Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 158.

PDF/HTML Page 997 of 1906
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બૌદ્ધિક ખાતરી થાય પછી તેને અનુભૂતિ કરવા માટે શું પ્રયત્ન કરવાની જરૂર ખરી? તેના માટે શું કરવું?    0   Play
bauddhik khātarī thāy pachhī tene anubhūti karavā māṭe shun prayatna karavānī jarūr kharī? tenā māṭe shun karavun?    0   Play

સંસારના ચાલુ જીવનના પ્રસંગોમાં થોડી અશાંતિ રહેતી હોય તો એકાગ્રતા થતી નથી તો તેનો શો ઉપાય કરવો?    1:55   Play
sansāranā chālu jīvananā prasaṅgomān thoḍī ashānti rahetī hoy to ekāgratā thatī nathī to teno sho upāy karavo?    1:55   Play

સાચા ઘ્યાનનું ફળ શું છે?    3:10   Play
sāchā ghyānanun phaḷ shun chhe?    3:10   Play

એવી કઈ ભૂલ રહી જતી હશે કે જેનાથી સમ્યગ્દર્શન નહીં પામી શકતો હોય?    4:45   Play
evī kaī bhūl rahī jatī hashe ke jenāthī samyagdarshan nahīn pāmī shakato hoy?    4:45   Play

બહેનશ્રી સમ્યક્ પુરુષાર્થ–સાચો પુરુષાર્થ–સત્ય પુરુષાર્થ એટલે શું?    7:10   Play
bahenashrī samyak puruṣhārtha–sācho puruṣhārtha–satya puruṣhārtha eṭale shun?    7:10   Play

બહેનશ્રી પોતે સ્વભાવ સન્મુખ છે તેની પોતાને ખબર પડી જાય? પોતે સમ્યક્ સન્મુખ છે કે નહીં?    8:55   Play
bahenashrī pote svabhāv sanmukh chhe tenī potāne khabar paḍī jāy? pote samyak sanmukh chhe ke nahīn?    8:55   Play

કર્તા-કર્મની ભૂલ શું હશે?    10:10   Play
kartā-karmanī bhūl shun hashe?    10:10   Play

સ્વ-પરનું ભેદજ્ઞાન કેવી રીતે કરવું?    12:00   Play
sva-paranun bhedagnān kevī rīte karavun?    12:00   Play

પૂર્વજન્મકા પુરુષાર્થ–પુરુષાર્થ તો વર્તમાનમેં કરના પડતા હૈ ઉસ સમ્બન્ધી    14:15   Play
pūrvajanmakā puruṣhārtha–puruṣhārtha to vartamānamen karanā paḍatā hai us sambandhī    14:15   Play

ક્રમબદ્ધપર્યાય વિષે    16:30   Play
kramabaddhaparyāy viṣhe    16:30   Play

mumukṣhuḥ- .. bauddhik vishvās ātā hai, usake bād anubhūt karaneke liye use kuchh prayatna karanekī āvashyakatā hai? athavā kaisā prayatna karanā chāhiye?

samādhānaḥ- pahale use gnānase jāne ki yah merā svabhāv hai. lakṣhaṇase pahichāne ki yah jānanevālā hai vah main hūn̐, ye jo vibhāv, saṅkalpa-vikalpa hote hain vah merā svabhāv nahīn hai. merā svabhāv bhinna hai. pahale use usake lakṣhaṇase pahichānakar usamen līnatā kare. bārambār usakā abhyās kare ki yah main hūn̐, yah main nahīn hū̃n. yah merā svabhāv (hai). usakī ekatvabuddhi toḍe. yah sharīr main nahīn hūn̐, vikalpa main nahīn hūn̐, anādikā abhyās hai, vah abhyās toḍakar apane svabhāvakā abhyās kare. bārambār main yah ātmā, main chaitanya gnānasvabhāv, main gnāyak svabhāv (hūn̐), aisā bārambār usakā abhyās kare. usamen līnatā kare, usakī ekāgratā kare, bārambār kare, aisā ugratāse kare.

pahale svayaṅko pahachāne, yathārtha gnān kare to use phir yathārtha dhyān hotā hai. pahale usakā yathārtha gnān kare ki yah svabhāv hai vahī main hūn̐, anya kuchh main nahīn hū̃n. aisī yathārtha shraddhā karake phir usakī ekāgratā kare to vikalpa ṭūṭakar use svānubhūti honekā prasaṅg āye. pahale yathārtha gnān kare. usamen shāstrakā jyādā gnān ho aisā nahīn hai, parantu prayojanabhūt ātmā hai, us ātmākā svabhāv kyā? usake guṇ kyā? usakī paryāy kyā? ye vibhāvaparyāy kyā? ye pudagal kyā? ye chaitanya kyā? usakā mūl prayojanabhūt pahachān le, usakā bhedagnān kare ki yah main nahīn hūn̐ aur yah main hū̃n. aisā pahale antar vichārase nirṇay kare, phir antar usakā svabhāv pahichānakar kare, phir usamen ekāgratā kare to hotā hai.

mumukṣhuḥ- sansārake chālū jīvan prasaṅgamen ashānti rahatī ho isaliye usamen ekāgratā nahīn hotī ho to usake liye kyā upāy karanā?

samādhānaḥ- ashānti rahatī ho to usakī ātmā-orakī ruchi bārambār baḍhānī. bāharakī ruchi, bāharakī mahimā, bāharamen līnatā ādi hai... ātmāmen hī sarvasva hai, bāharamen kuchh nahīn hai. ātmā koī apūrva chīj hai, ātmā koī adbhūt vastu hai, ye sab niḥsār hai. sārabhūt ho to ātmā hai, aisā nirṇay bārambār karake usakī mahimā

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baḍhāye, usakī ruchi baḍhāye, usake vichār baḍhāye, usakā chintavan baḍhāye to vah ras, usakī ākulatā kam ho. aur tattvakā vichār baḍhātā jāy, usakā abhyās baḍhātā jāy to phir usamen yathārtha gnān ho to phir use yathārtha shānti ānekā prasaṅg bane. yathārtha ekāgratā kare to. parantu pahale use sachchī samajh barābar honī chāhiye. yathārtha mārgako jāne to usamen sachchī ekāgratā ho.

mumukṣhuḥ- sachche dhyānakā svarūp kyā hai?

samādhānaḥ- sarvapratham ātmākā astitva pahichāne. aisī hī ye vikalpa toḍ dūn̐, ye vikalpa toḍ dūn̐, (aisā kare) lekin ātmā kyā hai, use pahichāne binā vikalpa toḍakar kahān̐ jāyegā? vikalpa ṭūṭegā bhī nahī̃n. vikalpa kam hoṅge lekin ṭūṭeṅge nahī̃n. parantu vikalpa rahit vastu kyā hai? vikalpa rahit ātmā gnāyak jānanevālā gnāyak hai, vah tattva hī bhinna hai. pahale usakā astitva pahichāne, usakā svabhāv pahichāne. dhyān karake kahān̐ khaḍā rahanā? jo vastu hai use grahaṇ kare ki ya ātmākā svabhāv aur ye parakā svabhāva. is prakār use barābar grahaṇ kare, yathārtha gnān karake, to dhyān hotā hai. aise hī samajhe binā dhyān kare, vikalpa kam karun̐, kma karũn. ātma padārtha kahān̐ khaḍe rahanā ye to mālūm nahīn, kahān̐ sthir rahanā? vikalpa ṭūṭe to vikalpa kam ho, athavā to use shūnyatā jaise lage.

dhyān to use kahen ki andarase kuchh jāgr̥uti āve. antaramen ātmāmen use koī apūrvatā lage. apūrva, kuchh apūrva lage to use dhyān kahẽn. shūnyatā ā jāy to vah koī dhyān nahīn hai. antaramen vastuko grahaṇ karake dhyān honā chāhiye. nahīn to dhyān to.. usamen ātā hai na? dhyān taraṅgarūp hotā hai. yathārtha gnān binākā dhyān taraṅgarūp hotā hai.

mumukṣhuḥ- shrīmadamẽn.

samādhānaḥ- shrīmadamen ātā hai.

mumukṣhuḥ- ... bhūl naye prakārakī hogī ki jis kāraṇ jīv samyagdarshan prāpta nahīn kar sakā?

samādhānaḥ- bhūl to anek jātakī (hai). parako apanā mānā vah usakī bhūl hai. anek jātakī. kahīn na kahīn jīv aṭakā hai. kahīn thoḍā kuchh kiyā aur aṭak gayā ki mainne bahut kiyā. thoḍā gnān karake aṭak gayā, thoḍī kriyā karake aṭak gayā, thoḍā shubhabhāv kiyā to main to bahut dharma karatā hūn̐, aise aṭak gayā. thoḍā vairāgya karake aṭak gayā, kuchh tyāg kiyā to, mainne bahut tyāg kiyā, mainne bahut dharma kiyā, aisā karake aṭak gayā. kahīn-kahīn aṭak gayā. thoḍe shāstra dhokh liye

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to usamen aṭak gayā. aise kahīn-kahīn aṭak gayā, mānon mainne bahut kiyā. lekin jabatak svayaṅko-chaitanyako pahachānā nahīn hai, antaramense kuchh pragaṭ nahīn huā yā antaramen use koī apūrvatā āye to use kisīko pūchhane bhī nahīn jānā paḍe. usake ātmāmense hī aisā āye ki yahī mārga hai. antaramense aisī koī apūrvatā aur yathārtha mārgakī pratīti aur aisā ānanda āye kī yahī mārga hai. jo bhagavānane kahā vah yahī mārga hai, isī svānubhūtike mārga par āge baḍhā jātā hai. usakā antaraṅg hī use kah detā hai. ... aṭak jātā hai. koī gnānamen, koī jūṭhe dhyānamen, kuchh kriyāommen, kuchh-kuchh thoḍā-thoḍā karake aṭak jātā hai. mūl vastuko pahichāne binā. bīchamen shubhabhāv āye to mainne bahut shubhabhāv kiye. mainne bahut dayā, bhakti, ye-vo, dān diyā, sab bahut kiyā, mainne bahut dharma kiyā. bāharase dharma nahīn hotā hai, vah to shubhabhāv ho to puṇyabandha hotā hai. antaramense shuddhātmāko pahichāne to svabhāvamense dharma hotā hai. kahīn- kahīn bāharamen aṭak jātā hai.

mumukṣhuḥ- apanā agnān hī usamen kāraṇ hai yā aur kuchh?

samādhānaḥ- nahīn, apanā hī kāraṇ hai, koī anya kāraṇ nahīn hai. apanī agnānatāse hī svayam rakhaḍā hai. koī dūsarā use rakhaḍātā nahī̃n. koī use kuchh nahīn kahatā. karma to nimittamātra hai. apanī bhrānti aur apanī bhūlase rakhaḍā hai. svayam bhūl kī hai, svayam hī toḍe. guru yathārtha mārga darshāye, mārgako grahaṇ karanā apane hāthakī bāt hai. gurudevane anek prakārase svarūp samajhāyā hai. apūrva mārga batāyā hai. grahaṇ karanā apane hāthakī bāt hai.

mumukṣhuḥ- bahinashrī! samyak puruṣhārtha māne kyā? samyak puruṣhārtha, sachchā puruṣhārtha- satya puruṣhārtha māne kyā?

samādhānaḥ- samyak puruṣhārtha ki jisake pīchhe ātmā pragaṭ ho. ātmā ananta guṇonse bharapūr hai. ātmāmen ananta shaktiyān̐ haĩn. ātmā jisamen pragaṭ ho vah samyak puruṣhārtha hai. jis puruṣhārthamen ātmā pragaṭ na ho, vikalpakā abhāv hokar nirvikalpa dashā jo svānubhūtikā mārga hai, vah pragaṭ na ho, us panth par nahīn jānā ho aur mātra shubhabhāv ho, jis shubhabhāvase puṇyabandha ho, to vah samyak puruṣhārtha nahīn hai. puṇya bandhe to svarga milatā hai. vah samyak puruṣhārtha nahīn hai.

samyak puruṣhārtha usakā nām hai ki jisamen sva-parakā bhedagnān ho ki ye vastu main nahīn hū̃n. main to chaitanya koī apūrva vastu chaitanya chamatkārī, chaitanya chintāmaṇi vastu main hū̃n. aisī koī andarase vastu grahaṇ hokar puruṣhārtha ho to vah samyak puruṣhārtha hai. bākī vikalpa manda kiye, rāg manda kiyā, sab kiyā, shubhabhāv kiye, parantu jahān̐

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puṇya bandhā aur ātmākā svarūp, andar svānubhūti pragaṭ nahīn huyī to vah samyak puruṣhārtha nahīn hai.

athavā to svānubhūtike mārga par ho to vah samyakake mārga par hai, samyakatva sanmukh hai. ātmā kaise pahachānā jāy? ātmākā svarūp kyā hai? bhedagnānakā abhyās kare, us mārga par jāy, usakā vichār, vāñchan ādi kare to vah mārga par hai. parantu shubhabhāvamen hī dharma māne to vah samyak puruṣhārtha nahīn hai.

mumukṣhuḥ- bahinashrī! svayam svabhāv sanmukh hai ki nahīn, aisā usako khyāl ā jātā hai ki svayam samyak sanmukh hai?

samādhānaḥ- svayaṅkā ātmā svayaṅko javāb de ki is mārgase.. ye svānubhūtikā hī mārga hai. isī mārgase svānubhūti pragaṭ hotī hai, dūsare mārgase nahīn hogī. bhedagnānake mārga par, svabhāv grahaṇ karaneke mārga par, bhedagnānake mārga par hī svānubhūti pragaṭ hotī hai aur svayam apanā jān sakatā hai ki isī mārgase svānubhūti pragaṭ hotī hai.

yadi nahīn jān sake to... sab usī mārga par jāte haĩn. pahalese svānubhūti ho nahīn jātī, parantu pahale svayam nirṇay karatā hai ki isī mārga par jāyā jātā hai. mārgakā svayaṅko gnān hotā hai to use mārga par jātā hai. apanā ātmā javāb detā hai ki isī mārga par svānubhūti pragaṭ hotī hai.

mumukṣhuḥ- aisā svayaṅko khyāl ā jātā hai?

samādhānaḥ- khyāl ā jātā hai ki isī mārgase svānubhūti hotī hai. muumukṣhuḥ- main sachche mārga par hūn̐, aisā bhī khyāl ā jātā hai?

samādhānaḥ- hān̐, svayaṅko khyāl ā jātā hai.

mumukṣhuḥ- bahinashrī! kartā-karmakī bhūl kaisī hogī?

samādhānaḥ- main paradravyakā kar sakatā hūn̐, main paradravyako badal sakatā hūn̐, vah sab kartā-karmakī bhūl hai. main gnāyak hūn̐, main dūsarekā nahīn kar sakatā hūn̐, parantu mere svabhāvakā kārya kar sakatā hū̃n. mere antaramen jo gnān, darshan, chāritra ādi guṇ hai, ananta guṇ hain, use main pragaṭ kar sakatā hū̃n. parantu main is pudagalake, sharīrake kārya main nahīn kar sakatā hū̃n. vah sab kartā-karmakī bhūl hai.

bāharamen mainne kisīkā achchhā kar diyā, kisīko ye kar diyā, vah sab to puṇya- pāp anusār hotā hai. usamen svayam nimittamātra hai. usake bhāv karatā hai, bākī kisīkā kar nahīn sakatā hai. usake svayaṅke sharīramen rog āye to bhī vah kuchh nahīn kar sakatā, to dūsarā to kyā kar sake? paradravyakā kuchh nahīn kar sakatā.

vibhāv bhī usakā svabhāv nahīn hai, puruṣhārthakī mandatāse vah usamen juḍatā rahatā

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hai. svayam apane shuddhātmākā kārya kar sakatā hai aur agnān avasthāse vibhāv karatā hai. bākī dūsare parapadārthakā vah kuchh nahīn kar sakatā. jaḍ padārthakā kare, koī kisīkā kare, ek chaitanya dūsarekā kare yā ek pudagal dūsarekā kare to dravyakī svatantratā hī nahīn rahī.

vastu svayam svatantra mahān padārtha hai. sabake dravya-guṇ svatantra haĩn. kaise pariṇamanā vah apane hāthakī bāt hai. ek padārtha dūsarekā kare to vah padārtha kamajor ho gayā. to dūsarā kuchh dūsarā kar de, svayam sulaṭā kare, dūsarā ūlaṭā kar de, aisā parādhīn vastukā svarūp hotā hī nahī̃n. pratyek dravya svatantra hai. svataḥ kaise pariṇamanā vah usake hāthakī bāt hai. usake hāthakī bāt hai. puruṣhārtha svayaṅko karanā rahatā hai.

mumukṣhuḥ- sva aur parakā bhedagnān kaise karanā?

samādhānaḥ- roj vah bāt ātī hai. karanā to svayaṅko paḍatā hai. kaise karanā? to lakṣhaṇ pahachānakar karanā. usakā lakṣhaṇ to pahachānā jāy aisā hai. gnānasvabhāvako pahichānanā. ye vibhāv hai aur ye svabhāv hai. lakṣhaṇ pahichānanā paḍe. kān̐ch aur hīrekī parakh to jo jauharī ho vah kare na. lakṣhaṇase pahachānamen ātā hai. antaramense sachchī jignāsā ho to pahachānamen ā hī jātā hai ki yah gnān hai aur yah vibhāv hai. to bhedagnān ho. lakṣhaṇ pahichāne to bhedagnān ho. parantu usakā abhyās chāhiye. ye gnān hai, gnān hai, gnān hai, usakā bārambār abhyās karanā chāhiye ki yah gnātā hai. gnān arthāt gnātā.

... vikalpa to āte hain, puruṣhārtha karanā. palaṭānā chāhiye puruṣhārtha karake ki main gnāyak hū̃n. bārambār usamen ṭik na sake to us jātakā vichār, vāñchan, svādhyāy, mahimā karanī. dev-guru-shāstrakī, ātmākī-gnāyakakī mahimā karanī, na palaṭe to. bhāvanā rakhanī, puruṣhārtha karanā.

muumukṣhuḥ- mātājī! āpakā jīvane to bachapanase itanā vairāgyamay thā, adabhūt āshcharyakārī. aur hamen to aisā lagatā hai ki are..! ye duniyā aisī hai, sab chhoḍane lāyak hai, bas! ātmākā hī karanā hai.

samādhānaḥ- abhyās hai na. kṣhaṇabhar vairāgya ātā hai, phir badal jātā hai. andar gaharāīse ho to hotā hai. usakī lagan antaramense laganī chāhiye. is manuṣhyajīvanamen vahī karanā hai. bārambār usīkī lagan, bārambār abhyās karanā chāhiye. palaṭ to jātā hai, anādikā abhyās hai isaliye palaṭ jātā hai. aur antaramense utanī lagī ho to antaramen vahī khaṭak rahā kare. are..! ātmākā karanā bākī rah jātā hai. sab kiyā lekin ātmākā karanā bākī rah jātā hai. aisī antaramense khaṭak laganī chāhiye.

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mumukṣhuḥ- khaṭak antaramen rakhanī hī chāhiye.

samādhānaḥ- antaramen vaise khaṭak rakhanī chāhiye. to prayās hotā hai.

mumukṣhuḥ- pūrva janmakā puruṣhārtha hotā, tab to ho jātā.

samādhānaḥ- parantu vartamān puruṣhārtha to karanā paḍatā hai na. pūrvake sanskār ho to bhī puruṣhārtha to vartamānamen karanā paḍatā hai. jab bhī taiyār ho, jab jāge tab saverā. jab jāgā tab saverā. jabase gurukī vāṇī sunī aur gurune mārga batāyā to puruṣhārtha karanā apane hāthakī bāt hai.

mumukṣhuḥ- kitane din tak aisā lag rahā hai ki sab shūnya ho gayā, kuchh nahīn rahā. aisā ho jātā hai.

samādhānaḥ- puruṣhārthakī mandatā hai, ruchikī mandatā hai. mandatā hai. tīvratā karanī chāhiye. is bhavamen itane kāl sunā vah pūrva hī ho gayā. pūrva paryāy vah pūrva. sharīrakī pūrva paryāy ... pariṇāmakī pūrva paryāy arthāt jo kāl gayā vah sab kāl pūrva hī thā. jab bhī jāge, pūrvake sanskār usamen milā denā. pūrvamen sunā vah saba. puruṣhārtha kare to pūrvamen jo sunā usakā sāth mile isaliye vah pūrvake sanskār, dūsarā kyā hai? vah pūrva ho gayā. gurudevane jo yah mārga batāyā, mārga sūjhanekā rāstā gurudevane batāyā, yah sab sunā vah sab pūrvake sanskār hī hai.

mumukṣhuḥ- āpako kaisā lagatā hai?

samādhānaḥ- ātmā anupam hai to usakī paryāy bhī anupam hai. usakī anubhūti- vedan bhī anupama. anādikā vedan hai vah to duḥkharūp ākulatārūp hai. asthiratārūp hai, ākulatārūp hai, khedarūp hai. ashānti hai. jo nahīn ho sakatā hai, usakī kartābuddhi- main karatā hūn̐, karatā hūn̐, aisī khedabuddhi karatā hai. vah to apūrva hai. apūrva shāntirūp hai, apūrva gnānarūp hai. vah koī bolanekī bāt nahīn hai. apūrva vastu hai.

samādhānaḥ- .. rāg hūn̐, dveṣh hūn̐, vikalpake sāth ekatvabuddhi, paryāy or, kṣhaṇik paryāyen hotī hain utanā main, parantu akhaṇḍa chaitanya svabhāv main hūn̐, aisī dr̥uṣhṭi (nahīn karatā hai). svabhāvakī or jisakī dr̥uṣhṭi jātī hai to usakā kramabaddha usī or jātā hai. mokṣhakī or kramabaddha hai.

mumukṣhuḥ- aur kramabaddhakā svarūp usīne jānā hai.

samādhānaḥ- usīne satyarūpase jānā hai. jo puruṣhārtha karatā hai, usīne kramabaddhakā svarūp jānā hai, use hī kramabaddha hai. usakā sachchā kramabaddha hai.

mumukṣhuḥ- dūsarā kramabaddha-kramabaddha bolatā hai, lekin usakā kramabaddha mātra kalpanā hī hai.

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samādhānaḥ- vah kalpanā hai. phir kramabaddha arthāt bāhya padārtha jaise hone hon vaise ho, kartābuddhi chhoḍ de ki main yah nahīn karatā hūn̐, vah kramabaddha alaga. svabhāvakā kramabaddha to puruṣhārthapūrvak hī hotā hai.

mumukṣhuḥ- ye to thoḍā dilāsā lenekī bāt hai.

samādhānaḥ- hān̐, bāharakā jo honevālā hai vah kramabaddha hī hai. bāhya sanyog anukūlatā- pratikūlatāke vah sab to kramabaddha hai. parantu andar svabhāvaparyāy pragaṭ honī vah to puruṣhārthapūrvak pragaṭ hotī hai.

mumukṣhuḥ- vah muddekī bāt hai.

samādhānaḥ- vah puruṣhārthapūrvak kramabaddha hotā hai. puruṣhārtha binā kramabaddha nahīn hotā. apaneāp ho jātā hai, usamen puruṣhārtha nahīn hotā aur aise hī ho jātā hai, aisā nahīn hai. jise svabhāv pragaṭ karanā ho usakī dr̥uṣhṭi to main svabhāvakī or jāūn̐, aisī usakī bhāvanā hotī hai. usakī gnāyak-orakī dhārā hotī hai. use aisā nahīn hotā hai ki bhagavānane jaisā dekhā hogā vaisā hogā. aisā nahīn, use antaramen pariṇati pragaṭ karun̐ aisā hotā hai. antar shuddhikī paryāy pragaṭ honekī or usakī puruṣhārthakī gati pariṇamatī hai. jisakī puruṣhārthakī gati apanī or nahīn hai, use svabhāvakī orakā kramabaddha hotā hī nahī̃n.

mumukṣhuḥ- mukhyatā to puruṣhārthakī hī hai.

samādhānaḥ- puruṣhārthakī mukhyatā hai.

mumukṣhuḥ- ... nahīn āye to kramabaddha samajhamen hī nahīn āyā.

samādhānaḥ- to kramabaddha samajhamen nahīn āyā hai.

mumukṣhuḥ- vāsvatamen to aisā hai na?

samādhānaḥ- hān̐, vāstavamen aisā hai ki kramabaddha samajhamen hī nahīn āyā. honevālā hogā, svabhāvakā jo honevālā hogā, puruṣhārtha honevālā hogā to hogā, aisā kare to usakī antarakī sachchī jignāsā hī nahīn hai. jignāsuko aisā antaramense santoṣh ātā hī nahī̃n. jise svabhāvaparyāy pragaṭ honevālī hai use aisā santoṣh nahīn hotā ki honā hogā vah hogā, bhagavānane kahā hai vaise hogā, aisā santoṣh nahīn ātā. use antaramen khaṭak rahatī hai ki kab mujhe antaramen svabhāvaparyāy kaise pragaṭ ho? kaise ho? aisī use khaṭak rahā karatī hai. isaliye vah svabhāvakī or usake puruṣhārthakī gati muḍe binā rahatī nahī̃n. isaliye puruṣhārtha usakā svabhāvakī or jātā hai, (isaliye) us prakārakā kramabaddha hai.

bāharake jo pheraphār hote hain, usamen svayam kuchh nahīn kar sakatā. bāharake sanyog- viyog, anukūlatā-pratikūlatā saba. vibhāvaparyāyamen jaisā honā hogā vaisā hogā, aisā

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artha kare to vah nukasānakārak hai.

mumukṣhuḥ- vah svachchhanda hai. samādhānaḥ- vah svachchhanda hai. apanī mandatāse hotā hai, aisī khaṭak rahanī chāhiye. nahīn to use svachchhanda hogā. usamen jaisā honā hogā vaisā hogā, to use svabhāv- orakī jignāsā hī nahīn hai. aisī mumukṣhuko antaramen khaṭak rahanī chāhiye.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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