Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 252.

PDF/HTML Page 1653 of 1906
single page version

અમૂર્તિક આત્માના અરૂપી લક્ષણ પરથી લક્ષ પકડવું બહુ મુશ્કેલ કામ છે (પ્રશ્નનો સાર)    0   Play
amūrtik ātmānā arūpī lakṣhaṇ parathī lakṣha pakaḍavun bahu mushkel kām chhe (prashnano sār)    0   Play

રાગ-દ્વેષના પરિણામ આકુળતારૂપ હોવાથી વેદાય છે પણ જ્ઞાન નિર્વિકલ્પ છે તેથી મુશ્કેલી પડે છે    3:10   Play
rāg-dveṣhanā pariṇām ākuḷatārūp hovāthī vedāy chhe paṇ gnān nirvikalpa chhe tethī mushkelī paḍe chhe    3:10   Play

જ્ઞાન-લક્ષણથી લક્ષ પકડવા જઈએ એટલામાં તો ઉપયોગ બદલાઈ જાય છે    4:50   Play
gnān-lakṣhaṇathī lakṣha pakaḍavā jaīe eṭalāmān to upayog badalāī jāy chhe    4:50   Play

અપૂર્વ અવસરમાં મુનિપણાની ભાવના ભાવી છે તેઓ સમ્યક્દ્રષ્ટિ છે તેમણે તો આત્મા જોયો છે. મિથ્યાદ્રષ્ટિએ તો અસ્તિત્વ જોયું નથી    7:10   Play
apūrva avasaramān munipaṇānī bhāvanā bhāvī chhe teo samyakdraṣhṭi chhe temaṇe to ātmā joyo chhe. mithyādraṣhṭie to astitva joyun nathī    7:10   Play

જિજ્ઞાસુ ભૂમકામાં જેટલા સવાલો પૂછીએ છીએ તેના જવાબમાં નવાઈ લાગે છે    10:05   Play
jignāsu bhūmakāmān jeṭalā savālo pūchhīe chhīe tenā javābamān navāī lāge chhe    10:05   Play

(જ્ઞાનીને) શુભભાવની મર્યાદા ખ્યાલમાં આવી ગઈ છે    10:30   Play
(gnānīne) shubhabhāvanī maryādā khyālamān āvī gaī chhe    10:30   Play

બહેનશ્રી! આત્મા વિષે એવી કઈ વાત છે કે જે પૂર્વે સાંભળી નથી અને જે આપને અનુભવમાં આવી ગઈ છે તે સાંભળવાની ભાવના છે    12:50   Play
bahenashrī! ātmā viṣhe evī kaī vāt chhe ke je pūrve sāmbhaḷī nathī ane je āpane anubhavamān āvī gaī chhe te sāmbhaḷavānī bhāvanā chhe    12:50   Play

mumukṣhuḥ- svabhāv-se hī amūrtik padārtha ātmā, usakā lakṣhaṇ amūrtika. mūrtik padārtha to indriy gochar hotā hai, isaliye usakā gnān bhī hotā hai aur pratīti bhī āye. ye amūrtik padārtha hai, usakā lakṣhaṇ bhī amūrtik hai. abhī to lakṣhaṇ pakaḍanemen der lagatī hai, vaisemen us lakṣhaṇ par-se lakṣhya par jānā aur vah bhī anubhav pūrva aisā nakkī karanā ki main yahī hūn̐, ye to bahut kaṭhin lagatā hai.

samādhānaḥ- vah mūrtik hai, yah arūpī hai. arūpī hai lekin svayam hī hai. vah rūpī hai lekin par hai. vah to par padārtha hai. usakā varṇa, gandha, ras sab dikhatā hai. rūpī-dr̥ur̥ushyamān hote haĩn. parantu yah jo hai vah, bhale svayaṅko dr̥ushyamān hotā nahīn, parantu vah use anubhūtimen āye aisā hai. usakā svānubhav-vedan vah alag bāt hai, parantu usakā lakṣhaṇ arūpī hone par bhī, arūpī lakṣhaṇ bhī pahachān sake aisā hai.

jaise andaramen svayaṅko vibhāvake pariṇām hain, vah vibhāv pariṇām, jaise yah rūpī dr̥ushyamān hote hain, vaise vibhāv pariṇām kahīn dr̥ushyamān nahīn hote haĩn. use vah vedan- se pahachān letā hai ki yah rāg hai aur yah kaluṣhitatā hai aur yah krodh hai. usake vedan par-se pahachān sakatā hai ki ye sab bhāv kaluṣhitatāvāle haĩn. aise pahachān sakatā hai.

vaise svabhāvake lakṣhaṇako bhī usake lakṣhaṇ-se pahachānā jā sakatā hai ki yah gnān lakṣhaṇ hai, yah shāntivālā lakṣhaṇ hai. yah kaluṣhit lakṣhaṇ hai. us kaluṣhit lakṣhaṇako vah dekh nahīn sakatā hai. use vedan-se pahachānatā hai.

mumukṣhuḥ- vah achchhā nyāy diyā. kyoṅki kaluṣhit pariṇām bhī amūrtik hai aur vah dikhāī nahīn dete, phir bhī use nakkī kiyā jā sakatā hai.

samādhānaḥ- hān̐, vah nakkī karatā hai, usake vedan-se nakkī karatā hai. vaise gnān lakṣhaṇako bhī pahachān sakate hain, arūpī lakṣhaṇ hai to bhī. jānanekā lakṣhaṇ, vah svayam jo jān rahā hai ki yah rāg hai, yah krodh hai, yah māyā hai, yah lobh hai aisā jaise pahachān sakatā hai, to vah pahachānanevālā kaun hai? ye sab bhāv hain, use pahachānanevālā, jo jānanevālā hai vah kaun hai? us jānanevāle par-se, jānan lakṣhaṇ par-se jānanevāleko pahachān sakatā hai ki yah jānanevālā hai kaun ki jo yah sab jān letā hai? jānan

PDF/HTML Page 1654 of 1906
single page version

lakṣhaṇ par-se vah padārthako pahachān sakatā hai.

arūpī hone par bhī usakā lakṣhaṇ aisā hai ki pahachān sake aisā hai aur svayam hī hai, anya nahīn hai. vah to kṣhaṇ-kṣhaṇake bhāv palaṭ jāte haĩn. phir bhī jānanevālā to aise hī khaḍā rahatā hai. jānan lakṣhaṇ to jyoṅkā tyon hai. isaliye vah use pahachān le ki yah jānanevālā to jyoṅkā tyon hai, bākī sab bhāv to chale jāte haĩn. jo kaluṣhitatāvāle bhāv vedanamen ānevāle hain vah chale jāte haĩn. parantu jānanelavashāpalā jyāeṅkā tyon rahatā hai. vah jānanevālā kaun hai? use pahachān sake aisā hai. arūpī hone par bhī usake svarūpase pahachānā jātā hai.

mumukṣhuḥ- dikkat kahān̐ ātī hai ki rāg-dveṣhake pariṇāmamen ākulatārūp vedanamen āte hain isaliye khyālamen ātā hai. gnān nirvikalpa hai. ataḥ vedanamen ātā hone par bhī vedanamen nahīn āne jaisā dikhatā hai.

samādhānaḥ- vah sūkṣhma upayog nahīn karatā hai. vah sthūl hai isaliye sthūl vedanako pakaḍ letā hai. parantu yah to shāntikā lakṣhaṇ hai, jisamen ākulatā nahīn hai, mātra jānanā hī hai. usamen kuchh karanā aisā nahīn ātā hai. mātra vichār kare to vah sūkṣhma hai, parantu usamen mātra jānanā hī rahā ki ye sabako jānanevālā kaun hai? us jānan lakṣhaṇamen shānti bharī hai. parantu vah sūkṣhma hokar dekhe to use pahachān sakatā hai. vah sthūlatā yukta hai isaliye sthūlatā-se pahachān letā hai.

isamen andar gaharāī-se dekhe to jānanemen ākulatākā vedan nahīn hai, parantu yadi dekhe to jānanevālemen shāntikā lakṣhaṇ rahā hai ki jisamen ākulatā nahīīn hai. jisamen kuchh karanā nahīn hai, mātra jānanā hai, aisā shāntikā lakṣhaṇ, nirākulatā lakṣhaṇ hai. use pahachān sakatā hai. svayam sūkṣhma hokar dekhe to pahachān sake aisā hai. lakṣhaṇ par- se lakṣhyako pahachāne ki yah jānan lakṣhaṇ jo hai vah kisake ādhār-se hai? kisake astitvamen hai? chaitanyake astitvamẽn. jo astitva anādiananta shāshvat hai ki jisakā nāsh nahīn hotā. aisā anādiananta astitva vah chaitanyadravya main hū̃n. aur usamen hī sab bharā hai. usamen ananta dharma ādi sab bādamen nakkī kar sakatā hai. lakṣhaṇ-se yadi lakṣhyako pahachāne to.

mumukṣhuḥ- lakṣhaṇ to shānta lakṣhaṇ yānī nirvikalparūp-se khyālamen lene jāte hain vahān̐ to usase pār lakṣhyabhūt padārthako lakṣhyamen letā hūn̐, utanemen to upayog (chhūṭ jātā hai). mushkil-se rāgako bhinna kare, pragaṭ gnānakā thoḍā khyāl āyā nahīn āyā, utanemen to upayog palaṭ jātā hai.

samādhānaḥ- vah use buddhipūrvak lakṣhyamen letā hai ki yah sthūl lakṣhaṇ so maĩn.

PDF/HTML Page 1655 of 1906
single page version

sūkṣhma lakṣhaṇ gnānakā, vah main hū̃n. us taraph jāy, use lakṣhyamen le to buddhipūrvak hai. abhī nirvikalparūp pariṇati nahīn hai, nirvikalpa svānubhūti bhī nahīn hai, parantu use lakṣhaṇ- se pahachāne-nakkī kare ki jisamen vikalpa nahīn hain, mātra jānanā nirākul lakṣhaṇ hai, use pahachāne. bhale hī upayog palaṭ jāy to bhī bārambār grahaṇ karanekā prayatna kare. buddhi-se nakkī karane jāy aur upayog palaṭ jāy to use bārambār nakkī karanekā prayatna kare ki ye jo gnān lakṣhaṇ hai vahī main hūn̐ aur use dhāraṇ karanevālā chaitanya dravya padārtha so main hūn̐, isaprakār svayaṅke astitvako nakkī karaneke liye prayatna kare.

nirvikalpa pariṇati to bādamen hotī hai. pahale to use pratīt karatā hai ki yah astitva hai so main hū̃n. yah vibhāv main nahīn hū̃n. nirvikalpa svānubhūtimen jo ānanda vedanamen āye vah alag anubhavamen ātā hai. yahān̐ gnānamen to mātra use shānti, yah gnān lakṣhaṇ shāntivālā hai, utanā hī use grahaṇ hotā hai. ānandakī anubhūti to use nirvikalpa svānubhūtimen pragaṭ hotī hai. ātmā pūrā gnān, ānanda sāgar-se bharā, gnān-se bharā hai. vah use svānubhūtimen vedanamen ātā hai. yah to mātra use lakṣhaṇ-se pratītamen ātā hai. upayog palaṭ jāy to bārambār nakkī karanekā prayatna kare. vah sahaj na ho tabatak usakā prayatna karanā.

mumukṣhuḥ- anubhav hone-se pahale aisā sahaj hogā?

samādhānaḥ- anubhav pūrva use bārambār palaṭ jātā hai to bārambār abhyās kare to dr̥uḍhatā to ho. vāstavik sahajatā bādamen hogī, lekin ek dr̥uḍhatārūp ho sakatā hai.

mumukṣhuḥ- apūrva avasaramen munipadakī bhāvanā bhāyī hai. kyoṅki samyagdr̥uṣhṭi hai aur ātmāko dekhā hai. samyagdarshan prāpta hone pūrva jīv āge baḍhatā hai, vah astitvakī avyakta pakkaḍ-se āge baḍhatā hai? mithyādr̥uṣhṭine to kuchh dekhā nahīn hai. samyagdr̥uṣhṭine astitva dekhā hai aur munipadakī bhāvanā bhāte haĩn. mithyādr̥uṣhṭine astitva nahīn dekhā hai, to avyaktapane usake astitvake vishvās-se āge baḍhatā hai?

samādhānaḥ- hai hī, aise vah nakkī karatā hai. usake lakṣhaṇ-se pahachān sakatā hai. astitva dekhā nahīn hai, parantu use andar bhāv hotā hai ki yah lakṣhaṇ kisakā hai? yah chaitanyakā lakṣhaṇ hai. isaprakār mati-shrut dvārā nakkī karanekī usamen vaisī yogyatā hai ki pahale vah nakkī kar sakatā hai. sahaj bādamen hotā hai, parantu nakkī to kar sakatā hai.

mumukṣhuḥ- is or astitva aur is or vibhāv-se bhinna nāstitva, isaprakār āge (baḍhatā hai)?

samādhānaḥ- aisā abhyās karatā hai. anādi kāl-se usane bāhar-se munipanā

PDF/HTML Page 1656 of 1906
single page version

le liyā vah alag bāt hai. parantu jo jignāsākī bhūmikāmen hai, vah usakā abhyās karatā hai. bākī jo kuchh samajhate nahīn hai ki antaramen ātmākā astitva hai, ye vibhāv- se bhinna hai, usakī bāt nahīn hai. ve sab to kriyāmen paḍe haĩn. parantu jise ruchi huyī hai ki ātmā koī apūrva chīj hai aur muktikā mārga antaramen rahā hai, aisī ruchi hai, jignāsā hai, to vah bārambār abhyās-se āge baḍhatā hai ki yah chaitanyakā astitva bhinna hai, vibhāv bhinna hai. chaitanya ananta guṇ-se bharā hai. us prakārake abhyās-se vichār karake, nakkī karake āge baḍhatā hai.

bākī jo kriyāmen paḍe hain, jinhen kuchh ruchi nahīn hai, antaramen kuchh apūrvatā nahīn lagī hai, ve to bāhar kriyāmen paḍe haĩn. gurudevane aisā mārga batāyā ki andar koī vastu alag hai aur muktikā mārga antaramen hai. svānubhūti antaramen pragaṭ hotī hai. usakā abhyās karake āge baḍhatā hai ki main chaitanya bhinna, yah vibhāv bhinna hai. dravya-guṇ- paryāy ananta meeremen haĩn. main ek akhaṇḍa chaitanya hū̃n. guṇabhed nahīn hai, sab lakṣhaṇabhed hai. anek prakār-se nakkī karake tattvakā svarūp samajhakar āge baḍhatā hai.

samyagdarshanake bād to use āge baḍhaneke liye use munidashākī bhāvanā ātī hai. vah to svarūpakī dashā kaise baḍhe? svarūpakī dashā baḍhane par bāhar aisā nimitta-naimitkik sambandha hai ki use munipanā ā jātā hai. antaramen chaitanyakī pariṇatikī dashā kaise āge baḍhe, aisī bhāvanā hotī hai.

mumukṣhuḥ- jignāsukī bhūmikāmen chāhe jitane savāl āpako pūchhate hain aur javāb āte hain, usamen navīnatā ātī ho, sunate hī rahe, aisā hotā hai. bhale hī prashna ek jātake ho, parantu ... kuchh kahate haĩn.

samādhānaḥ- prashna ek jātake hon, javāb usī jātake hote haĩn.

mumukṣhuḥ- javāb to hamen bhinna-bhinna lagate haĩn. ... aise javāb āte haĩn. shalya asaṅkhya prakārake hain to bahut prakārake ...

samādhānaḥ- gurudevake pratāp-se guurudevane sabako antar dr̥uṣhṭi karavāyī ki antaramen mārga hai, aur kahīn nahīn hai. bākī to sab vratake divas āye to bāhar-se kuchh hotā hai. bāharake vrat aur upavās ādi bahut karen to apane dharma ho jātā hai, aisā sab mānanevāle jīv hote haĩn. parantu gurudevane antar dr̥uṣhṭi karavāyī. antaramen ho, usake sāth sab shubh pariṇām hote haĩn. ruchivāleko bhī hote haĩn. samyagdarshan honeke bād bhī shubhabhāv hote haĩn. munidashā honeke bād bhī pañch mahāvratādi hote haĩn. parantu vah heyabuddhi-se āte haĩn. apanī pariṇati nyārī ho gayī hai. svānubhūtikī dashā pragaṭ huyī hai.

PDF/HTML Page 1657 of 1906
single page version

mumukṣhuḥ- shubhabhāvakī maryādā use khyālamen ā gayī.

samādhānaḥ- khyālamen ā gayī hai.

samādhānaḥ- ... dev-guru-shāstrake sānnidhyamen ātmā kaise pragaṭ ho? ātmākā sānnidhya kaise pragaṭ ho, vah karanā hai. ātmā svayam hī hai. vah kaise grahaṇ ho, vah karane jaisā hai. bākī bahut sunā hai, bahut sāl paryanta. gurudevane bahut sunāyā hai aur bahut diyā hai use pighalānā hai. bahut sāl bīt gaye. karanekā ek hī hai. dev- guru-shāstrake sānnidhyamen ātmā kaise grahaṇ ho?

mumukṣhuḥ- .. yahī bhāvanā hai. āp ekakā ādhār hai abhī to.

samādhānaḥ- gurudev mile, baḍā ādhār (hai). gurudevane sabako bahut diyā hai. svāshray- ātmākā āshray (lenā) aur shubhabhāvamen dev-guru-shāstrakā āshraya.

mumukṣhuḥ- bahinashrī! ātmā sambandhit aisī kaun-sī bāt hai, jo pūrvamen kabhī sunī nahīn hai aur jo āpako anubhavamen ā gayī hai. āpake shrīmukh-se pratyakṣha sunanekī jignāsā hai.

samādhānaḥ- gurudev samakṣha bahut bāten sunane milī hai. jīvane ananta kālamen sunā hai vah mātra bāhya dr̥uṣhṭi-se hī sunā hai. shāstramen āve, bhagavānakī vāṇīmen āve, parantu jīvane antaramen jo usakā āshay hai use grahaṇ nahīn kiyā. gurudevakī vāṇīmen to bahut spaṣhṭa āyā hai. anubhavakī bāt gurudev spaṣhṭa kar-karake kahate the. muktikā mārga ekadam spaṣhṭa batāte the. parantu usakā āshay grahaṇ karanā vah apane hāthakī bāt rahatī hai.

jīvane bāhya dr̥uṣhṭi-se kriyā-se dharma ho, aisā mān liyā hai. itane shubhabhāv karen yā bāharake vrat karen yā niyam karen, yah karen, vah karen usamen-shubhabhāvommen dharma mānā hai. parantu shubhabhāv-se bhī ātmā bhinna ek shuddhātma tattva hai, use pahachānā nahīn hai. aur shuddhātmāmen sab bharā hai. usamen gnān, ānanda ādi ananta-ananta shaktiyān̐ usīmen bharī hai. usakī use apūrvatā nahīn lagī hai. sunā to kuchh apūrva hai, yah chaitanya vastu koī apūrva hai aur usamen sab apūrvatā bharī hai. aur gurudev kahate hain vah koī apūrva bāt kahate haiain, apūrva ātmākī bāt kahate haĩn. aisī apūrvatā andar-se jo laganī chāhiye, vah use lagī nahīn hai.

ātmā apūrva hai, usakī bāt bhī apūrva hai. usakī apūrvatā lage aur chaitanya svabhāvakī apūrvatā laganī chāhiye ki ātmā chaitanya koī adabhut vastu aur apūrva vastu hai. vah apūrvatā lage aur us or dr̥uṣhṭi kare, usakā gnān kare aur usamen līnatā kare to vah pragaṭ hotā hai.

shāstramen ātā hai, ananta kālamen vah bāt parichayamen nahīn āyī hai, anubhavamen nahīn

PDF/HTML Page 1658 of 1906
single page version

āyī hai. kyoṅki usakā svayanne parichay nahīn kiyā hai. sunā to use ūpar-ūpar- se chalī gayī hai. usakī jo apūrvatā laganī chāhiye vah nahīn lagī. ātmā koī apūrva hai. usamen koī apūrvatā bharī hai aur vah koī apūrva vastu hai. jagatakī āshcharyabhūt apūrva vastu ho to ātmā hai. aur ātmākī dr̥uṣhṭi karanī, ātmākī pahachān karanī, ātmākā gnān antaramen-se karanā vah koī apūrva hai.

shubhabhāvamen, vibhāv bhāvamen ekatvabuddhi kar rahā hai, usīkā abhyās kiyā hai. usīkā parichay kiyā hai. parantu jo ātmākī apūrvatā laganī chāhiye (vah nahīn lagī). usase ātmā bhinna hai. sab vikalpon-se ātmā bhinna nirvikalpa tattva hai. use usane nyārā grahaṇ nahīn kiyā hai. antaramen nyārā grahaṇ kare to usakī apūrvatā usake anubhavamen āye binā nahīn rahatī. ātmā koī apūrva hai. usake svarūpamen sthir ho jāy to vah apūrva vastu pragaṭ hotī hai. parantu vah sthir kab ho? svayaṅko yathārtha pahachān kare, usakī yathārtha pratīti ho to usamen sthir hotā hai aur to usamen-se use apūrvatā pragaṭ hotī hai.

bāharakā sab grahaṇ kiyā hai, parantu antar chaitanyakā svabhāv grahaṇ nahīn kiyā hai. use grahaṇ karanā. antarakā vah koī alag puruṣhārtha kare. usane bāhar-se sab prayatna kiyā hai. bāhar-se ashubhamen-se shubhamen āyā, parantu shubh-se bhī bhinna main ek chaitanya nyārā tattva hai, use khyālamen nahīn liyā. use nyārā khyālamen to usamen-se apūrvatā pragaṭ ho aisā hai. usamen shānti, usamen ānanda, sab usamen hai.

bāhya kriyā sab chhūṭ jāy to antaramen kyā hogā? is prakār ananta kāl-se pravr̥uttike alāvā andar nivr̥uttasvarūp ātmā hai, us nivr̥uttamen sab bharā hai. aisī use apūrvatā nahīn lagatī hai. yah chhūṭ jāyegā to antaramen shūnyatā (ho jāyagī). shūnyatā nahīn hai, apitu antaramen bharachak bharā hai, vah use pragaṭ hotā hai.

muni kisake āshray-se munipanā pāleṅge? muniko mahāvratakā āshray (nahīn hai). mahāvrat to bīchamen āte hain, unhen āshray to ātmākā hai. ātmā jo apūrva vastu hai, usamen hī unhen sharaṇ lagatā hai, usakā hī unhen āshray hai. vikalpa chhūṭane-se vah niṣhkriy nahīn ho jātā. parantu antaramen-se usakī svarūp pariṇati pragaṭ hotī hai aur svarūpamen jo bharā hai, vah use pragaṭ hotā hai.

ye sab chhūṭ jāne-se usamen kyā hogā? aisī use antaramen-se apūrva pratīti nahīn hotī hai. antaramen sab bharā hai. gnānasvarūp ātmā, gnānamātra ātmā usamen hī sab bharā hai. aur use bhinna grahaṇ karane-se usamen-se pragaṭ hotā hai. kartābuddhikā ras, bāhya pravr̥uttikā ras, antaramen-se use chhūṭatā nahīn hai, kahīn na kahīn mīṭhās rah jātī hai. parantu un sab-se nyārā koī kartā-kriyā-karmakā ras nahīn, koī pravr̥uttikā ras nahīn,

PDF/HTML Page 1659 of 1906
single page version

andar chaitanya ek svarūp ātmā hai, usamen sthir ho jānā. usakī pratīt, usakā gnān, usakī use yadi apūrvatā lage to usamen-se pragaṭ hue binā nahīn rahatā. antaramen jāne-se usakī svabhāv pariṇati-svabhāv kriyā pragaṭ hotī hai. parantu bāhyakī pravr̥uttikā aur bāhya vikalpa pravr̥uttikā use ras lag gayā hai. usamen ekatvabuddhi ho gayī hai, usamen-se vah chhūṭ nahīn sakatā hai. kartābuddhimen-se gnāyak honā, gnāyakatā-gnāyakarūp pariṇaman karanā, vah use puruṣhārtha karake sahajarūp karanā mushkil ho gayā hai.

samādhānaḥ- ... anubhūtiko (gurudevane) spaṣhṭa karake batā diyā hai. samayasāramen vibhinna prakār-se muktikā mārga prakāshit kiyā hai. āchāryadev kahate hain, mujhe antaramen-se vaibhav pragaṭ huā hai, bhagavānake pās-se, guruke pāsase, vah main sabako kahatā hū̃n. vibhinna prakār-se (kahā), gurudevane use spaṣhṭa kiyā. nahīn to koī samayasārako samajhatā nahīn thā. gnāyak ho jā. bhedagnān pragaṭ kara. abaddhaspr̥uṣhṭamen tū akele ātmāko grahaṇ kara. is prakār vibhinna prakār-se muktikā mārga, svānubhūtikā mārga āchāryadevane kahā aur gurudevane spaṣhṭi kiyā.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

< Previous Page Next Page >