Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 24.

PDF/HTML Page 131 of 1906
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ṭrek-024 (audio) (View topics)

આત્મપ્રાપ્તિ માટે વારંવાર વિચાર કરવો...    0   Play
ātmaprāpti māṭe vāramvār vichār karavo...    0   Play

શુભભાવથી બંધ અને અશુભભાવથી પણ બંધ તો આખો દિવસ કેવો ભાવ કરવો?    5:25   Play
shubhabhāvathī bandh ane ashubhabhāvathī paṇ bandh to ākho divas kevo bhāv karavo?    5:25   Play

દેવ-ગુરુ-શાસ્ત્રનો યોગ છે છતાં કાર્ય ન થાય તો આ ભવના પ્રયત્નના પરિણામથી બીજા ભવમાં પરિણામ ટકી શકે?    10:00   Play
dev-guru-shāstrano yog chhe chhatān kārya na thāy to ā bhavanā prayatnanā pariṇāmathī bījā bhavamān pariṇām ṭakī shake?    10:00   Play

(સત્ય સમજવા વિષે) પ્રયોજનભૂત સમજવું    11:00   Play
(satya samajavā viṣhe) prayojanabhūt samajavun    11:00   Play

આ પ્રયોજનભૂત છે તે નક્કી કઈ રીતે કરવું?    14:15   Play
ā prayojanabhūt chhe te nakkī kaī rīte karavun?    14:15   Play

પર્યાય પારિણામિક ભાવમાંથી નીકળે છે અને એમાં સમાવિષ્ટ થઈ જાય છે–પર્યાય નિકળતા સમયે તથા પાછી દાખલ થતા સમયે ખાલી ખાલી હોવાથી પારિણામિક ભાવમાં કોઈ ક્ષતિ થતી નથી?    16:15   Play
paryāy pāriṇāmik bhāvamānthī nīkaḷe chhe ane emān samāviṣhṭa thaī jāy chhe–paryāy nikaḷatā samaye tathā pāchhī dākhal thatā samaye khālī khālī hovāthī pāriṇāmik bhāvamān koī kṣhati thatī nathī?    16:15   Play

પર્યાયનો ઉત્પાદ થાય છે અને પર્યાયનો વ્યય થાય છે તો કેવી રીતે નીકળે છે?    18:00   Play
paryāyano utpād thāy chhe ane paryāyano vyay thāy chhe to kevī rīte nīkaḷe chhe?    18:00   Play

samādhānaḥ- ... lekin itanā gurudevakā upadesh milā, svayam vichār kare ki ye kuchh apūrva hai, aisā buddhipūrvak bhī vichāramen lage to use apragaṭ hai ki nahīn, yah vichāranekā yā ḍhūṇḍhanekā koī avakāsh hī nahīn rahatā hai. apanī buddhimen aisā ātā ho ki yah kuchh apūrva hai, aisā svayaṅko hr̥udayamen lagatā ho.

mumukṣhuḥ- pragaṭamen lagatā ho to phir apragaṭamen hai hī.

samādhānaḥ- apragaṭamen sahaj hī ātā hai.

mumukṣhuḥ- kis ... upādān ..

samādhānaḥ- upādān kāraṇ hai, dhruv svayam upādān hai. mūl vastu upādān hai. usakā ādhār dravya kahate hain aur aise ādhār kahate haĩn. guṇ-paryāyase ātmā pahachānanemen ātā hai. punaḥ use sādhan batāyā. āj pravachanamen āyā thā. mūl upādān to vastu svayam hai. lekin ye to usase pahachānamen ātā hai, paryāy dvārā pahachānamen ātā hai. dravya aur guṇ pahachānamen āte haĩn. guṇ dvārā dravya pahachānamen ātā hai. isaliye use sādhan kahā. mūl vastu to anādi ananta shāshvat hai. dravya aur guṇ donon shāshvat hai.

bāharamen upayog jātā hai, laukikamen jātā hai vahān̐-se thoḍā-sā andaramen jāye. anādikā jo sanskār hai vahān̐ bhāg jātā hai, yahān̐ ṭikatā nahī̃n. isaliye bārambār- bārambār usakā vichār, vāñchan andar bārambār dr̥uḍhatā karatī rahanī. ruchi baḍhānī, satsaṅg ho to satsaṅgase samajhanā. bārambār karanā. anādi kālase mahā mushkilase yah manuṣhyabhav milatā hai. to yah manuṣhyabhav to ātmākā kaise ho, yahān̐ ātmāko pahachānā ho to use bhavakā abhāv hotā hai. bhavakā abhāv nahīn ho, vah to samyagdarshan prāpta ho to hotā hai. parantu usake liye taiyārīmen jignāsā, bhāvanā, ātmāk kaise pahachānamen āye, yah sharīr bhinna, ātmā bhinna, donon vastu hī bhinna haĩn. donon tattva bhinna hī haĩn. lekin use vichār karake nakkī kare.

andar vikalpa hote hain, vah bhī svayaṅkā svabhāv nahīn hai. usase bhī ātmā bhinna hai. siddha bhagavān jaisā ātmā gnānānandase bharā koī anupam tattva hai. usakī mahimā

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lāye, bārambār usakā vichār kare to hotā hai. bārambār karanā. andar shubhabhāvamen dev- guru, jinendra dev, guru aur shāstra (hone chāhiye). antaramen ātmāko kaise pahachānun̐? ātmākī mahimā āye, ātmā koī apūrva hai, koī anupam hai. aisā usake hr̥udayamen lage to usamen vichār ṭike. ātmākī utanī mahimā āyī nahīn ho, utanī ruchi nahīn ho, ruchikī mandatā hotī hai, isaliye vahān̐ ṭik nahīn sakatā.

kāraṇ de utanā hī kārya ātā hai. svayaṅkā puruṣhārtha manda hai isaliye usakā kārya utanā hī āye. jisakā ugra puruṣhārtha hai use kārya ātā hai. ananta jīv puruṣhārtha karake mokṣha gaye hain, bhedagnān kar-karake gaye haĩn. svayaṅkī svānubhūti antaramen ātmākī pragaṭ kī hai, puruṣhārtha dvārā bhedagnān kiyā hai. sharīr bhinna ātmā bhinna, aisā kṣhaṇ- kṣhaṇamen jisakī pariṇati ho jāye, sahaj ho jāye. ek gnāyak ātmākī pariṇati.

ye to use ekatvakā abhyās ho rahā hai. sharīr aur main, donon ek hī hain, aisā use bhāsit hotā hai. vikalpase bhinna to bhāsit nahīn hotā, parantu sharīrase bhinna bhāsit nahīn hotā. aisī ekatvabuddhi (toḍaneko) bārambār usakā abhyās karatā rahe.

mumukṣhuḥ- usake liye mātājī! svādhyāy pūrā-pūrā honā chāhiye?

samādhānaḥ- hān̐, svādhyāy honā chāhiye, vichār hone chāhiye. svādhyāy kare to usake vichār āye ki isamen kyā ātā hai? ananta jīv yah mārga prāpta kar mokṣha gaye haĩn. gurudev is pañchamakālamen (padhāre). bāharamen sab thoḍā kar le to māno dharma ho gayā, aisā mānate haĩn. lekin vah to mātra shubhabhāv hai, puṇya bandhatā hai, (usase) devalok mile, usase bhavakā abhāv nahīn hotā. bhavakā abhāv to ātmāko pahachāne to hotā hai. gurudevane mārga batāyā ki ātmā koī apūrva vastu hai. mārga antaramen hai, bāharamen nahīn hai. isaliye karane jaisā vahī hai. antaramen kaise pahachānamen āye? bārambār vichār karanā, bārambār vāñchan karanā, nahīn samajhamen to kisīko pūchhanā, jo samajhate ho use.

mumukṣhuḥ- vahān̐ abhī bandhakā svarūp chalatā hai. shubhabhāv bhī bāndhatā hai aur ashubhabhāv bhī bāndhatā hai, to pūrā dinā kaun-sā bhāv karanā?

samādhānaḥ- shubhase bhī bandha hai, ashubhase bhī bandhana. us bhāvase bhinna, ātmatattva bhinna hai, us bhinna ātmāko pahachāne to abandha pariṇām hote haĩn. to bandhatā nahīn hai. sharīr aur ātmākī ekatvabuddhise bandhā hai. svayam aisā mānatā hai, svayaṅko bhinna nahīn jānatā. svayaṅko bhinna jāne aur svayaṅkā bhinna anubhav kare to bandhakā abhāv hotā hai. shubh aur ashubh donon bandhan karate haĩn. usamen ashubhabhāvase bachaneko use shubhabhāv gr̥uhasthāshramamen hote haĩn. lekin vah shubhabhāv manda kaṣhāy hai, usase puṇya bandhatā hai.

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gr̥uhasthāshramamen abhī ātmāko nahīn pahachānā, jinendra dev, guru, shāstrakī bhakti āye, usake vichār āye, usakī mahimā āye, vah bandhan hai, lekin vah āye binā nahīn rahatā. jabatak ātmā pahachānanemen nahīn ātā, tabatak bīchamen āte hī haĩn. lekin ātmāko jo bhinna pahachāne, use pahachānakar ātmāmen līn hove to vah bhāv abandhabhāv hai, vah mukta (hotā hai), andarase chhūṭatā hai. lekin abhī ānshikarūpase chhūṭatā hai. samyagdr̥uṣhṭi hotā hai vah ātmāko pahachāne, vah gr̥uhasthāshramamen ho to use bhī shubhabhāv to ātā hai. jinendra dev, guru, shāstrake vichār āye. parantu jaise-jaise āge baḍhe aur svayam andar ātmāmen līn hote jāye, vaise vah shubhabhāv bhī chhūṭate jāte haĩn. aisā karate-karate munidashā ātī hai, tab ātmāmen bahut līn hote haĩn. kṣhaṇ-kṣhaṇamen ātmāmen līn hote haĩn. isaliye unhen shubhāshubh donon bhāv itane kam ho jāte hain, aur ātmāmen līn ho jāye to vah shubhabhāv chhūṭ jāte haĩn. ātmāko pahachānakar ātmāmen līn hove to vah shubhāshubh bhāvase rahit hotā hai.

mumukṣhuḥ- madhyastha bhāv.. mātājī!

samādhānaḥ- shubh aur ashubh donon bandhanakā kāraṇ hai, aisā barābar jānanā. suvarṇakī beḍī aur lohekī beḍī donon bandhan karatī hai. parantu jabatak ātmāko bhinna nahīn pahachānā hai, tabatak svarṇa beḍīrūp jo shubhabhāv hai, vah bīchamen āye binā nahīn rahate. isaliye vah yadi gr̥uhasthāshramamen shubhamen nahīn khaḍā rahegā to ashubhamen chalā jāyegā. to usase to pāp bandhatā hai, usase narak, nigod hotā hai. aur is shubhabhāvase bhavamen devalok mile yā aisā kuchh hotā hai, lekin vah bhav to prāpta hogā hī. shubhabhāvase bhagavān mile, guru mile parantu bhav to chālū hī raheṅge. usase rahit ātmāko pahachāne to bhavakā abhāv hotā hai. isaliye vah to bīchamen āte haĩn. lekin usase bhinna ātmāko pahachānanekā prayatna karanā. kaise pahachānamen āye? usakā abhyās karanā, bārambār vichār karanā. usase tīsarā bhāv ātmāko pahachānanā vah hai.

(ātmākī) anubhūti ho, usamen līn ho jāye, bāharakī kuchh khabar nahīn rahe, andar aisā līn ho jāye, vah tīsarā bhāv hai. parantu pahale vah nahīn ho to usakī shraddhā kare ki in donon bhāvase rahit ātmākā svarūp hai. usase nahīn ho sake to puruṣhārtha manda ho to shraddhā to barābar kare. āchāryadev kahate hain, tujhase nahīn ho sakatā hai to shraddhā barābar karanā ki ye donon bhāv bandhakā kāraṇ hai. lekin usase bhinna bhāv, jo gnāyak jānane vālā hai, vah mokṣhakā kāraṇ hai, aisī shraddhā to barābar karanā. nahīn ho sake to shraddhā to barābar rakhanā. shubhabhāv jo hai vah to bīchamen āyeṅge. ashubhabhāvase bachaneko vah puṇyabhāv bīchamen āyeṅge. parantu tū shraddhā barābar rakhanā, nahīn

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ho to. shraddhāmen aisā mat karanā ki ye shubhabhāv hai, usase devalok milegā. aisī ichchhā mat karanā. bhinna ātmā hai, usakī shraddhā karanā.

mumukṣhuḥ- us shraddhākā phal ..

samādhānaḥ- aisī shraddhā rakhe usamen jo vikalpa āye vah shubhabhāv, puṇyabandhakā kāraṇ hai. vikalpa puṇyabandhakā kāraṇ hai. shraddhā to use āge baḍhanekā kāraṇ banatī hai. vikalpa puṇyabandhakā kāraṇ hai.

mumukṣhuḥ- is bhavamen bahut prayatna karaneke bād bhī, dev-guru-shāstra sabakā yog hai, phir bhī nahīn ho, jīvakī unnati nahīn ho to is pariṇāmase yahī chīj ṭik sakatī hai?

samādhānaḥ- svayaṅkī taiyārī ho to ṭik sakatī hai. aise gahare sanskār ḍāle ki mujhe yahī chāhiye. ūpar-ūparase ho to nahīn rahatā. gahare sanskār ho to ṭikatā hai. mujhe yahī chāhiye, ātmā hī chāhiye, aur kuchh nahīn chāhiye. aise gahare sanskār ho to vah dūsare bhavamen ṭikate haĩn. andar gaharāīse (honā chāhiye). svayaṅko andarase ruchi honī chāhiye to ṭikatā hai. aur vah shubhabhāv bhī aise hote hain ki use sādhan bhī vaise mil jāte haĩn. guru mile, dev mile. gaharī ruchi ho to hotā hai. sanskār gahare hone chāhiye.

samādhānaḥ- ... satya to saral aur sugam hai, lekin satya khojaneko charchā, rāg-dveṣh ādi samajhaneke liye nahīn hote haĩn. jignāsu ho use samajhaneke liye hote haĩn. tattva kyā hai usakā vichār, usakī khoj, andarase manthan ādi ho. vichār, vāñchan (ādi hote hain). tattva samajhanemen rāg-dveṣh nahīn hote.

mumukṣhuḥ- adhikase adhik saṅgharṣha, satyako samajhanekī yogyatāke liye hai yā kisake liye hai? hamāre jaise bhī..

samādhānaḥ- bāhar to shubh vikalpa āye isaliye... usake liye saṅgharṣhamen jānā, aisā kuchh nahīn hotā. vah to svayaṅko svayaṅkā karanā hai. bāhar to shubh vikalpa āye. svayaṅko dravya, kṣhetra, kāl, bhāv (aise) lage to kahe, nahīn lage to nahīn kahe. usake liye saṅgharṣha karanā, aisā usakā artha nahīn hai. vah use rokatā nahī̃n. svayam vichār karake antaramen samajhanā hai.

mumukṣhuḥ- satya koī aise prakārase hai ki jise samajhaneke liye bhinna-bhinna manuṣhyako bhinna-bhinna prakārase satya prāpta ho?

samādhānaḥ- bhinna-bhinna prakārase nahī̃n. antaramen to mārga ek hī hai. mārga alag

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nahīn hai. vichār kare, vāñchan kare, svādhyāy kare. mūl prayojanabhūt tattvako jānanā chāhiye. adhik jāne isaliye samajhamen āye yā adhik paḍhe to samajhamen āye aisā kuchh nahīn hai. prayojanabhūt samajhe to ātmāko pahachāne. ātmāke dravya-guṇ-paryāy kyā hai, parapadārtha kyā hai, vibhāv kyā hai, svabhāv kyā hai, (aisā) prayojanabhūt samajhe to muktikā mārga hotā hai. jyādā samajhe aur bahut paḍhe, aisā koī usakā artha nahīn hai. bīchamen ashubhabhāvase bachaneko shubhabhāv āte hain, dev-guru-shāstrakī mahimā, shāstra svādhyāy ādi hotā hai, tattvakā vichār hotā hai, prayojanabhūt tattvako jānaneke liye. visheṣh jāne to use gnānakī nirmalatā hotī hai, usamen koī nukasān nahīn hai. lekin jyādā jāne aur jyādā paḍhe to hī hotā hai, aisā usakā artha nahīn hai.

shivabhūti muni kuchh nahīn jānate the. yād nahīn rahatā thā. bāī dāl dho rahī thī. chhilakā bhinna aur dāl bhinna, aisā bhinna samajhakar (yād ā gayā ki), mere gurune aisā kahā hai, aisā samajhakar yah ātmā bhinna, sharīr bhinna aur vibhāvasvabhāv merā nahīn hai, isaprakār bhedagnān karake antaramen ūtar gaye. gnāyakako pahachānakar, bhedagnān karake svarūpamen līn ho gaye to unhen mārga prāpta ho gayā. shreṇi lagākar kevalagnān ho jāye. prayojanabhūt jāne usamen sab ā jātā hai.

mumukṣhuḥ- prayojanabhūtake ūpar koī nām to nahīn likhā hotā ki yah prayojanabhūt hai. prayojanabhūtako nakkī kaise karanā?

samādhānaḥ- prayojanabhūt-sva-parakā bhedagnān karanā yah prayojanabhūt hai. svayaṅke dravya- guṇ-paryāy aur anyakā, paradravyakā svabhāv aur svadravyake svabhāvako bhinna karanā, yah prayojanabhūt hai. mūl vastu chaitanyako pahachānanā. gnāyak, gnāyak vastu svabhāvase ek hai. usamen guṇ aur paryāy, lakṣhaṇabhedase bhed hai, mūlamen bhed nahīn hai. usamen guṇ lakṣhaṇase bhinna haĩn. aise dravya-guṇ-paryāyakā svarūp pahachāne. usakā pariṇaman hotā hai vah paryāy hai. isaprakār mūl vastuko samajhe. dravya-guṇ-paryāyako (samajhe), yah sab mūl prayojanabhūt hai.

tattvakī sab bāt samajhe, yah prayojanabhūt hai. mūlabhūt vastu. tiryañchako nau tattvake nām bhī nahīn āte, to bhī andaramen main yah hūn̐ aur yah vibhāv hai (aisā) samajhatā hai. andaramen sādhakadashā pragaṭ hotī hai. use samvar ā jātā hai, āge baḍhane par nirjarā hotī hai, sab usamen ā jātā hai, nām nahīn āte hain phir bhī. karmakī sattā kitanī, usakī prakr̥iti, usakā kyā, usakā ras kitanā, usakī sthiti kitanī ādi kuchh nahīn ātā. use devalok kyā, narka kyā, usake bhed, kahān̐-se kahān̐ jātā hai aur kahān̐-se kahān̐ jātā hai, vah sab nahīn ātā hai. sattā, sthiti, prakr̥iti ādi kuchh nahīn ātā hai. mūl prayojanabhūt tattva bhedagnān ātā hai.

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mumukṣhuḥ- paryāy hai. pāriṇāmikabhāv hai usamense paryāy nikalatī hai, usamen samāviṣhṭa ho jātī hai. arthāt kepsul hotī hai, davāī, phir kepsulamen kuchh nahīn hotā, lekin jo davāī usamen bhare, vah kepsul usakī kahī jātī hai. vaise jo vartamān-vartamān pariṇati hai, paryāy, vah usamense nikalatī hai aur usamen samāviṣhṭa ho jātī hai. samā jātī hai tab khālī ho jāye. arthāt nikalate samay aur dākhil hote samay bilakūl khālī- khālī hotī hai. isaliye pāriṇāmikabhāvako koī takalīph nahīn hotī.

samādhānaḥ- takalīph to kisīko nahīn hotī. vah to bharā huā tattva hai. vah koī khālī kepsul nahīn hai.

mumukṣhuḥ- khālī rahe phir bhar jāye. bharā huā kitane samay rahe? ek samay rahe? phir khālī ho jāye?

mumukṣhuḥ- abhī ek charchā nikalī. paryāy hai vah nikalatī hai, phir paryāy phirase dākhil ho jāye.

mumukṣhuḥ- paryāyakā samay to ek samay hai.

samādhānaḥ- khālī kepsulamen davāī bharanī ho to davāī bāhar nikal jāye, phir vahī davāī andar pravesh kar le, aisā?

mumukṣhuḥ- parapadārthake kāraṇ rāgak-dveṣh hotā hai. rāg-dveṣh hotā hai usakā kāraṇ bāhya sanyogamen juḍatā hai. paryāy to rūkhī hī hai. phirase bāhar jāye tab khālī hokar jāye.

samādhānaḥ- ... sukhase bharā ātmā hai. vah ananta pāriṇāmikabhāv hai. vah khālī bhī nahīn hotā aur bharatā bhī nahīn hai, jaisā hai vaisā hai. usakī paryāyen pariṇamati haĩn.

mumukṣhuḥ- paryāyakā utpād hotā hai aur paryāyakā vyay hotā hai. to paryāy kaise nikalatī hai?

samādhānaḥ- paryāy andar pariṇamati hai. usake kārya āte haĩn. jo ananta guṇ bhare hain, jaise gnānalakṣhaṇ hai (to) gnānakā jānanerūp kārya ātā hai. vah usakā utpād hai. jo usake guṇ hain, vah guṇ guṇakā kārya karate hain, vah usakī paryāye haĩn. vah pariṇamati rahatī haĩn. prakāshakā prakāsharūp pariṇaman hotā hai, lavaṇakā lavaṇarūp-khārāpanerūp pariṇaman hotā hai. gnānakā jānanerūp pariṇaman hotā hai. guṇ svayam apanā kārya karate rahate haĩn.

mumukṣhuḥ- viparītatā hotī hai use kahīn-se bhī dākhil karanī hai. khālī ho to hī viparītatākā pravesh ho sake na?

samādhānaḥ- viparītatā svayam svayaṅkī (hai). sphaṭik nirmal hai. bāhar nimitta āyā

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to sphaṭik svayam lālarūp pariṇamatā hai. kahīnse nahīn ātā.

.. ghoṭālā karatā rahatā hai. svayam hī puruṣhārthakī mandatārūp pariṇamatā hai. paryāy koī ghoṭālā nahīn karatī. dravya-guṇ-paryāy vastukā svarūp hī hai. ek dūsareke binā ek dūsare hote hī nahī̃n. ananta guṇ ātmāmen haĩn. vah guṇ apanā kārya nahīn kare to (guṇ kaisā)? dravya guṇ binākā ho to vah dravya kaisā? guṇ svayam apanā kārya na kare to vah guṇ kaisā? dravya-guṇ-paryāy, paryāy koī ghoṭālā nahīn karatī.

siddha bhagavānako ananta guṇ-paryāy pariṇamate rahate haĩn. ānandaguṇ, gnānaguṇ hai vah pariṇamatā rahatā hai. pariṇaman kiyā, vah pūrā ho gayā isaliye dūsare samay khālī ho gayā, aisā nahīn hai. vah to ananta kāl tak pariṇamatā rahe to bhī thoḍā-sā bhī andar khālī nahīn hotā. utanākā utanā ānanda bharā hai aur utanākā utanā gnān bharā hai. utpād-vyay hote hī rahate haĩn. utpād aur vyaya. vyay ho gayā isaliye sab khalās nahīn ho jātā. vaisākā vaisā bharā hai. ananta bharā rahatā hai.

mumukṣhuḥ- ananta sāmarthya vālī paryāy hone par bhī anantamense kuchh khālī nahīn hotā?

samādhānaḥ- andaramen kuchh khālī nahīn hotā, ananta bharā hī hai. muumukṣhuḥ- utanākā utanā pūrā bharā rahatā hai? samādhānaḥ- pūrākā pūrā bharā rahatā hai, thoḍā bhī khālī nahīn hotā. gnānane ek samayamen jān liyā, ab dūsare samay kyā jānegā, aisā nahīn hai. utanākā utanā ananta bharā hai.

mumukṣhuḥ- ... pūrṇa nikālo aur pūrṇakā pūrṇa rahe.

samādhānaḥ- ananta kabhī khatma hī nahīn hotā. sva-paraprakāshak gnān ek samayamen lokālok pūrā jān liyā. to bhī dūsare samay utanā hī jānanekā ananta sāmarthya bharā hai. utanā lokālok hai, vah gney hai utanā hī jānā (aisā nahīn), ananta lokālok ho to bhī use jānanekā antaramen sāmarthya hai.

mumukṣhuḥ- chamatkārik amr̥utakā ghaḍā, bahinashrīne likhā hai.

samādhānaḥ- .. anubhavamen ā gayā isaliye dūsare samay khalās ho gayā, aisā nahīn hai. ananta kāl paryant pariṇamatā rahe to bhī utanākā utanā hai.

mumukṣhuḥ- pān̐ch laḍḍa the, usamense chār khāye to ek hī bākī rahe na?

samādhānaḥ- vah alag bāt hai. vah to pudagalakī bāt hai, yah to svabhāvakī bāt hai.

mumukṣhuḥ- akṣhiṇ r̥uddhi vāleko bhī laḍḍa kam nahīn hote. lākhkhon log āye

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to bhī pān̐ch laḍḍamen sabakā ho jātā hai.

samādhānaḥ- munioṅko aisī r̥uddhi pragaṭ hotī hai ki jisake ghar āhār le, akṣhiṇ r̥uddhi ho to khatma hī nahīn ho.

mumukṣhuḥ- aisī lālasā hamen rahā karatī hai ki aisī kuchh r̥uddha hamen dījiye ki jisase..

samādhānaḥ- aisī r̥uddhiko kyā karanā? andar ātmākī r̥uddhi pragaṭ ho, svabhāvakā bhedagnān ho aur muktikā mārga pragaṭ ho, vah r̥uddha hai. ye sab to bāhya (r̥uddhi hain). munioṅko antar dashāmen sahaj pragaṭ ho jātī hai. unhen usakā koī dhyān bhī nahīn hotā. meru parvat par muniko vaikriyak sharīrakī r̥uddhi pragaṭ huyī to dhyān bhī nahīn rahā ki vaikriyak sharīrakī r̥uddhi pragaṭ huyī hai. bāli munine 500 munioṅko upasarga diyā thā. unhen kahā ki, aisā upasarga hai. (munirājako) r̥uddhi thī yah bhī mālūm nahīn thā. hāth aisā kiyā to mālūm huā ki vaikriyak sharīrakī r̥uddhi hai. munioṅkā r̥uddha par dhyān bhī nahīn hai.

prashamamūrti bhagavatī mātano jay ho!

?? ?

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