Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 231.

PDF/HTML Page 1510 of 1906
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પૂજ્ય ગુરુદેવશ્રીએ બધુ બતાવ્યું છે, મોક્ષમાર્ગનું સ્વરૂપ, ભેદજ્ઞાનનું સ્વરૂપ, મુનિપણાનું સ્વરૂપ, ઉપાદાન- નિમિત્તનું સ્વરૂપ વગેરે    0   Play
pūjya gurudevashrīe badhu batāvyun chhe, mokṣhamārganun svarūp, bhedagnānanun svarūp, munipaṇānun svarūp, upādān- nimittanun svarūp vagere    0   Play

શાસ્ત્ર અભ્યાસ કરવો જરૂરી છે ?    1:45   Play
shāstra abhyās karavo jarūrī chhe ?    1:45   Play

સમ્યગ્દર્શન પ્રાપ્ત થયું નથી પણ તેને પ્રાપ્ત કરવાનો દ્રઢ નિશ્ચય છે.....આ ભવમાં પ્રાપ્ત ન કરી શકીએ તો તેની રસ, રુચિ આવતા ભવમાં કામ લાગે ને?    3:15   Play
samyagdarshan prāpta thayun nathī paṇ tene prāpta karavāno draḍh nishchay chhe.....ā bhavamān prāpta na karī shakīe to tenī ras, ruchi āvatā bhavamān kām lāge ne?    3:15   Play

(નિયમસાર કળશ ૭૩માં) આવે છે કે ‘કારણ’ અને ‘કાર્ય’ બંને શુદ્ધ છે તેનો શું અર્થ થાય છે?    6:45   Play
(niyamasār kaḷash 73mān) āve chhe ke ‘kāraṇ’ ane ‘kārya’ banne shuddha chhe teno shun artha thāy chhe?    6:45   Play

દ્રવ્યકો પર્યાયકા કારણ લેવે તો કારણ શુદ્ધ હૈ તો કાર્યમેં અશુદ્ધતા કૈસે રહતી હૈ?    10:10   Play
dravyako paryāyakā kāraṇ leve to kāraṇ shuddha hai to kāryamen ashuddhatā kaise rahatī hai?    10:10   Play

‘જ્ઞાનીકે સર્વભાવ જ્ઞાનમય હૈ’ વહ પરિણતી સવિકલ્પ હૈ યા નિર્વિકલ્પ?    13:10   Play
‘gnānīke sarvabhāv gnānamay hai’ vah pariṇatī savikalpa hai yā nirvikalpa?    13:10   Play

શુભભાવ બીચમેં આતા હૈ લેકિન વહ મોક્ષમાર્ગ નહીં હૈ ઉસ સમ્બન્ધી    14:10   Play
shubhabhāv bīchamen ātā hai lekin vah mokṣhamārga nahīn hai us sambandhī    14:10   Play

માતાજી! ‘જૈન ધર્મ સત્ય હૈ’ યહ આપને કિસ પ્રકાર સ્વીકાર કિયા?    16:45   Play
mātājī! ‘jain dharma satya hai’ yah āpane kis prakār svīkār kiyā?    16:45   Play

samādhānaḥ- ... saurāṣhṭra, gujarāt, hindīmen to sab taiyār (ho gaye). ātmākī or muḍ gaye. ātmākī ruchi pragaṭ huyī. antaramen mārga hai, bāhar nahīn hai. vah sab dr̥uṣhṭi gurudevane batāyī. kitane hī kriyāmen ruke the, kriyāse dharma hotā hai, shubhabhāv kare to dharma hotā hai, isase dharma hotā hai. shubhabhāv-se puṇya bandhatā hai, dharma to hotā nahī̃n. dharma to shuddhātmāmen hotā hai. pūrā mārga gurudevane batāyā. svānubhūti antaramen (hotī hai), yah gurudevane batāyā.

svānubhūtikā svarūp, munidashākā svarūp sab gurudevane batāyā. muni chhaṭhaven-sātaven̐ guṇasthānamen jhulate ho, kṣhaṇamen antaramen, kṣhaṇamen bāhar aisī dashā munioṅkī hotī hai. sab gurudevane batāyā. .. ruke the, koī shuddhi-ashuddhimen ruke the. antaramen bhedagnān karane-se dharma hotā hai. sharīr bhinna, vikalpa bhinna, sabase bhinna ātmā nyārā hai use pahachāna. gnāyak svarūp ātmāko pahachāna. antar bhedagnān (karake) sthir ho jā, andar yathārtha pratīti karake sthir ho jā. antaramen gurudevane muktikā mārga pragaṭ kiyā. svayanne pragaṭ karake dūsaroṅko darshāyā.

pratyek dravyakī svatantratā, pratyek dravya svatantra hai. koī kisīkā kuchh nahīn kar sakatā. svayam apanā upādān karatā hai. usake sāth nimitta-upādānakā sambandha kaisā hotā hai, sab gurudevane batāyā. pahale-se ākhir takakā, samyagdarshanase lekar kevalagnān paryant sab gurudevane batāyā.

mumukṣhuḥ- ..

samādhānaḥ- shāstra abhyās to bīchamen ātā hai. jabatak svayam antaramen yathārtha jānatā nahīn hai ki kyā gnāyak svarūp hai? bhedagnān nahīn hotā. gurudevakī vāṇī andar yād karatā rahe. gurudevane kyā mārga batāyā hai? svayam andar visheṣh sthir na ho sake (to) shāstrābhyās to bīchamen ātā hai.

mumukṣhuḥ- ... lekin yahān̐-se jāte hain tab...

samādhānaḥ- shāstra abhyās karanā. gurudevane shāstrake artha kaise kiye hai, usake anusār shāstrakā svādhyāy karanā. shāstra svādhyāy to bīchamen hotā hai. antaramen ek gnāyak

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bhinna (hai, usakā) bhedagnān kaise ho? aur bāharamen shubhabhāvamen dev-guru-shāstra hote haĩn. shrutakā chintavan, dev-gurukī mahimā. munioṅko bhī shrutakā chintavan hoshratā hai. chhaṭhaven- sātaven guṇasthānamen jhulate ho to bhī. svānubhūtimen antaramen jāte hain aur antarmuhūrta bāhar āte hain to shrutake vichār hote haĩn. bīchamen shāstrakā abhyās hotā hai. lekin ātmāke lakṣhya-se, ātmā kaise pahachānamen āye? ātmā bhinna hai, usakā bhedagnān kaise ho? yah lakṣhya honā chāhiye.

mumukṣhuḥ- samyagdarshan to nahīn huā hai, parantu dr̥uḍh nishchay kiyā hai ki is bhavamen samyagdarshan prāpta karanā hī hai. dūsare koī kāryamen ras nahīn ātā. parantu is bhavamen yadi prāpta na kar sake to yah ras, ruchi dūsare bhavamen kām (ātā hai)? bhaviṣhyamen kām ātā hai ki nahīn?

samādhānaḥ- apūrva ruchi. antar-se aisī pragaṭ huyī ho to vah ruchi apane sāth ātī hai. vah ātī hai. usake sanskār jo gahare paḍe hon, to jahān̐ jāy vah andaramen- se sphurate haĩn. ātmā bhinna hai, vah bhinna kaise prāpta ho? aisī gaharī ruchi aur sanskār ho, bhale dr̥uḍh nishchay ho, parantu pahun̐chā nahīn ho to vah sanskār use pragaṭ hote haĩn. yathārtha ho to pragaṭ hote haĩn.

ananta kālamen dev-guru-shāstrakā upadesh milā. gurukā upadesh milā, devakā milā. antaramen grahaṇ ho gayā ki ye kuchh apūrva kahanā chāhate haĩn. lekin abhī samyagdarshan nahīn huā ho to use dūsare bhavamen bhī hotā hai.

mumukṣhuḥ- sachchī shraddhā andaramen dr̥uḍh kī hogī to vah bhaviṣhyamen kām ātī hai?

samādhānaḥ- hān̐, kām ātī hai.

mumukṣhuḥ- ... aisā yog milā, phir bhī abhī tak nahīn huā hai, isaliye...?

samādhānaḥ- nahīn huā hai to antaramen svayam vichār kar lenā ki pahalekī jo ruchi ananta kālamen kī, parantu gaharāī-se svayanne ruchi nahīn kī hai. sab ūpar-ūparase grahaṇ kiyā hai. sab sthūl-sthūl (kiyā). yathārtha prakārase dev aur guruko svayaṅko pahachānā nahīn hai. aur antaramen jo ātmākā svarūp kahanā chāhate hain, usakī apūrvatā nahīn āyī hai. isaliye ananta kālamen bahut kiyā hai, lekin huā nahīn hai. ab, svayaṅko antaramen kaisī ruchi hai, vah svayam pahachān sakatā hai. yadi andaramen gaharī ruchi ho to bhaviṣhyamen vah pragaṭ hue binā rahatī hī nahī̃n.

andaramen aisī gaharī ruchi ho ki svayaṅko aisī khaṭak rahatī hai ki vibhāvamen kahīn chain nahīn paḍatī. ye vibhāv mujhe chāhiye hī nahī̃n. mujhe svabhāv chāhiye. svabhāvakī mahimā antaramen-se rahā kare, aisī gaharī mahimā rahā kare to vah sāthamen āye binā nahīn rahatā.

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ananta kālamen koī apūrva ruchine svayanne nahīn kī hai. sunā hai lekin apūrva ruchi nahīn kī hai. shāstramen ātā hai na? tatprati prīti chitten, vārtāpi shrutāḥ. vah vārtā bhī svayanne sunī to bhāvi nirvāṇ bhājanama. bhaviṣhyamen nirvāṇakā bhājan (hai). lekin vah vārtā kaise sunī? koī apūrva ruchise sunī honī chāhiye. vah apūrva ruchi svayaṅko ho to vah pragaṭ hue binā nahīn rahatī.

apūrva ruchise svayanne sunā nahīn hai, isaliye ananta kālamen sunā lekin vah chalā gayā. apūrva ruchi svayaṅkī ho, andar dr̥uḍh nishchay ho ki ātmā pragaṭ karanā hī hai aur utanā puruṣhārtha huā na ho to vah ruchi usake sāth āye binā nahīn rahatī. ruchi use kām ātī hai. aise gurudev mile, itanī andarakī ruchi ho, aise gurudev mile, aisā upadeshakā dhodh bahāyā, koī apūrvatā batākar antaramen svayaṅko lagī ho to hue binā nahīn rahatā.

mumukṣhuḥ- niyamasāramen kalash hai ki kāraṇ aur kārya donon shuddha hai. usakā kyā artha hotā hai? kāraṇ bhī shuddha hai aur kārya shuddha hai.

samādhānaḥ- kaun-sā kalash ātā hai kāraṇ-kāryakā? kāraṇ dr̥uṣhṭi jo pragaṭ huyī vah bhī shuddha hai. yadi kāraṇ shuddha hai to usakā kārya bhī shuddha hai. kāraṇ- kārya donon shuddha haĩn. kāraṇ jo dravya svarūp ātmā vah kāraṇ hai, vah bhī shuddha hai. usakī dr̥uṣhṭikī paryāy pragaṭ huyī vah bhī shuddha hai. kāraṇ ashuddha ho aur kārya shuddha ho, aisā nahīn banatā. kāraṇ-kārya donon shuddha hote haĩn.

muktikā mārga jo darshan, gnān, chāritra hai vah bhī shuddha hai aur muktikī paryāy pragaṭ hotī hai, vah bhī shuddha hai. dravya svarūp ātmā hai vah bhī shuddha hai. usakī dr̥uṣhṭi pragaṭ hotī hai, viṣhay bhī shuddha hai, usakī paryāy shuddha hai. aur muktikā mārga jo darshan, gnān, chāritra pragaṭ hotā hai vah muktikā kāraṇ hai. to vah bhī shuddha hai. usakī paryāy pragaṭ hotī hai vah bhī shuddha hai. kāraṇ bhī shuddha hai aur kārya bhī shuddha hai. dravya apekṣhāse bhī shuddha hai, paryāy apekṣhāse bhī shuddha hai. .. vah bhī shuddha hai, muktikī paryāy hotī hai vah bhī shuddha hai. dravyasvarūp ātmā bhī shuddha hai. usakī jo dr̥uṣhṭi hotī hai, vah bhī shuddha hai.

mumukṣhuḥ- kāraṇ-kārya dravya-paryāyamen bhī hai aur kāraṇ-kārya paryāy-paryāyamen bhī hai.

samādhānaḥ- hān̐, paryāy-paryāyamen hai. muktikā mārga aur mukti-pūrṇa mukti. vah bhī kāraṇ-kārya. aur dravya kāraṇ, paryāy kārya. vah bhī shuddha hai. dravyamen bhī dravya aur paryāy usamen bhī kāraṇ-kārya hai. paryāy-paryāyameen bhī kāraṇ-kārya hotā hai. aisā bhī vyavahār hotā hai. muktikā mārga kāraṇ aur muktikī paryāy kārya, aisā bhī hotā hai.

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vyavahāramen muktikā mārga bhī kāraṇ hai aur muktikī paryāy kārya hai. aisā bhī kāraṇ- kārya hotā hai.

mumukṣhuḥ- kāraṇ shuddha aur kārya ashuddha aisā nahīn hotā.

samādhānaḥ- aisā nahīn hotā. mūl to dravya shuddha hai. isaliye dravyakī dr̥uṣhṭi... dravya kāraṇ aur paryāy kārya hai. vah muktikā mārga hai. bādamen vyavahāramen muktikā mārga kāraṇ hai aur muktikī paryāy (kārya hai). parantu kāraṇ ashuddha aur kārya shuddha, aisā nahīn hotā hai. kāraṇ ashuddha nahīn hotā hai. pañch mahāvrat kāraṇ hotā hai aur usakā kārya shuddha hotā hai, aisā nahīn hotā. pañch mahāvrat shubh pariṇām kāraṇ hotā hai aur usakā chāritra shuddha hotā hai, aisā nahīn hotā hai. aṇuvrat, mahāvrat shubh pariṇām hai. vah to bīchamen ātā hai. shubhabhāvakā kāraṇ-kārya jo kahanemen ātā hai vah vyavahār hai. shubh kāraṇ aur shuddha kārya, aisā nahīn hotā. ashuddhakā kāraṇ-kārya nahīn hotā. shubh kāraṇ aur shubh kārya, aisā hotā hai. sādhak paryāy shuddha hai, pūrṇatā shuddha hai. dravya shuddha hai, usakī paryāy shuddha, dr̥uṣhṭikī paryāy shuddha hai. aisā shuddha hotā hai.

mumukṣhuḥ- dravya-paryāyamen kāraṇ-kārya le (to) kāraṇ to sabake pās shuddha hai. to kāryamen ashuddhatā kyon rahatī hai? kāraṇ to sabake pās shuddha hai anādiananta, to kāryamen ashuddhatā kyon rahatī hai?

samādhānaḥ- kāraṇ kyā? mokṣhakā kāraṇ kyā? dravyamen ashuddha pariṇati anādi- se hotī hī hai. dravya usakā kāraṇ nahīn hotā hai. vah muktikā kāraṇ-kārya kahān̐ hai? vah to vibhāvik paryāy hai. vibhāvamen usakā dravyakā kāraṇ nahīn hotā hai. shuddha kāraṇ aur ashuddha vibhāv paryāy, aisā nahīn hotā. puruṣhārthakī mandatāse vibhāv pariṇati hotī hai. vah kāraṇ hai. muktikā kāraṇ nahīn hai.

mumukṣhuḥ- gnānīke sāre bhāv gnānamay hote haĩn. usakā svarūpakā khulāsā.

samādhānaḥ- gnānīkī dishā aur dr̥uṣhṭi palaṭ gayī. dravya taraph dr̥uṣhṭi ho gayī, usakī pariṇati bhī dravya taraph ho gayī. isaliye gnānīkā sab kārya gnānamay hotā hai. vibhāv alpa hotā hai-asthiratā, to vah gauṇ hai. isaliye usakā sab kārya gnānamay hī hotā hai.

gnātākī dhārā usako chalatī hai. svānubhūti to hotī hai, parantu vartamān gnātākī dhārā, bhedagnānakī dhārā rahatī hai. jo-jo vibhāv āve to kṣhaṇ-kṣhaṇamen gnātākī dhārā, gnāyakakī dhārā nyārī rahatī hai. isaliye gnānīkī sab pariṇati gnānamay hotī hai, gnātāmay hotī hai, sākṣhīmay hotī hai. vibhāvako gauṇ kahanemen ātā hai. isaliye gnānīkā sab kārya, usakī sab pariṇati gnānamay hotī hai. vah agnānamay nahīn hotī hai, ekatvabuddhirūp nahīn hotī hai. vibhāv hotā hai to usase nyārā rahatā hai. isaliye usakā sab kārya,

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antarakī jo pariṇati hai vah sab gnānamay hotī hai.

gnānīkī sab pariṇati, sab kārya, sab paryāy gnānamay hotī hai, agnānamay nahīn hotī hai. gnānamay hotī hai. usakī dishā palaṭ gayī. gnāyak jo ātmā, usakī taraph usakī dr̥uṣhṭi chalī gayī to pariṇati us taraph chalī gayī. isaliye sab pariṇati gnānamay hotī hai. ekatvabuddhi hai vah agnān hai. gnāyakakī dhārā nahīn hai, isaliye usake sab kārya agnānamay hote haĩn. gnāyakakī dhārā pragaṭ ho gayī, isaliye usake sab kārya gnānamay hote haĩn. gnāyakakī dhārā chālū hī rahatī hai. vibhāv jo-jo āye to usamen gnāyakakī dhārā bhinna hī rahatī hai. isaliye sab pariṇati gnānamay hotī hai.

mumukṣhuḥ- .. savikalpa hotī hai yā nirvikalpa?

samādhānaḥ- gnāyakakī dhārā-gnānadhārā savikalpa bhī hotī hai aur nirvikalpamen to vikalpa nahīn hai. nirvikalpamen bhī gnānadhārā hai aur savikalpamen bhī gnānadhārā hai. donommen gnānadhārā hotī hai.

mumukṣhuḥ- ek-sī hotī hai donommen gnānadhārā? savikalpamen bhī aur nirvikalpamen bhī?

samādhānaḥ- gnāyakakī dhārā ugra hai. nirvikalpamen hai to vikalpa nahīn hai. gnāyak gnāyakarūp līn ho gayā hai. bāhar āve to vikalpake sāthamen hai to bhinna bhedagnānakī dhārā rahatī hai. aur svānubhūtimen nirvikalpa dhārā hai. savikalpamen vikalpavālī dhārā hai parantu gnānadhārā hai. udayadhārā aur gnānadhārā bhinna-bhinna hai.

samādhānaḥ- .. jyādā shubhabhāv kar lūn̐ yā jyādā kriyā kar lūn̐, bahut upavās kar lūn̐, aisā kar lūn̐, usase janma-maraṇ nahīn ṭūṭatā. janma-maraṇ bhedagnān karane-se, ātmāko pahachānane-se ṭūṭatā hai. bīchamen shubharāg ātā hai to puṇyabandha hotā hai. jabatak shuddhātmāmen līn nahīn hotā hai to shubharāg ātā hai, lekin vah apanā svabhāv nahīn hai. vah heyabuddhise bīchamen ātā hai. vah apanā svabhāv nahīn hai. usakā bhedagnān kare. aur jab līnatā kare to bhī shubhabhāv ātā hai, lekin vah apanā svabhāv nahīn hai. usase janma-maraṇ nahīn ṭūṭatā hai.

muniko bhī pañch mahāvrat, shrāvakako aṇuvrat ātā hai, vah shubhabhāv hai. ve usakā bhedagnān karate haĩn. samyagdarshanapūrvak jo munidashā hotī hai, vah munidashā hai. samyagdarshanapūrvaka. svānubhūti munioṅko kṣhaṇ-kṣhaṇamen ātmāmen līn hote haĩn. aise svarūpakī prāpti hotī hai. chāritra dashā vītarāg dashā kevalagnān hotā hai tab rāgakā kṣhay, vītarāg dashā hotī hai.

pahale usakā bhedagnān hotā hai ki rāg main nahīn hūn̐, aisā shraddhān karanā, usakā bhedagnān karanā. samyagdr̥uṣhṭiko bhī gr̥uhasthāshramamen svānubhūti hotī hai. svānubhūti hai vahī muktikā mārga hai, janma-maraṇ usase (ṭalate hain). bāhar rukane-se nahīn hotā hai. ananta kālamen

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shubhabhāv bhī bahut kiye. parantu vah to puṇyabandhakā kāraṇ banā.

āchāryadev kahate hain ki ham to āge baḍhaneko, shuddhātmā tīsarī bhūmikākograhaṇ karaneko (kahate hain), pīchhe giraneko nahīn kahate haĩn. shubhako chhoḍakar ashubh karaneko nahīn kahate haiaĩn. parantu shubh-se (bhinna) tīsarī bhūmikā, shubhabhāv-se (bhinna) tīsarī bhūmikā shuddhātmā, usako grahaṇ karo. vah amr̥utasvarūp hai usako grahaṇ karo. shubhabhāv sharaṇarūp nahīn hai, bīchamen ātā hai.

mumuukṣhuko dev-guru-shāstrakī mahimā, bhakti, manda kaṣhāy mumukṣhuko hotā hai. dev- guru-shāstrakī mahimā hotī hai, parantu shuddhātmākā dhyey honā chāhiye. main shuddhātmāko kaise (grahaṇ karun̐)? merā ātmā nyārā hai, aisī shraddhā honī chāhiye.

mumukṣhuḥ- pūjya mātājī! jain dharma hī satya hai, aisā āpane kis prakār-se ... kiyā?

samādhānaḥ- jain dharma hī satya hai, kyoṅki jain dharmamen yathārtha svarūp hai. anekānta svarūp (hai). ātmā koī apekṣhāse nitya hai, koī apekṣhāse anitya hai, koī apekṣhāse ek, koī apekṣhāse anek (hai). ye jo jain dharmamen jo svarūp hai,.... jain dharma koī vāḍā nahīn hai, yathārtha muktikā mārga hai. vah yathārtha muktikā mārga batātā hai. dūsare anya-anya matomen koī mātra kṣhaṇik mānatā hai, koī kriyāmen dharma mānatā hai, koī ekānta nitya, kūṭastha mānatā hai, koī aisā mānatā hai. aisā vastukā svarūp nahīn hai.

vastukā svarūp bhītaramen vichār to koī apekṣhāse ātmā nitya (hai). svabhāv dravya apekṣhāse nitya hai, paryāy apekṣhāse anitya hai. usamen guṇ anek hain, to guṇ kahīn khaṇḍa-khaṇḍa, khaṇḍa-khaṇḍa nahīn hai. ek vastumen ananta guṇ hai. aisā jo bhagavānane vītarāg mārgamen kahā hai, vaisā anyamen nahīn hai. yahī mārga satya hai. ātmāmen ashuddhatā to paryāyamen hai. vāstavik dravya to shuddha hai. to koī kahatā hai ki ekānta shuddha hai. paryāyamen ashuddhatā hai aur dravya apekṣhāse shuddha hai. aisā jo jain darshanamen jo vastukā svarūp bhagavānane batāyā hai, aisā kīdhar bhī nahīn hai.

usakā rahasya gurudevane pragaṭ kiyā hai ki vastukā svarūp aisā hī hai. aur ātmāmen svānubhūtimen ātmākā astitva grahaṇ karo, usakā bhedagnān karo. usase ātmāmen svānubhūti hotī hai. aisā jain dharmamen hai, vaisā kīdhar bhī nahīn hai. yathārtha yahī mārga hai. anekānta svarūp-dravya apekṣhāse nitya, paryāy apekṣhāse anitya. yah jainadarshanamen hai, aisā kisīmen nahīn hai. koī ek-ek, ek-ek vastuko kahatā hai. koī kṣhaṇik sarvathā, koī sarvathā nitya, koī sarvathā anek, koī kahatā hai, parako jānatā hai, apaneko nahīn jānatā hai, koī kahatā hai, apaneko jānatā hai, parako nahīn jānatā hai, aise anek matamatāntar

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(chalate hain). jo vastu svarūp hai, jaisā bhagavānane kahā aisā shāstramen ātā hai. gurudevane aisā mārga pragaṭ kiyā, aisā kīdhar bhī nahīn hai. ye apūrva svarūp hai.

ātmā koī achintya anekāntamayī mūrti, anekāntamay mūrti ātmā hai. chāron or- se, sab pahalū-se dekho to vah anekānta svarūp hai. jo apekṣhā-se nitya hai, vahī apekṣhā-se anitya nahīn hai. anityakī apekṣhā bhinna aur nityakī apekṣhā judī hai. dravya apekṣhā-se nitya aur paryāy apekṣhāse anitya, aisā hai. aisā koī kahatā hai, vyavahār bhī hai, nishchay bhī hai. vyavahārakī apekṣhā judī hai aur nishchayakī apekṣhā judī hai. nishchay vastu svarūp hai aur vyavahār paryāy apekṣhā hai. donon apekṣhā bhinna-bhinna hai. jaisā hai aisā samajhanā chāhiye. to muktikā mārga pragaṭ hotā hai. ekānta shuddha mān le to kachh karanā nahīn rahatā hai. (ekānta) ashuddha mān le to ashuddha shuddha kaise hove? jo shuddha hai dravya apekṣhāse, to bhī ashuddha sarvathā nahīn hai to puruṣhārtha kisakā karanā? is apekṣhāse paryāyamen ashuddhatā hai aur dravyamen shuddhatā hai. dravya par dr̥uṣhṭi karake paryāyamen ashuddhatā hai vah ṭūṭatī hai. aur shraddhā-gnān karake jo svabhāvamen-se pragaṭ hotā hai, vibhāvamen-se nahīn ātā hai. svabhāvakī dr̥uṣhṭi karane-se paryāyamen shuddhatā pragaṭ hotī hai. aise muktikā mārga pragaṭ hotā hai. anekānta samajhe binā muktikā mārga pragaṭ nahīn hotā. ātmāmen sukh nahīn hotā hai.

prashamamūrti bhagavatī mātano jay ho!

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