Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 170.

PDF/HTML Page 1080 of 1906
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જૂનાં કર્મ આગળ વધવામાં કારણભૂત થાય ખરા    0   Play
jūnān karma āgaḷ vadhavāmān kāraṇabhūt thāy kharā    0   Play

નંદીશ્વર મંદિર વિષે....    0:30   Play
nandīshvar mandir viṣhe....    0:30   Play

બધું આત્મામાંથી જ પ્રગટે છે તે વિષે.....નક્કી તો પોતાને જ કરવાનું છે તે વિષે....    1:25   Play
badhun ātmāmānthī ja pragaṭe chhe te viṣhe.....nakkī to potāne ja karavānun chhe te viṣhe....    1:25   Play

....જ્ઞાયકના અભ્યાસની પૂર્વ તૈયારી કયા કયા પ્રકારની હોય છે?    5:35   Play
....gnāyakanā abhyāsanī pūrva taiyārī kayā kayā prakāranī hoy chhe?    5:35   Play

.... ઓળખવા માટે આ જ્ઞાન મારામાં થાય છે તેના પરથી અવલોકન કરી તેની સ્વતંત્રતા પરથી આગળ વિચાર લંબાતો હશે?    7:55   Play
.... oḷakhavā māṭe ā gnān mārāmān thāy chhe tenā parathī avalokan karī tenī svatantratā parathī āgaḷ vichār lambāto hashe?    7:55   Play

ગુરુ તરફથી નજર પાછી વાળવી એમ શું ગુરુ કહેવા માગે છે?    12:50   Play
guru taraphathī najar pāchhī vāḷavī em shun guru kahevā māge chhe?    12:50   Play

વચનામૃતમાં આવે છે કે ‘ગુરુ માર્ગ બતાવે પણ આપી દેતા નથી’ તેમાં શું કહેવું છે?    14:00   Play
vachanāmr̥utamān āve chhe ke ‘guru mārga batāve paṇ āpī detā nathī’ temān shun kahevun chhe?    14:00   Play

(આબાળ ગોપાળને) અનુભવમાં આવતો એમ કહેવામાં આવે છે......સ્વભાવ એવો છે કે છુપાયેલો નથી (સ.સા.ગા. ૧૭-૧૮)    15:55   Play
(ābāḷ gopāḷane) anubhavamān āvato em kahevāmān āve chhe......svabhāv evo chhe ke chhupāyelo nathī (sa.sā.gā. 17-18)    15:55   Play

(અનુભવી રહ્યો છે) અસ્તિત્વમાં ખાલી એટલું કે..... દશામાં ગુપ્ત સ્વસંવેદન હોય એવું કાંઈક?    17:30   Play
(anubhavī rahyo chhe) astitvamān khālī eṭalun ke..... dashāmān gupta svasamvedan hoy evun kāīk?    17:30   Play

mumukṣhuḥ- karma kāraṇabhūt ho sakate hain? pūrva karma is vastumen āge baḍhaneke liye kāraṇabhūt ho sakate hain?

samādhānaḥ- kāraṇ to nimittamātra hai. apane puruṣhārthakā kāraṇ hai. puruṣhārthake abhāvase āge nahīn baḍh sakatā hai.

samādhānaḥ- .. vahān̐ sākṣhāt to jā nahīn sakate, ye to sāmanese padhāre. tīnon bār aṣhṭāhnikā yahān̐ hotī hai isaliye.. usakā artha aisā hotā hai. bhāvase aisā hī artha liyā jātā hai. bhagavān padhāre isaliye usī mandiramen aṣhṭāhnikā ho jāy na. ek phālgun mahineke jo āṭh din ho usamen paramāgamakā din ātā hai, phālgun shukla- 13. yahān̐ māṇḍalā hotā hai. nandīshvar aur merumen dev vahān̐ khās nandishvaramen jāte hain na. phālgun aur... bhagavān sāmanese padhārate haĩn.

samādhānaḥ- .. ātmā par dr̥uṣhṭi rakhe to usamense, jisamen hai usamense pragaṭ hotā hai. usamen gnān hai, darshan hai, chāritra hai. jisamen hai usamense ātā hai. bāharase nahīn ātā hai. bāhar to sab shubh pariṇām hai. shubh pariṇām bhī ātmākā svabhāv nahīn hai. vah āge baḍhe usamen bīchamen shubh pariṇām āte haĩn. dev-guru-shāstrakī mahimā, pañch mahāvrat, aṇuvrat ādi pariṇām hote hain, parantu muktikā mārga to antaramen hai. nirvikalpa svabhāvamen nirvikalpa svānubhūti vahī muktikā mārga hai.

jaise siddha bhagavān hain vaisā ātmākā svarūp hai. svānubhūtikā ansh samyagdr̥uṣhṭiko pragaṭ hotā hai aur usamen āge baḍhate-baḍhate usamen chāritradashā ātī hai. munion antarmuhūrta- antarmuhūrtamen ātmasvarūpamen jhulate hain, aisā karate-karate kevalagnān pragaṭ ho jātā hai. ātmāmense hī dharma pragaṭ hotā hai. bāhya dr̥uṣhṭi aur bāhya kriyāommen dharma usamen nahīn hai. shubh pariṇām hain, usase puṇya bandha hotā hai aur shuddhātmākā svarūp pahichāne to hī mukti milatī hai. to hī mukti antaramense hī pragaṭ hotī hai.

vah nirṇay svayam hī vichār karake karanekā hai. vah koī nahīn kar detā. svayaṅko hī karanā hai. gurudevane svatantratākā mārga batāyā hai ki tū svayam hī andar nirṇay kara. koī nahīn kar detā, svayaṅko karanā hai. is pañchamakālamen gurudev padhāre, unhonne apūrva

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mārga batāyā. kitane jīvoṅko taiyār kiyā hai.

mumukṣhuḥ- yahīn sunā aur ātmākī svatantratākā ḍhiṇḍhorā gurudevake sivā kisīne pīṭā nahīn hai.

samādhānaḥ- koī nahī̃n. vah to nakkī hai. gurudevane hī svatantratā batāyī. muktikā mārga unhonne hī batāyā hai. koī ātmā samajhatā hī nahīn the. kriyāmen hī dharma mānate the. svatantra apaneāp hotā hai. gurudevane svayanne kahā hai. svatantra hai phir nimitta upādānakā aisā sambandha hai ki gurukī vāṇī, devakī vāṇī mile tab jīv antaramen apane upādānase taiyār hotā hai.

mumukṣhuḥ- ..āpakī deshanā āj hamen milī, hamārā ahobhāgya!

samādhānaḥ- nakkī svayaṅko karanā hai. svayaṅko nakkī karanā bākī rahatā hai. andaramen gnāyak hūn̐, yah nakkī karanā, pratīt karanā svayaṅko hai. abhī to pahale satya kyā hai, yah nakkī kare. phir main yah gnāyak hī hūn̐, yah vibhāv main nahīn hūn̐, svabhāvako grahaṇ karanā aur usakī pratīti karanā alag bākī rahatā hai. punaḥ antaramen ūtarakar svānubhūti karanī, vah usase bhī visheṣh karanā bākī rahatā hai.

mumukṣhuḥ- ananta-ananta āpakā upakār hai.

samādhānaḥ- r̥uddhi ātmāmen bharī hai, bāhar kahīn nahīn hai.

mumukṣhuḥ- ..

samādhānaḥ- pañchamakālamen padhāre aur aisī vāṇī barasāyī, sabako mārga milā. prabhu suvarṇapurī mānhī, achintya gnān khīlave, sūkṣhma nyāyo prakāshe, gnānajyoti ... rāg bhūl jāte haĩn. mukhathī chhūṭe chhe dhvani, amr̥ut samī...

mumukṣhuḥ- vartamānamen to sanyog hai, gnānīkā yog hai. shāstra, dev-guru-shāstrakā yog hai aur usase ho. ye jo vichāranā hai, aisā vichār to sūjhatā hai. lekin us vichāramen, gnāyakakā abhyās karanā chāhiye, aisā jo āp kahate ho, to usakī pūrvataiyārī kaisī- kaisī hotī hai?

samādhānaḥ- pūrvataiyārī, usīkī mahimā, usakī lagan laganī chāhiye na. use ras ūtar jāy, vibhāvakā ras ūtar jāya. ye sab jo hai, vibhāv hai vah sārabhūt nahīn hai. sārabhūt aur sarvasva ho to ātmā hī hai. aisī ruchi, mahimā, lagan aisā honā chāhiye. apanā svabhāv kaise pahachānamen āye? usakā gaharā manthan, aisā sab pahale honā chāhiye.

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vartamānamen to gurudevake pratāpase sab sanyog mile aur kaise ātmākā kalyāṇ karanā, vah sab use yog banā hai. to usamen gnāyak kaise bhinna hai? gnāyak tattva bhinna hai vah kaise pahachānamen āye? usakā bārambār prayatna karanā chāhiye. usakī mahimā, usakī lagan sab usakā laganā chāhiye. vibhāv-orakā ras ṭūṭ jānā chāhiye.

bāharamen vah ekamek-ekamek ho rahā hai. usase bhinna hokar, main chaitanyatattva bhinna hī hūn̐, kisīke sāth koī sambandha nahīn hai. is sharīrake sāth sambandha nahīn hai to phir bāhya sanyogake sāth kahān̐ sambandha hī hai? āchāryadev kahate hain, tujhe kisīke sāth nātā yā sambandha nahīn hai. tū to atyanta bhinna hai. isaliye aise bhinna ātmāko jānanekā prayatna karanā chāhiye. sharīr bhī apanī ichchhānusār pariṇamatā nahīn, to phir bāhya sanyog to kahān̐ usakī ichchhānusār pariṇameṅge? sarva dravya svatantra haĩn. isaliye apanī svatantratā pahichānakar us orakā prayās karanā chāhiye.

mumukṣhuḥ- pahichānaneke liye jo andarakā prayās, ki meeremen yah gnān hai. vah gnān kaise ho rahā hai? aise usakā avalokan karake usakī svatantratā, us parase āge vichār laṅgātā hogā? yā kaise hotā hai?

samādhānaḥ- lambe vichār to anek prakārase ho sakatā hai ki main yah gnāyak svabhāv svatantra hī hū̃n. mere sab svabhāv svatantra haĩn. kisīke ādhārase mere svabhāv nahīn haĩn. jo paryāy pragaṭ hotī hai vah bhī kisīke ādhārase nahīn hai. pratyek dravya svayam apane guṇ-paryāyase svatantra haĩn. isaliye usake vichār us or (chalane chāhiye). us or vichār, manthan, apanī or kharī lagan lage to vichār lambāye. usakī svatantratā pahichānakara.

.. kuchh kar nahīn sakatā. svayam apane kārya kar sakatā hai. paradravyake kartā, kriyā aur karma usake apane svatantra haĩn. svayam apane svabhāvakā kartā, svabhāvakī kriyā, svabhāvakā karma, sab svayam svatantra hokar kar sakatā hai. lekin utanī lagan andar lage to svayam usamen gaharāīmen jākar apanī svatantratāko apanī buddhise jāne, lekin us rūp pariṇati karanī vah apane visheṣh puruṣhārthakā kārya hai.

mumukṣhuḥ- matalab usamen use jātakī lagan, josh, athavā to garaj jise kahen...

samādhānaḥ- hān̐, usakī garaj laganī chāhiye. usakī lagan, vahī sarvasva sārabhūt hai, aisā laganā chāhiye.

mumukṣhuḥ- bhāvanāmen bhī use tulanā ho jānī chāhiye ki is jagatake padārthakī or jo jhukanā hotā hai, usake bajāy merī or jhukanā ho, vahī mujhe sārarūp hai.

samādhānaḥ- sārarūp hai, sukharūp hai. bāhya padārthakī or lambātā hai-vichār lambāte

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hain, kuchh sārarūp nahīn hai. vah to vr̥uthā hai. vah koī apanī ichchhānusār hotā nahīn hai, phir bhī us or doḍā jātā hai. usakī mehanat karanemen, usakī vyavasthā karanemen vah bāhyamen (doḍatā hai). lekin svayam apanā kar sakatā hai. aur vahī sārarūp, sukharūp, ānandarūp aur shāntirūp (hai). jo antarase shānti pragaṭ hotī hai vah sadāke liye pragaṭ hotī hai.

ye bāharakā to sab kṣhaṇik hai. apanī ichchhākī bāt bhī nahīn hai, vah to paradravya hai. isaliye apanemen hī sukh aur shānti hai, aisā nirṇay karake apanī or jāy to jā sakatā hai. lekin vah apanī laganase jā sakatā hai. ek dishā bāhyakī aur ek dishā antaramen hai. palaṭanā apane hāthakī bāt hai. gnāyakakī gnāyakarūp pariṇati kaise karanī vah apane puruṣhārthakī-hāthakī bāt hai. paradravyakī or jāy vah to anādikā abhyās hai isaliye jātā hai.

mumukṣhuḥ- vāstavamen use par-or jānekī koī āvashyakatā nahīn hai, koī kāraṇ bhī nahīn hai.

samādhānaḥ- anādi abhyāsake kāraṇ us jātakā rāg hai, ataḥ rāgake kāraṇ jātā hai. .. ho ki meremen hī sab sarvasva hai, to apanī or ā jāya. aur nakkī kiyā us anusār puruṣhārtha pragaṭ ho to hī vah apanī or ātā hai.

mumukṣhuḥ- vishvās ānā chāhiye.

samādhānaḥ- apanī svabhāv jātimen hī sab hai. ye vibhāvakī jāt hai, kisī bhī jātakā merā svabhāv usamense nahīn pragaṭ hogā, vah to vibhāvajāt hai, vilakṣhaṇ hai. mere svabhāvakī jāt nahīn hai, duḥkharūp hai. usamense nahīn pragaṭ hogā, lekin mere svabhāvakī jo jāt hai, us jātamense hī merī jo jāt hai vah pragaṭ honevālī hai. usamensehī-svabhāvamense hī svabhāv āyegā. vibhāvamense nahīn āyegā. itanī use pratīti āye to hī apanī or puruṣhārtha karatā hai.

... apane svabhāvamense ātā hai. gnān, darshan, chāritra sab apanemen hī hai, apanemen se pragaṭ hotā hai. bāharake sādhan hote hain, lekin vah svayam pragaṭ hotā hai andar svabhāvamense abhyās karanese pragaṭ hotā hai. nishchay sādhan svayam apanā hī hotā hai.

.. antaramen jo tattva hai usamense pragaṭ hogā. anādikā anajānā mārga hai, guru mārga darshāte haĩn. vah mārga gurudevane batāyā hai ki terā tattva bhinna hai, tere dravya-guṇ-paryāy teremen, bāharamen nahīn hai. tere kartā, kriyā, karma teremen, sab teremen hai. gurudevane yah mārga batāyā. anādikā parakā abhyās ho rahā hai. mārga guru darshāte hain, lekin karanā to svayaṅko paḍatā hai. samajhanā, pratīt karanā sab svayaṅko karanā hai. anajānā mārga apane

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āp apanā svabhāv pahichānanā sab kaṭhin paḍatā hai. mārga batānevāle guru mile tab antaramense svayaṅko grahaṇ hotā hai, aisā nimitta-upādānakā sambandha hai.

mumukṣhuḥ- gurukī orase najar vāpas moḍanī, aisā guru kahanā chāhate hain?

samādhānaḥ- guru aisā kahate hain ki tū svatantra tujhamen dekh, aisā kahate haĩn. terī dr̥uṣhṭi badala. tū svatantra hai. tū apaneāp terī or dr̥uṣhṭi kara. guru aisā kahate haĩn. lekin āge jānevāleko aisā bhaktibhāv ātā hai ki guru āpane hī mārga darshāyā hai. dr̥uṣhṭi apanī or karatā hai, upādān apanā hai, lekin use aisī bhakti āye binā nahīn rahatī.

(gurune) dishā batāyī, gurune ātmā batāyā, gurune sab svatantratā (batāyī), sab gurudevane batāyā. svānubhūtikā mārga batāyā, nirvikalpa dashā pragaṭ ho tab muktikā mārga pragaṭ hotā hai. aise is ātmākī svānubhūti ho, vedan ho, sab gurune batāyā. karanā svayaṅko paḍatā hai. hotā hai upādānase, mārga guru batāte haĩn. aise pañchamakālamen gurudev mile to unhonne aisā mārga batāyā.

mumukṣhuḥ- vachanāmr̥utamen ātā hai ki guru batāte hain, lekin de nahīn dete.

samādhānaḥ- karanā svayaṅko hai. usakā bārambār abhyās, dr̥uṣhṭiko palaṭanī, dr̥uṣhṭi chaitanya par sthir karanī ki yah main chaitanya hī hūn̐, yah vibhāv main nahīn hū̃n. bīchamen jo alpa asthiratā rahatī hai, vah khaḍī rahatī hai, ekatvabuddhi ṭūṭ jātī hai. bhedagnān ho jāy aur chaitanya par dr̥uṣhṭi hotī hai.

nyūnatā hai isaliye dev-guru-shāstrakī mahimā ādi sab sāthamen rahatā hai. dr̥uṣhṭi palaṭ jātī hai. usakī pariṇatikī pūrī dishā palaṭ jātī hai. jo pariṇati ekatvabuddhimen jātī thī, vah pariṇati-bhedagnānakī pariṇati chaitanya par ekatvarūp dr̥uṣhṭi karake pariṇati palaṭ jātī hai.

mumukṣhuḥ- main chaitanya hūn̐, aise jīne lagatā hai.

samādhānaḥ- usakā pūrā jīvan palaṭ jātā hai. vibhāv par dr̥uṣhṭi mat karanā, vibhāvako mat dekhanā, sharīrako mat dekhanā, ek chaitanyakī or dr̥uṣhṭi (karake) chaitanyako dekhatā hai. gnān sab hotā hai ki yah sharīr, vibhāv ādi jab tak khaḍā hai, to use khyālamen hai. lekin vah kahīn najar karake apane svabhāvako-chaitanyako dr̥uṣhṭi dekhatī hai. chaitanya par dr̥uṣhṭiko sthāpit karatā hai. usakī jīvanakī pūrī gati badal jātī hai.

mumukṣhuḥ- akele chaitanyako dekhanekā use ullās hai.

samādhānaḥ- pariṇati bas, chaitanyakī or chalī jātī hai.

mumukṣhuḥ- anubhavamen ātā hai, aisā kahanemen ātā hai. pīchhalī bār apanī bāt

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huyī thī ki svabhāv to aisā hai ki gupta nahīn hai. apanī jātako..

samādhānaḥ- use vāstavik vedan ho gayā hai aisā to nahīn hai. lekin usakā svarūp hai, usake gnānasvabhāvarūp vah svayam pariṇaman kar rahā hai. gnānasvabhāvarūpa. vah jaisā hai vaisā anubhūtimen ā rahā hai aur us rūp ho rahā hai. us rūp pariṇaman kar rahā hai. usake svabhāvarūp arthāt use pragaṭ vedan hai aisā artha nahīn hai. us rūp svayam pariṇaman kar rahā hai, usakā jo svabhāv hai us rūpa. kyoṅki bādamen to aisā kahate hain na ki aisā hone par bhī use pratītamen ātā nahīn, nahīn jāne huekā shraddhān gadheke sīṅgake barābar hai. āchāryako vahān̐ pragaṭ anubhūti to kahanā nahīn hai. lekin jo apane svabhāvakā astitva hai, gnāyak svabhāv hai us rūp svayam ho rahā hai. us rūp pariṇaman kar rahā hai. jaisā hai vaisā. lekin svayam usakī pratīt karatā nahīn, gnān karatā nahī̃n. tū apane rūp hai, āchāryadev karuṇā karate hain ki tū tere rūp hai. tū tere rūp ho rahā hai, lekin tū tujhe dekhatā nahīn, usakā vedan nahīn karatā hai. tū tere rūp pariṇaman kar rahā hai. lekin tū tujhe dekhatā nahī̃n. aisā anādiananta jaisā hai vaisā tū anubhavamen ā rahā hai. anubhūtikā artha pragaṭ vedan nahīn hai. lekin us rūp ho rahā hai, apane svabhāvarūpa.

mumukṣhuḥ- astitva mātra utanā hī yā dashāke dr̥uṣhṭikoṇase dashāmen gupta samvedan hai, aisā kuchh kahanā hai?

samādhānaḥ- nahīn, nahī̃n. gupta samvedan nahīn hai. vedan nahīn hai, samvedan nahīn hai. lekin usakā svabhāv us rūp pariṇaman kar rahā hai. us rūp jo svabhāv hai, us rūp vah hai, usakā astitva hai. vedan ho rahā hai, aise vedanake arthamen nahīn hai. us rūp pariṇamatā hai. vedan pragaṭ vedanake arthamen nahīn hai. vah koī jaḍ nahīn hai. us rūp, tere svabhāvarūp, tere gnānasvabhāvarūp tū anubhavamen ā rahā hai aur us rūp tū ho rahā hai. us rūp tū hai, aise.

anubhūtikā artha hī aisā hai ki us rūp honā, us rūp pariṇamanā, jaisā svabhāv hai vaise. pragaṭ vedan (nahīn hai). usakā astitva us rūp pariṇaman kar rahā hai. gnāyak svabhāvakā astitva hai, aisā kahanekā āshay hai. astitva us rūp pariṇaman kar rahā hai. pratibhās, use pratibhās nahīn hai. gnān gnānarūp hai, gnān gnānarūp hai, lekin use usakī pratīt nahīn hai, anubhūti nahīn hai. anubhūti, pragaṭ anubhūti-vedan nahīn hai us apekṣhāse. vedanakī anubhūti nahīn hai, lekin usakā svabhāv svabhāvarūp anādiananta hai, jaisā hai vaisā anādiananta hai. gnānasvabhāv hai, gnānasvabhāv gnānasvabhāvarūp pariṇaman kar rahā hai. usakī use mahimā nahīn ātī hai. gnān gnānasvabhāvarūp (pariṇamatā hai).

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usakī mahimā āye to-to apanī or muḍ jātā hai. vāstavik mahimā āye to- to jhuk jātā hai. gnān gnānasvabhāvarūp hai. gnān gnān hai, yah jaḍ hai, yah gnān hai, aise. usakī mahimā āye to apanī or muḍ jāya.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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