Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 188.

PDF/HTML Page 1213 of 1906
single page version

ગૃહસ્થાશ્રમમાં (આત્મહિત) કરી શકાય?    0   Play
gr̥uhasthāshramamān (ātmahit) karī shakāy?    0   Play

પૂજ્ય ગુરુદેવશ્રીએ મતિજ્ઞાનને મર્યાદામાં લાવવાની વાત કરી, દ્રષ્ટિ અને મતિ-શ્રુતજ્ઞાનમાં કાંઈ ફર્ક ખરો?    2:00   Play
pūjya gurudevashrīe matignānane maryādāmān lāvavānī vāt karī, draṣhṭi ane mati-shrutagnānamān kāī pharka kharo?    2:00   Play

અતિ તીવ્ર રુચિ હોય તો શું દ્રષ્ટિ અંદર ચોંટે?    4:25   Play
ati tīvra ruchi hoy to shun draṣhṭi andar choṇṭe?    4:25   Play

ગુરુ પાસે સાંભળી એકદમ રુચિ થઈ અને ચારિત્ર આવી જાય છે તો એકદમ કેવું બળ આવી જતું હશે?    6:50   Play
guru pāse sāmbhaḷī ekadam ruchi thaī ane chāritra āvī jāy chhe to ekadam kevun baḷ āvī jatun hashe?    6:50   Play

આચાર્યો અને ગુરુદેવશ્રીએ જે માર્ગ બતાવ્યો તેનું યથાર્થ જ્ઞાન કરી ભેદજ્ઞાન કરવું તે જ માર્ગ છે.    9:25   Play
āchāryo ane gurudevashrīe je mārga batāvyo tenun yathārtha gnān karī bhedagnān karavun te ja mārga chhe.    9:25   Play

ભેદજ્ઞાન કરનેકે લિયે બાહ્યમેં સબ જગહ અશાંતિ હૈ તો ક્યા મંદિરમેં બૈઠકર કર સકતે હૈં?    10:15   Play
bhedagnān karaneke liye bāhyamen sab jagah ashānti hai to kyā mandiramen baiṭhakar kar sakate hain?    10:15   Play

નિશ્ચયમાં કેવી રીતે કૂદકો મારવો?    11:50   Play
nishchayamān kevī rīte kūdako māravo?    11:50   Play

ચૈતન્યને ગ્રહણ કરવામાં વાંચન-મનન, સત્પુરુષનું મિલન – શું બધું ઉપયોગી થાય?    13:50   Play
chaitanyane grahaṇ karavāmān vāñchan-manan, satpuruṣhanun milan – shun badhun upayogī thāy?    13:50   Play

આ વાતના પોષણ માટે શું એકાંત વધારે પડતું હોવું જોઈએ?    14:50   Play
ā vātanā poṣhaṇ māṭe shun ekānt vadhāre paḍatun hovun joīe?    14:50   Play

ક્રમમાં આવી પડેલા ઔદયિક ભાવને આઘા-પાછા કરી શકાતા નથી તે સમયે .......    16:00   Play
kramamān āvī paḍelā audayik bhāvane āghā-pāchhā karī shakātā nathī te samaye .......    16:00   Play

જ્ઞાનીને શુભભાવનો નિષેધ વર્તે છે, છતાં તેમને દેવ- ગુરુ-શાસ્ત્ર પ્રત્યે અર્પણતા ખૂબ હોય છે હવે જેનો નિષેધ વર્તે તેમના પ્રત્યે અર્પણતા કેવી રીતે હોય છે?    17:30   Play
gnānīne shubhabhāvano niṣhedh varte chhe, chhatān temane dev- guru-shāstra pratye arpaṇatā khūb hoy chhe have jeno niṣhedh varte temanā pratye arpaṇatā kevī rīte hoy chhe?    17:30   Play

mumukṣhuḥ- bahin! unakā kahanā hai ki ham gr̥uhasthāshramamen kar sakate hain?

samādhānaḥ- ātmākī ruchi to kar sakate hain na. andar ruchi rahanī chāhiye ki ātmākā kaise ho? vāñchan, vichār aisā to ho sakatā hai. dūsarā visheṣh karanā ho to andarakī lagan lagānī. jo karanā ho vah ho sakatā hai. pratham mūl nīmv to samyagdarshanakā hai. samyagdarshan kaise pragaṭ ho, pahale to vah karane jaisā hai. isamen bāharase karanā hai (aisā to hai nahīn). antar dr̥uṣhṭi karane jaisī hai vah karane jaisā hai. samyagdarshan kaise ho? anādise vah pragaṭ nahīn huā hai, dūsarā sab ho chūkā hai. bāharakā sab prāpta ho chūkā hai, ek samyagdarshan prāpta nahīn huā hai. usakī taiyārī to gr̥uhasthāshramamen ho sakatī hai. usakā tattva vichār, vāñchan, shāstra abhyās, ātmā tattva bhinna hai usakī pratīt, dr̥uḍhatā kaise ho vah sab karanā. vah sab to gr̥uhasthāshramamen ho sakatā hai.

mumukṣhuḥ- ye to mumbaīkī pravr̥uttimen..

samādhānaḥ- pravr̥uttimen aisā ho jāy aur usamen bhī mumbaīkī pravr̥uttimen andar ātmāko pahichānanā, us pravr̥uttimen kitanā samay vyatīt ho jāy usamense samay khojanā mushkil paḍe aisā hai. lekin usamense samay bachākar kuchh vichār, kuchh vāñchan, mandir jānā ādi... pārlā raho vahān̐ mandir (nahīn hai). .. anek jātake vikalpa rahe.

mumukṣhuḥ- yahān̐ suchārurūpase ruchi rahatī hai, vah mumbaīmen nahīn ho sakatā.

samādhānaḥ- pravr̥uttikī jāl sab dimāgamen ā jāya. ye to gurudevakī sādhanābhūmi hai aur sab shānti (hai). tattvavichārakā māhol hai. yahān̐ dūsarī bāt hai. vichār, vāñchan, kuchh ānā-jānā rakhe to ho.

muumukṣhuḥ- mati-shrutako maryādāmen lānekī bāt kī aur dr̥uṣhṭi, us mati-shrut aur dr̥uṣhṭimen kuchh antar hai?

samādhānaḥ- mati-shrut hai vah to gnānakā upayog hai. dr̥uṣhṭi hai vah samyagdarshanakī paryāy hai.

mumukṣhuḥ- shraddhākī?

samādhānaḥ- hān̐, vah shraddhākī paryāy hai. mati-shrutakā upayog jo bāhar jātā

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hai, use antaramen lānā vah nirvikalpa svānubhūtikī bāt hai. bāhar jo mati aur shrutakā upayog jātā hai, use sameṭakar antaramen lā. isaliye jo upayog bāhar jātā thā, use antaramen sthir kara. dr̥uṣhṭi to chaitanya par sthāpit kar de ki main chaitanya anādiananta shāshvat dravya hū̃n. usakī dr̥uṣhṭi chaitanya par sthāpit karake, phir upayog jo bāhar jātā hai, us upayogako sameṭakar apanī or le ā. isaliye vikalpa chhūṭ jāya. vikalpakī jāl chhūṭakar upayog teremen sthāpit kar de. vah nirvikalpa svānubhūtike samayakī bāt hai. upayog bāhar jā rahā hai use antaramen lāye.

mumukṣhuḥ- yānī jo mahenat karate hain un sabako lāgū paḍatā hai.

samādhānaḥ- sabako lāgū paḍatā hai. samyagdarshanake sanmukh, andar sanmukhatākī bāt hai. antaramen nirvikalpa svānubhūti ho us vakta mati-shrutakā upayog apanemen ā jātā hai. isaliye usakā upāy batāyā hai ki jo par prasiddhikā kāraṇ mati-shrut hai, use apane sanmukh kara. ātma prasiddhi yānī apanemen sthir kara. isaliye vikalpa chhūṭakar svānubhūti pragaṭ hogī, aisā kahate haĩn.

pahale usakī pratīti yathārtha karake, mati-shrutakā upayog bhī tere sanmukh kar de. usakā upāy batāyā hai. samyagdarshan, svānubhūti hone pūrvakā vah upāy batāyā hai. upāy batāyā hai. nirṇay karake main gnāyak hūn̐, aisī dr̥uḍh pratīti, nirṇay karake mati-shrutakā upayog bhī tere sanmukh kara. bāhar, mati-shrutakā par prasiddhikā jo kāraṇ, dūsarī or jo upayog jātā hai, use tere sanmukh (kar). tū teremen sthāpit kar de, aisā kahate haĩn.

mumukṣhuḥ- bahin! usakī ati tīvra ruchi ho tabhī andar dr̥uṣhṭi ho na. vah ruchi kaisī hotī hai?

samādhānaḥ- parapadārtha aur vibhāvakī or use ekadam virakti ākar apane svabhāvako grahaṇ kar letā hai. vah to usakī tīvra ruchi ho to hī ho na, binā ruchi kahān̐se ho?

mumukṣhuḥ- vah ruchikī jāt kaisī hai?

samādhānaḥ- vah jāt hī alag hotī hai. bhedagnān karake jo ruchi pragaṭ ho, yathārtha ruchi, use ruchi kaho, pratīti kaho, yathārtha dr̥uṣhṭi kaho, vah sab samyagdarshanakī paryāy hai. samyagdarshan hone pūrvakī yathārtha ruchi hai. bhedagnān karanekī yathārtha ruchi. vibhāvase chhūṭakar svabhāvako grahaṇ karatā hai. vah yathārtha ruch hai.

ātmākā karanā hai, ātmākā karanā hai, vah amuk prakārakī ruchi hai. parantu jo svabhāvako grahaṇ karatā hai vah to yathārtha ruchi hai. .. pahachān letā hai. yah main

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chaitanya hūn̐ aur yah main nahīn hūn̐, aise yathārtha bhedagnān karatā hai.

mumukṣhuḥ- phir to use apaneāp use andar mārga mil jātā hai?

samādhānaḥ- mārga svayam hī khoj letā hai. jo guru dvārā mārga milā hai, vah mārga anusār antaramense svabhāvako grahaṇ karatā hai, bhedagnān karatā hai ki ye shubhāshubhabhāv bhī merā svabhāv nahīn hai. shubh bīchamen ātā hai, parantu chaitanyakā mūl svarūp nahīn hai. isaliye apanā yathārtha svabhāv, jo gurudevane kahā, dev-guru-shāstra jo kahate hain, us anusār svayam grahaṇ karake apanā mārga svayam hī andarase khoj letā hai. yah svabhāv hai, yah vibhāv hai usakā lakṣhaṇ pahichān letā hai.

anupam mārga hai, anādikā anajānā hai. anādi kālase bāhya kriyāmen dharma mānatā hai, shubhabhāv thoḍā kiyā to dharma mān liyā. lekin vah to puṇyabandhakā kāraṇ hai. muktikā mārga to antaramen rahā hai.

mumukṣhuḥ- guruke pās upadesh sune aur samyagdarshan or turanta chāritra jin jīvoṅko hotā hogā, un jīvoṅko pahale to ruchi nahīn thī, ek shabda sunane pahale ruchi bhī nahīn thī. phir ekadam aisī ruchi bhī ho gayī, vah to kitanā use bal ātā hogā.

samādhānaḥ- svabhāv-orakā bala. ruchi arthāt yathārtha pratīti. pratham to jo guru kahate hain use sunatā hai. gurune kyā kahā usakā āshay grahaṇ karatā hai. gaharāīse āshay grahaṇ karatā hai. us jīvako ātmākā karanā hai, aisī ruchi hotī hai, parantu jo yathārtha ruchi andar svabhāv grahaṇ ho, aisī ruchi to andar pahachān ho tab use hotī hai. parantu vah antarmuhūrtamen sab kar letā hai.

shivabhūti munine antarmuhūrtamen kar liyā. gurune kahā, mātuṣh aur mārūṣh bhūl gaye. koī rāg karanā nahīn, dveṣh karanā nahī̃n. vah terā svabhāv nahīn hai. aisā gurukā āshay thā. vah shabda bhūl gaye. gurune kyā kahā, vah bhūl gaye. vah aurat dāl aur chhilakā bhinna-bhinna karatī thī. mere gurune yah kiyā kahā hai, bhinnatā karanī. ye dāl aur chhilakā bhinna-bhinna hai. vaise yah svabhāv bhinna hai aur vibhāv bhinna hai. aise usane āshay grahaṇ kar liyā aur antaramen bhedagnān ho gayā. puruṣhārthase bhedagnān kar liyā. bhedagnānakī ugratā karate-karate antaramen līnatā baḍhī, yathārtha munidashā ho gayī, samyagdarshan ho gayā. yathārtha munidashā ho gayī. antarmuhūrtamen pahun̐ch gaye.

mumukṣhuḥ- vah to itanā jaldī ho gayā..

samādhānaḥ- apanā svabhāv hai na. yadi andar puruṣhārthase pahun̐che to der nahīn lagatī. aur jo anādikā abhyās hai usīmen tanījatā hai to kitanā kāl nikāl detā hai. aur yadi svabhāv grahaṇ kare to antarmuhūrtamen (ho jātā hai).

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... usakā ras antaramense ūtar jāy aur svabhāvakī mahimā pragaṭ ho. svabhāv kaise pahachānamen āye? us jātakā yathārtha gnān, yathārtha samajhan, yathārtha virakti, yathārtha chāritra antaramense yathārtha kaise pragaṭ ho? ye to abhī bhāvanārūpase ... grahaṇ kiyā usamen yathārthatā kaise pragaṭ ho? yathārtha tyāgasvarūp ātmā, yathārtha gnān, yathārtha darshan, yathārtha chāritra kaise pragaṭ ho? jo gurudevane batāyā vah mārga grahaṇ karane jaisā hai. usakī vr̥uddhi kaise ho?

.. tattvavichār, mūl rahasya kyā? āchārya, gurudev kyā mārga batāte hain, usakā vichār karanā, usakā vāñchan karanā, ātmākī mahimā karanā aur dev-guru-shāstrane jo pragaṭ kiyā hai, shāstra jo batāte hain, un sabakā vichār karanā. mārga to.. pahale to mārgakā yathārtha gnān karanā ki mārga kaisā hai, aise. gnān karaneke bād usakā bhedagnān karanā, usakī pratīt karanā, līnatā karanī. bhītaramen jo jānanevālā jo hai vah ātmā hai. ye sharīr kuchh jānatā nahī̃n. vikalpa ātā hai, vah bhī kuchh jānate nahīn, jānanevālā bhītaramen alag hai-bhinna hai, usako pahachānanā. bhedagnān karanā. main sphaṭik jaisā nirmal anādiananta ātmā hū̃n.

mumukṣhuḥ- bhedagnān karaneke liye, matalab yug aisā hai ki har chīj baḍh gayī hai, har jagah par ashānti hai. to kyā mandiramen hī ho sakatā hai? mandiramen baiṭhakar hī kar sakate hain?

samādhānaḥ- nahīn, mandiramen ho sakatā hai aisā nahīn hai. usakā sachchā gnān karanese hotā hai. mandir to shubhabhāv karanekā, dev-guru-shāstra.. jab ātmākī pahachān nahīn hotī hai, to dev-guru-shāstrakī mahimā ātī hai, mandiramen jātā hai, to mandirase nahīn hotā hai. usakā sachchā gnān karanese hotā hai. usakā vichār karanā, tattva vichār karanā, mūl vastu kyā hai? usakā vichār karanese, usakī lagan lagāye, usakī mahimā kare, jignāsā kare. vibhāvamen kuchh nahīn hai, mere ātmasvabhāvamen sabakuchh hai. aisī pratīt karanese, aisā vichār karanese hotā hai.

mumukṣhuḥ- hamārā dhyān to pal-palamen ṭūṭatā hai. jaise abhī bijalī gūl ho jāy, paṅkhā banda ho jāy to hamārā..

samādhānaḥ- lagan honese hotā hai. bāhar lakṣhya jānese nahīn hotā hai. lagan lagānī chāhiye. jaise vibhāvakī lagan hai, vaise ātmākī lagan lagānī chāhiye. paramen upayog jātā hai, vaise svamen upayog lagānā chāhiye. to ho sakatā hai. bhedagnān karanese hotā hai.

mumukṣhuḥ- nishchayamen kaise kūdanā? vyavahārako pakaḍane jāy to vyavahār hī pakaḍamen rahatā hai. nishchayakī ārādhanā karane jāte hain to shuṣhkatā ho jātī hai.

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samādhānaḥ- dhyey nishchayakā rakhanā. vyavahāramense nishchayamen jānā nahīn hotā. nishchayakī dr̥uṣhṭi, nishchayakī or pariṇati kare to nishchayamen jāya. jo vyavahāramen sarvasva mānate hain ki vyavahārase hī dharma hotā hai, use to koī avakāsh nahīn hai. parantu vyavahārake sāth dhyey nishchayakā honā chāhiye ki ātmā svayam anādiananta tattva hai. ye vibhāv svabhāv merā nahīn hai. main chaitanyatattva hū̃n. aisā andar dhyey, andar aisī dr̥uṣhṭi, aisī pratīt aisā dhyey honā chāhiye. aisā dhyey rakhakar usamen palaṭe. aisā dhyey ho, aisī bhāvanā ho, aisī use khaṭak rahatī ho to usamen use palaṭanekā avakāsh, puruṣhārtha shurū ho to hotā hai. vyavahārase nishchay hotā nahīn, parantu usakā dhyey rakhe, us or dr̥uṣhṭi rakhe, usakī bhāvanā rakhe to use palaṭanekā avakāsh hai. vyavahār to vyavahār hī hai, parantu usake sāth use dhyey honā chāhiye ki isamen sabakuchh nahīn hai. sarvasvabhūt to ātmāmense shuddha paryāy pragaṭ hotī hai. ye to shubh to shubh hī hai. parantu usakā dhyey vah honā chāhiye. vah nahīn hotā hai tabatak shubhamen khaḍā rahatā hai. us jātakā gnān, darshan... bhāvanā karatā rahe. yathārtha gnān, darshan to chaitanyako grahaṇ karanese hotā hai. ātmāmeense hī darshan pragaṭ hotā hai aur ātmāmen gnān aur ātmāmen chāritra pragaṭ hotā hai.

mumukṣhuḥ- chaitanyako grahaṇ karanemen vāñchan, manan yā satpuruṣhakā milan, isamen khās jyādā upayogī kaun hotā hai?

samādhānaḥ- sab sāthamen honā chāhiye. vāñchan, manan samajh pūrvak honā chāhiye. ātmā kaise grahaṇ ho, vah dhyey honā chāhiye. usamen satpuruṣhakā grahaṇ, satpuruṣhakā samāgam, vāṇī sab sāthamen honā chāhiye. satpuruṣhakā āshray... gurudevane kyā kahā hai? kyā mārga batāyā hai? us prakārase apanī vichārakī shailī (honī chāhiye). svayam vichār kare, ātmākā svabhāv grahaṇ karanā, usamen gurudevane kyā kahā hai? usake sāth mel karake svayam āge baḍhe. samajhatā hai, gnānase samajhamen ātā hai, parantu usamen gurudevane kyā mārga batāyā hai, usakā sāthamen rakhakar vichār kare.

mumukṣhuḥ- is bātakī puṣhṭi honeke liye jyādā ekānta chāhiye?

samādhānaḥ- ekāntakī bhāvanā āye to usamen koī... bhāvanā āye to ekānta jyādā honā hī chāhiye, aisā nahīn, parantu ekānta ho to use us jātakā vichār karanekā, vāñchan karanekā sādhan banatā hai. parantu ekānta honā hī chāhiye, aisā nahī̃n. yogyatā anusār hotā hai. kisīko vāñchan ruchatā hai, kisīko ekāntamen ruchatā hai, usakī pariṇati anusār (hotā hai). ekānta ho to vichār karanekā, manan karanekā, us prakārase jyādā samay milatā hai.

... darshan, gnān, chāritra.. munioṅko chāritrakī bhāvanā hotī hai to ekāntamen chale

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jāte haĩn. ekāntase hotā nahīn hai, parantu aisī bhāvanā āye binā nahīn rahatī. vaise jise ātmākā karanā ho use aisī bhāvanā āye binā nahīn rahatī. usase banatā nahīn hai, vah karavā detā hai aisā nahīn hai. parantu aisī bhāvanā use ātī hai.

mumukṣhuḥ- kramamen ā paḍe udayikā bhāvako āge-pīchhe nahīn kar sakate haĩn. us vakta is orakā manan, vichār .. us vakta kyā karanā?

samādhānaḥ- kramamen ā paḍe use āge-pīchhe (nahīn hotā). usamen puruṣhārtha karanā apane hāthakī bāt hai. āge-pīchhe nahīn kar sakatā. jisakī bhāvanā ho vah puruṣhārtha karake palaṭ sakatā hai. yadi palaṭ na sakatā ho to anādi kālase koī puruṣhārtha karake, bhedagnān karake samyagdarshan prāpta hī na ho. vah sab paryāy haĩn. paryāyako palaṭanekā svabhāv hai. vibhāvaparyāyamense svabhāv-or bhāvanā karake svabhāvako grahaṇ karanā, vah palaṭā, jo paryāy is or hai us paryāyako (palaṭakar) sva-or dr̥uṣhṭi karanī vah apane hāthakī bāt hai.

vah kramabaddha puruṣhārthake sāth juḍā hai. akelā kramabaddha hotā hī nahīn, puruṣhārthake sāth juḍā huā kramabaddha hai. us kramabaddhake andar svabhāv, puruṣhārtha ādi usake sāth juḍā huā hai. jisakī puruṣhārthakī gati.. vibhāv sarvasva lage, vibhāvamense chhūṭanā jise ruchatā nahīn hai, usakā kramabaddha aisā hai. jise vibhāv ruchatā nahīn hai aur svabhāv hī ruchatā hai, usakā kramabaddha us prakārakā hotā hai, usake puruṣhārthakī gati us or hotī hai. puruṣhārthake sāth juḍā huā kramabaddha hotā hai.

mumuukṣhuḥ- ... niṣhedh samakitīko vartatā hai aur unako hī khūb arpaṇatā hotī hai. aisā kahate the, jise niṣhedh varte hī use sachchī arpaṇatā hai. yah bāt bahut vichitra hai.

samādhānaḥ- svabhāvamen vah nahīn hai. svabhāvamen use shubhabhāvakā ādar (nahīn hai). vastu sthiti vah nahīn hai, usakī dr̥uṣhṭimen ādar nahīn hai. ek chaitanyatattvako grahaṇ kiyā, parantu bīchamen āye binā nahīn rahatā. isaliye jo shubhabhāvanā āye,.. use chaitanyakī itanī mahimā hai ki ye chaitanya hī sarvasva aṅgīkār karane jaisā hai. dūsarā kuchh is jagatamen sārabhūt nahīn hai. ye vibhāv hai vah ātmākā svabhāv nahīn hai, duḥkharūp-ākulatārūp hai. to aise svabhāvako jisane prāpta kiyā, sampūrṇarūpase jo puruṣhārtha karake svarūpamen līn ho gaye aur kevalagnān prāpta kiyā aur jo svarūpamen bār-bār līn hote hoṅge aise munivar kṣhaṇ-kṣhaṇamen un sabakā use itanā ādar hotā hai. kyoṅki use svayaṅko svabhāvakā utanā ādar hai ki ye vibhāv hai vah heyarūp hī hai, merā svabhāv hī ādaraṇīy hai. isaliye svabhāv ādaraṇīy..

PDF/HTML Page 1219 of 1906
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antargat pariṇatimense yathārtha dr̥uṣhṭi aur yathārtha pratīti aisī huyī hai ki jisane vah pragaṭ kiyā, us par use utanī hī mahimā ātī hai. shubhabhāv ādaraṇīy nahīn mānatā hai, to bhī shubhabhāvamen jab vah khaḍā hai, tab use heyabuddhi (vartatī hai) ki ye merā svabhāv bhinna aur ye vikalpa bhinna hai. to bhī us shubhabhāvamen jo nimitta hain aise dev-guru-shāstra par use mahimā bhī utanī hī ātī hai. kyoṅki use svabhāvakī utanī mahimā hai aur vibhāv tuchchha lagā hai. isaliye usane jo pragaṭ kiyā hai aur jo usakī sādhanā karate hain, us par use mahimā bhī utanī hī ātī hai. usakī mahimākā kāraṇ hai ki svayaṅko svabhāvakī mahimā hai. isaliye jinhonne svabhāv prāpta kiyā us par use mahimā, yathārtha mahimā ātī hai.

antar dr̥uṣhṭimen (aisā hai ki) shubhabhāv merā svabhāv nahīn hai, aisā mānatā hai. usī kṣhaṇ bhedagnānakī dhārā vartatī hai. to bhī use shubhabhāvamen puṇya ādaraṇīy nahīn hai. shubhabhāvakā ras use bahut paḍatā hai aur sthiti kam paḍatī hai.

mumukṣhuḥ- āpane hī bāt kahī thī ki jise apanī mahimā āyī hai, use hī sachche nimittakā pūrī mahimā ātī hai.

samādhānaḥ- yathārtha apanī mahimā āye use dev-guru-shāstrakī yathārtha mahimā ātī hai.

prashamamūrti bhagavatī mātano jay ho!

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