Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 175.

PDF/HTML Page 1118 of 1906
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પૂજ્ય ગુરુદેવશ્રીની ભકિત માતાજીના અવાજમાં    0   Play
pūjya gurudevashrīnī bhakit mātājīnā avājamān    0   Play

અંતરમાં દિવસ-રાત્ર ખટક લાગવી જોઈએ તે વિષે....    1:10   Play
antaramān divas-rātra khaṭak lāgavī joīe te viṣhe....    1:10   Play

..... આત્માની કોઈ ઝલક નથી.... તેની ઝલક દેખાઈ જાય તો આપોઆપ પ્રયત્ન ચાલુ થઈ જાય (પ્રશ્નનો સાર)    1:50   Play
..... ātmānī koī jhalak nathī.... tenī jhalak dekhāī jāy to āpoāp prayatna chālu thaī jāy (prashnano sār)    1:50   Play

મહાવિદેહક્ષેત્ર વિષે પ્રશ્ન છે    7:20   Play
mahāvidehakṣhetra viṣhe prashna chhe    7:20   Play

....પુરુષાર્થ કરવા છતાં વૃત્તિ બહુ હેરાન કરે છે તેનો કોઈ રસ્તો બતાવો....    9:20   Play
....puruṣhārtha karavā chhatān vr̥utti bahu herān kare chhe teno koī rasto batāvo....    9:20   Play

ઋષભદેવ દાદાને મળી આવ્યા તેનાથી શું મોક્ષ થાય?    12:20   Play
r̥uṣhabhadev dādāne maḷī āvyā tenāthī shun mokṣha thāy?    12:20   Play

....ગૃહસ્થ જીવનમાં ....કેવી રીતે આત્માની નજીક રહેવું..... તે માટે નિયમો તરીકે તમે કાંઈ કહી શકો?    14:25   Play
....gr̥uhastha jīvanamān ....kevī rīte ātmānī najīk rahevun..... te māṭe niyamo tarīke tame kāī kahī shako?    14:25   Play

તમે ખટક શબ્દ બોલો છો તે ખટક એટલે શું?    15:35   Play
tame khaṭak shabda bolo chho te khaṭak eṭale shun?    15:35   Play

તમે તો સત્સંગમાં રહો છો પણ મારે તો પ્રયાસ કરવો પડે છે.....તેના નિયમો હોય તો અમે પણ આત્માની નજીક આવી શકીએ....(પ્રશ્નનો સાંરાંશ)    16:00   Play
tame to satsaṅgamān raho chho paṇ māre to prayās karavo paḍe chhe.....tenā niyamo hoy to ame paṇ ātmānī najīk āvī shakīe....(prashnano sānrānsh)    16:00   Play

પોતાની સહજદશા વિષે....    17:30   Play
potānī sahajadashā viṣhe....    17:30   Play

આપના પુનર્જન્મની વાત કરો જેથી અમને ખરેખરી લગની લાગે.....મહાવિદેહક્ષેત્રના ભગવાન વિષે...    18:00   Play
āpanā punarjanmanī vāt karo jethī amane kharekharī laganī lāge.....mahāvidehakṣhetranā bhagavān viṣhe...    18:00   Play

... guṇamūrtinā guṇon taṇā smaraṇon hr̥udayamānhī rahyā
mahimābharyā gurudevanī mahimā kathan hun̐ shun karun̐?
guṇamūrtinā guṇon taṇā smaraṇon hr̥udayamānhī rahyā.
... thayā ā svarṇagaḍhane dhanya chhe, sadagurujī āpanā te āpano paṇ dhanya chhe.
jyān vās gurujī āpanā, mandir, makāno dhanya chhe,
gurujī birājyā āp jyān te āsano paṇ dhanya chhe.
charaṇasevā sāmpaḍe te jīvanane paṇ dhanya chhe,
tuj darshane pāvan banyā te lokane paṇ dhanya chhe.
tuj vāṇīthī pāvan banyā te lokane paṇ dhanya chhe.

samādhānaḥ- ... use khaṭak rahā kare ki ye sab bāharakā to jūṭhā hī hai. bhale anukūl sanyog ho aur koī pratikūl, koī vairāgyakā prasaṅg bane yā koī achchhe prasaṅg bane to bhī ye koī ātmāko sukharūp nahīn hai. ye to kuchh alag hī hai. andar chaitanya ātmākī vastu, ātmā koī alag hī hai. andar khaṭak laganī chāhiye. to antaramense use din aur rāt usīke vichār āte rahe, usīkī lagan lage ki isamen sukh nahīn hai, ye sukh nahīn hai. sukh ātmāmen hī rahā hai. ātmā koī anupam hai, jagatase bhinna hai, vah ātmā kaise pragaṭ ho?

mumukṣhuḥ- mujhe kyā lagatā hai ki ātma sākṣhātkār yā āp jo bhī kaho, usamen aisī kyā vastu hai ki jisake liye sab pravr̥utta ho? usakī koī jhalak na ho aur apane yah kahe ki ye sab asār hai, asār hai. shāstrommen yā sabane kahā hai, usakā mānakara. isaliye kisī bhī prakārakī, jo āp kahate ho ki lagan hai yā yah-vah, ek bār hamen mālūm paḍā ki yah hīrā hai. to hamāre hāthamen rahe patthar apaneāp chhūṭ jāya. koī chhoḍanā nahīn paḍe. usī prakār ātma sākṣhātkār kyā hai? usase kyā milatā hai? vah kaise? bāten sunī hain, kuchh bhī anubhūti na ho to kaise mane usamen pravr̥utta ho? ek bār yadi usakī jhalak ho jāy to apaneāp... usamen kisīko

PDF/HTML Page 1119 of 1906
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kahanā bhī nahīn paḍe ki āp isake liye pravr̥utta hõn. ye bāt lambātī rahatī hai, barason, bhav, aisā mujhe lagatā hai.

samādhānaḥ- parantu itanā to svayaṅko lage na ki ye kuchh sārabhūt nahīn lagatā. āstikyatāmen svayaṅko utanā lage ki ye kuchh sār(bhūt nahīn hai), isamen kahīn sukh nahīn dikhatā hai. ye bāharakā chāhe jitanā karate hain santoṣh nahīn hotā. tr̥upti nahīn hotī hai. jīv vyartha prayatna karatā rahatā hai ki yahān̐se sukh milegā, yahān̐se sukh milegā, yahān̐se sukh milegā. aise vyartha prayatna karatā hai. santoṣh nahīn hotā. santoṣh nahīn ho rahā hai ye yah batātā hai ki sukhasvarūp vastu koī antaramen alag hai. isaliye santoṣh nahīn ho rahā hai.

jo santoṣhakā dhām hai, jisamen tr̥upti hotī hai aur jo sukhakā dhām pragaṭ honeke bād dūsarī koī ichchhā hī nahīn hotī, aisī koī vastu antaramen rahī hai. isaliye bāharamen kahīn bhī santoṣh nahīn hotā. isaliye jīv ichchhā karatā hai ki kuchh dūsarā hai. aisī ichchhā karatā hai. lekin vah pragaṭ kab ho? ki svayam puruṣhārtha kare taba. pahalese kisīko jhalak nahīn dikhatī.

lekin jin mahāpuruṣhonne pragaṭ kiyā hai, ve use batāte hain ki tū ye kar aur ham usakā anubhav karake tujhe kahate hain ki usakī svānubhūti hotī hai, sākṣhātkār hotā hai, ātmā sukhakā dhām hai. usakā vishvās karatā hai. usakā vishvās to karanā chāhiye. mān̐-bāp use batāye to usakā putra jaise vishvās karatā hai ki is rāste par chala. vaise ve batāte hain to apanī buddhise thoḍā to vichār kare. dukān par koī māl lenā ho to vah ādamī pūrī dukān nahīn dikhātā. lekin usake amuk lakṣhaṇ parase pahichāne ki isakī dukān achchhī lagatī hai. aise lakṣhaṇase pahichāne.

aise lakṣhaṇase pahichān lenā chāhiye. pahalese sab (dikhāī nahīn detā). jo mahāpuruṣh hon ve unakī svānubhūti bāhar nahīn dikhāte. parantu usake lakṣhaṇ batāte haĩn. us lakṣhaṇase vichār karanā. kyoṅki svayaṅko sukh chāhiye, utanī taiyārī to chāhiye ki bāhar kahīn sukh nahīn hai, santoṣh nahīn hai. mujhe kuchh dūsarā chāhiye. utanī jignāsā to honī chāhiye. phir batāye usakā vishvās karake, svayam us mārga par puruṣhārtha karanā chāhiye, to pragaṭ ho. is tarah jhalak nahīn hai to vishvāsase (āge baḍhe). sab vishvās nahīn, lekin buddhise vichār kare, parīkṣhā kare ki, nahīn, yah vastu sachchī hai.

mumukṣhuḥ- lekin us vishvāsamen to kitanī bār bhaṭak jāte haĩn. kisī bhī guruke pīchhe barason nikal jāy, phir lage ki ye barābar nahīn hai, ye barābar nahī̃n. aise to ek prakārakā bhaṭakanā hī ho jātā hai. aur hālat aisī trishaṅku jaisī ho jātī hai.

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kyoṅki jo sāmane hai usakī majā nahīn le sakate, usakī majā nahīn le sakate. ātmākī to koī jhalak nahīn hai. isaliye hālat dūsare sansārī manuṣhya hai, usase bhī badatar hai. aur kuchh jyādā hī akūlāhaṭ hone lagatī hai.

samādhānaḥ- sachche guru mile ho aur sachchī pratīti huyī ho to usakī pratīti dr̥uḍh hī rahatī hai. sachche dev-guru-shāstra jise mile, antarase satya grahaṇ ho to use vishvās hī rahatā hai ki isī rāstese sākṣhātkār hogā, dūsarā koī rāstā nahīn hai. mere puruṣhārthakī mandatā hai, main nahīn kar sakatā hū̃n. lekin usakī ruchi usīmen rahatī hai. isī mārga par jānekā hai, dūsarā koī mārga nahīn hai. ruchi bāharase manda paḍakar use hūm̐ph ā jātī hai ki yahī mārga hai.

sachche guru mile aur antarase vishvās na āye, aisā to ban hī nahīn sakatā. isaliye abhī bhī vishvās nahīn ātā hai to svayanne pahichānā nahīn hai aur sachche guru bhī svayaṅko nahīn mile hain yā svayanne andarase vishvās nahīn kiyā hai. svayaṅko vishvās ānā chāhiye. sachche guru mile aur vishvās na āye aisā bane nahī̃n. svayam parīkṣhā karake svīkār kare to use bhaṭakanā na paḍe. nishchit ho jāya. kyoṅki ātmāmen utanī shakti hai nirṇay karanekī ki, bas, yahī mārga satya hai. buddhise nakkī kar sakatā hai. guru kahe use barābar nakkī kar sakatā hai.

yahān̐ gurudev virājate the. unakī vāṇīmen aisā dhodh barasatā thā, aisī apūrvatā thā ki sāmanevāleko nakkī ho jāy ki yahī mārga hai. buddhise vichār kare to andar nirṇay ho hī jāya. sachchā mārga mile aur nakkī na ho, aisā banatā hī nahī̃n. sachche guru mile to andarase svayaṅko vishvās ā jātā hai, hūm̐ph ā jātī hai. phir bhaṭakane jaisā lage hī nahī̃n. use hūm̐ph ā jāya. phir bhale puruṣhārtha manda ho, puruṣhārtha na kar sake, lekin usakī ruchi pūrī palaṭ jātī hai. ātmā bhinna hai, bhale hī mujhe pakaḍamen nahīn ātā, lekin mārga to yahī satya hai. bhedagnānake mārga par hī jānā hai. antaramen hī mārga hai. aisā antaramense use vishvās ā jāya. sachche guru mile aur svayam nakkī kare to kahīn bhaṭakanā rahatā hī nahī̃n.

mumukṣhuḥ- mahāvideh kṣhetra jahān̐ kundakundasvāmī gaye the, use brahmāṇḍamen kahān̐ rakhanā? vaignānik dr̥uṣhṭikoṇase dekhen to usakī kahīn to asar dikhāī de. mahāvideh kṣhetra kahān̐ hai? barābar na? jise avakāshamen ham jāte hain to... jaise amerikā jāte hain, ossṭreliyā jāte hain, avakāshamen ham log chandra tak gaye haĩn.

samādhānaḥ- kis jagah hai, aisā na? dūr hai. yahān̐se jā sake aisā nahīn hai.

mumukṣhuḥ- brahmāṇḍamen kahān̐?

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samādhānaḥ- brahmāṇḍamen is pr̥ithvī par hai. abhī jo pr̥ithvīkā golā kahate hain, aisā nahīn hai. shāstramen vah pr̥ithvī (aise nahīn hai). yah jambū dvīp hai. us dvīpamen ek mahāvideh kṣhetra hai, ek bharat kṣhetra hai, ek airāvat kṣhetra hai. usamen mahāvideh kṣhetra aur bharat kṣhetrake bīch thoḍe dūsare kṣhetra-jugaliyākā kṣhetra hai. aise kṣhetra haĩn. bīchamen baḍe-baḍe parvat haĩn. himavanta, harivat, ramakavat aise baḍe-baḍe parvat haĩn. usake bād mahāvideh kṣhetra hai. bīchamen meru parvat hai. usake bād mahāvideh kṣhetra ātā hai.

mumukṣhuḥ- jaise ye rokeṭ avakāshamen jātā hai, to vah kṣhetra to hame dikhatā hai na?

samādhānaḥ- .. dr̥uṣhṭise dekh sakate haĩn. ye kṣhetra sthūl hai. jisake hr̥udayamen āryatā nahīn hai, jo anāryavr̥utti hai, vah aise mahān kṣhetroṅko dekh nahīn sakate. jahān̐ bhagavān virājate hain... jo anāryavr̥utti hai, jo hinsāmen paḍe hain, āryavr̥utti nahīn hai. use yah charmachakṣhuse dikhāī nahīn detā. jisakī antaradr̥uṣhṭi nirmal hotī hai, vahī dekh sakatā hai.

mumukṣhuḥ- bahin sab hotā hai, lekin yah vr̥utti hai na vah bandar jaisī hai. baiṭhatī hī nahī̃n. pān̐ch miniṭ baiṭhe aur nīche ṭeliphon ā gayā, bhāge. āp jaisā kahate ho na ki puruṣhārtha (karanā). puruṣhārtha karane bhī baiṭhate haĩn. lekin bīchamen aisā kuchh ā jātā hai ki vr̥utti nahīn ṭikatī, sthiratā nahīn rahatī, dr̥uṣhṭi nahīn ṭikatī. aise sthalamen āye to aisā lage ki gharamen bachche kyā karate hoṅge? vichār karanekā prashna hī nahīn hai, phir bhī aisā vichār ā jātā hai. puruṣhārtha karane par bhī yah vr̥utti hai vah bahut pareshān karatī hai. usakā koī rāstā?

samādhānaḥ- anādikā rāg paḍā hai. svayaṅko rāgakā abhyās ho gayā hai. andar sab rāg, dveṣhake sanskār paḍe haĩn. gāḍh ho gaye haĩn. usamen mumbaīkā jīvan aur usamen utanī pravr̥utti, dhamāl, usamen kahīn shānti nahī̃n. aur utanā rāg aur andar sab ekatvabuddhi, rāgake sanskār itane dr̥uḍh ho gaye haĩn. usamen yah sanskār itane dr̥uḍh ho to vah kam ho. yah sanskāra.

vichār karanā, devakā, gurukā aise sab sanskār jīvanamen ho to vah dūsare sanskār kam ho jāya. bār-bār bhagavānakā smaraṇ ho, mandirakā smaraṇ ho, shāstra yād āye, guru yās āye, aise sanskār ho. ātmā yād āye aise sanskār ho use vah dūsare sanskār kam ho jāte haĩn. isī sanskāramen rachāpachā hai isaliye vahī sanskār āte rahate haĩn.

yahān̐ dekho to yahān̐ sabake jīvanamen ṭep, guru, mandir aur ātmāke vikalpa. yah sanskār ekadam bhinna aur vah sanskār ekadam bhinna. isaliye vah sanskār dr̥uḍh ho gaye hain aur usamen svayaṅko balapūrvak puruṣhārtha karanā, un sabake bīch rahakar puruṣhārtha karanā,

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jīvakī utanī shakti-upādān nahīn hai. koī kare to puruṣhārthase kar sake. bākī sādhāraṇ jīv to satsaṅgamen rahe, sachche achchhe māholamen rahe to use puruṣhārtha karanā sahaj-sahaj hotā hai. manda puruṣhārthī ho to use ugratā karanī paḍatī hai. aise sanyoṅgoṅke bīch atyant ugratā kare to svayam dr̥uḍh rah sakatā hai. apane puruṣhārthakī kṣhati hai. jahān̐ hotā hai vahān̐ puruṣhārthase hotā hai. lekin satsaṅg ho usamen pharka paḍatā hai. puruṣhārthakā bal honā chāhiye na. puruṣhārthakā bal ho to ho sakatā hai.

jo sachchā muktikā mārga darshāte ho, sachche dev-guru.. jo dev antaramen kevalagnān prāpta karake kuchh vikalpa nahīn hai aur pūrṇa nirmalatā pragaṭ kī vah dev hai. jise kisī jātakā rāg yā koī vikalpa nahīn hai. ātmāmen samā gaye, basa. samā gaye aur apane ananta guṇoṅko pragaṭ kiye, ve dev haĩn. aur aise ātmākī jo bārambār svānubhūti kar rahe hain, ve guru hain aur aisā mārga batāye vah guru hai.

mumukṣhuḥ- āj ham r̥uṣhabhadādāko milakar āye, to unako milanese hamārā mokṣha ho sakatā hai?

samādhānaḥ- milakar āye aisā nahīn..

mumukṣhuḥ- unake darshan kar āye, to unako mānanese mokṣha ho sakatā hai?

samādhānaḥ- unake ātmāko pahichānanese mokṣha hotā hai. mātra bāhya darshanase shubhabhāv huā yā puṇya bandhe, puṇya bandhe, lekin usase ātmākī pahichān nahīn hotī. lekin unakā ātmā kyā karatā thā? unhonne kyā pragaṭ kiyā? vah āp samajho to mokṣha ho. unakā dravya kyā? unake guṇ kyā? unhonne kyā pragaṭ kiyā? unhonne kaisā puruṣhārtha kiyā? ve kis mārga par chale? vah āp samajho to ho sakatā hai. mātra bāharase darshan kare to shubhabhāv ho.

mumukṣhuḥ- isamen to milān karaneko kahate haĩn. apane ātmāke sāth bhagavānake ātmākā milān karanā hai.

samādhānaḥ- milān karaneko kahate haĩn. jaisā bhagavānakā ātmā hai, vaisā merā ātmā hai. aise pahichāne to mokṣha ho. bhagavānane kyā kiyā? merā vaisā hī svabhāv hai. jaisā bhagavānakā svabhāv hai, vaisā hī merā svabhāv hai. jo bhagavānako pahichāne vah apane ātmāko avashya pahichānatā hai. lekin bhagavānako yathārtha pahichāne to. jo svayaṅko pahichāne vah bhagavānako avashya pahichānatā hai.

pañchamakālake andar yahān̐ gurudev virājate the. unhonne itanā mārga spaṣhṭa kar diyā hai, sabako antaradr̥uṣhṭi de dī hai ki antaramen hī muktikā mārga hai. chāron orase mokṣha itanā khullā-spaṣhṭa kar diyā hai. kitane hī log kriyāmen paḍe the ki kriyāse dharma hotā

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hai. antaramense mokṣha hotā hai. gurudevane yahān̐ virājakar itanā spaṣhṭa kar diyā hai. kisīko koī shaṅkā na rahe. sab sunanevāleko itanā santoṣh hai ki isī mārgase mokṣha hogā. sab log usīkī ruchi aur abhyās (karate hain). phir puruṣhārtha manda ho vah ek alag bāt hai. bākī utanā vishvās aur utanā santoṣh hai ki isī mārgase mokṣha hogā. saralābahin pīchhese āyī hai to bhī unako itanā vishvās baiṭhatā hai.

mumukṣhuḥ- mainne sabako vahī kahā. gurudevake sivā ab kisīko sunanekī merī taiyārī nahīn hai.

mumukṣhuḥ- shaharī jīvanamen ... vah mārga dainik jīvanamen ekadam vyasta rahakar bhī kaise usake samīp rahanā, usake liye itanā dharmalābh diyā. to kuchh niyamake taur par āp kuchh kah sakate ho ki itane niyam pālan karanā, jisase nirantar sānnidhyamen rah sake. ātma nirīkṣhaṇakī jo hamārī jhan̐khanā hai, usake samīp ā sake.

samādhānaḥ- usakā niyam, svayam antaramen ruchi baḍhāye to ho. vahān̐ koī satsaṅg ho to satsaṅgamen sunane jāya. sachchī vāṇī milatī ho vah sune. sādharmīkā saṅg kare. shāstra abhyās kare to svayam apaneāp to samajhatā nahīn hai. vahān̐ kuchh sunaneko mile vahān̐ sune, vichār kare, ruchi kare, bahārakā ras kam kare, aisā sab kare. aise sanyog ho usamen, karanā kuchh alag hai, aisī khaṭak rakhe, aisā sab kare to ho. svayaṅko utanī lagan laganī chāhiye to ho.

mumukṣhuḥ- āp tīn-chār bār "khaṭak' shabda bole, vah khaṭak kyā hai? khaṭak laganī chāhiye, khaṭak kyā hai?

samādhānaḥ- use andarase khaṭakanā chāhiye ki main yah jo karatā hūn̐ vah barābar nahīn hai. andar khaṭakatā hai. andar līn nahīn ho jātā. andar khaṭak laganī chāhiye ki are..! ye sab alag hai aur mujhe karanekā kuchh alag hai. main isamen phan̐s na jāūn̐. mujhe karanekā kuchh alag hai, aisī khaṭak antarase laganī chāhiye.

mumukṣhuḥ- .. bādamen manamen jyādā vikalpa āte haĩn. āp jis satsaṅgamen rahate ho, hamen usake liye bhī prayās karanā paḍatā hai. yahān̐ ham satsaṅgake liye ham sab terah jan yahān̐ āye hain, to kyā hai ki, utanā karanemen bhī hamen bahut parishram paḍatā hai. lekin hamen mālūm hai ki ham kuchh khoj rahe haĩn. sabake manamen ek hī bhāvanā hai. isaliye aisā hotā hai ki āp jaise kisīko milate hain to aisā lagatā hai ki aise koī niyam mile ki jisase ham dainik jīvanamen, rojake ruṭinamen rahakar kahīnse roj, āp jo kahate ho ki bāharase alipta rahakar ham hamāre andar samīp ā sake.

samādhānaḥ- sab ikaṭṭhā hote ho vah ṭhīk hai, bākī roj uṭhakar kuchh vichār

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karanā, kuchh vāñchan karanā, kuchh samajhamen āye aisā, kuchh chintavan karanā. ātmā bhinna hai, yah sharīr main nahīn hūn̐, ye vikalpa ākulatārūp hai. kuchh chintavan karanā, roj kuchh vāñchan karanā. vah sab rojakā niyam kar lenā. vahān̐ roj bāhar jānā bahut mushkil paḍe, lekin svayaṅko apane liye kuchh niyam rakhanā. paḍhanekā, vichār karanekā, chintavan karanekā aise sab niyam rakhanā chāhiye. yahān̐ to barasonse gurudevake sānnidhyamen rahakar antaramen....

samādhānaḥ- .. vyaktigat kyā kahanā? vah to sahaj dashā.. (svānubhav honese pahalekī) dashā vikaṭ hotī hai. ātmāko jānaneke bādavālī dashā to sahaj hotī hai. shrīmadamen ātā hai, "samajh pīchhe sab saral hai, bin samajhe mushkil'.

mumukṣhuḥ- āpake pūrvajanmakā hamen kuchh (batāīye), jisase hamen kharī tamannā lage.

samādhānaḥ- pūrvajanmakā vyaktigat kyā kahanā?

mumukṣhuḥ- mahāvideh kṣhetrakī thoḍī bāt karīye. jisamen unako ras āye. koī jākar āyā hai, unake darshan hamen hue.

samādhānaḥ- mahāvideh kṣhetra jagat par hai. vahān̐ bhagavān sākṣhāt virājate haĩn. vahān̐ munioṅkā samūh virājatā hai. vahān̐ sab bhagavānakī vāṇī chhūṭatī hai. bhagavānakā samavasaraṇ hai, ratnakā samavasaraṇ hai. bhagavān vītarāg hai. unakī dhvani chhūṭatī rahatī hai. sab munioṅkā samūh, sab dev, sab hajāron shrāvak lābh lete haĩn. yahān̐ manuṣhyase vah kṣhetra alag hai. ekadam kṣhaṇamātramen sab palaṭ jāte hain, ātma svarūpako prāpta karate hain, bhagavānakī vāṇī sunakara. yahān̐kā deh,.. vah kṣhetra kuchh alag hī hai. ek kṣhaṇamen sab ātmākā svarūp prāpta kar lete haĩn. bhagavānakī vāṇī mūsalādhār barasatī hai.

mumukṣhuḥ- āpako abhī dikhāī detā hai?

samādhānaḥ- jo antaramen hotā hai vahī kahanemen ātā hai.

mumukṣhuḥ- bahinashrī to sākṣhāt darshan karate hoṅge, pratikṣhaṇa.

samādhānaḥ- jo bāt spaṣhṭa ho vahī kahanemen ātī hai. vah spaṣhṭa hī hai.

mumukṣhuḥ- āpakī jagah vahān̐... pūrva bhavakī bāta. devakumār ādi sab sunā... hamen kahate hain, isaliye hamako ras ātā hai. phir pūrī bāt pūchhanā chāhatī hai.

samādhānaḥ- vah sab.. vishvās karanā, bākī jaisā hai vaisā hī hai, yathārtha hai. gurudev pūrva bhavamen rājakumār the, tīrthaṅkar honevāle hain, vah sab bāt yathārtha hai.

mumukṣhuḥ- pūrā samavasaraṇakā jo svarūp hai, usamen kamalake ūpar hī sīmandhar bhagavān virājate hain?

samādhānaḥ- hān̐, bhagavān kamalake ūpar virājate haĩn. antarīkṣha virājate haĩn.

mumukṣhuḥ- to phir jo kamal hotā hai, vah kamal kaisā hotā hai? yahān̐ jaisā

PDF/HTML Page 1125 of 1906
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sādā kamal hotā hai vaisā hotā hai?

samādhānaḥ- bhagavān virāje aisā baḍā kamal hotā hai. sahastradal kamala. bhagavānake pās sab ratnakā hī hotā hai. dikhe sachchā, lekin hotā hai sab ratnakā bhagavānake pāsa. sinhāsan, kamal ādi sab atanrīkṣha, bhagavān usase ūpar (rahakar) use sparsha bhī nahīn karate, us prakār nirādhār rahate haĩn. parantu kamalāsan ho vaise bhagavān sinhāsan par virājate haĩn.

mumukṣhuḥ- aur om dhvani jo chhūṭatī hai, vah to mujhe aisā lagatā hai ki ye to banda hotā hai, parantu andarase...

samādhānaḥ- hoṇṭh hilakar jo shabda nikale aise nahīn, om dhvani nikalatī hai.

mumukṣhuḥ- hoṇṭh nahīn hilate?

samādhānaḥ- hoṇṭh nahīn hilate.

mumukṣhuḥ- aur netra?

samādhānaḥ- netra nāsāgra (hote hain), banda nahī̃n. jaise pratimājīke netra hain, vaise bhagavānake netra hote haĩn.

mumukṣhuḥ- āsapās kuchh nahīn, bhagavān ek hī. aur chāron or, yahān̐ jo samavasaraṇakī rachanā kī hai vaisā?

samādhānaḥ- chāron or samavasaraṇakī rachanā hai. bīchamen bhagavān virājate hain, pīṭhikā para. bhagavān kamalamẽn. aise.

mumukṣhuḥ- aise anek samavasaraṇ hain yā ek hī hai?

samādhānaḥ- sīmandhar bhagavān mahāvideh kṣhetra virājate hain, aise bīs bhagavān virājate haĩn.

mumukṣhuḥ- vah sab mahāvideh kṣhetramen yā..?

samādhānaḥ- nahīn, aise pān̐ch mahāvideh kṣhetra haĩn. pān̐ch mahāvideh kṣhetramen bhinna-bhinna khaṇḍa haĩn. usamen puṣhkalāvatī vijayamen sīmandhar bhagavān virājate haĩn. aur dūsare-dūsare kṣhetramen anya-anya vijay hai, usamen aise bīs vijayamen, yahān̐ jaise bharatakhaṇḍa hai, vaise vahān̐ use vijay kahate hain, aise khaṇḍa hain, usake andar aise bīs khaṇḍake andar bīs bhagavān virājate haĩn. aise pān̐ch mahāvideh kṣhetra haĩn. sākṣhāt bhagavān virājate hain, mahāvideh kṣhetramẽn.

prashamamūrti bhagavatī mātano jay ho!

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