Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 166.

PDF/HTML Page 1052 of 1906
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આત્માની અંતરથી સાચી લગની લાગે તો બધું છૂટી જાય છે તે વિષે    0   Play
ātmānī antarathī sāchī laganī lāge to badhun chhūṭī jāy chhe te viṣhe    0   Play

તાલાવેલી લગાડવા માટે પ્રયત્ન કરવો જોઈએ.    2:20   Play
tālāvelī lagāḍavā māṭe prayatna karavo joīe.    2:20   Play

નિર્ણયમાં એવી દ્રઢતા રહ્યા કરે કે હું ગમે તે ઉપયોગમાં અને અવસ્થામાં ‘હું જ્ઞાયક જ છું’ એમ શું મુમુક્ષુદશામાં હોય છે?    3:00   Play
nirṇayamān evī draḍhatā rahyā kare ke hun game te upayogamān ane avasthāmān ‘hun gnāyak ja chhun’ em shun mumukṣhudashāmān hoy chhe?    3:00   Play

જ્ઞાનીને ભેદજ્ઞાનની ધારા સહજ છે છતાં પણ તેમને શું પુરુષાર્થ હોય છે?    8:50   Play
gnānīne bhedagnānanī dhārā sahaj chhe chhatān paṇ temane shun puruṣhārtha hoy chhe?    8:50   Play

નિર્ણયવાળો જીવ પરિણતિ કેમ બદલતો નથી?    9:30   Play
nirṇayavāḷo jīv pariṇati kem badalato nathī?    9:30   Play

જ્ઞાન-લક્ષણ તો પર્યાયમાં છે અને (જ્ઞાયક) તો સ્વભાવ છે (તો કેવી રીતે ઓળખી શકાય?)    12:50   Play
gnān-lakṣhaṇ to paryāyamān chhe ane (gnāyak) to svabhāv chhe (to kevī rīte oḷakhī shakāy?)    12:50   Play

જરૂરિયાત પર બધો આધાર (પુરુષાર્થ) છે    14:20   Play
jarūriyāt par badho ādhār (puruṣhārtha) chhe    14:20   Play

સમયસાર ગાથા ૧૭-૧૮માં આવે છે કે દરેક જીવને અનુભૂતિ સ્વરૂપ ભગવાન આત્મા અનુભૂતિમાં આવે છે તેનો શો અર્થ છે?    15:30   Play
samayasār gāthā 17-18mān āve chhe ke darek jīvane anubhūti svarūp bhagavān ātmā anubhūtimān āve chhe teno sho artha chhe?    15:30   Play

અનુભૂતિ સ્વરૂપ આત્મા તે કોનું વિશેષણ છે?    16:40   Play
anubhūti svarūp ātmā te konun visheṣhaṇ chhe?    16:40   Play

samādhānaḥ- ... andar ātmāko pahichāne, ātmākī or jāy, ātmākī ruchi kare, ātmākī mahimā (kare). sachchī samajh kare ki main kaun hūn̐? aisī use antarase lagan laganī chāhiye. kahīn chain na paḍe, vibhāvamen kahīn chain na paḍe, antar dr̥uṣhṭi honī chāhiye. phir use bāharakī ruchi to sahaj hī ūtar jātī hai. use bāharakā koī ras nahīn rahatā. antaramense chhūṭ jāy, isaliye bāhar ekadam tīvratāse kahīn tanmay nahīn hotā. vah to niras ho jātā hai. bāharakī amuk kriyāen̐ honī chāhiye aisā nahīn hotā. niras ho jātā hai. sahaj-sahaj use aisī virakti ā jātī hai. use andarase ras ūtar jātā hai. phir use vichār, vāñchan, svādhyāy ātā hai. antar ātmāko kaise pahichānūn̐, usakī sachchī samajh, usake vichār, vāñchan hotā hai. andar khoj (chalatī hai ki) ātmā kaise pahachānamen āye? ātmā kyā hai? ye vibhāv kyā hai? usakā lakṣhaṇ pahichānaneke liye sab prayatna chalatā hai.

usake liye itanī kriyā honī chāhiye yā itanā honā hī chāhiye, aisā niyam nahīn hotā. use ras nahīn ātā, isaliye sahaj hī chhūṭ jātā hai. bāhar jo tīvra rāgake prasaṅg aur sab kriyāen̐ chhūṭ jātī hai, parantu usakā niyam nahīn hotā ki itanī kriyā honī hī chāhiye, aisā niyam nahīn hai.

mumukṣhuḥ- dravya, bhāvakā kāraṇ banatā hai?

samādhānaḥ- dravya bhāvakā kāraṇ... bhāv jahān̐ yathārtha hote hain, vahān̐ usake yogya aisā hotā hai. dravya lābh karatā hai aisā nahīn hai, bhāv usakā yathārtha ho use aisā nimitta banatā hai. jahān̐ sachchī ruchi jāgr̥ut ho, vahān̐ sachche dev-guru-shāstrako vah grahaṇ karatā hai. sachchī ruchi jāgr̥ut hotī hai isaliye use amuk jātake kaṣhāy manda ho jāte haĩn. usake kaṣhāy tīvra nahīn hote. antaramen jāy isaliye use kaṣhāyakā ras kam ho jātā hai. amuk honā chāhiye aisā nahīn, lekin use kam ho hī jātā hai.

mumukṣhuḥ- svābhāvik hai.

samādhānaḥ- svābhāvik ho jātā hai.

mumukṣhuḥ- chaṭapaṭī lage use ..

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samādhānaḥ- chaṭapaṭī lage isaliye use kaṣhāy kam ho jāte haĩn.

mumukṣhuḥ- chaṭapaṭī lagāneke liye bhī prayatna to karanā paḍatā hai na?

samādhānaḥ- chaṭapaṭī lagāneke liye prayatna karanā paḍatā hai. prayatna karanā chāhiye. antaramen jānekā prayatna to karanā chāhiye. kaṣhāy to use sahaj hī kam ho jāte haĩn.

mumukṣhuḥ- sahaj hī kam ho jāte hain? prayatna jyādā nahīn karanā paḍe.

samādhānaḥ- use ras hī nahīn rahatā. jise ātmākī or jānekā vairāgya ā jāy, use ye sab ruchi, bāharakī ruchi kam ho jātī hai. ras kam ho jātā hai.

mumukṣhuḥ- .. use dr̥uḍhatā rahā kare ki main to, chāhe jo bhī upayog ho, koī bhī avasthā ho, main to gnāyak hī hū̃n.

samādhānaḥ- sarva pratham to buddhipūrvak nirṇay hotā hai. lekin use nirṇay aisā hī hotā hai ki yah yathārtha nirṇay hai aur isī prakārase āge jāyā jātā hai. aisī use antaramense shraddhā ho jātī hai. yah gnāyak hai aur is gnāyakako grahaṇ karanese aur usamen tīvratā karanese, usakī ugratā karanese avashya isamense āge baḍhā jātā hai. aisā use nirṇay ā jātā hai. usakā vah nirṇay yathārtha hotā hai. gnāyakake mūlamense hī use svabhāv grahaṇ hokar nirṇay hotā hai ki yahī gnāyak hai aur ye sab par hai, yah vibhāv hai, yah svabhāv hai. aur is svabhāvako grahaṇ karanese antaramense shānti pragaṭ ho, antaramense ānanda ātā hai, aisā use yathārtha nirṇay joradār hotā hai. aur jahān̐ usakā puruṣhārtha uṭhatā nahīn hai, vah jānatā hai ki merā puruṣhārtha nahīn hai. lekin is gnāyakako grahaṇ karanese, gnātādhārāko ugra karanese avashya isamense svānubhūti pragaṭ hotī hai. aisā use joradār nirṇay hotā hai.

aur usake bād bhī, svānubhūtike bād bhī use bhedagnānakī dhārā chalatī hai. pahale to use nirṇay hotā hai, parantu bhedagnānakī dhārā usakī sahaj nahīn hotī hai. gnāyak grahaṇ ho aur phir chhūṭ jāy, use aisī puruṣhārthakī tīvratā-mandatā hotī rahatī hai. parantu usakā nirṇay joradār hotā hai ki aisā puruṣhārtha karanese, is gnāyakakī ugratā karanese avashya isī mārgase āge baḍhā jātā hai. utanā joradār nirṇay hotā hai. phir to usakī gnāyakakī dhārā joradār rahatī hai. kṣhaṇ-kṣhaṇamen kahīn bhī upayog jāy, upayog bāhar jāy, anek jātake use vibhāvake vikalpa āye to bhī use gnāyakakī dhārā to gnāyak use bhinna hī, pratikṣhaṇ bhinna hī rahatā hai. bāharamen koī bhī kārya hotā ho, antaramen koī bhī vikalpa āte ho to bhī use gnāyak usase nyārā, gnāyakakī dhārākī pariṇati bhinna hī rahatī hai. khāte-pīte, chalate-phirate koī, kahīn bhī sote-jāgate use bhedagnānakī dhārā (chalatī hai). ekatva hotā hī nahīn, aisī sahaj dhārā hotī hai. aur sahaj dhārākī

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ugratā honese use svānubhūti bhī aise hī hotī hai. phikṣhar to sahaj dhārā hī rahatī hai.

pahale to use mātra nirṇay hotā hai. usakī sahaj dhārā nahīn hotī. lekin nirṇay hotā hai ki is gnāyakako grahaṇ karanese, isakī ugratā karanese, bhedagnān karanese avashya svānubhūti hotī hai. bhedagnānakī dhārā use ṭikatī hai, kyoṅki vah sahaj nahīn hai isaliye. usakī ugratā karate-karate avashya svānubhūti hogī, aisā use nirṇay hotā hai. phir to usakī sahaj dhārā (ho jātī hai). vah ekatva hotā hī nahī̃n. upayog bāhar jāy to bhī usakī pariṇati to nyārī hī rahatī hai. pariṇati bhinna hī rahatī hai.

mumukṣhuḥ- use koī bhī udayabhāv āye to bhī shaṅkā nahīn hotī ki merā nirṇay badal gayā...?

uttaraḥ- use shaṅkā hotī hī nahī̃n. usakī sahaj dhārā bhinna hī rahatī hai. shaṅkā hī nahīn paḍatī. jis kṣhaṇ vikalpa āye usī kṣhaṇ use gnāyakakī dhārā rahatī hai. jis kṣhaṇ.. phir use yād nahīn karanā paḍatā. jab vah vikalpa ho, usī vakta gnāyakakī dhārā (hotī hai). usī kṣhaṇ bhinna hotā hai. apanā astitva jo gnāyakarūpase grahaṇ huā, vah gnāyakakī pariṇati joradār (hotī hī hai). usake sāth ekamek-tanmay hotā hī nahīn, nyārā hī rahatā hai. vikalpa āye to nyārā rahakar hī ātā hai. koī bhī āve. phir to yād bhī nahīn karanā paḍatā, sahaj (hotā hai). sahaj apanā astitva gnāyakakī pariṇatipūrvak vah vikalpa hotā hai. vah bhinna rahatā hai. use shaṅkā nahīn paḍatī.

mumukṣhuḥ- sharīramen rog āve, pramād ho jāy, usake sāth use aisā nahīn ho jātā ki mere nirṇayamen kuchh pheraphār ho gayā?

samādhānaḥ- nahīn, use bilakūl shaṅkā nahīn paḍatī.

mumukṣhuḥ- kyoṅki aisā to bane ki sharīramen rog āve to us or lakṣhya jāy, pramād bhī ho jāya.

samādhānaḥ- to bhī use gnāyakakī dhārā, amuk jātakā jo puruṣhārtha sahaj hai, vah use manda hotā hī nahī̃n. usakī sthiratāmen use visheṣh kam ho, bākī gnāyakakī dhārā, vah sahaj dhārā rahatī hī hai.

mumukṣhuḥ- vichār kare to hī rahe aisā kuchh nahīn?

samādhānaḥ- vichār kare to rahe aisā nahīn, sahajapane rahatī hai.

mumukṣhuḥ- nirṇayavālekī bhī vah sthiti hotī hai?

samādhānaḥ- pratham bhūmikāvāleko aisī sahaj dhārā nahīn hotī. use nirṇay hotā hai. use yād bhī karanā paḍe. use nirṇay hai. dhārā yā amuk anshamen use shāntikā vedan ho, pahale use aisī sahaj dhārā nahīn hotī. use yād karanā paḍatā hai. vaisā

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sahaj nahīn hotā. bār-bār usakā abhyās karatā hai. ... use dr̥uḍhatā hotī hai, pahale.

ekatvabuddhi jo anādikī hai vah jaise sahaj hai, vaise use bhedagnānakī dhārā sahaj rahatī hai. us jātakā puruṣhārtha use sahaj ho gayā hai.

mumukṣhuḥ- sahaj hai, phir bhī puruṣhārtha to hai.

samādhānaḥ- puruṣhārtha hai. sahaj hone par bhī puruṣhārtha hai. isaliye use bār-bār vichār karake ṭikānā nahīn paḍatā isaliye vah sahaj hai. vikalpa karake yā vichār karake yā smaraṇamen lekar aise use ṭikānā nahīn paḍatā. isaliye sahaj hai. parantu pariṇatikī dhārā hai vah use puruṣhārthapūrvak hai.

mumukṣhuḥ- .... svakī apekṣhārūp pariṇatimen puruṣhārtha rahā hai.

samādhānaḥ- hān̐, puruṣhārtha rahā hai. apanī orakā jo āshray hai usamen puruṣhārtha rahā hai.

mumukṣhuḥ- badalatā nahī̃n. dhāraṇāgnān paryant pahun̐chatā hai, samajhamen bhī biṭhātā hai, parantu pariṇati nahīn badalatā. pariṇati badalatā nahīn hai arthāt parakā lakṣhya..

samādhānaḥ- pariṇati jo ekatvakī pariṇati ban gayī hai, us pariṇatiko bhinna nahīn karatā hai. nirṇay ho gayā ki main bhinna hī hūn̐, main gnāyak hū̃n. lekin vah gnāyak jo kṣhaṇ-kṣhaṇamen vikalpoṅke sāth ekatvabuddhi karake jo vartatā hai, ekatva hokar pariṇaman kar rahā hai, us ekatvatāko toḍatā nahī̃n. isaliye pariṇati badalatā nahīn hai. vah ekatvatā toḍanekā prayās kare to prayās use ho sakatā hai. abhyāsarūp ho sakatā hai. parantu sahaj honemen to use svānubhūti ho to use adhik sahaj hotā hai. pahale vah ekatvatā toḍanekā abhyās kar sakatā hai.

... pariṇati ho rahī hai, phir use vichār karanā paḍatā hai ki yah ekatva ho rahā hai, main bhinna hūn̐, aisā vichār karanā paḍatā hai, prayās karanā paḍatā hai. sahaj nahīn hai na isaliye. vichārapūrvakakā abhyās (hotā hai). ... vah sahaj kām karatā hai. upayog bāhar jāy to bhī pariṇati jo sahaj hotī hai vah kārya karatī rahatī hai.

mumukṣhuḥ- puuruṣhārtha to pratikṣhaṇ chalatā rahatā hai.

samādhānaḥ- chalatā hī rahatā hai, pratikṣhaṇa. jis kṣhaṇ vikalpa āye usī kṣhaṇ puruṣhārtha chālū hī hai.

mumukṣhuḥ- antar svabhāvako pakaḍanekā koī puruṣhārtha?

samādhānaḥ- jo sahaj samyagdarshanake bādakā hai, vah to use sahaj gnāyak grahaṇ hī ho gayā hai. gnāyakarūp hī main hūn̐, gnāyakarūp hī hū̃n. aisī usakī pariṇati puruṣhārthapūrvak vartatī hī hai. aur pahale jo hai vah gnāyakako grahaṇ karanekā prayatna hai. usane buddhimen

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nakkī kiyā parantu gnāyak abhī pariṇatirūpase bhinna nahīn huā, tab tak gnāyakako grahaṇ karaneke liye usakā prayatna chālū rahatā hai.

... is tarah dr̥uṣhṭi palaṭe to pahichāne. ye to dr̥uṣhṭi bāhar pudagalamen hai, isaliye bāharakā pahichānatā hai. antar dr̥uṣhṭi kare to pahichāne. main jānanevālā gnāyak hūn̐, shāshvat hūn̐, anādiananta hūn̐, aise svayam vichār kare to pahachān sake. dr̥uṣhṭi badale to pahachān sake. usakī jarūrat mahasūs ho, us or puruṣhārtha kare to pahachān sake. usake lakṣhaṇase pahichān sakatā hai. gnān lakṣhaṇ, gnāyak lakṣhaṇ hai. ye sab lakṣhaṇ pudagalakā hai vah jaḍ hai, bāharakā hai. sab vibhāv hai.

mumukṣhuḥ- gnānalakṣhaṇ to paryāyamen hai aur pahichānanā svabhāvako hai.

samādhānaḥ- paryāyamen hai lekin vah paryāy antaramen main shāshvat kaun hūn̐, aise pahachān sakatā hai. bhale paryāy ho to bhī dr̥uṣhṭi dravyakī or kar sakate haĩn. ye jo kṣhaṇik gnānalakṣhaṇ hai usamen shāshvat main jānanevālā hū̃n. aise dr̥uṣhṭiko svayam shāshvat par pahichānakar sthir kar sakate haĩn. ye jo gnānakī paryāy badalatī rahatī hai, vah badalatī hai so main nahīn, parantu jo shāshvat gnāyak hai, ek samān rahatā hai, vah main gnāyak jānanevālā hū̃n. badalatā rahe, ekake bād ek gneyako jāne, us gneyako jāne isaliye main nahīn, parantu main svayansiddha gnāyak hū̃n. gneyako jānanevālā gnāyak main svataḥsiddha gnān-jānanevālā hī hū̃n. ekake bād ek paryāy badale kṣhaṇ-kṣhaṇamen, vah to badalatī rahatī hai. jo badalatā hai vah merā shāshvat lakṣhaṇ nahīn hai. main shāshvat gnāyak hūn̐, aise pahichān sakatā hai. ... to līnatā ho, to usamen sthiratā ho.

mumukṣhuḥ- jarūrat par sab ādhār hai?

samādhānaḥ- jarūrat lage, usakī lagan lage, jarūrat lage... bāharakā sab jarūratavālā lage, use rasayukta lagatā hai. parantu antarakī jarūrat, usīmen sarvasva hai. vahī sukharūp hai, vahī ānandarūp hai, vahī merā svabhāv hai. aise jarūrat lage to puruṣhārtha us or muḍe. aisī antaramense lagan laganī chāhiye. jarūrat lage to us or prayatna-puruṣhārtha karatā rahe, usake pīchhe lagatā hai. ye to use itanī jarūrat hī nahīn lagatī hai, antaramen utanī lagan nahīn lagatī hai. lagan lage to usake pīchhe prayās karatā hī rahe. bārambār usakā prayās karatā rahe.

mumukṣhuḥ- 17-18 gāthāmen ātā hai ki pratyek jīvako anubhūtisvarūp bhagavān ātmā anubhavamen ātā hai.

samādhānaḥ- vah anubhūti yānī vāstavik anubhūti jo andar ānandakā vedan, aisā nahīn kahanā chāhate haĩn. aisā kahate ho to phir kahate hain, tujhe usakī shraddhā nahīn

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hai, nahīn jānā usakā shraddhān gadheke siṅg barābar hai. aisā sab kahate haĩn. nahīn jānā usakā shraddhāna. to gadheke siṅgake barābar ādi kahate hain, arthāt vāstavik anubhūti vahān̐ nahīn kahate haĩn.

vahān̐ to kahate hain, terā svabhāv us rūp pariṇamatā hai. jo svabhāv terā gnāyakarūp hai jānanevālā, us rūp tū anādise ho rahā hai. anubhavakā artha vahān̐ usakā anusaraṇ karake tū ho rahā hai, us rūpa. aisā kahanā chāhate haĩn. anubhūti arthāt tū us rūp ho (rahā hai), terā svabhāv us rūp pariṇamatā hai, tere svabhāvarūp tū anādise ho rahā hai. chetan chetanarūp pariṇamatā hai. use tū pahichān le.

mumukṣhuḥ- prashna yah hotā hai ki anubhūtisvarūp bhagavān ātmā kahā, vah kisakā visheṣhaṇ kahā?

samādhānaḥ- visheṣhaṇ bhale svayaṅkā chaitanyakā hai.

mumukṣhuḥ- parantu jab aisā anubhūtisvarūp bhagavān ātmā arthāt gnāyakabhāv?

samādhānaḥ- hān̐, gnāyakabhāva.

mumukṣhuḥ- ābālagopāl sabhīko sadākāl anubhavamen ā rahā hai yānī svabhāv to gnāt ho rahā hai. upayogātmakakā savāl nahīn hai.

samādhānaḥ- us rūp pariṇati ho rahī hai. pāriṇāmikabhāvarūp vah pariṇamatā hai. ātmā, gnāyak svayam.

mumukṣhuḥ- parantu us ānandakī anubhūtikī bāt nahīn hai. aise nahīn lenā chāhiye.

samādhānaḥ- ānandakī anubhūti, vedanakī anubhūti nahīn hai. nahīn to phir aisā kyon āyā ki nahīn jānā hai usakā shraddhā gadheke siṅg barābar hai. arthāt āchāryako dūsarā kahanekī apekṣhā hai. anubhūti kahakar tū gnāyakarūp bhagavān anubhavamen ā rahā hai. arthāt us svarūp tū sadāke liye shāshvat hai. terā nāsh nahīn huā hai. tū tere svabhāvako ṭikā rahā hai, gnāyakarūpase. ataḥ tū hai use pahichān, aisā kahanā hai. us svarūp hī tū hai.

mumukṣhuḥ- ātmāko usakā pratibhās ho rahā aisā kah sakate hain?

samādhānaḥ- pratibhās yānī tū us rūp hī, gnāyak gnāyakarūpase pariṇaman kar rahā hai. gnāyakakī gnāyakatā chhūṭ nahīn gayī hai, chetanakī chetanatā chhūṭ nahīn gayī hai. gnāyakarūp tū bhale vibhāvamen gayā to bhī terī chetanatā jyoṅkī tyon pariṇamatī hai. sadākāl pariṇamatī hai. us chetanatāko tū andarase pahichān le, aisā kahate haĩn. gurudevakī ṭepamen abhī āyā thā, anubhūti arthāt us rūp honā, us svarūparūp pariṇamanā.

mumukṣhuḥ- honā.

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samādhānaḥ- hān̐, honā. us rūp honā.

mumukṣhuḥ- svabhāv.. svabhāva. ... agurulaghuguṇake kāraṇ jo anekapanākī ... anubhūti aur vah par nimittake kāraṇ ā paḍatī āpatti. usamen ā paḍī hai, isamen anubhūt lī. itanā pharka hai. usamen āyā thā. āj anubhūti āyā thā, is arthamẽn. main yahān̐ āyā us dina. āj hī yah āyā-anubhūti.

mumukṣhuḥ- do din pahale mātājīko 17-18 gāthākā prashna pūchhā thā. do-chār din pahale.

mumukṣhuḥ- mujhe mālūm nahīn thā.

samādhānaḥ- us rūp vah ho rahā hai, gnāyak gnāyakarūp hī ho rahā hai. vah ho rahā hai lekin use pragaṭarūpase khyāl nahīn hai. svayam us rūp ho rahā hai. anubhūtisvarūp arthāt gnāyak gnāyakarūp, lekin vah mālūm nahīn hai.

mumukṣhuḥ- mālūm nahīn hai arthāt upayogātmak nahīn karatā hai aisā?

samādhānaḥ- usakā upayog-pragaṭ nahīn karatā hai. upayogātmak...

mumukṣhuḥ- upayogamen bhī nahīn hai aur labdhamen nahīn hai. .... to upayogātmak kahẽn. jānatā hī nahī̃n.

mumukṣhuḥ- nahīn, nahīn aisā kahanā hai ki chhadmastha jīv hai isaliye do jagah to upayog rahatā nahī̃n. yānī upayogātmak...

mumukṣhuḥ- ek jagah upayog aur bākī sab labdhamẽn. mumukṣhuḥ- vah to ek bār anubhav honeke bādakā barābar hai. mumukṣhuḥ- isaliye yahān̐ nahīn hai. upayogātmakakā koī matalab nahīn hai. kisī bhī prakārase jānatā hī nahī̃n. upayogātmak nahīn hai, to koī apekṣhāse jānatā hai, aisā hotā hai. jānatā hī nahī̃n.

mumukṣhuḥ- vah svīkārya nahīn hai. vah hamen svīkārya nahīn hai.

samādhānaḥ- āchāryadev kahate hain ki tū anubhūtisvarūp ho rahā hai. lekin tujhe usakā shraddhān nahīn hai. aur nahīn jāne huekā shraddhān gadheke siṅgake barābar hai. isaliye tū jānatā bhī nahīn, shraddhān nahīn hai, ācharaṇ nahīn hai. parantu āchāryadev use kahate hain, nahīn hai usakā artha terā nāsh nahīn huā hai. tū jaḍ nahīn ho gayā hai. tū svayam hai anubhūtisvarūp ātmā, bālagopāl sabako anubhūtirūp ho rahā hai. tū pahichān le. tū svayam hī hai. tū us rūp hī hai, gnāyak hī hai, use tū jān le. tū jān le, terā nāsh nahīn ho gayā hai, tū hai usako jān le, aisā kahate haĩn. tū us rūp anubhūti svarūp bhagavān ātmā ābālagopāl sadā shāshvat hai. gnāyak gnāyakarūp hī hai, tū use

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pahichān le. pahichanā le.

mumukṣhuḥ- ābālagopāl sabako us rūp ho hī rahā hai. kaise ho rahā hai, mālūm nahī̃n. utpād-vyay-dhruvakī ekatāsvarūp anubhūti, dūsarī gāthā. sāt bola.

samādhānaḥ- anubhūtisvarūp yānī gnāyakarūp hai. vedan pragaṭ nahīn hai. use apane svabhāvakā vedan nahīn hai. lekin jaḍ ho to use anubhūtisvarūp nahīn kahate. to bhī usamen jaḍakī anubhūti kahā hai. lekin tū gnāyakarūp hī ho. ābālagopālako gnāyakarūp anubhūtirūp gnāyak hai. gnāyak hī hai, lekin tū kahān̐ khojatā hai? tū svayam hī hai. tū usakī shraddhā kar, use jāna. tū svayam hī hai. tū svayam hī hai aur dūsarī-dūsarī jagah khojane jā rahā hai. dūsarī jagah khojatā rahatā hai. tū hī hai. terī or dr̥uṣhṭi kara.

mumukṣhuḥ- bāhar vyartha mahenat karatā hai.

samādhānaḥ- bāhar vyartha mahenat karatā hai.

mumukṣhuḥ- sadā kāl svayam hī anubhavamen ātā hone par bhī, usakā artha āpane aisā liyā ki anubhavamen ātā hone par bhī...

samādhānaḥ- shraddhā nahīn hai, ācharaṇ nahīn hai, kuchh nahīn hai to bhī tū hai. bhagavān ātmā tū jyāeṅkā tyon hai. ābālagopāl sabako.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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