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mumukShuH- samyagdR^iShTi mahAtmAo.nko khyAlame.n hI hotA hai ki mithyAtvake kaunase sUkShma shalya sarva pratham nikAle the. aise sUkShma shalya jo sAmAnyataH aj~nAnIko khyAlame.n bhI na Ave, vA.nchan karane par bhI khyAlame.n na Ave, shravaN karane par bhI khyAlame.n na Ave, aise mithyAtvake sUkShma shalya kaunase hai.n? baDe shalyame.n to bAhar paDanekA bhAv ho yA mAn kaShAy ho, vah to khyAlame.n A jAtA hai. parantu sakShma prakArake...

samAdhAnaH- shalya anek prakArake hote hai.n. kahI.n na kahI.n aTakatA hai. aur kaShAyake, anantAnubandhi kaShAyakA, krodhakA, mAnakA, mAyAkA, lobhakA ityAdi anek prakArame.n aTakatA hai. parantu ek AtmAkA prayojan ho, pratyek kAryame.n AtmAkA prayojan rakhe to usame.n shalyase ChUT jAtA hai. pratyek kAryake andar mujhe AtmArthakA poShaN ho, mujhe AtmA kaise prApta, aisA usakA dhyey ho to usame.nse sab shalya nikal jAte hai.n.

anek prakArake shalya hote hai.n. usakA kyA dR^iShTAnta de.n. anek jAtame.n aTakatA hai. kuCh tattvakI bhUl hotI ho, anek jAtame.n rukatA hai. dev-guru-shAstra kyA kahate.n hai usakI samajhame.n bhUl hotI ho. anek jAtakI bhUl karatA hai. laukik prayojan, laukik ras rah jAtA ho, anek jAtakA (hotA hai). shubhabhAvo.nke gaharAIme.n ruchi rahatI ho, anek jAtakA hotA hai. parantu prayojan ek AtmArthakA rakhe to use sab alag- alag shalya ChoDane nahI.n paDate. bhinna-bhinna nahI.n ChoDane paDate. ek AtmArthakA prayojan ho to usame.n sab shalya nikal jAte hai.n. amuk kaShAy hote hai.n, parantu AtmArthIko manda kaShAy hote hai.n. lekin use prayojan ek AtmArthakA honA chAhiye.

mumukShuH- prayojan sachchA ho to yah sab..

samAdhAnaH- yah sab nikal jAtA hai. prayojan (AtmArthakA honA chAhiye).

mumukShuH- use khojanA nahI.n paDatA.

samAdhAnaH- use khojanA nahI.n paDatA ki kahA.N-kahA.N aTakatA hU.N. prayojan ek AtmAkA. merA prayojan kyA hai? pratyek kAryame.n AtmArthakA prayojan honA chAhiye.

mumukShuH- prayojan ThIk rakhe to sab..

samAdhAnaH- to sab nikal jAtA hai, sab shalya nikal jAya. kaShAyanI upashA.ntatamA

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mAtra mokSha abhilASha. mAtra mokShakI abhilASha. merA AtmA kaise pragaT ho? yah a.ntarame.n honA chAhiye.

mumukShuH- amR^itachandrAchArya pashu kahakar sa.nbodhan karate hai.n, gurudev to bhagavAn kahate the. to dono.nke sa.nbodhaname.n itanA pharka kyo.n AtA hai?

samAdhAnaH- gurudev dravya apekShAse kahate the ki tU bhagavAn hai, tU siddha hai. jaisA terA AtmA, vaisA bhagavAnakA AtmA. bhagavAn jaisA hI terA AtmA hai. tU use pahachAna. terA AtmA bhagavAn jaisA hai. jaise bhagavAn samavasaraName.n virAjamAn hai.n, kevalaj~nAn prApta kiyA, unake dravya-guN-paryAy jaise hai.n, vaise hI tere hai.n. tU bhagavAn hai. tU bhagavAnako pahachAna. aisA gurudev kahate the. usakI dR^iShTi kar to tujhe us orakI pariNati andarase pragaT hogI. aisA gurudev kahate the.

amR^itachandrAchAryadev kahate hai.n, tU pashu jaisA hai. vah paryAy apekShAse (kahate the). unhe.n dayA, karuNA AtI hai. anAdi kAlase tU paryAyame.n paDA hai. tU kahA.N shuddhAtmA aur kahA.N yah sab kaluShitatA aur kaShAyakI kAlimAme.n tU anAdise paDA hai. tU pashu hai. kahA.N-kahA.N bhaTak rahA hai. isaliye pashu karuNAse kahate hai.n.

mumukShuH- dono.n pahalU A gaye.

samAdhAnaH- dono.n pahalU barAbar hai.

mumukShuH- unho.nne paryAyase bAt kI, gurudevane dravyase bAt kI.

samAdhAnaH- dravyase bAt kI, unho.nne paryAyase kI. AchAryadev samajhAneke liye anek pahalUse bAt kare. dravya aur paryAy dono.n AtmAkA svarUp hai. paryAyame.n anAdi kAlase mUDh huA, tU pashu jaisA kuCh samajhatA nahI.n hai, aisA kahate hai.n. AtmAkA kyA svarUp hai? aur ek-ek pakSha grahaN karake tU kahA.N aTak gayA hai? tU pashu jaisA hai. kalashame.n kahA hai, tU pashu jaisA hai.

(gurudev kahate hai.n), tU bhagavAn hai. tU vichAr kar, tU bhagavAn hai. aisA kahate the. in sabame.n tU kahA.N aTak gayA? yah terA svarUp nahI.n hai, tU bhagavAn jaisA hai. bakareke samUhame.n A gayA hai, tU bakarA jaisA hai, mAno.n mai.n bakarA ho gayA. tU to si.nh jaisA hai. tU use pahachAn, aisA gurudev kahate the.

mumukShuH- .. Apane jaldI dikhA diyA. mumukShuko jAne denA sikhanA chAhiye. jIvaname.n yah bahut kAmame.n Aye aisA siddhAnta hai. Ap to bachapanase hI aisA karate Aye ho. mumukShuko..

samAdhAnaH- bAharake sab prasa.ngame.n sab jAne denA. usake koI prasa.ngakA kyA dR^iShTAnta denA? chAhe jaisA sa.nyog bane usame.n jAne denA, apanA Agrah nahI.n rakhanA. svaya.nko yadi

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AtmAkA prayojan ho, AtmAkA karanA ho to AtmArthIko sab jAne denA, yah sIkhanA. mujhe aisA kyo.n ho? mujhe aisA kyo.n hotA hai? vah sab AgrahakI bAt ChoD denI. svaya.n apanA karaneke liye sab jAne denA sIkhanA. koI kaShAyame.n, koI mAname.n, kahI.n aTakanA nahI.n. sabame.n jAne denA.

pUre vibhAvako jAne denA hai, sab vibhAvako TAlaneke liye khaDA huA hai, yadi AtmAko sAdhanA hai to AtmA to vibhAv rahit shuddhAtmA hai. to us shuddhAtmAko grahaN karanA hai, aisA AtmArthIko prayojan hai. vibhAv TAlanA hai, koI vibhAv rakhane jaisA nahI.n hai. to bAhya sa.nyogake sAth, koI paradravyake sAth, usame.n to pratham hI jAne denA aisA hotA hai. andarase vibhAv hI TAlane jaisA hai. kisIne mujhe aisA kahA, kisIne mujhe aisA kahA, sab TAlane jaisA hai.

.. j~nAn aur vairAgyakI aisI shakti hotI hai. do-tIn kalash vahI Ate hai.n. us din do to A gaye hai.n, tIsarA rah gayA hai. vah kalash mai.n bahut bAr bolatI hU.N. "samyagdR^iShTerbhavati niyata.n j~nAnavairAgyashaktiH' bahut bAr bolatI hU.N. samyagdR^iShTij~nako j~nAn- vairAgyakI aisI koI achi.ntya shakti hai ki jise lep nahI.n lagatA aisI hai. samyagdR^iShTi a.ntarase aise nirlep ho gaye hai.n. jinhe.n j~nAn pragaT huA aur vairAgya pragaT huA. dono.n aise alag jAtake pragaT hue hai.n ki unhe.n lep nahI.n lagatA. a.ntarase nirlep rahate hai.n. andarase unakA AtmA bhinna ho gayA hai. jo anAdikI ekatvabuddhi thI, usakA ras thA,.. ekatvarUp ananta ras anantAnubandhi kahalAtA hai, usase bhinna hokar akelA j~nAyak bhinna ho gayA, usakA ras TUT gayA. usakA vairAgya bhI alag jAtakA hai. vah svaya.nko grahaN karate hai.n aur parakA tyAg karate hai.n. grahaN aur tyAgakI aisI vidhi unhe.n pragaT huyI hai. usakA abhyAs aisA karate hai.n ki, svaya.n apaneme.n Tikate hai.n aur anya sarvase sarva prakArase virakta hote hai.n. arthAt dR^iShTi apekShAse virakta ho gaye hai.n. abhI asthiratA to unhe.n bAkI hai. dR^iShTi apekShAse virakta ho gaye hai.n. dR^iShTi apekShAse sarva prakArase virakta ho gayA hai. j~nAyakako grahaN kiyA so kiyA, vibhAvakI dishA (badalakar), usakI pUrI dR^iShTi svabhAvakI dishAkI or (chal rahI hai), usakI pariNati svabhAvakI or chalI gayI hai. alpa asthiratA hai use gauN kar dI hai, use nirjarA hai. sarva prakArase nirlep hai. alpa lep lagatA hai, vah gauN hai. vah unhe.n ChUT jAyagA.

jaise vR^ikShakA mUl kaT jAneke bAd vR^ikSha panapegA nahI.n. vaise unhe.n mUlame.nse j~nAyakakI dashA koI alag pragaT huyI hai. sarva prakArase, chakravartIke rAjame.n baiThe ho to bhI vah khAte, pIte, sote, svapname.n sarva prakArase nirlep hai. khAte vakta nirlep, chalate hue nirlep, laDAIme.n nirlep, sarva prakArase nirlep rahate hai.n. kShaN-kShaName.n unhe.n nirlep dashA vartatI hai.

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andarase bhinna rahatA hai, ekatva nahI.n hotA hai. nyArI dashA pragaT huyI, a.ntarame.nse svAnubhUtikI dashA pragaT huyI, usakI dashA pUrI alag ho gayI hai. isaliye use lep nahI.n lagatA hai.

usake bAdavAle kalashame.n aisA hI kahate hai.n ki samyagdR^iShTiko lep nahI.n lagatA hai, isaliye koI kalpanA kar le ki mai.n samyagdR^iShTi hU.N, mujhe lep nahI.n lagatA hai, aisA mAnakar yadi kare to use lep to lagatA hai. usake bAdavAle kalashame.n AtA hai. yahA.N to aisA hI kahate hai.n ki samyagdR^iShTiko lep nahI.n lagatA hai. usakI tyAg-vairAgyakI shakti sAmAnyataH... pahale usakA tyAg ho, visheSh yAnI gin-ginakar tyAg nahI.n karatA. sab vibhAvakA tyAg use ekasAth hI ho jAtA hai. aisI usakI a.ntarakI dashA (ho gayI hai).

vibhAvame.n phir yah vibhAv rahA aur vah rahA, (aisA nahI.n), sarvasva tyAg ho gayA. ek apekShAse j~nAyakake mUl talame.nse sarvasva tyAgI ho gayA. parantu abhI asthiratA hai, usakI munikI dashA nahI.n hai, ataH asthiratAkA lep hai. phir vah a.ntarame.n lInatA baDhAtA-baDhAtA svAnubhUtikI dashA baDhate-baDhate jab munidashA AtI hai tab use sab ChUTakar, a.ntarakI sAdhanA karaneke liye ja.ngalame.n jAtA hai. phir usakI dashA koI adabhut ho jAtI hai.

parantu gR^ihasthAshramame.n usakI dashA j~nAyakakI dhArA koI alag hI vartatI hai. sudR^iShTi e rIt j~nAyak svabhAv jANato. vah svaya.n apaneApako j~nAyak jAnatA hai. pudagalakarmarUp rAgano ja vipAkarUp uday Che A. yah merA svabhAv nahI.n hai, mai.n ek j~nAyakabhAv hU.N. mai.n ek j~nAyak aur sadAke liye j~nAyak hU.N. shakti apekShAse j~nAyak thA, parantu pragaT j~nAyak ho gayA hai. vah j~nAyakakI jIvanakI dashA jagatase alag ho jAtI hai.

us kalashame.n kahate hai.n, use nirjarA hotI hai, bandha nahI.n hotA hai. is prakAr dashA sAdhakar chakravartI Adiko mokSha-muktikA mArga pragaT huA, muktikI lAIn ho gayI. aisI a.ntarakI dashA bharat chakravartIne arIsA bhuvaname.n ek thoDe bAlakA nimitta mAtra huA ki usame.nse unhe.n aisA vairAgya (AyA ki), a.ntarame.n shreNi chaDh gaye aur kevalaj~nAnakI dashA pragaT ho gayI. a.ntarame.n aise nyAre ho to hotA hai na.

... sab kiyA lekin koI muktikI dashA (pragaT nahI.n huyI). yam, niyam, sa.nyam Ap kiyo. sa.nyam liyA, tyAg vairAgya liyA, puni tyAg vairAgya athAg lahyo, vanavAs rahyo. vanavAsame.n rahA. vanavAs rahyo mukh maun rahyo. mukhase maun dhAraN kiyA. kisIse bAt nahI.n kI. mukh maun rahyo, dR^iDh Asan padma lagAy diyo. padmAsan lAg diyA. dR^iDh Asan padma lagAy diyo, jap bhed jape tap tyo.nhi tapai. sab bhed japA, jAp chapA, tap tapA. jap bhed jape, tap tyo.nhi tapai, urasehI udAsI lahI sabase. sabase udAs

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ho gayA. vah sAdhan bAr ananta kiyo, tadapi kaChu hAth haju paryo. aise sAdhan ananta bAr kiye, lekin ab tak kuCh hAth nahI.n AyA. yah sab kar liyA, lekin hAthame.n kuCh nahI.n AyA.

ab kyo.n na vichArat hai manase, kaChu aur rahA un sAdhanase. usake sAdhaname.n kuCh alag hI rahA hai. yah sab kiyA to kyA bAkI rah gayA? bin sadaguru koI na bhed lahe, mukh Agal hai kah bAt kahai. sadaguruke binA vah bhed koI nahI.n jAn sakatA. tere pAs hI hai. parantu bAhar dauDatA rahatA hai. bAhar kahI.n nahI.n hai. doDat doDat doDiyo, jethI mananI doD... jitanA bhAgA utanA tere manakI dauDase tU bAhar bhAgA. jethI mananI re doD.. lekin kuCh hAthame.n nahI.n AyA.

a.ntarame.n ek j~nAyakakI dashA pragaT ho, j~nAyakako pahachAne, nyArA ho jAy to muktikI dashA pragaT ho. usake bajAy bAharase itanI kriyAkANDa kI, kitane kaShTa sahan kiye, tap kiyA, upavAs kiye, mAsakhamaN kiye to bhI a.ntarame.nse kuCh pragaT nahI.n huA. vaisA hI rahA. nau.nvI graiveyak tak jAkar vApas AyA, vahI dashA khaDI rahI. a.ntarame.nse jo shAnti AnI chAhiye, a.ntarame.nse jo Ananda AnA chAhiye, vah kuCh nahI.n huA. karanekA a.ntarame.n kuCh bAkI rah jAtA hai. tyAg-vairAgyakI shakti a.ntarame.n pragaT hotI hai. tyAg aur vairAgya bAharase bahut liyA, tyAg kiyA, vairAgya kiyA, parantu a.ntarame.n tyAg- vairAgyakI shakti koI gajab, achi.ntya bAkI rah jAtI hai.

Ashcharya lage ki bAharase yah sab karatA hai aur a.ntarame.n nyArA (rahatA hai), use lep nahI.n lagatA hai, aisA Ap kahate ho. aur vah muni ban jAy, sab ChoD diyA, bAharase nirlep bhI dike to bhI Ap use bandhavAlA kahate ho. vah lepame.n baiThA hai aisA kahate ho. aisA kaisA?