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samAdhAnaH- ... sab apekShAe.N alag AtI hai. AchAryadev kahate hai.n na? yah chaitanyakA vaibhav kaisA adabhut Ashcharya utpanna kare aisA hai. ek orase dekhe.n to ek dikhe, anek dikhe, nitya dikhe, anitya dikhe, aise virodhI dharma dikhe. to bhI vah AtmAme.n aisA virodh nahI.n hai. vah vastubhed nahI.n hai, vah lakShaNabhed hai. vah aise virodhI dharma nahI.n hai ki AtmAme.n sAth nahI.n rah sake.

jaise prakAsh aur andhakAr sAthame.n nahI.n rah sakate. jaD aur chaitanya virodhI dharma hai. aise virodhI dharma nahI.n hai. AtmAkA j~nAnalakShaN hai vah chetanamay hai. chetanake chetanamay guN hai.n. usakA nitya svabhAv aur anitya svabhAv hai. nitya to dravya apekShAse. aur paryAy apekShAse kShaN-kShaName.n palaTatA hai, parantu dravyakA nAsh nahI.n hotA. aisA anitya svabhAv nahI.n hai ki dravyakA nAsh ho jAya. to dono.nme.n virUddhatA Aye. dravyakA nAsh nahI.n hotA, parantu paryAy palaTatI hai. svaya.n svaya.nkI apekShAse sat hai. parakI apekShAse asat hai. apanI apekShAse asat nahI.n hai. aise virodhI dharma aise nahI.n hai ki use aisA virodh Ave ki paraspar sAthame.n rah nahI.n sake. aisA nahI.n hai. parantu aise anek dharma AtmAme.n rahe hai.n ki vah dharma aise achi.ntya aur AshcharyakArI hai. AtmA svaya.n ek, usame.n anek dharma. vah svaya.n ananta dharmakI mUrti hai. ek honepar bhI ananta aur anantame.n eka. nitya aur usake sAth anitya. aise anek jAtake dharmase (sa.npanna) AtmA aisI anekAntamay mUrti hai ki jo AshcharyakArI hai.

kitane hI dharma to vachaname.n Ate nahI.n. vachanase agochar (hai.n). kuCh vachaname.n Ate hai.n, to bhI un sabakA virodh nahI.n hai. un sabakA virodh miTAkar samyagdR^iShTi sAdhanA sAdhate hai.n. vah aisA virodh nahI.n hai ki sAdhanAme.n aDachan Ave yA jisame.n sAdhan kar nahI.n sake. ek guN ho vahA.N paryAy nahI.n ho sakatI, dravya ho vahA.N paryAy nahI.n ho sakatI, aisA virodh nahI.n hai. paryAy a.nsh hai aur AtmA a.nshI usakI apekShAe.N alag hai.n. dono.nkI apekShAe.N bhinna-bhinna samajhe to usakA virodh miT jAtA hai. isaliye vah virodh miTAkar samyagdR^iShTi sAdhanA sAdhate hai.n. aur vah usakI sAdhanA avirUddhapane sAdhate hai.n. usame.n virodh nahI.n AtA hai.

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anekAntamay mUrti hai. svAnubhUtime.n use anekAntamay mUrti usakI svAnubhUtime.n AtI hai. lekin kitane hI dharma vachaname.n nahI.n Ate, kitane hI vachanase agochar hai ki j~nAyakako, dravyako dR^iShTime.n liyA to usake guNabhed, paryAyabhed sab j~nAn jAnatA hai. usakA virodh miTAkar sAdhanA sAdhate hai.n. svaya.n dravya par dR^iShTi karake, dravya apekShAse pUrNa hai, parantu paryAyame.n abhI adhurApan hai, use j~nAn jAnatA hai. isaliye chAritrakI sAdhanA bAkI rahatI hai. ataH chAritrakI sAdhanA bAra.nbAr sAdhakar a.ntarame.n lIn hokar, vibhAvako TAlatA huA svarUpako sAdhato huA Age baDhatA hai. virodh miT jAtA hai. anekAnta j~nAn aisA hai ki virodh miT jAtA hai.

bhagavAnakI vANI aisI syAdvAd vANI ki jo virodh miTAnevAlI hai. aisI sarasvatI devI bhagavAnakI vANI, jisase virodh miT jAtA hai. bhagavAnakI vANIme.n chaudah brahmANDakA svarUp AtA hai. yadi vah yathArtha samajhe aur apane svabhAvase samajhe. j~nAn bhI vaisA hai aur vANI bhI vaisI hai. usase virodh miT jAtA hai. yadi yathArtha samajhe to.

vah AtA hai na? bhUtArtha svabhAvako apane dravyake samIp jAkar dekhe to bhUtArtha hai aur paryAyake samIp jAkar dekhe to (abhUtArtha hai). dravya bhUtArtha aur paryAy abhUtArtha dravyakI apekShAse. aur paryAyake samIp jAkar dekhe to paryAy bhUtArtha dikhatI hai. parantu dravyakI apekShAse vah abhUtArtha hai. usakI apekShAe.N samajhe to virodh miT jAtAaihai. aisA virodh miTAkar sAdhanA sAdh sakatA hai, yathArtha samajhe to.

vibhAv apanA svabhAv nahI.n hai. aur yah j~nAnAdi jo hai.n, vah apanA svabhAv hai. mAtra usame.n anekatA aur ek, aisA virodh hai. parantu vah virodh aisA nahI.n hai ki jahA.N ek ho, vahA.N anek rah na sake, aisA nahI.n hai. lakShaNabhed hai. lakShaNabhed, paryAyabhed aisA bhed hai. dUsarA bhed nahI.n hai. aur ek dravyake andar samA jAtA hai. dravya svaya.n dravya apekShAse ek aur usame.n dharma ananta, guN ananta. vah to dravyakI ek vibhUti hai. usakI paryAye.n ananta, vah sab dravyakI vibhUti hai. dravya aisA nahI.n hotA ki jo vibhUti rahit ho. jo guN rahit dravya ho to use dravya hI nahI.n kahate. aisI ananta vibhUtise bharapUr bharA huA dravya hai.

use apane vichArase nakkI kare, nayase pramANase nakkI kare. vah nakkI karatA hai vahI usakI svAnubhUtime.n... yadyapi svAnubhUti apUrva hai, parantu svAnubhUtime.n use pratIt karatA hai, us prakArakI svAnubhUtime.n usakA nAsh nahI.n hotA hai. anekAntamay mUrti svaya.n shAshvat hI hai. usakA virodh miTAkar sAdhanA sAdh sakate hai.n.

mumukShuH- sab dravyake hI dharma hai? virodhI bhI dravyakA hI dharma hai.

samAdhAnaH- dravyake hI dharma hai.n. ek vastuke dharma hai.n. aur usame.n rah sakate hai.n.

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mumukShuH- vastuko upajAneevAle.

samAdhAnaH- vastuko upajAnevAle, vastuko TikAnevAle, vastu anek dharmakI mUrti hai. AshcharyakArI vastu hai.

mumukShuH- ek prashna hai ki nirvikalpa anubhUtike samay j~nAnaguN pariNaman to karatA hI hai, to us vakta AtmAke ba.ndhAraNake dravya-guN-paryAy nirvikalpapane j~nAt hote hai.n yA sabakA ekarUp anubhav hotA hai?

samAdhAnaH- j~nAnaguN pariNaman karatA hai vah pariNati to maujUd hai. nirvikalpatAme.n yadi andar jAy aur dravya, guN, paryAy nahI.n rahate ho to j~nAnaguNakA pariNaman bhI nahI.n rahatA. parantu jo svaya.n vikalpa ChUTakar nirvikalpa hotA hai... pahale nay, pramANase nakkI kiyA. dravya, guN, paryAy vastume.n hai. vah vikalpake sAth nakkI kiyA. andarame.n jAtA hai vahA.N nirvikalpame.n bhI dravya-guN-paryAy sab vastume.n maujUd hai. parantu ekamek yAnI dravyase vastu bhinna nahI.n hai. vastu guN aur paryAy bhinna nahI.n hai. bhale ekamek hai, parantu usake lakShaN, usakI paryAye.n jaisA hai vaisA j~nAname.n j~nAt hotA hai. vastukA svarUp nirvikalpapane jaisA hai vaisA j~nAt hotA hai. vah koI bhinna vastukI bhA.Nti j~nAt nahI.n hote. parantu ek hI vastukA svarUp (hai).

jaise agni aur uShNatA. uShNatA agnise bhinna nahI.n hai, shItalatA pAnIse bhinna nahI.n hai. vah sab dR^iShTAnta hai. shakkarame.n shvetapanA, mIThAs Adi hai. vah usase bhinna nahI.n hai. parantu vaise guN usame.n hai. vaise yah sahajapane hai.n. isaliye vikalpa ChUTanese pahale vikalpase nakkI kiyA parantu phir vikalpa ChUT gaye to bhI svarUp to vaisA hI rah jAtA hai aur svarUp j~nAname.n j~nAt bhI hotA hai.

j~nAn svaya.nko jAnatA hai, abhedako jAnatA hai, j~nAn bhedako jAnatA hai, j~nAn ananta guNo.nko, j~nAn apanI paryAyo.nko, sabako jAnanekA j~nAnakA svabhAv hai. ekamek yAnI ek vastume.n sab hai. us apekShAse ekamek hai. parantu guNabhed, paryAyabhed, lakShaNabhed aur a.nsh-a.nshIkA bhed hai, paryAy palaTatI hai, vah sab jaisA hai vaisA j~nAname.n j~nAt hotA hai. ekamek yAnI usame.n guN aur paryAy nahI.n rahate hai.n, aisA nahI.n hai. j~nAnakI jo paryAy, j~nAnakA jAnanekA svabhAv aur guN jo pariNaman karate hai.n. AtmAme.n ananta bhAv rahe hai.n. vah jaisA hai vaisA j~nAn sabako jAnatA hai.

anubhUtike samay koI apUrva anubhUti (hotI hai). jo vikalpase nakkI kiyA usase usakI anubhUti bhale alag aur apUrva hai, to bhI guN-paryAyakA nAsh nahI.n ho jAtA. us anupam anubhiUtime.n usake guN-paryAy jaisA hai vaisA use adabhutarUpase jaisA hai vaisA j~nAt hotA hai. ekamek hai, dravya apekShAse bhinna-bhinna nahI.n hai. ekamek anubhUti honepar

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bhI usake lakShaN jaisA hai vaisA, usakA a.nsh-a.nshIkA bhed, usakI paryAye.n pariNaman kShaN-kShaName.n AtmAke guNake jo tara.ng hote hai.n, vah sab jaisA hai vaisA adabhut aur AshcharyakArI use j~nAname.n j~nAt hotA hai. usame.nse vah nikal nahI.n jAte. abhed yAnI usame.n guN hI nahI.n hai aur paryAye.n nahI.n hai.n, aisA nahI.n hai.

siddha bhagavAname.n sab rahatA hai. ananta guN aur paryAya. siddha bhagavAn vItarAg ho gaye to bhI usame.n ananta guN, ananta paryAy (jo hai.n) un sabako j~nAn jAnatA hai. svAnubhUtime.n bhI, usakA j~nAn pUrNa nahI.n hai, parantu usakI svAnubhUtime.n jo AtA hai, usakI ananta agAdhatA jo hai, usake guN, paryAy jaise hai.n vaisA j~nAt hotA hai. AkulatArUp- vikalparUp nahI.n, parantu nirvikalparUpase svAnubhUtime.n jaisA hai vaisA j~nAt hotA hai. aisA vastukA svarUp hI hai.

mumukShuH- pUjya gurudevako koTi-koTi vandana. pUjya bahinashrI! ek prashna hai. samyagdR^iShTi jIvako j~nAyakakI Dor hAthame.n A jAneke bAd upayog bAhar jAy to samyakatvako koI hAnI pahu.NchatI hai? upayog bAharame.n ho tab bhI kyA nira.ntar shAntikA vedan hotA hai? nirvikalpa avasthA nahI.n hai, usakA koI khed hotA hai? upayogakI aisI aTapaTI bAt Ap samajhAnekI kR^ipA kare.n.

samAdhAnaH- samyagdR^iShTiko jo j~nAyakadashA pragaT huyI hai, vah j~nAyak use grahaN huA hai. nira.ntar j~nAyakakI dashA hI vartatI hai. vah j~nAyakakI dashA jinendra devake upadeshase aur guruke upadeshake nimittase svaya.nke puruShArthase jo pragaT hotI hai, vah j~nAyakakI dashA use nira.ntar vartatI hai. j~nAyak jise grahaN huA, so vah grahaN ho gayA. nira.ntar use j~nAyakakI dashA hai. upayog bAhar jAy to bhI use j~nAyak ChUTatA nahI.n. upayog andar jAy to bhI use j~nAyak to ChUTatA hI nahI.n. andar jAy tab to j~nAyakakA pariNaman hai. bAhar Aye, upayog bAhar Aye to bhI j~nAyak to grahaNarUp hI rahatA hai.

usakI dR^iShTiko koI dikkat, usakI j~nAyakatAko dikkat nahI.n AtI. usakI asthiratAko dikkat AtI hai. usakI sthir pariNati, abhI sthiratA pUrNa nahI.n hai isaliye asthiratAkA doSh hai. parantu use j~nAyakakI jo dR^iShTi pragaT huyI, us dR^iShTime.n use thoDA bhI doSh nahI.n lagatA. aur shAntikA vedan hotA hai. jaisI ekatvabuddhikI AkulatA thI, vaisI AkulatA nahI.n hai. usakI asthiratAkI AkulatAkI alag bAt hai. bAkI a.ntarame.n use shAntikA vedan hotA hai, samAdhikA vedan hai, use sukhakA vedan hotA hai. nirvikalpa dashAkA jo Ananda hotA hai, vah Ananda to alag hI hai. vah to anupam, koI apUrva, koI alag hI jAtakA hai, jise jagatakI koI upamA lAgU nahI.n paDatI. vah AnandakI dashA aur chaitanyakI dashA alag hotI hai. to bhI use savikalpa dashAme.n jo shAntikA

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vedan hotA hai, vah j~nAyakakI shAnti eva.n samAdhikA vedan hotA hI rahatA hai. upayog bAhar jAy to bhI use ekatvabuddhi nahI.n hotI. j~nAyakatA, prati samay use j~nAyakatA maujUd hI rahatI hai.

jo j~nAyak grahaN huA vah use ChUTatA nahI.n hai. jaise gharame.n khaDA huA manuShya apane gharako ChoDe binA bAhar bAt kare, gharame.n khaDe rahakar bAhar bAtachIt kare parantu apanA ghar ChUTatA nahI.n hai. ghar ChoDakar bAhar jAtA hI nahI.n. jo chaitanyakI Dor hAthame.n AyI, vah chaitanyakI Dor use ChUTatI nahI.n. usakI pariNati bAhar jyAdA nahI.n jAtI hai. use maryAdA rahatI hai. maryAdAke bAhar, upayog maryAdAse bAhar jAtA hI nahI.n hai.

usakI bhedaj~nAnakI dhArA nira.ntar vartatI hai. mai.n chaitanya aur yah vibhAv hai. vibhAvame.n ekamek hokar bAhar jAtA hI nahI.n. chaitanyakA ghar vah ChoDatA hI nahI.n. jab upayog a.ntarame.n jAy vah usake hAthame.n hI hai. usakA mArga saral ho gayA hai. jab use apanI or pariNati AtI hai, to nirvikalpa dashA bhI use apane hAthame.n hai. parantu asthiratAke kAraN usakI bhUmikA anusAr use nirvikalpa dashA hotI hai. ghar to usakA ChUTatA hI nahI.n. chAhe jaise prasa.ngame.n j~nAyak.. j~nAyak.. j~nAyakakA ghar use ChUTatA nahI.n. chAhe jaisA vikalpa Aye yA chAhe jaise bAhya prasa.ng, uday Ave to bhI use j~nAyakakA grahaN, j~nAyak to ChUTatA hI nahI.n.

gharame.n khaDA huA manuShya bAhar bAtachIt kare yA bAharake koI prasa.ngame.n jAy to bhI vah ghar ChoDakar bAhar nahI.n jAtA hai. gharame.n khaDA huA manuShya jaise bAtachIt, lenaden karatA hai, vaise vah gharame.n khaDe-khaDe nira.ntar gharame.n hI-j~nAyakake gharame.n hI khaDA hai. mAtra us gharame.n lInatAkI, asthiratAkI kShati hai. isaliye use kisI bhI prakArakA dR^iShTikA doSh nahI.n lagatA hai. use j~nAyakatAme.n doSh nahI.n AtA hai. parantu asthiratAkA doSh use hai. abhI alpatA hai. alpatAke kAraN vah samajhatA hai ki nirvikalpa dashA merI bhUmikA anusAr hotI hai. bAharakI jo vikalpAtmak dashA, jo asthiratA hai, asthiratA (ChUTakar) yadi lInatA adhik ho to nirvikalpa dashA pragaT hotI hai. arthAt jaisA apanA puruShArtha utpanna hotA hai, vaise svarUpame.n jam jAtA hai. lekin use vaisA ekatvabuddhikA khed nahI.n hai. use bhAvanA hotI hai, kahA.N kevalaj~nAnIkI dashA, kahA.N munio.nkI dashA aur kahA.N yah adhUrI dashA. bAhar juDanA ho jAtA hai. kahA.N chaitanyakI apUrva AnandakI dashA, vah ChUTakar bAhar jAnA hotA hai. aisI bhAvanA use hotI hai. use puruShArthakI bhAvanA hotI hai. parantu vah haTh nahI.n karatA. apanI sahaj pariNati (chalatI hai), puruShArtha karatA hai, pramAd nahI.n karatA hai. puruShArthakI Dor hAthame.n hI hai. upayogako jyAdA bAhar nahI.n jAne detA. svarUpakI or Dorako khI.NchatA hI rahatA hai. jyAdA bAhar jAye to bhI

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j~nAyakakA jo grahaN huA, usI or apanI Dor khI.NchatA hI rahatA hai.

chAhe jaise bAhya prasa.ng Ave, use bAhya uday, nokarmake uday yA bhAvakarmake uday, vah maryAdAke bAhar nahI.n jAtA. use kisI prakArakA bhay nahI.n hai. koI vedanAkA bhay, koI akasmAt bhay, aisA koI bhay use nahI.n lagatA hai. merI j~nAyakakI pariNati maujUd hai, mujhe koI nukasAn kar sake aisA nahI.n hai. andar bhAvakarmame.n bhI usakI jo bhUmikA hai, us prakArake vikalpa Ate hai.n. use maryAdA ChoDakar koI vikalpa nahI.n hai. vah maryAdAke bAhar nahI.n jAtA. usame.n use us prakArakA bhay nahI.n hai ki merA j~nAyak ChUT jAyagA. kyo.nki usake puruShArthakI Dor hAthame.n hai.

j~nAyakakA ghar grahaN kiyA so kiyA, j~nAyakarUp hI usakI pariNati ho gayI hai. usakI dashA sharIrake sAth yA vikalpake sAth kahI.n ekatva nahI.n hotI. j~nAyak, j~nAyak aur j~nAyak, j~nAyakamay hI usakI pariNati rahatI hai. kisI prakArakA use khed, ekatvabuddhikA khed nahI.n hotA. bAkI vItarAg honekI, muni bananekI bhAvanA rahatI hai. parantu usakI dR^iShTiko doSh nahI.n lagatA hai, j~nAyakatAme.n doSh nahI.n lagatA hai.

mumukShuH- laDAIme.n bhI aisI hI sthiti hotI hai? samAdhAnaH- hA.N, laDAIke vakta bhI usakI j~nAyakatA maujUd hai. aise bAhya prasa.ngame.n khaDA hai ki rAjakA rAg ChUTatA nahI.n hai, isaliye is laDAIme.n juDanA paDatA hai. to bhI nyAyakI rItase laDAIke prasa.ngame.n juDatA hai. lekin aisA kahatA hai ki, are..! yah rAjakA rAg ChUTatA nahI.n hai, isaliye isame.n khaDA hU.N. parantu j~nAyakatA ChUTatI nahI.n. usake rAg-dveShake vikalpa maryAdA bAhar jAte nahI.n. usakI pariNati vah svaya.n jAnatA hai aur jo use samajhe vah jAn sakatA hai. bAkI bAharase jo gR^ihasthAshramame.n rahate ho, usakI pariNati pahachAnanI mushkil paDatA hai. kyo.nki chakravartIkA rAj ho, laDAIke prasa.ng ho, usame.n usakI pariNati pahachAnanI mushkil paDatA hai. parantu usakI pariNati a.ntarase bhinna hI rahatI hai.