Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 206.

PDF/HTML Page 1338 of 1906
single page version

આત્મામાં સંતોષ થાય એવી પ્રતીતિ આ જીવને કેવી રીતે ઉપજે?    0   Play
ātmāmān santoṣh thāy evī pratīti ā jīvane kevī rīte upaje?    0   Play

આત્માની વારંવાર ભાવના કરવી જોઈએ એ વિષે.....    2:00   Play
ātmānī vāramvār bhāvanā karavī joīe e viṣhe.....    2:00   Play

પૂજ્ય ગુરુદેવશ્રીએ અપૂર્વ માર્ગ બતાવ્યો તે માર્ગે પુરુષાર્થ કરીને પોતાને ચાલવાનું છે તે વિષે.....    3:15   Play
pūjya gurudevashrīe apūrva mārga batāvyo te mārge puruṣhārtha karīne potāne chālavānun chhe te viṣhe.....    3:15   Play

બહુત જીવ યહાઁસે સ્વર્ગમેં ગયે, પૂજ્ય ગુરુદેવશ્રી ભી ગયે, લેકિન ઉનકો યહાઁકા વિકલ્પ....    5:30   Play
bahut jīv yahān̐se svargamen gaye, pūjya gurudevashrī bhī gaye, lekin unako yahān̐kā vikalpa....    5:30   Play

ગુરુની વાણી જીવની પરિણતીને માર્ગદર્શન આપવામાં કેવી રીતે ઉપકારી થાય છે? તથા પરમાત્મા કેવી રીતે ઉપકારી થાય છે?    6:30   Play
gurunī vāṇī jīvanī pariṇatīne mārgadarshan āpavāmān kevī rīte upakārī thāy chhe? tathā paramātmā kevī rīte upakārī thāy chhe?    6:30   Play

સાધકની ભૂમિકામાં દ્રષ્ટિ પ્રગટ થઈ છે તેની સાથે શુભરાગ આવે છે તેને તે જાણે છે પણ જિજ્ઞાસુની ભૂમિકામાં પણ બેય સાથે રહે છે તેમ આપે કહ્યું પણ અમને તો એમ લાગે છે કે દેવ-ગુરુ-શાસ્ત્રને સાથે રાખવાથી અનાદિનો વ્યવહારનો પક્ષ–રુચિ છે તેમાં વ્યવહારની રુચિ થવાની શકયતા છે ?    11:15   Play
sādhakanī bhūmikāmān draṣhṭi pragaṭ thaī chhe tenī sāthe shubharāg āve chhe tene te jāṇe chhe paṇ jignāsunī bhūmikāmān paṇ bey sāthe rahe chhe tem āpe kahyun paṇ amane to em lāge chhe ke dev-guru-shāstrane sāthe rākhavāthī anādino vyavahārano pakṣha–ruchi chhe temān vyavahāranī ruchi thavānī shakayatā chhe ?    11:15   Play

....જોડણી ક્ષાયિકના સ્વરૂપ વિષે તથા તે કોને પ્રાપ્ત થાય તેના વિષે વિશેષ ખુલાસો કરશો.    16:00   Play
....joḍaṇī kṣhāyikanā svarūp viṣhe tathā te kone prāpta thāy tenā viṣhe visheṣh khulāso karasho.    16:00   Play

ધર્મ એટલે સમ્યગ્દર્શન-જ્ઞાન-ચારિત્ર પ્રગટ કરવા માટે એક ભેદજ્ઞાનની પદ્ધતિની વાત આવે છે બીજી બાજુ જ્ઞાયકની પ્રતીતિ કરવાની વાત સમયસાર-નિયમસારમાં આવે છે તે બંનેનો મેળ કેવી રીતે છે તે સમજાવવા કૃપા કરશો. પાત્ર શિષ્યના મુખ્ય-મુખ્ય લક્ષણો સંબંધી થોડું માર્ગદર્શન આપશો.    18:55   Play
dharma eṭale samyagdarshan-gnān-chāritra pragaṭ karavā māṭe ek bhedagnānanī paddhatinī vāt āve chhe bījī bāju gnāyakanī pratīti karavānī vāt samayasār-niyamasāramān āve chhe te banneno meḷ kevī rīte chhe te samajāvavā kr̥upā karasho. pātra shiṣhyanā mukhya-mukhya lakṣhaṇo sambandhī thoḍun mārgadarshan āpasho.    18:55   Play

mumukṣhuḥ- ātmāmen santoṣh ho, aisī pratīti is jīvako kaise utpanna ho?

samādhānaḥ- ātmāmen santoṣh ho, aisī pratīti ātmāmen hī sabakuchh hai, aisā svayam vichār karake nirṇay karanā chāhiye. usīmen use mahimā laganī chāhiye. vibhāv hai usakī mahimā ṭūṭ jāy aur svabhāvakī mahimā āye ki gnānamen hī sarvasva hai. use vichārase, use yuktise nakkī karanā chāhiye ki gnānamen sab hai. aisā gurudevane batāyā hai, shāstramen ātā hai, lekin tū vichārase svayanse nakkī kara.

svayam nakkī kar ki jo gurudevane batāyā, use buddhise, svabhāvako pahachānakar nakkī kar ki ye jo gnān dikhatā hai, us gnānamen hī sab hai. aisā vichār karake, usake kāraṇ-kāryase tū nakkī kar ki gnānamen hī sab hai, kahīn aur nahīn hai. gnānamen-se hī pragaṭ honevālā hai. usakī yathārtha pratīti karanī apane hāthakī bāt hai. vichārase, kāraṇ- kāryakī yuktise, aisī usakī yukti aur dalīl ho ki ṭūṭe nahīn, aisī yathārtha dalīlase, yuktise usakī barābar pratīti kar aur usamen dr̥uḍhatā kara. usīmen hai.

kyoṅki pahale anubhūti nahīn hotī. pahale to vah nakkī karatā hai. vichārase, usake amuk lakṣhaṇ dikhe us lakṣhaṇase nakkī karatā hai. nakkī kare ki usīmen sab hai. vah gnān rūkhā nahīn hai. parantu gnānamen sab hai. gnān mahimāvant hai, sukhase bharā shiv hai. sukhase bharā ātmā hai. ananta guṇonse (bharapūr) koī apūrva anupam ātmā hai. bāhar kisīke sāth use mel nahīn hai. vah bhī svayaṅko lakṣhaṇase nakkī karanā paḍatā hai. guru batāye, shāstra batāye, lekin svayam nakkī kare to hī svayaṅko mahimā ātī hai. svayaṅko nakkī karanā hai.

samādhānaḥ- .. aisī bhāvanā karanese.

mumukṣhuḥ- aisī bhāvanā karanese?

samādhānaḥ- bhāvanā kare ki main to jīv hū̃n. main to gnāyak chaitanyatattva hūn̐, yah sharīr merā nahīn hai, paradravya hai. usake dravya-guṇ-paryāy bhinna hain, mere bhinna haĩn. (donon) bhinna haĩn. aisā vichār karanā. ūpar-ūparase vikalpa āve, phir chhūṭ jāya. bārambār abhyās karanā, bārambār usakā abhyās karanā. vah chhūṭ jāy to bhī bārambār ruchi, mahimā

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sab karanā to yahī hai. yah merā svarūp hai, aisā bārambār karanā. chhūṭ jāy to bhī vichār karanā. aise vichār karanese sthir na ho to shāstramen dekhanā, shāstra paḍhanā. jahān̐ chitta sthir ho vahān̐ lagānā.

mumukṣhuḥ- kaun-se shāstrajīkā adhyayan karanā chāhiye? kaun-se shāstrajī paḍhane chāhiye?

samādhānaḥ- shāstra jo samajhamen āye. mūl bhedagnān to samayasār hī hai. samayasār paḍhanemen āve, na samajhamen āve to gurudevake pravachan-samayasār par hue pravachan sune. bākī mūl shāstra hai, niyamasār, pravachanasār, jo samajhamen vah paḍhanā. aise adhyātma shāstra, jisamen ātmākī bāt ātī ho.

... mahā upakār aur mahā pratāp hai. gurudevane sabako batāyā hai ki antar dr̥uṣhṭi karanī. bāhya dr̥uṣhṭi toḍakar andar jānā. antaramen hī muktikā mārga hai. svabhāvamen-se svabhāv pragaṭ hotā hai. vibhāv to ātmākā svabhāv nahīn hai. usase bhinna karake svabhāv kaise pragaṭ ho? chaitanyatattva anādiananta ek akhaṇḍa dravya par dr̥uṣhṭi karake, main in sabase bhinna hū̃n. karanā yahī hai. dhyey vah hai. shubhabhāvamen dev-guru-shāstra aur antaramen shaddhātmā kaise pahachānamen āye? is dhyeyase sab karanā hai. dhyey ek hī-chaitanyatattva kaise pragaṭ ho? usakī dr̥uṣhṭi, usakā gnān, usamen līnatā kaise ho? vah karanā hai. gurudevane mārga sūkṣhmatāse, chāron orase spaṣhṭa karake batāy hai.

ye janma-maraṇ karate-karate,.. is pañchamakālamen gurudev padhāre, unakā janma huā, vah mahābhāgyakī bāt hai ki sabako aisī apūrva vāṇī milī. aisī vāṇī milanī mushkil hai. chaitanya koī apūrva hai, yah unakī vāṇī batātī thī ki ātmā koī alag hai. unhen antaramen-se aisī vāṇī ātī thī. vāṇīkā prabhāv aisā thā. unakī vāṇī koī atishayatāpūrṇa, unakā gnān atishayatāpūrṇa, unakā ātmā vaisā thā. isaliye ātmā anupam hai aur vah koī apūrva hai, usīmen apūrva sukh aur apūrva ānanda hai. vah pragaṭ karane jaisā hai.

sab log kahān̐ paḍe the. gurudevane antar dr̥uṣhṭi karavāyī, ātmāmẽn. puruṣhārtha svayaṅko karanā hai. bākī dr̥uṣhṭi to unhonne dī ki karanā antaramen hai, sab batāyā, dishā batāyī. ... atishay hai, is bhūmimen gurudev vichare hain, isaliye...

mumukṣhuḥ- tapobhūmi hai yaha.

samādhānaḥ- tapobhūmi hai. gurudevane kitane sāl yahān̐ rahe haĩn. parivartan kiyā usake bādase. phir vihār kare vah alaga. bākī hameshā to yahīn rahe na. pahale shurūātamen to vihār bhī kam karate the. pīchhale vaṣhāmen har sāl vihār karate the. parantu hameshā to yahīn rahate. is pañchamakālamen...

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mumukṣhuḥ- ... bahut jīv yahān̐-se gaye, lekin kisīko vikalpa nahīn hai. svargamen gaye hoṅge. to kisīko aisā vikalpa nahīn hai ki yahān̐ par bhagavānakī vārtā karen, batāye. lekin ab hamāre manamen aisā kaī bār vikalpa uṭhatā hai ki gurudev gaye...

samādhānaḥ- svayaṅko to prabhāvanākā vikalpa thā, bākī yahān̐kā vikalpa ānā mushkil, yahān̐ke puṇya ho to vikalpa āye. .. bharatakṣhetramen the aur yahān̐-se gaye. is pañchamakālamen aisā bananā bahut mushkil ho gayā hai. jahān̐ tīrthaṅkar bhagavān vichare, vahān̐ devoṅke samūh ātā hai. yahān̐ sab mushkil ho gayā hai.

mumukṣhuḥ- mumukṣhujīvako mārgadarshan diyā gayā aur vah pariṇatimen kaise upakārī hotā hai? paramārthamen vah kaise upakārī hotā hai, yah samajhāīye.

samādhānaḥ- dev-guru-shāstra, bhagavān sarvotkr̥uṣhṭa (hain). bhagavānane sarvotkr̥uṣhṭa dashā pragaṭ kī hai. jaisā bhagavānakā ātmā hai, vaisā apanā ātmā hai. bhagavānakā jo svarūp hai, jo bhagavānane pragaṭ kiyā, vaisā hī apanemen shaktirūp hai. bhagavānako pahachānanese svayaṅko pahachānatā hai. isaliye bhagavānakā jo svarūp hai, vaisā apanā svarūp hai.

bhagavān par bahumān ānese chaitanyakā svarūp pahachānamen ātā hai. aur guru to mārga batāte hain ki terā chaitanya svarūp hai. tū hī svayam chaitanya ananta guṇase bharapūr hai. ve mārga batāte hain ki tū svānubhūti pragaṭ kar, bhedagnān pragaṭ kara. pūrā mārga guru batāte haĩn. aur shāstramen usakā varṇan ātā hai. parantu shāstrako sūlajhānevāle guru haĩn.

dev-guru-shāstrake prati jise bhakti hotī hai, (usamen) svayaṅko dhyey ātmākā hotā hai ki jaisā merā ātmā, vaisā bhagavānakā. bhagavānakī pahachān karavānevāle guru haĩn. isaliye guru par jise bahumān āye, vah apane ātmāko pahachāne. devako pahachāne, vah apane ātmāko pahachāne. aur shrutakā jo svarūp hai, vah shrut to guru batāte haĩn. guru mārga batāte haĩn.

isaliye dev-guru-shāstra, usakī pariṇatimen usake shubhabhāvamen unakī mahimā āye binā nahīn rahatī. unakī mahimā jisake hr̥udayamen hotī hai, vah svayaṅko pahachānatā hai. aur svayaṅko pahachānatā hai, vah dev-guru-shāstrako pahachānatā hai. aisā dev-guru-shāstrakā chaitanyake sāth sambandha hai. aur shrutakī pariṇati to svayam āge baḍhatā hai, vahān̐ shrutakī pariṇati to sāthamen hotī hī hai. shreṇī chaḍhe to usamen dravya, guṇ, paryāy ādikā vichār use hotā hai. abuddhipūrvak hote haĩn. parantu shrutakā chintavan to sāthamen (hotā hī hai). main chaitanya kaun? prathamase hī chaitanya kaun? merā svarūp kyā? vah sab samajhaneke liye shrutakī pariṇati sāthamen hotī hai. parantu usakā yathārtha mārga darshānevāle guru hai. shrutakī pariṇati to jīvako andar vichār usamen sāthamen hotī hī hai.

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isaliye dev, guru, shāstra usake shubh pariṇāmamen bīchamen āye binā rahate hī nahī̃n. aur dev-guru-shāstra ātmāko darshāte haĩn. aur jo ātmāko pahachāne, vah dev-guru- shāstrako pahachāne. dev-guru-shāstrako pahachāne vah ātmāko pahachānatā hai. aisā sambandha hī hai. ataḥ yathārtha gnāyakako pahachāne usamen dev-guru-shāstra sāthamenn hote hī haĩn. aur sādhanā pragaṭ ho, usamen upayog bāhar āye to use shubh pariṇāmamen dev-guru-shāstra hote haĩn. aur antaramen jāy to shuddhātmā (hai), shuddhātmā par dr̥uṣhṭi hotī hai. shuddhātmākī paryāy pragaṭ hotī hai, aur jahān̐ nyūnatā hai, us shubh bhāvanāmen use dev-guru-shāstra sāthamen hote hī haiaĩn. isaliye sādhanāke sāth dev-guru-shāstrakā sambandha sāthamen rahatā hī hai.

pratham jignāsākī bhūmikāse dev-guru-shāstrakā sambandha jignāsuko shurūātase hotā hī hai. aur jab pūrṇa ho, tabatak dev-guru-shāstrake vikalpa use shubh bhāvanāmen hote haĩn. use shuddhātmā... bhedagnānake sāth, shubhabhāvake sāth dev-guru-shāstrakā aisā sambandha hotā hī hai. aur dev-guru-shāstra use is tarah upakārabhūt haĩn. dev-guru-shāstra usake shubh pariṇāmamen āte haĩn. puruṣhārthakī preraṇā milatī hai. dev-guru-shāstrakī or lakṣhya jānese anek jātake vichār (āte hain). gurune kaisī sādhanā kī? dev kaise hote hain? shāstramen kyā kahate hain? use puruṣhārthakī preraṇā milatī hai. karatā hai svayam, parantu usamen preraṇā milatī hai.

sādhanāke sāth dev-guru-shāstrakā sambandha, aisā upādān-nimittakā sambandha hai. ākhir tak, jab shreṇi chaḍhatā hai, vahān̐ abuddhipūrvak dravya-guṇ-paryāyake vichār use hote haĩn. shrutakā chintavan ākhir tak hotā hai. parantu karanā hai nirvikalpa upayog, shuddhātmākī svānubhūti. usakī dr̥uṣhṭi vahān̐ hotī hai. vah shubhabhāv, svayaṅkā-chaitanyakā-shuddhātmakā-svarūp nahīn hai, parantu vah bīchamen āye binā nahīn rahatā. aisā nimitta-upādānakā sambandha hai.

mumukṣhuḥ- sādhakakī bhūmikāmen to āpane kahā aisā mel ho rahā hai. use to dr̥uṣhṭi yathārtha pragaṭ huyī hai, dr̥uṣhṭine svarūpakā kabjā liyā hai isaliye shubharāg ātā hai, to use heyarūp jānatā hai. parantu jignāsukī bhūmikāmen jo āpane bāt kahī ki jignāsukī bhūmikāmen donon sāthamen rahate hain, hamen to aisā lagatā hai ki dev-guru-shāstrako sāthamen rakhane jāte hain to anādise vyavahārakā pakṣha to hai, vyavahārakī ruchi to hai. usamen vyavahārakī ruchi ho jānekī sambhāvanā hai? nahīn hotī?

samādhānaḥ- use dev-guru-shāstra ruchivāleko bīchamen āye binā rahatā hī nahī̃n. mujhe merā svarūp kaise pahachānamen āye? mujhe guru kyā mārga darshāte hain? gurune kyā kahā hai? aise vichār use āye binā nahīn rahate. use vyavahārakā pakṣha usamen nahīn hotā. parantu use bhāvanā aisī rahatī hai, use bhakti āye binā rahatī hī nahī̃n. guru aisā

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kahate hain ki, tū tere shuddhātmāko pahachāna. tū sarva shubhabhāvase bhinna terā shuddhātmā hai, aisā guru kahate haĩn. parantu jignāsuko bhī shubhabhāv āye binā nahīn rahate. usamen koī vyavahārakā pakṣha nahīn ho jātā. use vyavahārakā pakṣha aise nahīn ho jātā. usase lābh māne, usamen sarvasva māne, usase mokṣha māne to usamen vyavahārapakṣha hotā hai. bākī shubhabhāv āye usamen vyavahārakā pakṣha nahīn ho jātā. aisī usamen shraddhā nahīn ho jātī. shubhabhāvanā āye to aisī shraddhā nahīn ho jātī ki isase mujhe lābh hotā hai yā mokṣha hotā hai. aisī shraddhā jignāsuko sāthamen ho jāy, aisā nahīn hotā.

use buddhipūrvak aisā nirṇay hotā hai ki gurune kahā hai ki terā shuddhātmā vikalpa rahit nirvikalpa hai. shubhabhāv bhī terā svarūp nahīn hai. gurune kahā. aur use vichārase aisā baiṭhā hai. isaliye usamen shraddhā nahīn ho jātī hai ki shubhabhāv āyā isaliye usamen vyavahārakā pakṣha ho gayā aur shraddhā aisī ho gayī. aisā nahīn hotā.

vyavahārakā pakṣha kise ho jātā hai? ki aisī shraddhā hai sāthamen ki isase mujhe lābh hotā hai. dev-guru-shāstra mujhe kar dete haiain, ve kare aisā ho, mere puuruṣhārthase nahīn hotā, aisī jise mānyatā hai, use vyavahārakā pakṣha hotā hai. usakī shraddhā aisī ho ki main mere-se karun̐gā tab hogā. guru mujhe upakārabhūt hain, gurune sab diyā hai. aisī shubhabhāvanā āye usamen vyavahārakā pakṣha nahīn ho jātā. usakī shraddhā to bhinna rahatī hai. yathārtha shraddhākī alag bāt hai, jo sahaj bhedagnān aur shraddhā (hotī hai vah). parantu ye use jo buddhipūrvak shraddhā hai, usamen shraddhākī bhūl nahīn hotī. gurukī bhakti kare usamen shraddhākī bhūl nahīn hotī hai, usamen vyavahārakā pakṣha nahīn ho jātā. bhagavānakī bhakti kare, gurukī kare, shāstrakī kare to usamen jignāsuko pakṣha nahīn ho jātā. usamen sarvasvatā māne to hotā hai.

mumukṣhuḥ- bahut sundar spaṣhṭīkaraṇ āpane kiyā. mumukṣhuḥ- shubhabhāvako hey samajhatā hai aur āye binā rahe nahīn, aisā bhī samajhatā hai. donon bāt hotī hai.

samādhānaḥ- aisā samajhatā hai, donon samajhatā hai. use shraddhā hai ki shubhabhāv to hey hai. to bhī vah jignāsuko bhī āye binā nahīn rahatā. shubhabhāv āye isaliye shraddhākī bhūl ho jāy, aisā kuchh nahīn hotā. shubhabhāvamen vah bhakti kare, isaliye use vyavahārakā pakṣha ho gayā, aisā nahīn hai. usakī shraddhā to antaramen vah svayam jānatā hai ki gurune aisā kahā hai ki shuddhātmā terā bhinna hai, shubhabhāv terā svarūp nahīn hai aur svayanne bhī nakkī kiyā hai. isaliye usamen shraddhākī bhūl nahīn hotī.

mumukṣhuḥ- mahimā kare tab to aise kare ki āp hī mere sarvasva ho.

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samādhānaḥ- hān̐, aise mahimā kare. āp sarvasva ho, āpane sab diyā hai. āp yahān̐ padhāre, āpane mārga batāyā to ham jāgr̥ut hue haĩn. āpane hī hamen puruṣhārtha karanā sīkhāyā hai, aisā bole. lekin vah samajhatā hai ki, karanā to mujhe hai. parantu gurukā param upakār hai, aisā samajhatā hai ki yah dishā badalī ho to gurune badalī hai. upakārabuddhimen, usake shubhabhāvamen aisā ātā hī hai.

mumukṣhuḥ- bahut sundar spaṣhṭīkaraṇ kiyā. jignāsukī bhūmikāmen, us bhūmikāmen bhī shubhabhāv sāthamen hotā hai, vah āye binā nahīn rahatā. yah spaṣhṭīkaraṇ bahut sundar āyā. kisīko bhay lage ki usamen pakṣha ākar aṭak to nahīn jāyeṅge na?

samādhānaḥ- vyavahārakā pakṣha hokar aṭak nahīn jātā. svayam shraddhāmen samajhatā hai, usamen aṭakatā nahī̃n.

mumukṣhuḥ- mātājī! āj ṭepamen 38vīn gāthā chalī thī. usamen aisā āyā thā, apratihat bhāvakī bāt usamen thī. aur gurudev bhī kabhī-kabhār kahate the ki bahinashrīke jātismaraṇagnānamen kṣhāyik joḍaṇīkī bāt āyī thī. to kr̥upā karake kṣhāyik joḍaṇīkā svarūp kyā hai athavā vah kise prāpta hotā hai, us viṣhayamen kuchh spaṣhṭa karẽn.

samādhānaḥ- joḍaṇī kṣhāyik to jo apratihat dhārā hotī hai, usamen pragaṭ hotā hai. vah to bahut āge gayā ho use. jisamen shuddhātmākī sādhanākī paryāy visheṣh- visheṣh apratihat dhārāse juḍatī hai, use joḍaṇī kṣhāyik kahanemen ātā hai.

mumukṣhuḥ- barābar spaṣhṭa nahīn huā, mātājī! phirase jyādā spaṣhṭa kariye to.... vartamānamen is kālamen to kṣhayopasham samakit hotā hai. amr̥utachandrāchāryadevakā pūrā dhvani aisā thā ki kṣhayopasham samakit giregā hī nahīn aur ham kṣhāyik lekar hī raheṅge to gurudev apratihatabhāvakī bāt bhī karate the aur sāth-sāth āpakī yah bāt bhī lete the. to usake sāth usakā kyā mel hai? kaise hai? yah kr̥upā karake samajhāīye.

samādhānaḥ- kṣhayopasham bhī aisā hotā hai ki apratihat hotā hai ki jo giratā nahīn, aisā. aur usamen usakī sab paryāy apratihatabhāvase, shuddhātma svarūpakī paryāyen apratihat dhārāse pragaṭ hotī hai. aisī usakī dhārā hī pragaṭ hotī hai, joḍaṇī kṣhāyikamẽn.

mumukṣhuḥ- dharma arthāt samyagdarshan, samyaggnān pragaṭ karaneke liye ek to bhedavignānakī paddhatikī bāt shāstramen bahut sundar ātī hai. dūsarī or gnāyakakī pratīt karanekī bāt bhī samayasār, niyamasār ādi granthommen ātī hai. to un donommen ek hī bāt hai athavā koī antar hai? athavā un donoṅkā mel kaise hai, yah samajhānekī kr̥upā kījiye.

samādhānaḥ- donon ek hī bāt hai. bhedagnān, gnāyakakī pratīti karanī vah alag nahīn hai. gnāyakakī pratīti karanī ki main gnāyak hū̃n. anādiananta shāshvat chaitanyatattva hū̃n.

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jo paramapāriṇāmikabhāvasvarūp anādiananta gnāyak hū̃n. us gnāyakakī pratīti karanī aur usake sāth bhedagnān arthāt main chaitanya gnāyak hūn̐ aur parapadārthase bhinna, vibhāvase bhinna aisā main ātmā hū̃n. merā svabhāv bhinna hai. usamen bhedagnān aur gnāyakakī pratīti donon sāthamen ā jāte haĩn. usamen koī alag bāt nahīn ātī hai, donon ek hī bāt ātī hai.

mumukṣhuḥ- pātra shiṣhyake mukhya-mukhya lakṣhaṇ sambandhit thoḍā mārgadarshan dījiye.

samādhānaḥ- pātra ho to use antarase use ātmākī lagan hī lagī ho. mujhe ek chaitanya chāhiye, dūsarā kuchh nahīn chāhiye. ātmākā hī jise prayojan hai. pratyek kāryamen use ātmākā prayojan hotā hai. anya sab prayojan use gauṇ ho jāte haĩn. ek ātmāko mukhya rakhakar usake sab kārya hote haĩn. shubhabhāvake kārya ho to use ātmākā prayojan hotā hai. dūsarā bāharakā koī prayojan use nahīn hotā.

use shubhabhāvanā ho to dev-guru-shāstrakī prabhāvanā kaise ho, aisā shubhabhāvamen use ātā hai. ātmākā prayojan use sāthamen hotā hai, dūsarā koī prayojan nahīn hotā. usamen koī laukik prayojan yā dūsarā koī prayojan sāthamen nahīn hotā. laukik prayojanase vah bilakūl nyārā (hotā hai). use ātmākī hī lagan lagī hotī hai. use laukikā, bāharakā yā baḍappan yā bāharakā koī prayojan nahīn hotā. mere ātmāko kaise lābh ho, yah ek hī prayojan ātmārthīko hotā hai.

jisane sādhanā kī, aiese guru, aise upakārī guru, jinendra dev, shāstrakī prabhāvanā kaise ho? jise svayaṅkī prīti hai, aisā jisane mārgadarshan diyā, jinhonne mārga batāyā, unakā param upakār hai. unakī prabhāvanā kaise ho, aisā hetu hotā hai. bākī dūsarā koī hetu use hotā nahī̃n. pātra jīvakā aisā lakṣhaṇ hotā hai. dūsarā sab us use gauṇ ho jātā hai, ek ātmā hī mukhya rahatā hai.

mumukṣhuḥ- sansthāke kārya karanekā prayojan?

samādhānaḥ- dev-guru-shāstrakī prabhāvanā hotī ho aur usako svayaṅko vikalpa ātā ho to usamen juḍatā hai. juḍatā hai. dev-guru-shāstrakī prabhāvanā hetu aur nijātmā hetu juḍatā hai. dūsarā koī prayojan nahīn hotā.

mumukṣhuḥ- usamen bhī mukhyapane to ātmā hī mukhya hotā hai.

samādhānaḥ- ātmā hī mukhya hotā hai. mere ātmāko kaise (lābh ho)? nijātmāko kaise sanskār ḍale? ātmāke sanskār kaise dr̥uḍh ho? main chaitanya nyārā hūn̐, aisā hī use prayojan hotā hai. use dharmakī prīti hai isaliye dharmakī prabhāvanā kaise ho? gurukī kaise prabhāvanā ho? unakī shobhā ho, unako log jāne, shubhabhāvamenn use aisā vikalpa ātā

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hai. jisakī svayaṅko prīti hai, svayaṅko jis svabhāvakī prīti hai, jo guurune mārga batāyā, us guru par bhakti āye binā nahīn rahatī. isaliye vah shubhakāryamen juḍatā hai. parantu use hetu ātmākā hī hotā hai.

mumukṣhuḥ- kisīko aisā ho jāy ki sansthākī mukhyatā ho jāy aur ātmākī gauṇatā ho jāy, to vah pātratāmen ātā hai?

samādhānaḥ- ātmākī to mukhyatā hī honī chāhiye.

prashamamūrti bhagavatī mātano jay ho!

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