Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 62.

PDF/HTML Page 373 of 1906
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ṭrek-062 (audio) (View topics)

જન્મ અભિષેક સમયમાં દેવોને સમ્યગ્દર્શન થઈ જાય છે. મહાવીર ભગવાને સિંહની પર્યાયમાં મુનિરાજના થોડા શબ્દ સાંભળીને સમ્યગ્દર્શન કરી લીધું અને અમોએ આપના મુખથી તથા પૂજ્ય ગુરુદેવશ્રીના મુખથી આટલું સાંભળ્યું છતાં સમ્યગ્દર્શન કેમ થતું નથી?    0   Play
janma abhiṣhek samayamān devone samyagdarshan thaī jāy chhe. mahāvīr bhagavāne sinhanī paryāyamān munirājanā thoḍā shabda sāmbhaḷīne samyagdarshan karī līdhun ane amoe āpanā mukhathī tathā pūjya gurudevashrīnā mukhathī āṭalun sāmbhaḷyun chhatān samyagdarshan kem thatun nathī?    0   Play

સાધકદશામાં અનેક પ્રકારના શુભભાવ હોય છે તે વિષે...    3:00   Play
sādhakadashāmān anek prakāranā shubhabhāv hoy chhe te viṣhe...    3:00   Play

અનુભવ થયા પછી જેમ જેમ ઊંડો ઉતરતો જાય તેમ તેમ તેની પક્કડ વધારે ગણાય? તેને શું નિદ્રા અવસ્થામાં શુદ્ધ પરિણતી ચાલુ હોય?    6:20   Play
anubhav thayā pachhī jem jem ūṇḍo utarato jāy tem tem tenī pakkaḍ vadhāre gaṇāy? tene shun nidrā avasthāmān shuddha pariṇatī chālu hoy?    6:20   Play

ઉપશમ સમ્યગ્દર્શનમાં શુદ્ધ પરિણતી હોય છે?    9:10   Play
upasham samyagdarshanamān shuddha pariṇatī hoy chhe?    9:10   Play

જાણનાર આત્મા અનંત મહિમાથી ભરેલો છે–તેને સમજવાનો પ્રયત્ન કરવો–તે વિષે.    11:45   Play
jāṇanār ātmā anant mahimāthī bharelo chhe–tene samajavāno prayatna karavo–te viṣhe.    11:45   Play

બીજાને દુઃખ થાય છે તે મારાથી સહન કરી શકાતું નથી તો શું કરવું?    14:20   Play
bījāne duḥkh thāy chhe te mārāthī sahan karī shakātun nathī to shun karavun?    14:20   Play

mumukṣhuḥ- janmābhiṣhekake samay devoṅko prabhuke darshanamātrase samyagdarshan ho jātā hai aur mahāvīr bhagavānane sinhakī paryāyamen munirājake thoḍese shabda sunakarake samyagdarshanako prāpta kiyā. ham āpake shrīmukhase sīmandhar paramātmākī vāṇī bhī sunate hain aur mahārājashrīke darshan bhī kiye, phir bhī hamako samyagdarshan kyon nahīn hotā?

samādhānaḥ- puruṣhārthakī mandatā apanī hai isaliye. bhagavānakā nimitta to prabal hai. bhagavānake nimittase hotā hai, parantu svayam puruṣhārtha kare to hotā hai. bhagavānake darshanase samyagdarshan hotā hai. bhagavānake dravya-guṇ-paryāyako pahachāne vah svayaṅko pahachāne. lekin dravya-guṇ-paryāyako pahachānanevālā svayam, svayam pahachāne to hotā hai. pahachāne binā hotā nahī̃n.

svayaṅko antaramense gaharāīse, main yah jānanevālā gnāyak hūn̐, main gnānalakṣhaṇ ātmā hū̃n. main gnāyak hūn̐, yah vibhāv merā svabhāv nahīn hai. use antaramense pahachāne. bhinnatā kare. dravya par dr̥uṣhṭi karake yah main, vikalpa merā svabhāv nahīn hai, main usase bhinna hū̃n. aisā sahaj antaramense (kare). aisī pariṇati puruṣhārthase pragaṭ kare to hotā hai. nimitta- upādānakā sambandha aisā hotā hai. upādān taiyār na ho to mātra nimittase hotā nahī̃n. nimitta-naimittik sambandha hai. bhagavānake samavasaraṇamen bahut bār jātā hai. parantu apanī taiyārīke binā samyagdarshan prāpta nahīn hotā. bhagavānakā nimitta to prabal hai, parantu svayaṅkī taiyārī nahīn hai. isaliye nahīn hotā hai.

mumukṣhuḥ- ...

samādhānaḥ- vikalpa kare, lekin antaramense svayaṅkī utanī jignāsā, utanī laganī, vaisī taiyārī ho to hotā hai. taiyārīke binā hotā nahī̃n. bārambār vichār kare, bārambār pratītako dr̥uḍh kare. lekin antaramen utanī svayaṅko laganī chāhiye, to hotā hai. ek- do bār vichār kar le, thoḍī der vichār kar le, aise nahīn hotā hai. bārambār antaramense pariṇati palaṭanī chāhiye, to hotā hai. pariṇatikā palaṭanā nahīn hotā hai, vahīṅkā vahīn khaḍā ho to vah to ek hī dishā hai. dishā palaṭanī chāhiye. dishā palaṭe to antaramense parivartan hotā hai. usakī dr̥uṣhṭi bāhar hī bāhar khaḍī hai. dr̥uṣhṭi antaramen jānī chāhiye.

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.. isaliye jabatak ātmāko pahachāne nahīn, andar ātmākī anubhūti nahīn hotī, .. anubhūti honeke bād bhī bīchamen shāstra svādhyāy ādi hotā hai. jab tak svarūpamen pūrṇa līnatā nahīn ho jātī, svānubhūti nahīn hotī, vahān̐ bīchamen usakī bhūmikāmen shāstra svādhyāy, vāñchan, vichār ādi sab hotā hai. lekin usamen jyādā jānanā chāhiye aur jyādā shāstra svādhyāy ho to hotā hai, aisā niyam nahīn hai. usake sāth prayojanabhūt gnān to honā chāhiye.

mumukṣhuḥ- anubhav honeke bād bhī yah vastu chālū rakhanī?

samādhānaḥ- yah vastu to hotī hai, vītarāg nahīn hai tab tak munioṅko bhī svādhyāy hotā hai. muni bhī shāstra likhate haĩn. chhaṭhṭhe-sātaven guṇasthānamen jhulate hain, svānubhūtimen antarmuhūrtamen līn hote hain, phir bāhar āte haĩn. bāhar āte hain tab shāstra svādhyāy hotā hai, shāstra likhe, upadesh dete hain, sab hotā hai. ashubhabhāv gauṇ hokar shubhabhāvamen munirāj bhī rukate hain, to gr̥uhasthāshramamen to vah hotā hai. aur jahān̐ ātmā kaun hai, kaisā hai, usakā yathārtha nirṇay, pratīti antarase huā nahīn ho, use to bīchamen shāstra svādhyāy, dev-guru-shāstrakī mahimā ādi hotā hai. parantu dhyey ek ātmākā honā chāhiye ki mujhe shuddhātmā kaise pahachānamen āye? ātmā nirvikalpa tattva hai, kaise pahachānamen āye? usake liye jyādā jāne aur bahut shāstrakā gnān honā chāhiye, aisā nahīn hotā. parantu prayojanabhūt gnān to bīchamen hotā hai.

mumukṣhuḥ- chaubīson ghaṇṭe vah mukhya dhyey rakhakar hī kām karanā.

samādhānaḥ- hā̃n. dhyey shuddhātmā kaise pahachānamen āye? chaubīson ghaṇṭe vahī dhyey rakhanā.

mumukṣhuḥ- usakī mahimā jyādā ānī chāhiye.

samādhānaḥ- ātmākī mahimā ānī chāhiye. ātmā hī sarvasva hai, yah sab niḥsār hai. parapadārthamen rukanā, vibhāv andar rāg, dveṣh, vikalpa ādi merā svarūp nahīn hai. ākulatārūp hai, duḥkharūp hai. vah sab niḥsār hai, sārabhūt ātmā hai. usakī mahimā, usakā ras ādi sab honā chāhiye. aisā use dhyey honā chāhiye. ātmā-shuddhātmā anādiananta shāshvat hai. yah sab jo hai, paryāy vibhāvaparyāy hai, vah merā svarūp nahīn hai. aisā dhyey honā chāhiye.

usake sāth use vāñchan, vichār (hote hain). ashubhabhāvase bachaneko shubhabhāv bīchamen hote haĩn. nahīn to anādise kahīn to khaḍā hotā hī hai, yā to shubhamen, yā to ashubhamẽn. abhī shuddhātmā to pragaṭ huā nahīn hai, shuddha pariṇati pragaṭ huyī nahīn hai, shuddhātmāmen līn huā nahīn hai, isaliye ashubhamen, shubhamen khaḍā hai. isaliye gr̥uhasthāshramamen ashubhabhāvonse

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bachaneke liye shubhabhāv hote haĩn. aur dhyaye ek shuddhātmākā-mujhe shuddhātmā kaise pahachānamen āye?

mumukṣhuḥ- anubhav honeke bād jaise-jaise anubhavake viṣhayamen gaharā ūtaratā jātā hai, vahī jyādā pakaḍ ginanī?

samādhānaḥ- anubhav honeke bād to use mārga prāpta ho gayā. usakī pūrī dishā palaṭ gayī. use bhedagnānakī dhārā pragaṭ ho gayī. use bāhar to bhī gnāyakakī dhārā pragaṭ rahatī hai. bhedagnānakī dhārā hotī hai. main gnāyak (hūn̐). pratyek kāyāmen use sahajarūpase gnāyak (rahatā hai). use yād karake raṭan nahīn karanā paḍatā. parantu koī bhī vikalpa āye yā bāharake kāyāmen ho, har samay main gnāyak.. gnāyak.. gnāyakakī dhārā chalatī hai. aur gnāyakakī or pariṇati jātī hai. anubhūti to use sahaj hotī hai. vah usakī dashāke anusār hotī hai. parantu usakī dashākī dishā pūrī palaṭ gayī hai. usakī antar dashā palaṭ gayī hai.

mumukṣhuḥ- vāñchan-vichār karate-karate bhī use anubhavakā svād ātā hai?

samādhānaḥ- vāñchan-vichārake samay upayog us or hotā hai aur (anubhav hotā hai), aisā nahī̃n. vāñchanakī orase upayog palaṭ jāy aur svabhāvamen-svarūpamen upayog sthir ho jāy to anubhūti hotī hai. upayog bāhar ho aur anubhūti ho, aisī nahīn banatā. upayog antaramen chalā jāy to hotī hai. shāstra svādhyāyamen bhale baiṭhā ho, pustak ādi bāhar paḍe ho, parantu upayog yadi shāstrakī or ho to svānubhūti nahīn hotī. upayog antaramen chalā jāya.

mumukṣhuḥ- nidrā avasthāmen bhī shuddha pariṇati chālū rahatī hai?

samādhānaḥ- shuddha pariṇati chālū rahatī hai. shuddhaupayog nahīn hotā.

mumukṣhuḥ- shuddha pariṇati nidrāmen bhī?

samādhānaḥ- shuddha pariṇati nidrāmen bhī (chālū hai). gnāyak bhinna nirālā hī vartatā hai. nidrāmen bhī ekatva nahīn hotā, bhinna hī rahatā hai. nidrā avasthāmen bhinna hī rahatā hai. sharīr bhinna, ātmā bhinna. nidrāmen kisī bhī vikalpamen ekatva hotā nahī̃n. bhinna hī bhinna, shuddha pariṇati gnāyakakī (pragaṭ hai).

mumukṣhuḥ- ek prakārase to vah jāgr̥ut pariṇati hai, aisā hai?

samādhānaḥ- jāgr̥ut hī hai. vah sadā jāgr̥ut hai. ātmā kahān̐ sotā hai? bāharase use nidrā avasthā (hotī hai), amuk nidrākā uday āye to nidrāmen dikhatā hai, parantu usakā ātmā sadā jāgr̥ut hī hai. jāgate vakta to visheṣh jāgr̥ut hai, parantu antaramen shuddha pariṇatirūp, gnāyakarūp jāgr̥ut hai. usakī shuddha pariṇati hāthamen hai, dravyadr̥uṣhṭi hai, gnāyakakī

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dhārā hai. sab use nidrāmen bhī hotā hai.

mumukṣhuḥ- upasham samyagdarshanamen bhī shuddha pariṇati hotī hai na? yā kṣhāyik samakitamen hī hotī hai?

samādhānaḥ- upasham samyagdarshan to antarmuhūrta hotā hai. usake bād kṣhayopasham ho jātā hai. kṣhayopasham yā kṣhāyik koī bhī ho, sabamen shuddha pariṇati chālū rahatī hai. sabamen shuddha pariṇati rahatī hai. ek samyagdarshanamen shuddha pariṇati ho aur ekamen na ho, aisā nahīn hai. samyagdarshanakā ek jātikā svarūp hai.

mumukṣhuḥ- kṣhāyik aur upasham, donommen antar hai?

samādhānaḥ- upasham samyagdarshan to antarmuhūrta hotā hai. usakā kāl lambā nahīn hai. nirvikalpa dashāmen upasham samyagdarshan hotā hai. sarva pratham hotā hai tab use upasham kahanemen ātā hai. kṣhayopasham aur kṣhāyik, savikalpadashāmen donon hote haĩn. kṣhayopashamamen nirvikalpa bhī ho, savikalpa ho, kṣhāyikamen savikalpa, nirvikalpa donon hote haĩn. upashamakī sthiti antarmuhūrtakī hai. upashamakī sthiti (lambī nahīn hotī). kṣhayopasham aur kṣhāyik chalatā hai.

mumukṣhuḥ- lambe kāl tak? parantu upasham samyagdarshanamen māno bhav pūrā ho jāy, phir dūsare bhavamenn, dūsarī gatimen vah chālū hī rahe aisā koī niyam hai?

samādhānaḥ- upasham chālū nahīn rahatā, parantu kṣhayopasham yā kṣhāyik dūsarī gatimen chālū rahatā hai. upashamakī sthiti hī antarmuhūrtakī hai. dūsarī gatimen kṣhayopasham samyagdarshan aur kṣhāyik samyagdarshan chālū rahatā hai. upayog aur pariṇati. pariṇati to nirantar rahatī hai. gnāyakakī pariṇati pragaṭ huyī, gnāyakakī gnāyakarūp pariṇati pragaṭ huyī vah nirantar rahatī hai. aur upayog to palaṭ jātā hai. upayog bāhar bhī ho, upayog andar bhī ho. bāhar jānatā ho, bāhar bhī upayog ho. aur svānubhūtimen līn ho jāy to svānubhūtimen upayog hotā hai. upayog palaṭatā rahatā hai aur pariṇati to ek jātakī rahatī hai. pratyek prasaṅgamen pariṇati-shuddha pariṇati, gnāyakakī pariṇati chālū hī hai. gnāyakako bhūlatā nahī̃n. main gnāyak gnāyak hī (hūn̐).

.. yah sharīr bhinna aur ātmā (bhinna hai). do vastu bhinna hai, do tattva bhinna haĩn. yah sharīr to jaḍ, kuchh jānatā nahīn aur jānanevālā ātmā hai. jānanevālā ātmā hai usamen hī sab bharā hai. usamen shānti hai, ānand hai, gnān hai, sab ātmāmen hai. use pahachānaneke liye usakī mahimā andar āye. bāhar koī mahimāvant vastu nahīn hai. vah to pūrvake yogase sab prāpta hotā hai aur pūrvakā puṇya-pāpakā uday hotā hai vaise sab bhinna ho jātā hai. usamen apanā kuchh nahīn chalatā.

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isaliye ātmā kaun hai? ātmā shāshvat nitya hai. use vichār karake, vāñchan karake nakkī karanā. jo-jo vikalpa āye, us vikalpase bhī main bhinna hū̃n. main to siddha bhagavān jaisā ātmā hū̃n. main ātmā jānanevālā gnāyaka. usakī mahimā karanī. bārambār use yād karanā. jo gnānalakṣhaṇ hai vah main hū̃n. jānanevālā hai vah main hūn̐, isake sivā dūsarā kuchh merā nahīn hai. main sabase bhinna hū̃n. andar vikalpa āye vah bhī merā svarūp nahīn hai. main sabase bhinna hū̃n. isaliye us vikalpase bhī bhinna honekā prayatna kare aur main to jānanevālā, jānanevālā hū̃n. jānanevālā hai vah rūkhā jānanevālā nahīn hai, parantu andar mahimāse bharā hai. vah bhale hī svayaṅko dikhatā nahīn ho, parantu andar ānanda, shānti ādi ananta guṇ bhare haĩn. aisā jānanevālā svayam gnāyakadev hai. divya svarūpase bharā hai. use jānaneke liye vāñchan karanā, samajhamen āye aise pustak paḍhanā. gurudevake pravachan (paḍhanā). jisamen jo samajhamen āye, jisamenn ātmākī bāt ātī ho, aise shāstra paḍhane, vichāranā, bārambāra.

vichār āye isaliye man vahān̐ lagatā hai, isaliye shānti milatī hai. andar ātmā kaise pahachānūn̐? usakā vichār karate rahanā. pūrā din usīkā vichār karate rahanā, usakī laganī lagānī, usakī jignāsā karanī. bas, use man lagā denā. yah sab bāharakā hai, vah sab to tuchchha hai. manuṣhya jīvanamen sārabhūt kuchh ho to ek ātmā hī hai. us ātmāko pahachānaneke liye prayatna karanā. vichār, vāñchan karake.

mumukṣhuḥ- kisīkā duḥkh mujhase bardāshta nahīn ho itanā duḥkh mujhe hotā hai, itanā tīvra duḥkh mujhe hotā hai ki mere jīvako kahīn chain paḍe, use bhūlāneke liye.. kisīko pahachānatī nahīn ho, parantu kisīkā duḥkh ho to mujhe itanā tīvra duḥkh hotā hai ki..

samādhānaḥ- svayam kuchh kar nahīn sakatā. svayaṅko duḥkh ho, lekin svayam kuchh kar sakatā to nahī̃n. kar sakatā nahī̃n. use dayā āye, duḥkh ho, vah ṭhīk hai. usakī maryādā honī chāhiye. behad duḥkh karanese svayam kuchh kar to nahīn sakatā. balki svayaṅko nukasān hotā hai. apane dimāg par asar hotī hai. ulaṭā svayaṅko nukasān hotā hai. isaliye vichār karanā ki main kuchh kar nahīn sakatā. duḥkh hotā hai utanā hai. main to jānanevālā ātmā gnāyak hū̃n. aisā duḥkh kisīko na ho. aise duḥkhase main kaise chhūṭ jāūn̐, usakā vichār karanā.

yah jīv svayam duḥkhamen paḍā hai. aisā duḥkh kisīko na ho aur yar jīv svayam duḥkhamen paḍā hai. is duḥkhase main kaise chhūṭu? usakā prayatna kare. yah duḥkh ātmāmen nahīn hai. main kuchh nahīn kar sakatā. to usakī maryāedā honī chāhiye. main jānanevālā hū̃n. main kuchh kar nahīn sakatā. kyā ho? jo bananevālā hotā hai vah banatā hai, main to kuchh

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nahīn kar sakatā. isaliye sārabhūt vastu hai use grahaṇ karake vichār, vāñchan karate rahanā. bhagavān jinendra devakī mahimā karanī, bhagavānakī, gurukī, shāstrakā vichār karanā, shāstra paḍhanā, us or manako lagā do.

kisīkā koī kuchh nahīn kar sakatā. indra, narendra.. ūparase koī indra utare to bhī kisīko madad nahīn kar sakatā. jisakā jo bananā hotā hai vahī banatā hai. ūparase indra āye yā baḍe chakravartī ho, koī kisīkā kuchh nahīn kar sakatā, to main kar sakatā hūn̐? isaliye manako badal denā. atishay duḥkh hotā ho to manako badal denā, shānti rakhanā. shāntike sivā usakā dūsarā koī upāy nahīn hai. shānti rakhanī. vichār badal denā. aur ātmāmen vichār joḍ denā. gurumen, shāstramen, devamen vichār joḍ denā. manamen shānti rakhanī. main to ek jānanevālā hū̃n. shāntike sivā dūsarā koī upāy nahīn hai.

chakravartī kisīkā kuchh nahīn kar sakate. janma-maraṇ karatā hai, vah apanī bhūlase karatā hai. chhūṭatā hai vah svayam puruṣhārtha karake chhūṭatā hai. koī kisīko kuchh nahīn kar sakatā. guuru upadesh de, bhagavān upadesh de, lekin karanā to svayaṅko hai. svayam kare to hotā hai.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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