Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 60.

PDF/HTML Page 362 of 1906
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ṭrek-060 (audio) (View topics)

અનુભૂતિકાળે નય-નિક્ષેપ-પ્રમાણના વિકલ્પો અસ્ત થઈ જાય છે પણ નિર્વિકલ્પપણે ત્રણે હોય છે?    0   Play
anubhūtikāḷe nay-nikṣhep-pramāṇanā vikalpo asta thaī jāy chhe paṇ nirvikalpapaṇe traṇe hoy chhe?    0   Play

સત્સંગ વિના ઘ્યાન તરંગરૂપ થઈ જાય છે તો જ્ઞાનીની નિશ્રામાં રહી ઘ્યાન કરવામાં આવે તો વાંધો ખરો?    1:50   Play
satsaṅg vinā ghyān taraṅgarūp thaī jāy chhe to gnānīnī nishrāmān rahī ghyān karavāmān āve to vāndho kharo?    1:50   Play

પૂજ્ય માતાજી! આજનો દિવસ મંગળમય છે. આજે આપે શુદ્ધાત્મસ્વરૂપ ભગવાન આત્માના સાક્ષાત્ દર્શન કર્યા. વિકલ્પાતીત થયાં–પવિત્ર સમ્યગ્દર્શન પ્રગટ કર્યું –તો વિકલ્પાતીત થવાનો ઉપાય શો છે? તે બતાવીને આશીર્વાદ આપશો. ‘દ્રવ્ય તેને કહેવાય કે જેના કાર્ય માટે બીજા સાધનોની રાહ ન જોવી પડે’ તે વિષે...    14:00   Play
pūjya mātājī! ājano divas maṅgaḷamay chhe. āje āpe shuddhātmasvarūp bhagavān ātmānā sākṣhāt darshan karyā. vikalpātīt thayān–pavitra samyagdarshan pragaṭ karyun –to vikalpātīt thavāno upāy sho chhe? te batāvīne āshīrvād āpasho. ‘dravya tene kahevāy ke jenā kārya māṭe bījā sādhanonī rāh na jovī paḍe’ te viṣhe...    14:00   Play

mumukṣhuḥ- nay, nikṣhep aur pramāṇ jo asta ho jāte hain anubhūtike kālamen, anubhūtike kālamen nay, nikṣhep, pramāṇ asta ho jāte hain, vah vikalparūpase asta ho jāte hain, parantu nirvikalparūpase to tab hote hain na?

samādhānaḥ- nirvikalparūpase use shuddha pariṇati hai. dravya par jo dr̥uṣhṭi hai vah dr̥uṣhṭi nirvikalparūpase hai aur gnān svayaṅko jānatā hai, gnān apane ananta guṇoṅko jānatā hai, gnān paryāyako bhī jānatā hai. gnān apanī pariṇatiko jānatā hai, gnān guṇoṅko jānatā hai. vah usakī jānanekī pariṇati aur dr̥uṣhṭi ek shuddhātmā par, us jātakī usakī pariṇati chālū hai. nay aur pramāṇ chālū hai.

mumukṣhuḥ- nirvikalparūpase?

samādhānaḥ- nirvikalparūpase nirvikalpa nay, pramāṇa. vah apekṣhāse kah sakate haĩn. bākī jo shāstramen ātā hai vikalpātmak nay, pramāṇ, us prakārase nahīn hote haĩn. ādhyātmik dr̥uṣhṭikoṇase us jātakī pariṇati hai. ek dravyakā ālamban hai, isaliye vikalpātmak nahīn hai. aur gnān sab jānatā hai. gnān svayam ek svarūpako jāne, ek abhedako jāne, gnān bhedako jāne, sab jāne. ānandakī dashākā vedan ho use gnān jāne. ātmāmen ananta-ananta guṇoṅkī gambhīratāse bharā anant āshcharyakārī dravya hai, usakī adabhut paryāyen, usake adabhut guṇoṅkī jo gahanatā hai, vah sab jāne. usakī adabhutatāko gnān jānatā hai.

mumukṣhuḥ- satsaṅg binā dhyān taraṅgarūp ho jātā hai. to gnānīkī nishrāmen rahakar dhyān karanemen koī dikkat hai?

samādhānaḥ- satsaṅg binā dhyān taraṅgarūp hotā hai. guruke āshrayamen gurune jo mārga batāyā hai, vah mārga grahaṇ karake dhyān kare to usamen koī dikkat nahīn hai. gurune jo mārga batāyā hai ki tū gnāyakako grahaṇ kara. pahale sachchā gnān kar, phir sachchā dhyān hotā hai. sachchā gnān jo gurune batāyā, gurudevane mahān upakār kiyā hai. bhavakā abhāv ho aisā mārga batāyā. chaitanyakī adabhutatā, chaitanyake dravya-guṇ-paryāy, svadravya-paradravya, usakī bhinnatā, svatantratā, anek prakārase gurudevane mahān-mahān upakār karake jo batāyā

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hai, gurukā āshay samajhakare gurudevane jo mārga batāyā hai, us mārga par svayam jāy to usamen dikkat nahīn hai.

gurukā āshray kare. gurukā āshray kiyā kab kahanemen āye? ki unakā āshay grahaṇ karake jo unhonne kahā hai, us anusār svayam kare to pahale sachchā gnān hotā hai, phir sachchā dhyān hotā hai. pahale jo binā gnānake dhyān hotā hai, to kahān̐ khaḍā rahegā? kyoṅki dhyānakī ekāgratā kisake āshrayase karegā? jo astitva ātmākā hai, us ātmākā astitva grahaṇ kiye binā kahān̐ sthir khaḍā rahegā? kahān̐ vah sthiratā karegā?

aise to bahut log karate haĩn. koī-koī mantrommen vikalpa kam kare, aisā sab karate haĩn. vikalpa kam ho jāy isaliye use aisā lagatā hai ki māno dhyān ho gayā. manda vikalpako pakaḍ nahīn sakatā hai. koī prakāsh dikhe, kuchh dikhe to māno ātmā mil gayā, aisā mān lete haĩn. aisī kalpanā ho jātī hai. ātmāko pahachāne binā, ātmākā āshray liye binā (dhyān hotā nahīn).

gurudevane jo mārga kahā hai, us mārgako grahaṇ karake gurudevake āshrayase dhyān kare, usamen yathārtha kare to dikkat nahīn hai. āshay grahaṇ karake (kare). dhyān hotā hai. sachchā gnān (pahale) hotā hai. main yah gnāyak hī hūn̐, aisī shraddhā kare, usakā gnān kare, bhedagnān kare ki yah sharīr main nahīn hūn̐, yah vibhāv merā svabhāv nahīn hai, yah sab shubhāshubh bhāv ākulatārūp hai, usase main bhinna hū̃n. aise barābar gnāyakako grahaṇ karake usamen ekāgratā kare.

dhyān arthāt ekāgratā. aisī ekāgratā kare to yathārtha hotā hai. bākī to anek bār "yam niyam sanyam āp kiyo, puni tyāg virāg athāg liyo'. muni huā, vanavāsamen rahā, mukh maun rahā, āsan-padmānas lagākar dhyān kiyā. to bhī mārga nahīn prāpta hotā hai. ātmāko grahaṇ kiye binā, gnāyakako grahaṇ kiye binā dhyān nahīn ho sakatā hai. parantu gurukā āshray yathārtha kare to vah mārga milatā hai. gurune jo kahā hai, usī anusār kare to mārga prāpta hue binā rahatā nahī̃n. to sachchā dhyān hotā hai.

dhyān hotā hai, mārgamen ekāgratā hotī hai. gnāyakako grahaṇ kare, shraddhāke balapūrvak ātmāmen ekāgratā ho, aisī dhyānakī dashā ho to vikalpa ṭūṭakar ātmākī svānubhūti ho, vah mārga hai. parantu ātmāko grahaṇ karake ho to yathārtha hotā hai. bākī munioṅko to dhyānakī dashā hotī hai. samyagdarshan honeke bād sahaj dhyānakī dashā hotī hai. aisī dhyānakī dashā hotī hai ki antarmuhūrta-antarmuhūrtamen nirvikalpa dashāmen chale jāte haĩn. antarmuhūrtamen bāhar āte haĩn. aisī sahaj dhyānakī dashā, aisī ekāgratākī pariṇati munioṅko sahaj

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hotī hai. aisī dhyānakī dashā to pūrṇatā tak hotī hai.

phir muniko dhyān bahut ugra ho jāy to usamense shreṇi lagākar kevalagnān prāpta karate haĩn. aisī dhyānakī dashā munioṅko pragaṭ hotī hai. gr̥uhasthāshramamen dhyān hotā hai, parantu gnāyakako grahaṇ karake (hotā hai). (gnāyakako) grahaṇ karake main gnāyak hūn̐, aisī gnāyakakī pariṇati dr̥uḍh karake, usakā āshray lekar usakā dhyān kare to usamen nirvikalpa svānubhūti (hotī hai). svayam apane svarūpamen līn ho, vah ho sakatā hai. parantu gurudevane jo kahā hai, vah āshay grahaṇ karake, vah mārga grahaṇ karake jo kare to yathārtha hotā hai. nahīn to bāharase shubhabhāvarūpase jīvane anek bār kiyā hai. parantu vah shubhabhāvarūp hotā hai, puṇyabandha hotā hai, lekin bhavakā abhāv nahīn ho sakatā. isaliye gurukā āshay, āshay grahaṇ karake kare to yathārtha hotā hai.

mumukṣhuḥ- he pūjya mātājī! ājakā din mahāmaṅgal hai. kyoṅki ājake din āpane shuddhātmasvarūp bhagavān ātmāke sākṣhāt darshan kiye, āp vikalpātīt hue, pavitra samyagdarshan pragaṭ kiyā, to hamārī vinatī hai ki vikalpātīt honekā upāy kyā hai? yah batākar āp hamen āshirvād dījiye.

samādhānaḥ- gurudevane mārga spaṣhṭa kiyā hai. gurudevakā param-param upakār hai. gurudevane hī pūrā mārga batāyā hai. svayam vichār kare to samajhamen āye aisā hai. gurudevane itanā spaṣhṭa kiyā hai. gurudevane gnāyakakī pahachān karavāyī. sab gurudevakā param-param upakār (hai). is dās par bhī gurudevakā param upakār hai.

gurudevane kahā hai aur shāstramen bhī ātā hai ki pahale shrutagnānase gnānasvabhāv ātmākā nirṇay, yah gnāyak hai vahī main hūn̐, usakā nishchay aisā dr̥uḍh kare ki in sabase bhinna main gnāyak hū̃n. yah sharīr bhī main nahīn hūn̐, yah vibhāv merā svabhāv nahīn hai, usase bhinna aisā gnānasvabhāv (hai). gnānamen arthāt pūrṇa gnāyak aisā nirṇay karake, aisā nishchay kare ki vah aisā niḥshaṅk ho jāy ki koī chāhe kuchh bhī kahe athavā chaudah brahmāṇḍa phir jāy, to bhī usakī dr̥uḍhatā phire nahī̃n. aisā niḥshaṅk ho jāya. aisā gnātāmen shraddhākā bal lāye. us balase gnāyakakī dr̥uḍhatā karake, gnāyakamen ugratā kare, vibhāvase virakti ho, chaitanyakī-gnāyakakī mahimā āye, parase, vibhāvase sabase mahimā chhūṭ jāya. ek gnāyakakī mahimā, gnāyakakī rāt aur din laganī, jise gnāyak.. gnāyak.. gnāyakadevake sivā kahīn chain nahīn paḍatī.

bhedagnānakī dhārā ugra ho, kṣhaṇ-kṣhaṇamen, kṣhaṇ-kṣhaṇamen gnāyakakī ugratā ho. gnāyakakī ugratā, gnāyakamen ekāgratā, gnāyakakī dhūn aur gnāyakamen bārambār gnāyak.. gnāyak.. kare. jo mati-shrutakā upayog bāhar jātā hai, bāhar jo vichār aur shrutake vichār āte

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hain, use bhī svayam sthir karake svarūp sanmukh jo upayogako sthir karatā hai, svarūpamen līn hotā hai, svarūpamen jam jātā hai, bāharamen jise kahīn bhī chain nahīn paḍatī, gnāyakamen ekāgratā, gnātākī ugratā aur usīmen sthir ho jāya. jo gnāyakakī ḍorako svarūpakī or, svarūp sanmukh karake gnāyakamen sthir ho jātā hai. bārambār upayogakī ḍor, gnāyakakī ḍor svarūpamen līn karatā hai. vah vikalpātīt honekā upāy hai, dūsarā koī upāy nahīn hai.

bārambār svarūpamen sthir ho jāy to usake vikalpa chhūṭe aur gnāyakadev use pragaṭ ho. us gnāyakadevamen hī sab bharā hai. bāhar kahīn nahīn hai. ānanda usamen, ananta guṇ usamen, sab (usīmen hai). jagatase bhinna aisā gnāyakadev, jo bhavakā abhāv ho, antaramense ananta sukh pragaṭ ho, jo apanā svabhāv hai vahī sukharūp hai. shāstramen ātā hai ki utanā hī satya paramārtha hai ki jitanā yah gnān hai. jitanā yah gnān hai utanā hī tū hai. vahī satya paramārtha hai, usīmen tū santuṣhṭa ho, usīmen tū ruchi kara. gnānamen sab bharā hai. ananta mahimāvant gnāyak svabhāv, mahimāse bharā, jagatase bhinna aisā anupam tattva hai. gnānasvabhāvamen aisā nishchay karake usamen santuṣhṭa ho.

utanā hī satya kalyāṇ hai ki jitanā yah gnān hai. anyakī mahimā chhoḍakar gnāyakamen līn ho. utanā hī satya paramārtha, utanā hī kalyāṇ (hai). usīmen tū santuṣhṭa ho. tere antaramen upayogako aisā līn kar, aisā līn kar ki jise bāhar jānā ruchatā nahī̃n. aisī līnatā kara. vahī vikalpa chhūṭanekā upāy hai. aisā karate-karate antaramen aisī koī laganī laganese, antaramen aisī vishrāntikī pariṇati honese gnāyakakī ḍor svarūp sanmukh ānese aisī vishrānti aur aisī shānti use pragaṭ hotī hai ki vikalpa chhūṭ jāy aur gnāyakakā koī anupam anubhav, anupam ānanda, anupam svād (ātā hai).

gnāyakadev jagatase bhinna, aisā nyārā vah gnāyakadev use is prakār pragaṭ hotā hai. gurudevane vah mārga aisā spaṣhṭa karake samajhāyā hai, kahīn shaṅkā rahe aisā nahīn hai. puruṣhārtha to svayaṅko hī karanā hai. gurudevane use chāron orase samajhāyā hai. gurudevakā param-param upakār hai aur vahī jīvanamen karane jaisā hai.

shrutagnānase nishchay karake mati-shrutakā upayog jo bāhar jātā hai, use antaramen lākar ātmākī prasiddhi ho, aisā puruṣhārtha kara. to gnānasvarūp gnānātmā, paramātmā tujhe pratyakṣha anubhavamen āyegā aur vah tujhe dikhegā. aisā jo ātmā alaukik hai, parantu usakī bhedagnānakī dhārākī ugratā kara. dravya par dr̥uṣhṭi kar, usakā gnān kar aur us or bārambār sthir honekā prayatna kar to tujhe vah hue binā rahegā nahī̃n.

shāstramen ātā hai ki ek bār tū (sharīrakā) paḍosī banakar dekh, to tujhe antaramen

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aisā koī apūrva chaitanyadev pragaṭ hogā ki jo anupam hai. vahī usakā upāy hai. bhagavān kaise mile? chaitanyadev kaise prāpta ho? "kañchan varaṇo nāh mune koī milāvo' kahīn achchhā nahīn lagatā. "añjan rekh na ān̐kh na bhāve' kahīn achchhā nahīn lagatā hai, kisīke sāth bolanā achchhā nahīn lagatā, khānā achchhā nahīn lagatā, kisīke prati rāg karanā ruchatā nahīn, kahīn phiranā achchhā nahīn lagatā, kahīn chain nahīn paḍatī hai. ek ātmā, ek ātmadev mujhe koī milāvo. he gurudev! mujhe vah milāvo. vah to koī alag hī thā. andar aisī bhāvanā, laganī lage to aisī bhāvanā hotī hai. andar vedanake kāraṇ aisā sab gānemen ātā thā.

samādhānaḥ- dravya usakī nām hai ki dūsare bhāvakī rāh nahīn dekhanī paḍe. dūsarekī rāh dekhanī paḍe to dravya kaisā? dravya aisā svatantra svataḥ svarūp hotā hai ki jisake kāryake liye dūsare sādhanoṅkī rāh dekhanī paḍe to vah dravya svayam kamajor huā. vah svayam svatantra ananta shaktivālā dravya (hai). dravya use kahate hain ki jo svataḥsiddha ho. use kisīne banāyā nahīn hai. ananta shakti sampanna jo chaitanya dravya hai, use kāryakī, jo apanī pariṇati pragaṭ karanī hai, usake liye sādhan āye tab yah kārya ho, sādhan nahīn hai to kārya kaise ho? aise rāh dekhanī paḍe to dravya hī nahīn kahalātā. aisī rāh nahīn dekhanī paḍatī.

usake kāryakī taiyārī ho to use sādhan svataḥ ā jāte haĩn. use sādhanoṅkī rāh dekhanī paḍe, sādhan nahīn hai, ab kaisā āge jāūn̐? sādhanoṅkī rāh dekhanī nahīn paḍatī. svayam pariṇati karanevālā jo dravya hai, svayam hī usakī kāryakī pariṇati hotī hai. anādiananta svataḥsiddha shuddhātmā svayam (hai). usamen darshan, gnān, chāritrakī jo sādhanā hotī hai, usakī kāryakī pariṇati karanevālā vah svayam hai. svayam svataḥsiddha kāryakī pariṇati karatā hai. sādhanake binā main kaise āge jāūn̐? use dravya hī nahīn kahate. aisā dravya vah dravya nahīn hai. aisā parādhīn dravya (nahīn hai).

dravya use kahen ki usake kāryake liye dūsarekī rāh dekhanī paḍe, vah dravya hī nahīn kahalātā. aisā dravya ho nahīn sakatā. kudaratī svayam dravya svataḥsiddha hai. use dūsare sādhan ho to vah dravya khaḍā rahe, aisā nahīn hotā. anādise svayam apanese hī shāshvat ṭikā hai aur usakī kāryakī pariṇatimen svayam anādise svatantra (hai), pratyek kāryamen svatantra hai. use sādhanoṅkī rāh dekhanī paḍe to use dravya hī nahīn kahate.

andarase samyagdarshan pragaṭ ho, dravyakā āshray le, us rūp gnānakī pariṇati ho, andar līnatā baḍhe, vah sab svayam pariṇaman karanevālā hai. apanī pariṇatikī gati, puruṣhārthakī gati vah svayam karatā hai. usamen usakī pariṇati ho, aisī pariṇati ho aur sādhan

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āye nahīn, aise usakī rāh nahīn dekhanī paḍatī. vah dravya hī nahīn kahalātā. aisā parādhīn dravya ho sakatā nahī̃n. vah dravya hī nahīn kahalātā. kudaratamen aisā dravya hotā hī nahī̃n. parādhīn dravya (nahīn hotā). usakī kāryakī pariṇati ho to apaneāp sādhan ā jāte hain, use rāh nahīn dekhanī paḍatī. svayam apanemen pariṇati karanevālā hai.

.. pūrā chakra apanese hī chal rahā hai. karmake kāraṇ hotā nahīn athavā sādhan nahīn mile hain, aisā nahīn hai. svayaṅkī kachāsake kāraṇ svayam aṭakā hai. svayam puruṣhārtha kare to svayam āge baḍhatā hai. usake kāryake liye kisī bhī sādhanakī jarūrat paḍatī nahī̃n. sādhanake liye rukanā paḍe to vah dravya hī nahīn hai. aur aisā parādhīn dravya ho hī nahīn sakatā.

mumukṣhuḥ- dravya kamajor ho gayā.

samādhānaḥ- dravya kamajor ho gayā. aisā kamajor dravya hotā hī nahī̃n. aisā dūsareke ādhārase ṭikanevālā dravya, aisā dravya shāshvat rah nahīn sakatā, us dravyakā nāsh hotā hai. (ananta guṇonse) bharapūr dravya svayam jab bhī pariṇati karanī ho tab kar sakatā hai. apane svabhāvakī or jānekī taiyārī ho, to āpoāp sab nimitta use prāpta ho jāte haĩn.

mumukṣhuḥ- .. kamajor paḍ jāy, .. samādhānaḥ- dravya kamajor paḍ gayā. aisā kamajor dravya hotā hī nahī̃n. ek sādhanake liye kamajor paḍ gayā. sādhanake liye kamajor hotā ho to kamajor hī rahegā. vah kahān̐ shaktivān huā? aisā dravya hī nahīn hotā, use dravya hī nahīn kahate. aisā ho sakatā nahī̃n.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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