Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 160.

PDF/HTML Page 1013 of 1906
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mumukṣhuḥ- rāg aur gnān bhinna hai, yah kaise nakkī karanā?

samādhānaḥ- rāgakā svabhāv bhinna hai aur gnānakā svabhāv bhinna hai. rāg hai vah ākulatārūp hai. rāg kahīn shāntirūp nahīn hai. vah to ākulatārūp hai, viparīt svabhāv hai. aur ātmākā svabhāv jānanekā hai-gnāyaka. vah gnāyak hai vah shāntirūp hai, ānandarūp hai. aur rāg hai vah ākulatārūp hai. isaliye donoṅke svabhāv bhinna hai, ataḥ donon bhinna haĩn.

do bhinna-bhinna svabhāv ho, vah kisī bhī prakārase ek nahīn ho sakate. jaise shītalatā pānīkā svabhāv, agnikā uṣhṇatā svabhāv hai. uṣhṇatā aur shītalatā donon virūddha svabhāv hai. vaise rāg aur gnān donon virūddha svabhāv hai. isaliye donon bhinna haĩn. donoṅke lakṣhaṇ bhinna, jinakā svabhāv bhinna hain, vah donon vastu hī alag hai. gnān bhinna hai, rāg bhinna hai, donon bhinna haĩn. isaliye donoṅko lakṣhaṇ pahichānakar bhinna karanā ki ātmā shānti, gnāyak-jānanevālā hai aur rāg hai so ākulatārūp hai. donoṅko lakṣhaṇase bhinna karanā ki yah jānanevālā main aur ye rāg main nahīn hū̃n.

gnāyakamen līnatā karanī, gnāyakako grahaṇ karanā, gnāyakakī or dr̥uṣhṭi karanī vahī muktikā mārga hai. rāgako apanā mānā, rāg-or dr̥uṣhṭi karanese paribhramaṇ utpanna hotā hai. usīse janma-maraṇ hote haĩn. rāgase, yah sharīr ādi bandhatā hai aur anek jātake bhav prāpta hote haĩn. gnāyakako jānanese bhavakā abhāv hotā hai aur chaitanyakī svaparyāy shuddha paryāyakī utpatti hotī hai. isaliye gnāyakako jānanā. usamen hī ānanda, shānti, sukh sab usamen bharā hai. donon vastu hī bhinna-bhinna haĩn.

gurudev kahate the, bhagavān ātmā bhinna hai aur ye bhinna hai. utanā hī ātmā hai (ki jitanā yah gnān hai). jitanā rāg hai vah vibhāv hai. jahān̐-jahān̐ rāg dikhe, jo-jo pariṇamanamen vah sab vibhāv hai. gnān hai vahī ātmā hai, gnāyak hai vahī ātmā hai. vahī sarvasva hai aur bākī sab par vibhāv hai. vastu hai, koī alag vastu hai. use grahaṇ karanese usakī jo adabhūt paryāyen hain vah pragaṭ hotī hai.

mumukṣhuḥ- ānanda gnāyakabhāvamense-svabhāvamense hī ātā hai? yā usake guṇamense ātā

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hai? paryāyamen ātā hai?

samādhānaḥ- vah guṇamense pragaṭ hotā hai. ānanda..

mumukṣhuḥ- ānandaguṇ kahān̐se pragaṭ hotā hai?

samādhānaḥ- ānandaguṇ hai vah apanā svabhāv hai. svabhāvamense paryāy pragaṭ hotī hai.

mumukṣhuḥ- vedan paryāyamen hotā hai?

samādhānaḥ- vedan paryāyamen hotā hai, parantu vah pragaṭ hotā hai, usake ānandaguṇamense paryāy pragaṭ hotī hai. usamense pragaṭ hotā hai. chaitanya pūrā gnāyak hai, gnāyakamen ananta guṇ hai. gnān hai, darshan, chāritra, ānanda, bal ādi ananta guṇ haĩn. ānanda ānandaguṇamense pragaṭ hotā hai. aur vah gnāyak ātmākā guṇ hai. gnān gnānamense pragaṭ hotā hai, darshan darshanamense, ānanda ānandamense, bal balamense pragaṭ hotā hai. parantu vah abhed ātmāke guṇ alag ṭūkaḍe nahīn hai, vah ātmākā hī svabhāv hai. ananta guṇase bharā ātmā, usamense paryāy pragaṭ hotī hai. vedan bhale paryāyakā ho, parantu vah paryāy pragaṭ hotī hai, chaitanyake guṇamense pragaṭ hotī hai. chaitanyake guṇamense pragaṭ hotī hai.

mumukṣhuḥ- ananta guṇ hai to ananta guṇakā vedan paryāyamen ho sakatā hai?

samādhānaḥ- paryāyamen hotā hai.

mumukṣhuḥ- paryāyamen ek sāth hotā hai?

samādhānaḥ- paryāyamen ek sāth hotā hai. usake gnānamen jān sakatā hai ki ye ananta guṇakī paryāy usake vedanamen ātī hai. usake nām bhale nahīn āte ho, parantu use vedanamen jān sakatā hai. chetan-or dr̥uṣhṭi rakhanese vikalpa ṭūṭakar jo svānubhūti hotī hai, us svānubhūtimen ananta guṇakī paryāyakā vedan hotā hai. vedan paryāyakā hai. paryāyamen vedan hotā hai, parantu vah vikalpa ṭūṭakar hotā hai. nirvikalpa dashāmen hotā hai. savikalpatāmen to use bhedagnānakī dhārā pragaṭ hotī hai. gnāyakatā.

anādiananta hai. shāshvat tattva hai. use kisīne banāyā nahīn hai. svayam shāshvat hai, anādiananta hai. us chaitanyako pahichānanekī jarūrat hai. ātmā gnānasvabhāvase bharā gnāyakatattva hai. jānanevālā hai. ye kuchh jānatā nahīn hai. andar jānanevālā chaitanyatattva bhinna hai. vikalpa ho vah bhī apanā svabhāv nahīn hai. ātmā chaitanyatattva anādiananta hai. ātmā svayam sarvaguṇasampanna ananta shaktionse bharā hai. use kisīne banāyā nahīn hai. koī īshvar ho aur use banāye, vah to svataḥsiddha vastu hai. svayam chaitanyatattvako pahachāne, andar use lagan lage to pīchhāne. dev-guru-shāstra use batāte hain, jinendra dev, guru aur shāstra. gurukī pratyakṣha vāṇī barasatī thī, koī apūrva mārga darshāte the. us mārga par jāy to vastu samajhamen āye aisā hai. koī alag hī mārga hai andara. donon tattva hī bhinna-

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bhinna haĩn.

sab bhinna-bhinna tattva haĩn. chaitanyatattva bhinna hai. sabakā ātmā bhinna, sab apanā- apanā puruṣhārtha dvārā kar sakate haĩn. parantu anādise bhramaṇā hai ki sharīr so main, ye sab main, bāharamen sabamen ekatvabuddhi kar rahā hai. chaitanyakī or dr̥uṣhṭi kare to karanā vah hai. usakī lagan lagānekī jarūrat hai. gurudevane kyā kahā hai, usakā vichār karanekī jarūrat hai. gurudevane koī alag mārga batāyā hai. vastu-dravya, guṇ, paryāy ananta shaktionse bharā tattva hai. use pahachānanekī jarūrat hai.

shāstrommese apane āp samajhe to... gurudevane jo kahā hai, gurudevake jo pravachan.. pahale shurūātamen to gurudevake pravachan paḍhe to usamense samajhamen āye. mūl shāstramense abhī kuchh samajhamen nahīn ātā ho use mushkil paḍatā hai.

.. to yathārtha phuruṣhārtha ho. samajhan hī sachchī na ho to yathārtha puruṣhārtha kahān̐- se ho? abhī puruṣhārtha karanekī paḍī na ho, andar lagan lage, ātmākī jarūrat lage to puruṣhārtha ho na. ruchi sab bāhar paḍī ho to andar jarūrat nahīn lage to puruṣhārtha kahān̐se ho? antaramen jāy to koī apūrva ātmā hai, usakī svānubhūti ho, usakā ānanda āve. parantu svayaṅko jarūrat laganī chāhiye na.

svānubhūti koī apūrva vastu gurudevane batāyī hai. sabakuchh andar hī hai. svayam nitya hai aur paryāy badalatī hai. ek vastumen hai. badalatā koī aur hai, nitya koī aur hai. ek nitya vastu hai, usīmen pariṇaman hotā hai. svabhāvarūp pariṇamanā apane hāthakī bāt hai. svabhāv to anādiananta nitya hai.

mumukṣhuḥ- anubhūtimen ānandakā kuchh varṇan hamen sunāīye.

samādhānaḥ- vah koī kahanekī bāt hai? ātmā anupam hai. usakā ānanda anupam, usakā svabhāv anupama. ananta guṇonse bharā ātmā hai. ananta guṇ, jahān̐ usakī nirmal paryāy pragaṭ ho, vah anupam hai usakā ānanda. use koī upamā lāgū nahīn paḍatī. vah koī anupam hai. vikalpa ṭūṭakar jo svānubhūtikā ānanda āye vah anupam hai. koī upamā nahīn hai ki usake sāth mel āve.

mumukṣhuḥ- bahinashrīko lipaṭakar raheṅge unakā bhī beḍā pār hai. tattva bhale kam samajhe.

samādhānaḥ- gurudevake charaṇ mile vah sab bhāgyashālī hai. pañchamakālamen gurudevake charaṇ sabako lambe samay tak mile haĩn. vāṇī barasāyī hai. aise kālamen aise mahā satpuruṣhakā yog prāpta honā, bahut mushkil durlabh hai.

mumukṣhuḥ- aisī tākat hai ki nitya nigodamense manuṣhya bhavamen pratham bār ākar

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samyagdarshan prāpta kar sake? pūrva sanskār kuchh bhī nahīn ho to bhī.

samādhānaḥ- manuṣhya hokar prāpta kar sakatā hai. ātmā hai na. use pūrva sanskār ho to hī (prāpta ho aisā nahīn hai). vah jabase kare tabase sanskāra. jabase kare tabase shurūāt hotī hai. manuṣhya bhav prāpta kar turanta prāpta kar sakatā hai. nigodamense nikalakar hue hain, phir rājāke kumvar hue hain, muni ho gaye. use koī lambā kāl nahīn chāhiye. ātmākā svabhāv svayam svabhāvase hī bharā hai. svabhāvamense svabhāv pragaṭ hotā hai. isaliye use kālakī yā lambe sanskārakī jarūrat nahīn paḍatī. jabase kare tabase sanskāra. svayam sanskārase hī bharā hai. svayam svabhāv hī aisā hai ki usamense pragaṭ ho.

.. lāgū nahīn paḍatā. pānīkā shītal svabhāv usamense pragaṭ hotā hai. vah sirpha malin ho gayā hai. isaliye usamen amuk auṣhadhi ḍāle to nirmalatā pragaṭ hotī hai. vaise yahān̐ svayammen bharā hai, kuchh bāharase nahīn lānā paḍatā. bāhar vāṇī mile, gurukā upadesh mile, dev mile ekadam svayam puruṣhārtha kare to svayam andarase pragaṭ hotā hai. vah svayam apanemense uchhalatā hai.

jaise kahate hain na, samudra madhyabindumense uchhalatā hai. vaise apanā svabhāv svayam puruṣhārtha kare to apanemense pragaṭ hotā hai. anādi kālase usakā abhyās nahīn hai isaliye use dev-guru-shāstra ādi nimitta milate haĩn.

mumukṣhuḥ- aisā shaktivān padārtha hai, use khyālamen nahīn āyā?

samādhānaḥ- agnānake kāraṇ hī khyālamen nahīn āyā. anādikālase usīmen jo pravāh hai us pravāhamen chalā jātā hai. anādise vāpas hī nahīn muḍatā hai. koī darshānevāle mile to use andar ruchi ho to vah samajhatā hai, nahīn to apane pravāhamen anādise chalā jātā hai. jo pravāh chalā, shubhāshubh bhāvakā pravāh chalā usamen chalā jātā hai. shubhabhāv karake svargamen gayā. to svargakā bhav ananta kālamenn ananta bār mile. to bhī usīmen paribhramaṇ karatā hai. sab bhav usane ananta bār kiye.

mumukṣhuḥ- paryāy jo shuddhatārūp rahanī chāhiye vah kyon nahīn ṭikatī?

samādhānaḥ- usakā ek hī kāraṇ hai, svayaṅkā hī kāraṇ hai, use dūsarā koī kāraṇ lāgū nahīn paḍatā. apanī mandatā hai, puruṣhārthakī mandatā hai. dūsarā koī use rokatā nahīn, karma rokatā nahīn, koī rokatā nahīn hai. apanī mandatākā kāraṇ hai. svayam bāhar dauḍatā hai aur atanramen jānā vah apane hāthakī bāt hai. anādi kālase svayam hī svanyake kāraṇ janma-maraṇ hote hain aur jīv mokṣha jātā hai to apane puruṣhārthase jātā hai. svayam kare to hotā hai. svayam pariṇati badale, muktikī paryāy pragaṭ karanī vah jīvakī apane hāthakī bāt hai. aur bāhar jo ekatvabuddhi karatā hai vah bhī apanā kāraṇ

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hai, anya kisīkā kāraṇ nahīn hai. ... mārga batāyā, parantu puruṣhārtha karanā apane hāthakī bāt hai. gurudevane kahā hai, tū svayam svatantra hai. isaliye tū kar to hogā.

mumukṣhuḥ- ...

samādhānaḥ- karanā to svayaṅko hī hai. pūrā badalāv lānā hai, tīvra ho to hotā hai. jaisā kāraṇ apanā vaisā kārya āve. manda kāraṇ ho to manda kārya āve aur tīvra kāraṇ ho to tīvra āve. bhedagnān to svayam sva-parako donoṅko bhinna karanā hai. svabhāv aur svabhāvako. joradār kāraṇ ho, tīvra puruṣhārtha ho to ho sakatā hai. lagan aur utanā puruṣhārtha ho to hotā hai. usakī jhaṅkhanā, kṣhaṇ-kṣhaṇamen usakī jhaṅkhanā ho to hotā hai.

.. bhāvanā karate rahanā, puruṣhārtha karanā apane hāthakī bāt hai. na ho tab tak bhāvanā karate rahanā. shuddhātmā kaise pragaṭ ho, usakī. puruṣhārthakā abhyās karanā. na ho to bhāvanā karanī. usakā bhedagnānakā abhyās kṣhaṇ-kṣhaṇamen kare, bhāvanā karatā rahe, puruṣhārtha ho to kare, na ho to bhāvanā rakhanī. ye chaitanyakā svabhāv, yah vibhāv svabhāv hai. vibhāv ākulatārūp hai, chaitanyakā svabhāv shāntirūp, ānandarūp, gnātā svabhāv gnāyak hai. parako kar nahīn sakatā, svayam apane svabhāvakā kar sakatā hai. vibhāv pariṇām sab ākulatārūp hai. svayam shāntirūp aur apanemen pariṇaman karanevālā hai. par padārthakī or usakī ekatvabuddhi karatā hai, vah usakī bhūl aur bhrānti hai. usamense kaise chhūṭakar bhedagnānakā abhyās karanā, bas, usakā abhyās karanā, usakī bhāvanā karanī. puruṣhārtha jo ho sake vah karanā. bākī puruṣhārthakā kāraṇ apanī mandatākā kāraṇ hai, nahīn hotā hai vaha. tīvratā ho to hotā hai. parantu usake liye koī ākulatā kām nahīn karatī. usakī bhāvanā rakhakar dhairya rakhakar shāntise kārya ho aisā hai.

samādhānaḥ- .. bhāvanā rakhanī. tīvratā ho to ... svabhāv hī aisā hai. gurudevane bhavakā abhāv honekā mārga batāyā. janma-maraṇ kaise ṭale? muktikā mārga antaramen hai. antaramense khojanekā prayatna karanā chāhiye. is pañchamakālamen gurudev mile to muktikā mārga darshāyā. .. dr̥uṣhṭi karavāyī, chaitanyako koī pahachānatā nahīn thā. bāharase kriyā kare to dharma hotā hai, aisā mānate the.

... ananta janma-maraṇ kiye usamen is ātmāko pahachānanā. ātmā shāshvat hai. koī adabhūt ātmā hai. gnāyakakā raṭan rakhanā. gnāyak koī alag (hai). usamen ānanda, usamen ananta guṇ, sab usamen hai. ye vibhāv svabhāv ātmā nahī̃n. usakā bhedagnān kṣhaṇ- kṣhaṇamen karanā. vibhāvase virakti ho, svabhāvakī mahimā āve. usake lakṣhaṇase pahachānanā ki yah .. hī hai. jo jānanevālā, jisamen chetanatā hai, jānanevālā hai vah ātmā

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hai. svamen ekatva (kare). main chaitanya shāshvat anādiananta hū̃n. ananta janma-maraṇ kiye to bhī chaitanya to vaisākā vaisā shāshvat hai. usake ananta guṇ yā usakā svabhāv nāsh nahīn huā. vaisā kā vaisā hai. use pahachānanā, vah upāy hai. use pīchhānanekā prayatna karanā, usakā vichār karanā, usakā abhyās karanā. dev-guru-shāstrakī mahimā aur ātmākī mahimā antaramen rakhakar tattvakā vichār karanā, yah usakā upāy hai.

ananta kālase parapadārtha.. sva-parakī ekatvabuddhi ho rahī hai. ekatvabuddhi toḍanī. parake dravya-guṇ-paryāy aur sva dravya-guṇ-paryāy donon bhinna hain, use bhinna karanā. yah usakā upāy hai. ātmā koī apūrva adabhūt vastu hai. use prāpta karaneke liye usake vichār, usakī pratīt, us jātakī līnatā vah sab karane jaisā hai.

use lakṣhaṇase pahachānanā. ātmā svayam gnānalakṣhaṇ hai. koī vastuko pīchhānanī ho to lakṣhaṇase pahachānate hain na? bhinna karanā. shakkarakā mīṭhā svabhāv hai, kālījīrīkā kaḍaā svabhāv hai. use svabhāvase pīchhānā jātā hai. vaise ātmākā jānanekā lakṣhaṇ hai. ye pudagal kuchh jānatā nahī̃n. jo jānatā hai vah main hū̃n. jisamen ānanda hai, jo jānatā hai vah main hū̃n. is prakār lakṣhaṇase pahichāna. lakṣhaṇako pīchhāne binā vah bhinna kaise hogā? isaliye lakṣhaṇase pīchhānanā.

anādikā anajānā pahachānā nahīn jātā. lakṣhaṇase pahachāna. aur gurudev mārga darshāte hain ki tū bhinna koī apūrva hai. ye jo anādikā hai vah apūrva nahīn hai. vah sarvasva nahīn hai, vah rakhaneyogya nahīn hai. ātmā hai vahī rakhaneyogya aur ānandarūp hai. ye sab to duḥkharūp hai. itanī pratīt antaramense ānī chāhiye. usakā gnānalakṣhaṇ kabhī nāsh nahīn huā. vah jānanevālā sadā jānanevālā hī hai. antaramense shānti āve, antaramense gnān āve, anntaramense ananta guṇakī paryāyen antaramense pragaṭ hotī hai. bāharase kuchh nahīn ātā hai.

usakī lagan lagāte rahanā. usakā puruṣhārtha karate rahanā, usakā abhyās karate rahanā. jab tak nahīn hotā tab tak chaitanya hūn̐, main chaitanya hūn̐, main chaitanya hūn̐, usakī bhāvanā karatā rahe, usakā prayās karate rahanā, bhedagnān karanekā.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!