Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 187.

PDF/HTML Page 1204 of 1906
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માતાજી નિમિત્ત-નૈમિત્તિક સંબંધ અસર કરે છે એક વચન સાંભળવાથી અસર કરે છે ને તે વાંચવાથી નથી કરતું? આપ જ કાંઈ કહી શકો તેમ છો.    0   Play
mātājī nimitta-naimittik sambandh asar kare chhe ek vachan sāmbhaḷavāthī asar kare chhe ne te vāñchavāthī nathī karatun? āp ja kāī kahī shako tem chho.    0   Play

માતાજી! ઉપયોગ બહાર ન જાય તે માટે શું કરવું?    1:25   Play
mātājī! upayog bahār na jāy te māṭe shun karavun?    1:25   Play

઼ઉપશમ-ક્ષયોપશમ સમ્યગ્દર્શન પુરુષાર્થકી કમીસે છૂટ જાય તો વહ અર્ધ પુદ્ગલ પરાવર્તન જ્યાદાસે જ્યાદા સંસારમેં રહતા હૈ યા અનંતકાલ તક...    3:55   Play
̣upasham-kṣhayopasham samyagdarshan puruṣhārthakī kamīse chhūṭ jāy to vah ardha pudgal parāvartan jyādāse jyādā sansāramen rahatā hai yā anantakāl tak...    3:55   Play

જો પરલક્ષ છોડકર સીધા આત્માકી અનુભૂતિ કરે ઉસીકા નામ ક્યા આત્માકા જ્ઞાન હૈ?    5:00   Play
jo paralakṣha chhoḍakar sīdhā ātmākī anubhūti kare usīkā nām kyā ātmākā gnān hai?    5:00   Play

ધ્રુવ દૃષ્ટિકા વિષય બનતા હૈ યા પ્રમાણ(જ્ઞાન)કા?    8:10   Play
dhruv dr̥uṣhṭikā viṣhay banatā hai yā pramāṇ(gnān)kā?    8:10   Play

પર્યાય હોતી હૈ વહ દ્રવ્યસે હોતી હૈ યા પ્રત્યેક ગુણોંસે હોતી હૈ?    10:00   Play
paryāy hotī hai vah dravyase hotī hai yā pratyek guṇonse hotī hai?    10:00   Play

પર્યાય પર્યાયસે હોતી હૈ–ષટ્કારકસે હોતી હૈ વહ ક્યા ઉસકી સ્વતંત્રતા હૈ? કિસ દૃષ્ટિસે કહા ગયા હૈં?    11:00   Play
paryāy paryāyase hotī hai–ṣhaṭkārakase hotī hai vah kyā usakī svatantratā hai? kis dr̥uṣhṭise kahā gayā hain?    11:00   Play

સ્વયં હી આત્માકો જાનનેકા કાર્ય કરે–ઔર સમ્યગ્દર્શન પહેલે...તો શાંતિ આનંદ આયે ઉસકો હી વેદન કહતે હૈં?    13:00   Play
svayam hī ātmāko jānanekā kārya kare–aur samyagdarshan pahele...to shānti ānand āye usako hī vedan kahate hain?    13:00   Play

‘અંદરથી મુંઝવણ થાય તો માર્ગ મળ્યા વિના રહે જ નહીં’    19:00   Play
‘andarathī muñjhavaṇ thāy to mārga maḷyā vinā rahe ja nahīn’    19:00   Play

mumukṣhuḥ- ... parantu mātājī! nimitta-naimittik sambandha atyanta ghaniṣhṭa hai. ek vachanakī jo asar hotī hai, vah paḍhanese vichār nahīn ātā.

samādhānaḥ- parantu phir bhī svayam svatantra hai.

mumukṣhuḥ- ..

samādhānaḥ- svatantra hai.

mumukṣhuḥ- kitanā, mātājī! ..

samādhānaḥ- gurudevane mārga batāyā hai. spaṣhṭa karake gaye haĩn. karanekā svayaṅko hai.

mumukṣhuḥ- ... kalyāṇ karanā hai aisī garaj nahīn hai.

samādhānaḥ- apanī utanī tīkhī garaj lage to hue binā rahe hī nahī̃n.

mumukṣhuḥ- sabamen nij astitvakā jor lenā? mātājī!

samādhānaḥ- sabamen nij astitvakā jora. main gnāyak, main chaitanya, gnāyakakā astitva- apanā astitva. terā astitva tū grahaṇ kar to tū svayam jaisā hai vaisā pragaṭ hogā. terā astitva tū grahaṇ kar to terā jaisā svabhāv hai, vah svabhāv pragaṭarūpase pariṇamit ho jāyagā. terā astitva tūne grahaṇ nahīn kiyā hai isaliye vibhāvaparyāy pragaṭ hotī hai. terā astitva tū svayam grahaṇ kar to usamense svabhāvaparyāy pragaṭ hogī. sabamen apanā astitva grahaṇ karanā hai.

mumukṣhuḥ- mātājī! upayog bāhar jāy to kyā lenā? upayog to shubh-ashubhamen juḍatā hai.

samādhānaḥ- upayog bāhar jāy to jisakī sahaj dashā hai use to apanī pariṇati chālū rahatī hai. ise to upayog bāhar jāy to andar aisā bhāv rahe ki karanekā kuchh alag hai aur ye bāhar jā rahā hai, ekatvabuddhi hotī hai. main to bhinna chaitanya hūn̐, aisī bhāvanā rakh sakatā hai. jisakī sahaj pariṇati ho usakī to alag bāt hai. use to gnāyakakī dhārā nirantar chālū rahatī hai. upayog bāhar jāy to bhedagnān kṣhaṇ-kṣhaṇ, kṣhaṇ-kṣhaṇ use yād nahīn karanā paḍatā. ekabār ekatva ho jāy aur phir yād karanā paḍe ki main bhinna hūn̐, aisā use nahīn karanā paḍatā. use to jab bhī upayog

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bāhar jāy, usī kṣhaṇ, dūsarī kṣhaṇ nahīn hai, usī kṣhaṇ use bhinna gnāyakakī dhārā chalatī hī hai. aisī sahaj dashā hotī hai. parantu jise dashā nahīn hai use to upayog bāhar jāy to bhāvanā rakhe ki karanā kuchh aur hai antaramẽn. upayog bāhar jātā rahatā hai. svayam bhāvanā rakhe. jisakī bhedagnānakī dhārā sahaj ho use to kṣhaṇ-kṣhaṇamen vartatī hī hai. koī bār to vikalpa chhūṭakar svānubhūtimen jāy, punaḥ upayog bāhar āye to bhī ekatva to hotā hī nahī̃n. bhedagnānakī dhārā kṣhaṇ-kṣhaṇamen chalatī hī hai.

mumukṣhuḥ- āpane usamen aisā bhī liyā hai ki koī bār to sahaj-sahaj ḍher lag jāy aur koī bār jaisā hai vaisā rahe.

samādhānaḥ- vah to usakī pariṇāmakī dhārā jaise uṭhe us prakārase hotā hai. pariṇāmakī dhārā hai, puruṣhārthakī gati hai. chauthe guṇasthānamen, pān̐chave guṇasthānamen usakī jaisī puruṣhārtha dhārā pragaṭ ho...

koī bār chaitanya bhagavānakī kr̥upāse dvār khul jāte haĩn. mumukṣhuḥ- āpakī kr̥upā hai, mātājī! shrīmadajīne kahā hai ki, gnānīke ek-ek shabdamen ananta āgam rahe haĩn. āpakā jitanā hai utanā ham pakaḍ nahīn sakate haĩn. vāṇīmen to bahut āyā hai, bahut āyā hai. sab tālekī ek hī chābī hai. āp kahate to tab madhur-madhur lagatā hai aur jab paḍhate hain tab utanā andarase... mātājī! isaliye aisā hotā hai.

mumukṣhuḥ- to upasham samyagdarshan jo hotā hai, vah puruṣhārthakī kamajorī yadi chhūṭ jāy to usakā sansār bhī ardha pudagalaparāvartan hī jyādāse jyādā rahatā hai yā phir ananta sansārakā bandha hai?

samādhānaḥ- ardha pudagal hī rahatā hai.

mumukṣhuḥ- chhūṭaneke bād? chhūṭ jāy tab bhī?

samādhānaḥ- hān̐, to bhī ardha pudagal (hī rahatā hai). shāstramen ardha pudagal hī ātā hai.

mumukṣhuḥ- jyādā to nahīn hotā?

samādhānaḥ- nahīn, jyādā nahīn hotā, ardha pudagal hī rahatā hai. shāstramenn aisā ātā hai. upasham hove, kṣhayopasham hove, jo bhī ho..

mumukṣhuḥ- agar puruṣhārthakī kamajorīse chhūṭ bhī jāy to bhī usase jyādā samay nahīn hotā?

samādhānaḥ- usase jyādā nahīn hotā. ardha pudagal hī rahatā hai. jab svarūpakī or vah pariṇati gayī, bādamen use sansārakā ant ā jātā hai. chhūṭ jātā hai to

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ardha pudagalase jyādā nahīn rahatā hai. aisī vastukī sthiti niyam hī aisā hai ki jab svabhāv prāpta kiyā to svabhāv prāpta karaneke bād vah sansāramen ṭik nahīn sakatā. jab svabhāvakī or pariṇati gayī to ardha pudagalase jyādā vah rah nahīn sakatā.

mumukṣhuḥ- jo upayog paralakṣhyako chhoḍakar sīdhā ātmākī anubhūti, ānanda, shānti sahit pariṇaman kare to usīkā nām ātmākā gnān hai kyā?

samādhānaḥ- hān̐, ātmākā gnān hai. ātmākī anubhūti karatā hai vah ātmagnān hai. vahī ātmagnān hai. upayog parase chhūṭe aur svabhāvakī anubhūti kare vah ātmākā gnān hai. ātmākā gnān kaho, ātmākī anubhūti kaho, sab ek hī hai. usako ātmagnān kahate haĩn. ātmagnānake bād usakī dhārā chālū rahatī hai. anubhūtikī sthiti to antarmuhūrtakī hai, nirvikalpa dashākī. bādamen savikalpa dashāmen ātā hai to gnāyakakī dhārā to chālū rahatī hai.

mumukṣhuḥ- shuddha pariṇati?

samādhānaḥ- hān̐, shuddha pariṇati. to usako gnān kahanemen ātā hai. nirvikalpa dashāmen ho yā savikalpamen ho, to bhī use ātmagnān kahanemen ātā hai. jab svānubhūti hove bādamen jo savikalpa dashā rahatī hai to svānubhūtiko bhī ātmagnān kahate hain aur savikalpa dashāmen bhī ātmagnān kahanemen ātā hai. kyoṅki vah gnāyakakī dhārā, bhedagnānakī dhārā hamenshā chalatī hai isaliye.

mumukṣhuḥ- to indriyakā avalamban bhī ātā hai usamen?

samādhānaḥ- nahīn, atīndriy ānanda jab huā tab to ālamban chhūṭ jātā hai. manakā vikalpa bhī nahīn rahatā hai. nirvikalpa dashā ho jātī hai. phir upayog bāhar āye to ālamban bhale ho atīndriy gnān, jo gnāyakakī dhārā antarase bhinna paḍakar jo pariṇati huyī to ānshik indriyakā ālamban chhūṭakar bhinna pariṇaman hī rahatā hai. vikalpa hoeve to bhī usakā bhinna pariṇaman rahatā hai.

mumukṣhuḥ- vah parako jānegā tab bhī?

samādhānaḥ- hān̐, usī samay nyārā pariṇaman rahatā hai. upayog bāhar jāve, vah parako jānatā hai to bhī sva chhūṭatā nahī̃n. svakī pariṇati nahīn chhūṭatī. svako jānatā hai aur parako bhī jānatā hai. svakī pariṇati chhūṭatī nahīn hai. gnāyakakī dhārā rahatī hai. jis kṣhaṇ, jis kṣhaṇ ātmāko jānatā hai gnāyakakī dhārā, jab upayog bāhar jātā hai to usī kṣhaṇ ātmākī pariṇati usī kṣhaṇ rahatī hai. phir yād nahīn karanā paḍatā hai. ātmāke astitvarūp gnāyakakī dhārā ānshik vedan, ānshik shāntikī dhārā (usī kṣhaṇ chālū hai). nirvikalpa dashākā ānanda dūsarā hai, phir bhī savikalpamen bhī

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shāntikī dhārā aur gnānakī gnātādhārā rahatī hai. upayog paramen jātā hai to bhī vah chhūṭatā nahī̃n.

mumukṣhuḥ- ānandakā vedan to nahīn rahatā.

samādhānaḥ- ānandakā vedan nahīn rahatā. shānti hotī hai. ānanda jo apūrva ānanda hotā hai vah nirvikalpa dashāmen hotā hai. savikalpa dashāmen shānti rahatī hai. shānti- samādhi aur gnātākī dhārā rahatī hai.

mumukṣhuḥ- nirākūlatā rahatī hai?

samādhānaḥ- hān̐, nirākūlatā rahatī hai aur shānti, ānshik shāntikā pariṇaman (hotā hai). ānshik svarūpācharaṇ chāritra pragaṭ huā na, isaliye shāntikī dhārā rahatī hai.

mumukṣhuḥ- dravyakā hī ashuddha-ashuddha pariṇaman paryāyakī apekṣhāse hotā hai. to usī samay dravya-guṇakī apekṣhāse nitya shuddha ekarūp hī rahatā hai?

samādhānaḥ- ashuddha pariṇām to.. paryāyakī apekṣhāse ashuddhatā rahatī hai na. aur shuddhatā.. kyā kahā? vah to nitya hai, ekarūp hai. paryāyakī apekṣhāse anitya hai.

mumukṣhuḥ- to usīko apariṇāmī dravya kahate hain?

samādhānaḥ- apariṇāmī dravya? dravyakī apekṣhāse apariṇāmī kahanemen ātā hai, vah to ekarūp rahatā hai usako apariṇāmī kahate haĩn. usamen pheraphār nahīn hotā, isaliye apariṇāmī. dravya aur guṇ ek samān rahate hain isaliye apariṇāmī.

mumukṣhuḥ- to ye dhruv shuddha dravyadr̥uṣhṭikā viṣhay banatā hai yā dūsarā pramāṇavālā dravya?

samādhānaḥ- nahīn, vah dhruv dravyadr̥uṣhṭikā viṣhay banatā hai. anādiananta hai vah dravyadr̥uṣhṭikā viṣhay banatā hai. anādiananta pāriṇāmikabhāv hai na. vah dravya aur guṇ dhruv... paramapāriṇāmikabhāv usamen ā jātā hai.

mumukṣhuḥ- sahaj svabhāv?

samādhānaḥ- hā̃n. ekarūp rahatā hai. paramapāriṇāmikabhāv jo anādiananta hai, vah dravyadr̥uṣhṭikā viṣhay hai.

mumukṣhuḥ- to ye jo sāmānyachetanā bhī kahate hain?

samādhānaḥ- hān̐, sāmānyachetanā kahate haĩn.

mumukṣhuḥ- sāmānyachetanā anādiananta rahatī hai.

samādhānaḥ- hān̐, sāmānyachetanā rahatī hai. anādiananta sāmānya svarūp, ek svarūp rahatī hai, visheṣh vah paryāyamen pheraphār hotā hai.

mumukṣhuḥ- ye jo chetanā ashuddha hotī hai, vah to paryāyavālī hotī hai.

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samādhānaḥ- vah paryāyavālī hotī hai.

mumukṣhuḥ- sāmānyachetanā?

samādhānaḥ- sāmānyachetanā ekasarīkhī hotī hai. visheṣhachetanāmen to upayog ā jātā hai na. sāmānyachetanā ekasarīkhī rahatī hai.

mumukṣhuḥ- to ye paryāy jo hotī hai to vah dravyase hotī hai ki pratyek guṇonse bhī alag-alag hotī hai?

samādhānaḥ- kyā?

mumukṣhuḥ- jo paryāy hotī hai na? vah dravyake ādhārase hotī hai ki pratyek guṇake ādhārase?

samādhānaḥ- mūl to dravyakā hī ādhār hai. aur jis guṇakī jo paryāy hotī hai usako guṇakā bhī ādhār hai. mūl ādhār to dravya hai. guṇakā ādhār bhī dravya hai. ananta guṇoṅkā ādhār dravya hai. mūl to dravya ādhār hai. parantu koī apekṣhāse dravyakā ādhār bhī hai, guṇakā ādhār bhī hai. guṇ bhī anādiananta hai, dravya bhī anādiananta hai. koī apekṣhāse jis guṇakī jo paryāy hai, gnānakī paryāy gnānamense, darshanakī darshanamense, chāritrakī chāratramense isaliye guṇakā ādhār hai. parantu mūl ādhār to dravya hai. bhedakī apekṣhāse guṇakā ādhār hai. abhed mūl ek vastu anādiananta ek dravyakā ādhār hai. vah to bhedakā vikalpa hai. vah mūl vastu nahīn hai. mūl vastu to dravya hai, dravyakā ādhār hai.

mumukṣhuḥ- ye jo kahā gayā ki paryāy paryāyase hī hotī hai. to vah ṣhaṭakārakase hotī hai, to vah usakī svatantra dr̥uṣhṭise kahā gayā hai?

samādhānaḥ- paryāy paryāyase, paryāy svatantra hai isaliye.

mumukṣhuḥ- isaliye kahā gayā?

samādhānaḥ- hān̐, us apekṣhāse aisā bhī kahanemen ātā hai. vah apekṣhā dūsarī hai. paryāyake kārak paryāyamen hain, dravyake kārak paryāyamen.. vah svatantra apekṣhāse kahanemen ātā hai. parantu jitanā dravya svatantra hai, ek dravyase dūsarā dravya svatantra pariṇāmī rahatā hai, utanī svatantratā paryāyakī (nahīain hai). paryāy svatantra hai, to bhī paryāyako dravyakā ādhār hotā hai. paryāyako dravyakā ādhār hotā hai. parantu dravyako kisīkā ādhār nahīn hotā. dravyakī svatantratā dūsare prakārakī hai. dravya to nirapekṣha hai. usake jo ṣhaṭakārak kahanemen āye vah dūsarī apekṣhā hai, paryāyakī apekṣhā dūsarī hai. parantu paryāy svatantra hai vah bāt batāneke liye paryāy svatantra hai. paryāyake ṣhaṭakārak paryāyamen hai, vah bāt kahanemen ātī hai.

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paryāy svatantra hai isaliye use koī banā nahīn detā. paryāy svatantra pragaṭ hotī hai. paryāyakī svatantratā batāneke liye usake ṣhaṭakārak bhī svatantra (kahanemen āte hain). vah bhī ek apekṣhā hai. paryāyakī svatantratā hai vah jānaneke liye ek apekṣhāse kahanemen ātā hai.

mumukṣhuḥ- pravachanasāramen āyā na ki dravya, guṇ aur paryāy tīnon sat haĩn. to ye..

samādhānaḥ- hān̐, tīnon sat haĩn. isaliye tīnon svatantra haĩn.

mumukṣhuḥ- tīnon svatantra.

samādhānaḥ- tīnon svatantra haĩn. lekin usakī apekṣhā jānanī chāhiye.

mumukṣhuḥ- yānī hai dravyake ādhārase.

samādhānaḥ- hān̐, dravyake ādhārase hai. dravyakā ādhār samajhanā chāhiye. nahīn to paryāy nirādhār nahīn hotī.

mumukṣhuḥ- svayam hī ātmāko jānanekā kārya kare aur ātmāke sanmukh hokar kare aur parase vimukh hokara. to shānti, ānanda jo pragaṭ huā use hī vedan kahate hain?

samādhānaḥ- upayog svakā... kyā kahā? par-orase upayog haṭakar svasanmukh hove, parakī sanmukhatā toḍ de aur svasanmukh upayog hove, upayog ātmāmen līn ho jāy aur vikalpa ṭūṭ jāy, upayog svarūpamen āye, vikalpa ṭūṭ jāy, vikalpakī ākūlatā ṭūṭ jāy, usakā bhedagnān ho jāy, ātmā ātmākī or sanmukh ho jāy, ātmāmeen upayog līn ho jāy to ātmāmen usakā jo svabhāv hai-ānanda ādi ananta guṇ hai vah pragaṭ hote haĩn. usako ātmākī svānubhūti aur vedan kahanemen ātā hai. upayog parase chhūṭ jāya.

mumukṣhuḥ- to usamen bār-bār sthiratā kyon nahīn hotī?

samādhānaḥ- kyā bār-bār?

mumukṣhuḥ- sthiratā kyon nahīn hotī?

samādhānaḥ- sthiratā to usakī jo dashā jitanī hove vaise hove. kyoṅki upayog to bāhar chale. antarmuhūrtakī usakī sthiti hai. antarmuhūrtikī sthiti hai upayogakī. antarmuhūrta svānubhūtimen sthir hokar upayog bāhar jātā hai. sthiratā to chāritradashākī kamī hai isaliye sthiratā nahīn hotī hai. svarūpakī pariṇati gnāyakakī dhārā rahatī hai. gnāyakakī bhedagnānakī dhārā rahatī hai. amuk anshamen sthiratā hotī hai. sthiratā nahīn hotā hai, aisā nahī̃n. usamen ekamek nahīn ho jātā hai. ekatvabuddhi nahīn hotī. gnāyakakī gnātādhār aur karmakī

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dhārā-udayadhārā donon bhinna rahatī hai. utanī sthiratā usako nirantar rahatī hai. aur vikalpa ṭūṭakar nirvikalpakī sthiratā vah koī-koī bār hotī hai. nirvikalpa sthiratā to jaisī dashā hove vaisī hotī hai.

mumukṣhuḥ- to agar ye dashā na ho to kyā samyagdarshan chhūṭ jātā hai?

samādhānaḥ- jisako bhedagnānakī dhārā rahatī hai usako nirvikalpa dashā amuk samayamen ātī hī rahatī hai. usakī puruṣhārthakī dashā aisī hai.

mumukṣhuḥ- .. puruṣhārtha honā chāhiye?

samādhānaḥ- sthiratāke liye to bārambār gnāyakakī dhārākī ugratā kare, gnātādhārākī ugratā kare to sthiratā hove. gnāyakadhārākī ugratā. phir visheṣh sthiratā ho to usakī bhūmikā bhī palaṭ jātī hai. chauthe guṇasthānamen jo sthiratā hotī hai, usase pañcham guṇasthānamen visheṣh sthiratā hotī hai. usase visheṣh chhaṭhave-sātavemmen hotī hai. chhaṭhave-sātaven guṇasthānamen usase visheṣh antarmuhūrta-antarmuhūrta ātmāmen upayog sthir ho jātā hai. antarmuhūrta bāhar jāy, antarmuhūrta antaramen jāya. antarmuhūrtamen bāhar āve. to antarmuhūrta-antarmuhūrtameen upayog itanā sthir ho jātā hai, chhaṭhaven-sātaven guṇasthānẽn. usakā kyā puruṣhārtha kyā, gnātādhārākī ugratā (kare). vah to bhūmikā palaṭ jātī hai, visheṣh sthiratā hove to. chauthe guṇasthānamen amuk prakārakī sthiratā hotī hai.

mumukṣhuḥ- usake liye jyādā mananakī jarūrat rahatī hai?

samādhānaḥ- sthiratāke liye mananakī jarūrat rahatī hai aisā nahī̃n. manan to shrutakā chintavan rahatā hai. sthiratāke liye to ātmāmen visheṣh līnatā karanā. usakī virakti baḍhakarake, vibhāv pariṇāmase virakti hokar gnātādhārāmen tallīnatā-līnatā hove to sthiratā hove, vahī usakā puruṣhārtha hai. manan to bīchamen sthir na ho sake to shrutakā chintavan rahatā hai. vah gnānakī pariṇati hai, pahalevālī sthiratā-līnatākī pariṇati hai.

... ke liye manan kare, visheṣh gnānakī nirmalatā karaneke liye. shivabhūti aur kuchh nahīn jānate the. bhedagnānakī dhārā ugratā ho gayī to usamen līnatā baḍh gayī. līnatā baḍh gayī to vītarāg ho gaye, kevalagnān ho gayā. aisā hotā hai.

mumukṣhuḥ- līnatākī jarūrat hai.

samādhānaḥ- hān̐, lītanākī jarūrat hai. jab līnatā nahīn hove tab shrutakā chintavan rahatā hai.

mumukṣhuḥ- vichāradhārā?

samādhānaḥ- hān̐, vichāradhārā rahatī hai.

samādhānaḥ- .. andar yathārtha ulajhan ho to andarase mārga hue binā nahīn rahatā.

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sahī ulajhan ho to andarakā mārga svayam hī kar letā hai. bāhar jaise koī ulajhan ho to usakā rāstā jaisā nikālatā hai, aise antaramen yadi sachchī ulajhan ho to antarbhed hokar andar ulajhan ho to svayaṅkā ādhār svayam hī le letā hai. andar svayaṅke gnāyakak āshray svayam hī le letā hai. aisā kahate the.

andarakī sachchī ulajhan ho to andarase svayam hī ādhār liye binā rahe nahīn aur vah nahīn ho tabatak, bhāvanā gaharī na ho to bhāvanā bhale ūparase ho to bhī sachchā to gaharāīse bhāvanā karanī vahī karanā hai. andarase pragaṭ karanā hai. parantu vah pragaṭ na ho to āchāryadev samayasāramen kahate hain ki ham ūpar-ūpar jāneko kahate haiain, shuddha bhūmikāmen arthāt tū tīsarī bhūmikāmen jā. isaliye aisā nahīn kahate hain ki tū nīche ūtara. nīche-nīche giraneko kahān̐ kahate hain, tū nīche kyon gir rahā hai? nīche-nīche kyon gir rahā hai, aisā āchāryadev kahate haĩn. ham to tīsarī bhūmikāmen jāneko kahate haĩn. arthāt jo pratikramaṇ, apratikramaṇ.. use hamane amr̥utakumbh jo tīsarī bhūmikā kahī, aur shubhakī bhūmikāko ham viṣhakumbh kahī to shubhakī bhūmikā chhoḍakar ashubhamen jā aisā ham nahīn kahate haĩn. tīsarī bhūmikāmen jā. donon koṭikā (ullaṅghan karake) tīsarī koṭimen jā. aisā jānekā kahate haĩn. aur vah na ho tabatak tū vahān̐ khaḍā raha. parantu terī dr̥uṣhṭi to tū tere shuddhātmā par rakhanā. merā chaitanyadev kaise pragaṭ ho? aise.

isaliye aisā kahā ki mandirake dvār banda ho to mandirake pās tū ṭahel lagānā, ṭahel lagānā mat chhoḍanā. terese āge na baḍhā jāy to terī bhāvanā gaharāīse na ho to amuk prakārase terī bhāvanā manda-manda puruṣhārthakī ho to mandir āge ṭahel lagātā raha. dvār nahīn khūl rahe hain, ab chhoḍ dūn̐, aise chhoḍanā mata.

aise chaitanyadev andarase pragaṭ ho to andar tū ṭahel lagānā chhoḍanā mat ki main gnāyak hū̃n. antar gaharāīmense tujhe gnāyakakī pahichān na ho to bhī tujhe bhāvanā amuk prakārase manda-manda hotī ho to bhī tū ṭahel lagānā chhoḍanā mata. chaitanya bhagavānake dvār par ṭahel māratā rah, use chhoḍakar ashubhamen jāneko āchāryadev nahīn kahate haĩn. tīsarī bhūmikāmen jāneko kahate haĩn. vah na jānā ho to tū chaitanyabhagavānake dvār par ṭahel lagātā huā khaḍā rahanā, use chhoḍanā mata. thakanā nahīn, aisā kahā. ṭahel lagātā raha.

mandirake dvārā ṭahel lagātā rah bhagavānake āge, terī kharī bhāvanā hogī to mandirake dvār (khūl jāyeṅge). is chaitanyake dvār par tū ṭahel lagā to kabhī to pragaṭ honekā terā puruṣhārtha andar jānekā avakāsh hai. parantu yadi vahān̐se thakakar kahīn aur jagah gayā-nīche gayā to phir koī avakāsh nahīn hai.

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mumukṣhuḥ- svayaṅko aisā lage ki kuchh hotā nahīn hai to bhī chhoḍanā nahī̃n.

samādhānaḥ- nahīn ho rahā hai to bhale vahīṅkā vahīn khaḍā raha. lekin use chhoḍanā mata. usīmen lage rahanā ki pragaṭ to yah chaitanyadevako hī karanā hai. gnāyak pahachānā nahīn jātā, lekin chhoḍanā mata. usakā manan, usakā chintavan, vah vichār, vahī vāñchan, dev-guru-shāstrakī mahimā, chaitanya kaise pahachānamen āye us dhyeyapūrvaka. chaitanyakī mahimāpūrvak chaitanyakā svabhāv kaise pahachānamen āye, us dhyeyapūrvak dev-guru-shāstrakī mahimā, shrutakā chintavan vah sab (karanā). gaharāīse na ātā ho to bhī chhoḍanā mata. chhoḍegā to ulajhanamen ashubhamen mat jānā, aisā kahanā thā. ruchiko tū manda karake dūr mat jānā. parantu vahīn ṭahel lagānā, aisā kahā thā. svayaṅkī bāt āye na isaliye achchhī lage.

apanī ruchi antaramen ekadam ūtar gayī. svabhāvakī or ruchi ekadam ugra ho gayī, puruṣhārtha ugra ho gayā aur bāhar kahīn ruchi ṭik sake nahīn, bāhar kahīn ṭik na sake, antarakī ruchi ugra ho gayī, usake pīchhe puruṣhārtha aur ātmākā svabhāv grahaṇ kar liyā ekadama. svabhāv grahaṇ kar liyā aur bhedagnān kiyā.

ye chhilakā alag aur dāl alag, vaise main gnāyak bhinna aur ye vibhāv bhinna. karanekā ek-mūl prayojanabhūt ātmāko grahaṇ karanā. vibhāv bhinna. usake liye, vah kar nahīn sakatā hai, anādikā vibhāvakā abhyās hai isaliye. isaliye bārabāruusakā chintavan, manan karate rahanā. usamen thakanā nahīn, aisā kahanā thā.

mumukṣhuḥ- mandatā ho jāy to bhī punaḥ...

samādhānaḥ- phirase use bār-bār dr̥uḍh karanā, mandatā ho jāy to bhī. chaitanyadevake dvār par tū ṭahel lagāte rahanā, chhoḍanā mata.

prashamamūrti bhagavatī mātano jay ho!

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