Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 167.

PDF/HTML Page 1060 of 1906
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(સમયસાર ગાથા ૧૭-૧૮ ટીકા પછીના પેરેગ્રાફ વિષે) આત્મા જણાઈ રહ્યો છે તો તેની ઉપાસના કરવાનું કેમ કહો છો? તે વિષે...    0   Play
(samayasār gāthā 17-18 ṭīkā pachhīnā peregrāph viṣhe) ātmā jaṇāī rahyo chhe to tenī upāsanā karavānun kem kaho chho? te viṣhe...    0   Play

વસ્તુ સ્વરૂપ એમને એમ સમજાઈ જતું હોય તો પ્રત્યક્ષ જ્ઞાનીની જરૂર પડે નહીં તે વિષે.. પૂજ્ય ગુરુદેવશ્રીનો મહિમા તથા તેમના ઉપદેશમાં શાની મુખ્યતા હતી તે વિષે...    5:00   Play
vastu svarūp emane em samajāī jatun hoy to pratyakṣha gnānīnī jarūr paḍe nahīn te viṣhe.. pūjya gurudevashrīno mahimā tathā temanā upadeshamān shānī mukhyatā hatī te viṣhe...    5:00   Play

ઉપયોગ સ્થૂળ છે તેને સૂક્ષ્મ કેવી રીતે કરવો?    14:15   Play
upayog sthūḷ chhe tene sūkṣhma kevī rīte karavo?    14:15   Play

અગિયાર અંગનો ઉપયોગ સ્થૂળ છે અને જે ચૈતન્ય તત્ત્વને ગ્રહણ કરે તે ઉપયોગ સૂક્ષ્મ છે?    15:15   Play
agiyār aṅgano upayog sthūḷ chhe ane je chaitanya tattvane grahaṇ kare te upayog sūkṣhma chhe?    15:15   Play

સ્થૂળ ઉપયોગનો વિસ્તાર ખ્યાલમાં આવે છે પણ સૂક્ષ્મ ઉપયોગનો વિષય ખ્યાલમાં આવતો નથી.    16:45   Play
sthūḷ upayogano vistār khyālamān āve chhe paṇ sūkṣhma upayogano viṣhay khyālamān āvato nathī.    16:45   Play

અરૂપી તત્ત્વને ગ્રહણ કરવા માટે લક્ષણનું ભાવભાસન વિકલ્પાત્મક હોય છે ખરું?    17:55   Play
arūpī tattvane grahaṇ karavā māṭe lakṣhaṇanun bhāvabhāsan vikalpātmak hoy chhe kharun?    17:55   Play

‘રાગ અને પ્રગટ જ્ઞાનભાવ’ તે રીતે આ પ્રગટ જ્ઞાન ખ્યાલમાં આવી જાય અને ‘આ જાણનાર તે હું’ એમ શું લક્ષમાં લઈ શકાય?    19:05   Play
‘rāg ane pragaṭ gnānabhāv’ te rīte ā pragaṭ gnān khyālamān āvī jāy ane ‘ā jāṇanār te hun’ em shun lakṣhamān laī shakāy?    19:05   Play

mumukṣhuḥ- ... visheṣh spaṣhṭīkaraṇ karate hue dūsarī ṭīkā likhī. yah ṭīkā pūrṇa honekā bād dūsarī ṭīkā likhī. usamen aisā hai ki... 17-18 gāthākī ṭīkā pūrī karaneke bād phirase dūsarī...

samādhānaḥ- jānatā nahīn hai. gnāyak dravyarūp svabhāvase hone par bhī pragaṭ jānatā nahīn hai. shaktimen jānatā hone par bhī jānatā nahīn hai. sevan karatā hone par bhī, vah shakti evan dravyarūpase. hone par bhī, usakā astitva honeke bāvajūd pragaṭarūpase sevatā nahī̃n. pragaṭapane ārādhatā nahī̃n.

mumukṣhuḥ- sāmarthya hone par bhī paryāy ... jānatā nahī̃n.

samādhānaḥ- hān̐, nahīn jānatā hai.

mumukṣhuḥ- hone par bhī jānatā nahīn hai.

mumukṣhuḥ- gnāyak hone par bhī usakī upāsanā karanekā upadesh kyon denemen ātā hai? vah jo peregrāph hai na usakā...

samādhānaḥ- shaktimen dravyarūpase tū us rūp hai, jānatā hone par bhī jānatā nahīn hai.

mumukṣhuḥ- ... jānatā hī nahīn hai. ... ho rahā hai to phir kyon upāsanā? ki sevan hī nahīn kiyā. aisā uttar diyā.

samādhānaḥ- āchāryadev anubhūtisvarūp kahate hain, tū anubhavamen ā rahā hai, aisā kahanā chāhate haĩn. parantu puruṣhārtha karake pragaṭ anubhūti ho tab tujhe santoṣh hogā. isaliye dravyarūp tū hai, aisā āchāryadev kahate haĩn. terā gnāyak us rūp hai. sanatabhāīke sāth dūsarā koī āyā thā.

mumukṣhuḥ- tujhamen jo kām ho rahā hai, use jānanekā hai aur tū jānatā nahīn hai. .... vah tū hai. ... kahān̐ dūsareko pahichānanā hai? jis rūp tū hai us rūp tujhe jānanā hai. dūsarā ho to ṭhīk ki dikhāī nahīn detā. teremen hī kām ho rahā hai, kāyam ṭikanekā. main sharīr, main rāg,...

mumukṣhuḥ- bhainsekā dhyān karate-karate main bhainsā ho gayā hū̃n. ābālagopal tujhe manuṣhyarūp hī anubhavamen ā rahā hai, manuṣhyarūp hī tū anubhavamen ā rahā hai.

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samādhānaḥ- ābālagopāl sabako anubhūtisvarūp ātmā ho rahā hai. vah pahichānatā nahīn hai.

mumukṣhuḥ- anyathā adhyavasit hotā hai. ho rahā hai, jis svarūpamen hai us rūpa. lekin adhyāsit anyathā karatā hai. ekatva spaṣhṭa prakāshamān hone par bhī kaṣhāyachakrake sāth ekamek karake anyathā... chauthī gāthā. ābālagopāl sabako ekatvarūp jo hai us rūp... samyaggnān hai lekin darshan mithyā hai. anubhūtisvarūp bhagavān ātmā anubhūyamāneti, grāhyamāneti nahīn hai.

mumukṣhuḥ- bhāvārthamen gnānakā artha liyā hai. mumukṣhuḥ- le sakate haĩn. anubhūtisvarūp bhagavān ātmā. dūsarā lo, pāriṇāmikabhāvasvarūp bhagavān ātmā, vah bhī anubhūtike arthamen le sakate haĩn. athavā anubhūti arthāt gnānasvarūp bhagavān ātmā, aisā gnānasvarūp bhagavān ātmā anubhūyamānaḥ vedanamen ā rahā hai, us svarūpamen, to bhī vah jānatā nahīn hai. anubhūtimen le sakate haĩn. vah anubhūti arthāt gnān-gnān kahā, anubhūtisvarūp bhagavān ātmā. gnān.. gnān.. gnānasvarūp bhagavān ātmā svayam anubhūyamāne. vah svarūp use vedanamen ā rahā hai ki main to gnān.. gnān.. gnān hū̃n. phir bhī jānatā nahī̃n. us anubhūyamānamen jānanā nahīn le sakate.

mumukṣhuḥ- mānanemen jānanā nahīn le sakate. mumukṣhuḥ- anubhūtisvarūpamen le sakate haĩn. usamen liyā hai na? ṣhaṭakārakarūpa. 73 gāthā.

mumukṣhuḥ- vahān̐ pāriṇāmik liyā hai. vahān̐ spaṣhṭa ... mumukṣhuḥ- athavā gnānasvarūpase dhruv, gnānasvarūpase dhruv lo. gnān len to. aur gnān na len to pāriṇāmikasvarūpa.

mumukṣhuḥ- anubhavamen ā rahā hai usakā āpane artha kiyā na ki vedanamen ā rahā hai.

mumukṣhuḥ- hān̐, vedanamen ā rahā hai. bahut spaṣhṭa bāt hai.

mumukṣhuḥ- gnānakā pariṇaman ho rahā hai, vah vedanamen ā rahā hai.

samādhānaḥ- hān̐, us arthamen hai. gnānakā vedan ho rahā hai. vah artha hai.

mumukṣhuḥ- shāstramense yah sab samajhamen ā jātā ho to pratyakṣha gnānīkī jarūrat hī kahān̐ hai?

mumukṣhuḥ- pratyakṣha sadaguru sam nahīn, parokṣha jin upakāra. aivo lakṣhya thayā vinā, ūge na ātmavichāra. ātmavichār bhī uge nahī̃n.

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samādhānaḥ- gurudevane mārga itanā spaṣhṭa kar diyā hai. usamense gurudev dravya-guṇ- paryāyakī sūkṣhma bāten (karate the), sabake kānamen ḍāl dī hai. kahīn koī aṭake nahīn aise. nahīn to kahān̐ kriyāmen the. shubhabhāvamẽn. vahān̐se dravya-guṇ-paryāyamen (le āye). us bātako ekadam sūkṣhma karake batāyī. sab sūkṣhma bāten bāhar ā gayī.

mumukṣhuḥ- bāhya kriyā aur shubharāgakī hī bāt thī. usamense dravyānuyogakā svabhāv, vibhāv, dravya, guṇ, paryāy ādi..

samādhānaḥ- kriyākā to alag kiyā, parantu dravya-guṇ-paryāyakā gurudevane ekadam spaṣhṭīkaraṇ kar diyā.

samādhānaḥ- ... ātmākī ruchi karanī, usakī mahimā karanī, usakī lagan lagānī. bāharakī ruchi kam karanī. dev-guru-shāstrakī mahimā, ātmākī mahimā karanī. ātmākā svabhāv kyā hai? ātmā jānanevālā gnāyak hai, usamen bharā hai, usamen ananta guṇ, vah apūrva vastu hai. bāhar kahīn apūrvatā nahīn hai. usakī apūrvatā lagākar use pahichānanekā prayatna karanā, bhedagnān karanā. vah karanekā prayatna karanā. usake liye vāñchan, vichār, shāstra-svādhyāy sab karane jaisā hai. mandir aur pratiṣhṭhā ho, bhagavān jinendra devakī mahimā, gurukī mahimā ādi karane jaisā hai.

chaitanyatattva kaise pahachānamen āye? ātmā kaise pahachānamen āye? ananta kālase pahachānā nahī̃n. gurudevane batāyā. sab bāhya kriyāmen dharma mānate the, shubhabhāvase dharma hogā, aisā mānate the. lekin sab shubhabhāvamen (dharma nahīn hai). bīchamen shubhabhāv āte hain, lekin vah ātmākā svarūp nahīn hai. un sabase ātmāko bhinna pahichānanā. ātmāmen ananta guṇ (hain). koī adabhut tattva hai, anupam tattva hai, use pahichānanekā prayatna karanā. vah apūrva vastu hai. usakī svānubhūti kaise ho? muktikā mārga kaise pragaṭ ho? vah jīvanamen karanekā hai.

bachapanase bahut sunā hai, gurudevane kahā hai. use lakṣhaṇase pahichānakar bhinna karanā, vah karanekā hai. (bhinna hī hai), parantu svayam bhrāntise usamen juḍatā hai. puruṣhārtha karanā vahī karanā hai. svayam puruṣhārtha karate rahanā, abhyās karate rahanā. bārambār ek hī karate rahanā. chaitanya gnāyak hai, gnāyak hai, usīkā abhyās karate rahanā. vismr̥ut ho jāy to bhī vahī abhyās karate rahanā. vahī karanekā hai.

bārambār bhedagnān karate rahanā. ye sharīr bhinna, vibhāv bhinna, sab bhinna hai. mārga ek hī hai. usake liye sab vichār, vāñchan sab usake liye haĩn. dev-guru-shāstrakī mahimā ādi sab ek chaitanyake liye (hai). chaitanya, bas, chaitanya.. chaitanya, usīkā raṭan karane jaisā hai, bārambāra. usakā svabhāv pahichānakar vah karanekā hai.

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mumukṣhuḥ- pragaṭ hai, mahān hai, āp kahate ho ki lakṣhaṇase hī āpako prāpta ho jāyagā.

samādhānaḥ- lakṣhaṇase pahichānā jātā hai. vah svayam hī hai, anya koī nahīn hai.

mumukṣhuḥ- svayam us rūp hī hai.

samādhānaḥ- us rūp hī hai.

mumukṣhuḥ- hān̐ jī. gurudev bahut kahakar gaye hain aur āp bahut kahate ho. parantu gurudev paramaguru aur mere to āp bhī guru hī ho.

samādhānaḥ- .. abhyās karate rahanā. bārambār abhyās karate rahanā, na ho to bhī. bārambār karate rahanā.

mumukṣhuḥ- āpako to dhanya hai! āp jaisī koī vyakti is vishvamen nahīn hai, mātājī! naman karane jaisī vyakti yā smaraṇ karane jaisī vyakti to ek āp hī ho.

samādhānaḥ- āpakā svāsthya barābar nahīn rahatā thā, ṭhīk rahatā hai? .. mahābhāgya, itane jīvoṅko taiyār kar diye. pūrā hindustān taiyār kar diyā. har ek vyakti kitane taiyār ho gaye haĩn. ātmā-ātmā karanā sīkh gaye haĩn. is pañchamakālamen sab kriyāmen paḍe the. shubhabhāvase dharma hotā hai, aisā mānate the. usake bajāy ātmā.. ātmā.. shubhāshubh bhāvase ātmā nyārā hai. bhale bīchamen shubhabhāv āye, lekin terā svabhāv nahīn hai. tū usase bhinna hai, aisā kahanevāle gurudev mile. dravya-guṇ-paryāyakī gaharī-gaharī .. kī. gurudevane pūre hindustān, hindī-gujarātī sabako gurudevane taiyār kiyā. gurudevane hī sabako muktike mārga par moḍ diye haĩn. mahābhāgyakī bāt hai. aisā bhedagnānakā, svānubhūtikā mārga batāyā.

mumukṣhuḥ- kisīko guru na mile, aise guru pañchamakālamen.. āhāhā..! kuchh alag hī prakārase kahate the.

samādhānaḥ- bhedagnān karanā vahī muktikā mārga hai, svānubhūti karanā vahī (muktikā mārga hai).

mumukṣhuḥ- bhedagnān hī mukhya vastu hai.

samādhānaḥ- bhedagnān mukhya vastu hai.

mumukṣhuḥ- bhedagnān honeke bād hī apane ātmākā lakṣhya hotā hai.

samādhānaḥ- kevalagnān bādamen hotā hai, pahale to usakā bhedagnān hotā hai. jo pariṇati āye usakā bhed varte yā usakā ras ṭūṭ jāy yā bhedagnān ho ki main chaitanya gnāyak hūn̐, gnāyak hūn̐, aisī pariṇati rahā kare. kabhī-kabhī usakī svānubhūti ho. bākī bhedagnānakī dhārā nirantar vartatī rahe, aisī samyagdr̥uṣhṭiko pariṇati hotī hai.

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mumukṣhuḥ- shānti arthāt samādhi rahe.

samādhānaḥ- hān̐, ānshik gnāyakake vedanakī pariṇati rahanī chāhiye na. ... karanekā svayaṅko bākī rahatā hai. bākī sachchā gnān... gurudevane param upakār kiyā hai. sabako upakār karake kahān̐ pahun̐chā diye hain! yathārtha gnān... isake pahale bhī koī āyā thā ki gurudevane kahān̐... gurudevane sabako kitanī yathārtha dr̥uṣhṭi karavāyī hai. aisā dete hain vaisī to hamāre gurudevane sabako yathārtha dr̥uṣhṭi dī hai. kahīn galat jagahamen nahīn phan̐sakar ek gnāyak satya hai. gurudevane yathārtha dr̥uṣhṭi dī hai. sab aisā māne ki nimittamātra hūn̐, kar nahīn sakatā, aisā bole. lekin antar pariṇati honī ek alag vastu hai. sabako diyā. ādhe ghaṇṭe, ek ghaṇṭemen sabako diyā jātā hai. aise diyā jātā ho to ananta kālase kyon nahīn huā? shāstrommen usakī durlabhatā kitanī batāyī hai.

gurudevane pāmarako pār utārā, aisā (kārya) kiyā hai. .. sabako diye haĩn. sab bhūle hueko mārga diyā hai. kahīn bhūlā na paḍe (aise) divyachakṣhu de diye haĩn. svayaṅko chalanekā bākī rahā hai. bākī kis rāste par jānā, vah batā diyā hai. kriyāmen mat aṭakanā, shubhāshubh bhāvamen.. shubhabhāvamen mainne itanā kiyā, yah kiyā, vah kiyā, itanā vāñchan kiyā, itanā raṭan kiyā, itanā paḍhā, mandir gayā, pūjā kī... kahīn aṭak jāy aisā nahīn rakhā hai. paryāyamātra... paryāyakā lakṣhya karanemen aṭakegā to shāshvat dravya grahaṇ nahīn kar sakegā. mātra gnāyakako jāno. bāhya jānanese, ek-ek gneyako, aise khaṇḍa-khaṇḍa gnānako jānanese bhī akhaṇḍa pakaḍamen nahīn āyagā. akhaṇḍako grahaṇ kara. kahān̐se kahān̐ lākar rakh diyā hai. kahān̐ ye bāt sab karate aur kahān̐ vah bāt hai. aisī bāt use sūkṣhma lage, gurudevakī bāt to sūkṣhmase sūkṣhma hai. dravya, guṇ, paryāya.

.. parantu andar dravyako grahaṇ karanā. kṣhaṇik paryāy jo ho rahī hai. paryāyamen bhī aṭakanā nahī̃n. kahān̐ gurudevane lākar rakh diyā hai. bhedagnān karanā. samayasāramen (ātā hai), nayapakṣhonse atikrānta. kisī bhī nayapakṣhakā grahaṇ nahīn karanā.

mumukṣhuḥ- ek to anādikā anajānā mārga...

samādhānaḥ- usamen kahīn-kahīn aṭak gayā hai. bhedagnān honā chāhiye, jāgate, sote, svapnamẽn. to kahate the, sab unakā hī hai. ham sabako aisā hai, aisā usane kahā. ek bahin thī na? sabako unhonne aisā diyā hai. sab kahān̐ khaḍe hain? bhūl khā jāte haĩn.

mumukṣhuḥ- .. sūkṣhma kar, aisā ātā hai. isamen kyā kahanā hai? kaise karanā?

samādhānaḥ- upayog sthūl ho gayā hai. sab sthūlatāse grahaṇ hotā hai. ye sab bāharakā hai. bāharake upayogamen ye jo vikalpa, rāg ādi grahaṇ kar rahā hai, sthūl

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bāhya vastu gneyarūpase grahaṇ (karatā hai). andar ātmāko grahaṇ kare vah upayog sūkṣhma hai. ātmākā svabhāv pahichānakar antaramen jāy, vah upayog sūkṣhma hai. sūkṣhma hokar antaramen jāy to svayaṅko grahaṇ kar sakatā hai. bākī bāhya vastu grahaṇ kare yā sthūl- sthūl vichār kare vah sab upayog sthūl hai. antaramen nij chaitanyadravyako grahaṇ karanā, vah upayog sūkṣhma hai.

mumukṣhuḥ- gyārah aṅg takako sthūl upayog kahā. paramāgamasāramen hai ki gyārah aṅgakā upayog sthūl hai aur chaitanyasvabhāvako grahaṇ karatā hai vah upayog sūkṣhma hai.

samādhānaḥ- (vah) upayog sūkṣhma hai. chaitanyadravyako grahaṇ nahīn kiyā hai isaliye upayog sthūl hai. nij chaitanyako grahaṇ kare to upayog sūkṣhma hai. gyārah aṅgakā gnān kiyā, usamen sab jānā, parantu ātmāko grahaṇ nahīn kiyā to sab sthūl hai. andaramen ātmā chaitanyatattva grahaṇ (nahīn kiyā). bhale use shrutagnān huā, dravya-guṇ-paryāy jāne, sab jānā to sahī, lekin main yah chaitanya hūn̐, aise grahaṇ nahīn kiyā. vah upayog sthūl hai.

upayog svasanmukh nahīn muḍā, upayog bāhar hī rahā isaliye upayog sthūl hai. antaramen chaitanyako grahaṇ kare to upayog sūkṣhma hai. kuchh bhī jānā, to bhī upayogako sthūl kahanemen ātā hai. kyoṅki svayaṅko grahaṇ nahīn kiyā isaliye. svasanmukh-apanī or dishā muḍī isaliye upayog bāhar hai. bāhar rahā huā upayog sthūl hai. gyārah aṅgamen use sab ā gayā. dravya-guṇ-paryāy sab, anek jātakī bāten, shrutagnānakī bāten jānī, chaitanyakī or upayog nahīn gayā, nij svabhāvako grahaṇ nahīn kiyā, isaliye sthūl hai. gyārah aṅgamen nau tattva, chhaḥ dravya, dravya-guṇ-paryāy sab jānā.

mumukṣhuḥ- sthūl upayogake sambandhamen to āp jo vistār karate ho, vah to khyālamen āve. parantu sūkṣhma upayogakā viṣhay, unake prashnamen vah hai. hamāre vahān̐ chalā thā. isaliye pūchhā.

samādhānaḥ- apane antaramen upayog jāy vah upayog sūkṣhma hai. svasanmukh jāy ki main yah chaitanya hūn̐, yah chaitanyadravya hūn̐, gnāyak hūn̐, aise nij svabhāvakī or jāy, usakī dishā badale. usamen dishā bāhar hī hai. dishā antaramen jāy, apane arūpī tattvako grahaṇ kare to upayog sūkṣhma hai. antaramen jākar svabhāvako grahaṇ kare to sūkṣhma hai. dhīrā hokar antaramen yah svabhāv hai aur yah vibhāv hai. aise svayam apane svabhāvako grahaṇ kare to sūkṣhmatā kahanemen ātī hai.

mumukṣhuḥ- arūpī tattvako grahaṇ karaneke laye lakṣhaṇakā bhāvabhāsan pahale vikalpātmak honā chāhiye, aisā kuchh hai?

samādhānaḥ- lakṣhaṇ svayam svayaṅko pahichāne. bhāvabhāsana. lakṣhaṇ, bhāvabhāsan vah

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sab ekasāth hī hotā hai. yah chaitanyalakṣhaṇ hai aur yah vibhāvalakṣhaṇ hai. donon lakṣhaṇako bhinna kare to vah vāstavik sūkṣhmatā hai. bhāvabhāsan ho to antaramen use grahaṇ ho jāya. yathārtha bhāvabhāsan ho to antaramen chaitanya grahaṇ ho hī jātā hai. abhī tak yathārtha bhāvabhāsan nahīn huā hai.

mumukṣhuḥ- vikalpātmak yathārtha bhāvabhāsan nahīn huā hai?

samādhānaḥ- vikalpātmak vah buddhise hotā hai. isaliye use vyavahārase yathārtha kahanemen ātā hai. vāstavik yathārtha svayaṅko-chaitanyako grahaṇ kare to hī vah yathārthatā hai. vāstavik yathārthatā tab kahanemen ātī hai. buddhise nirṇay kare to use yathārtha kahanemen ātā hai, parantu vāstavikarūpase yathārtha svayaṅko grahaṇ kare tab kahanemen ātā hai.

mumukṣhuḥ- aisā kuchh hai ki paradravyakī paryāy rāg aur gnān, pragaṭ gnānabhāv, pragaṭ gnānabhāv use khyālamen āye ki yah jānapanā, yah jānapanā, yah jānapanā. aise khyālapūrvak yah jānanevālā so main, aisā jā sakatā hai?

samādhānaḥ- rāgake sāth jo gnān hai vah gnān hai, vah ek kṣhaṇik paryāy hai. isaliye vah paryāy hai utanā hī main nahīn hūn̐, main to shāshvat hū̃n. akhaṇḍa gnāyak hūn̐, aise grahaṇ honā chāhiye.

mumukṣhuḥ- aisā trikālī jānanevālā.

samādhānaḥ- hān̐, main trikāl jānanevālā hū̃n. ye kṣhaṇik jo gnānakī paryāy kṣhaṇ- kṣhaṇamen badalatī hai vah kṣhaṇ-kṣhaṇamen badalatī paryāy, aisā main nahīn hū̃n. parantu main shāshvat svayam gnāyak hī hū̃n. svayam merā astitva hī gnāyak hai. merā astitva gnāyakatāse hī rachit hai. svayam rachit hai. gnāyakatāsvarūp jo astitva hai vahī main hū̃n. mātra ye kṣhaṇ- kṣhaṇamen parivartan hotā hai, vah parivartan merā mūl vāstavik svarūp nahīn hai. parantu svayam gnāyakase hī merā astitva gnāyakatāse rachit akhaṇḍa hai. vah main gnāyaka. aise gnāyakako grahaṇ kare.

ye kṣhaṇikamātra jo gnān-gnān dikhatā hai, vah merā mūl astitva nahīn hai. vah to paryāy badalatī hai. aise grahaṇ honā chāhiye. anantāse bharā akhaṇḍa gnāyakatāse rachit astitva ananta-ananta agādh shaktiyonse bharā jo gnāyakatākā astitva hai, vah main hū̃n. anantatā use dikhatī nahīn hai, lekin use itanī mahimā antaramen ā jātī hai ki jo astitva gnāyakatāse rachit hai, agādh shaktionse bharā aisā merā astitva hai. khālī astitva yā gnāyak aise nahīn, parantu ananta shaktionse bharā, aisī jo gnāyakatā, vaisī merī gnāyakatā hai. aise mahimāpūrvak antaramense use gnāyakatā grahaṇ honī chāhiye.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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