikā baḍhatī jāy, aise-aise asthiratā kam hotī jātī hai. chaturtha guṇasthānamen usake anusār asthiratā hotī hai, phir pān̐chavī bhūmikā ho, usakī svānubhūtikī antar pariṇati, svarūp ramaṇatā baḍhatī jāy to us anusār asthiratā hotī hai. phir chhaṭhṭhave- sātaven guṇasthānamen ekadam usakī nirmalatā ho, chhaṭhṭhave-sātaven guṇasthānamen jhule us anusār usakī asthiratā ekadam kam ho jātī hai. phir use sañjvalanakā jo ekadam manda kaṣhāy hai aisā hī rahatā hai. phir usamense bhī adhik nirmalatā hotī hai isaliye usakā kṣhay hotā hai.

isaliye vah jaḍake nahīn hai. apane puruṣhārthakī gatike sāth sambandha rakhatā hai. jaḍakā to... use do dravya bhinna paḍate haĩn. ek chaitanyadravya aur vibhāva. usakā nimitta pudagal hai isaliye use pudagalake kahanemen ātā hai. apanā svabhāv nahīn hai vah barābara. usakī dravyadr̥uṣhṭimen, gnātādhārāmen vah merā nahīn hai, merā nahīn hai, aise usakī gnāyakakī ugratāmen vah merā nahīn hai, aise dr̥uṣhṭike balamen use aisā hī ātā hai ki ye merā nahīn hai. parantu asthiratāmen merī mandatāse hotā hai, vah use gnānamen vartatā hai.

mumukṣhuḥ- .. pariṇamatā hai ki..?

samādhānaḥ- pūrā ātmā nahīn pariṇamatā. ātmā to dravya apekṣhāse to shuddharūp

PDF/HTML Page 995 of 1906
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pariṇamatā hai. usakī gnāyakakī pariṇati hai. parantu use asthiratā (hai vah) andar tadagat ekatvabuddhise asthiratā nahīn hai. asthiratā use amuk paryāyamen pariṇamatī hai. sarvānshase pūre dravyamen asthiratā nahīn pariṇamatī. vaise to anādiananta dravya svayam kahān̐ pūrā ashuddha ho jātā. dravyakī amuk shuddhatā to rahatī hai, use bhān nahīn hai. dravya apekṣhāse to shuddhatā bharī hai, parantu use bhān nahīn hai. isaliye gnān kare to dravya apekṣhāse shuddhatā hai aur phir pragaṭ pariṇati huyī isaliye darshanakī apekṣhāse-dr̥uṣhṭikī apekṣhāse shuddhatā hai. parantu amuk paryāyommen use ashuddhatā rahatī hai. amuk paryāyamen ashuddhatā rahatī hai.

samādhānaḥ- .. ātmākā svabhāv to bhagavān hī hai. ātmāne svayanne anādikālase paribhramaṇ kiyā, parantu usakā svabhāv jo hai, us svabhāvakā nāsh nahīn huā hai. usakā svabhāv jo ananta shaktise bharā hai, usakā kevalagnān, ananta gnānase bharā ātmā, ananta ānanda, ananta sukh, shānti sab ātmāmen ananta-ananta apūrva svabhāv hai, vah svabhāv aise hī bhare haĩn. shaktimen hai. bhale pragaṭamen use vedan nahīn hai, vedan use vartamān sukh- duḥkhakā aur rāgakā vedan hotā hai. parantu usakā jo svabhāv mūlamen hai, us svabhāvakā nāsh nahīn huā hai.

isaliye gurudev aisā kahate the ki tū bhagavān hai, tū tujhe pahachāna. us or dr̥uṣhṭi kar, use pahachān to usamense pragaṭ hogā. jaise sphaṭik svabhāvase nirmal hai, vaise ātmākā svabhāv to nirmal hai. svaphaṭikamen lāl aur pīle phūl rakhanese usamen lāl aur kālā pratibimba uṭhatā hai, parantu sphaṭikakā mūl svabhāv hai vah chalā nahīn jātā. vaise ātmākā mūl to, jaise kevalagnānī siddha bhagavān hain, vaisā usakā svabhāv hai. usake svabhāvakā nāsh nahīn huā. jaise pānī svabhāvase nirmal shītal hai, parantu kīchaḍase mailā dikhatā hai. vaise karmake kāraṇ vah svayam usamen juḍatā hai, usake puruṣhārthakī kamajorīse usamen malinatā dikhatī hai, parantu pānī to nirmal hai. usamen koī auṣhadhi ḍāle to usakī vah nirmalatā jaisī hai vaisī pragaṭ hotī hai.

vaise ātmā svayam svabhāvase nirmal hai. puruṣhārtha kare aur bhedagnān kare ki ye malinatā merā svabhāv nahīn hai, karma-orakī hai. parantu puruṣhārthakī kamajorīse hotā hai. lekin main to gnāyak jānanevālā ātmā hī hū̃n. aisā yadi svayaṅko pahachāne to usakā svabhāv pragaṭ hotā hai. pahale to usakā ek ansh pragaṭ hotā hai, usakī svānubhūti hotī hai. nirvikalpa dashā ātmākā ānanda pragaṭ hotā hai. usakā bhedagnān kare aur vikalpa ṭūṭakar antaramen yadi jāy, usamen tanmay ho, usakā gnān kare, usamen līnatā kare to usakā ānanda pragaṭ hotā hai, svānubhūti hotī hai. aisā karate-karate, baḍhate-baḍhate vah jaisā hai vaisā kevalagnān svabhāv pragaṭ hotā hai.

PDF/HTML Page 996 of 1906
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parantu pratham vah siddha bhagavān jaisā hai, aisā nirṇay kare-nakkī kare. mātra vikalpase nakkī kare vah to shurūātamen pahale buddhise nakkī kare. parantu andar jo usakā svabhāv hai, us svabhāvake mūlamen jākar nakkī kare to vah pragaṭ hotā hai. ātmā to svabhāvase bhagavān jaisā hī hai. bhagavān hī hai. bhagavān jaisā hī usakā svabhāv hai. shaktise hai. bhagavānane pragaṭ huā aur ise shaktimen hai. vaise yah prayatna kare to vah pragaṭ ho aisā hai. usamen jo svabhāv ho vah usamense pragaṭ hotā hai, nahīn ho vah kahān̐se pragaṭ ho? usake mūlamen hai to pragaṭ hotā hai.

jaise vr̥ukṣhakā jaisā bīj hai, usake bījamen hai to use pānīkā sīñchan karanese usakā vr̥ukṣha panapatā hai. vaise usake mūlamen-chaitanyake mūl svabhāvamen hī hai. svabhāvamense svabhāv ātā hai. vibhāvamense-rāgamense vītarāgatā nahīn ātī, vītarāg svabhāv hai usamense pragaṭ hotī hai. ataḥ usake svabhāvakā nāsh nahīn huā hai. ananta janma-maraṇ hue, ek bhavase dūsarā bhav, usake pariṇām anusār hote rahate haĩn. narka, svarga, tiryañch usake vibhāvabhāvake kāraṇ hote haĩn. parantu svabhāvako pahachāne to bhavakā nāsh hotā hai. ananta kālase usane bāhya kriyā bahut kī, parantu shubhabhāv kiye, puṇyabandha huā, devalokamen gayā parantu ātmāko pahichānā nahī̃n. shubhabhāvase puṇyabandha huā, devalokamen gayā, parantu shubh vikalpase bhī ātmā bhinna hai, usakā svabhāv yadi pahichāne, usakā bhedagnān kare, usakī svānubhūti kare to bhavakā abhāv hotā hai, to ātmākā ānanda pragaṭ ho. shubhabhāv bīchamen āye, parantu apanā nij svabhāv to vikalpa rahit nirvikalpa svabhāv hai. pahale usakī shraddhā ho, phir usamen līnatā kare to pragaṭ hotā hai.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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