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samAdhAnaH- ...apanI utanI lagan nahI.n hai, ruchi nahI.n hai to nahI.n karatA hai. lagan ho to karatA hai. itanA vichAr, vA.nchan kare to bhI puruShArtha karanA to alag chIj hai. svAdhyAy kare, vichAr kare, dev-guru-shAstra Adi sab bIchame.n hotA hai. parantu bhItarame.n puruShArtha karanA koI dUsarI chIj hai. puruShArtha karanA apane hAthakI bAt hai. use utanI lagan lage ki mai.n AtmAko kaise pahachAnu.N aur kaise bhedaj~nAn karu.N?la aisA kShaN-kShaName.n mai.n j~nAyak hU.N, mai.n j~nAyak hU.N, aisA puruShArtha kare to hotA hai, nahI.n kare to nahI.n hotA hai. lagan bAhar lagI hai, utanI lagan bhItarame.n lage, kahI.n chain nahI.n paDe, mai.n j~nAyak, mai.n j~nAyak sabase bhinna hU.N. mai.n chaitanya anAdiananta shAshvat tattva hU.N. aise jo vikalpa uThatA hai vah vikalpa merA svabhAv nahI.n hai, vah to AkulatArUp hai. mai.n shAnta svabhAv nirAkul j~nAyak hU.N. aisA yadi bAra.nbAr puruShArtha kare, abhyAs kare to shurU ho, ruchikI tIvratA ho to shurU ho. aur ruchi utanI nahI.n ho to shurU nahI.n hotA. puruShArtha karanA apane hAthakI bAt hai.

mumukShuH- ruchike kAraN hI sab vichAr karate hai.n, chi.ntavan karate hai. ruchikI kamI kaise hai? pakaDame.n to AtI nahI.n.

samAdhAnaH- pakaDame.n nahI.n AtI hai. puruShArtha nahI.n hotA hai usakA kuCh kAraN apanA hI hai. dUsare kisIkA kAraN nahI.n hai. bAharame.n aTak jAtA hai aur bhItarame.n nahI.n jAtA hai to apanA kAraN hai. bAharame.n ruchi lag jAtI hai aur jisako ruchi ho ki mai.n a.ntarame.n kaise jAU.N? a.ntarame.n kaise jAU.N? utanI lagan lage, din-rAt usakI khaTak, bhedaj~nAn (kare). mai.n bhinna hU.N, sabase bhinna hU.N. jo pariNAm AtA hai vah bhI merA svabhAv nahI.n hai. mai.n to chaitanya nirvikalpa tattva j~nAyak hU.N. itanA puruShArtha karanA apane hAthakI bAt hai. dUsarA koI kAraN nahI.n hai.

bhedaj~nAnakI dhArA aur nira.ntar usakA abhyAs karanA. mai.n j~nAyak hU.N, mai.n j~nAyak hU.N. anAdiananta shAshvat tattva, jo vikalpa hai vah sab AkulatArUp hai. mereme.n.n Ananda, j~nAn, sab mereme.n hai. bAharame.n Ananda nahI.n lage, bAharame.n sukh nahI.n lage, bAharame.n pariNati Tike hI nahI.n. a.ntarame.n jAye to puruShArtha shurU ho. ruchikI tIvratA honI chAhiye. ruchi

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manda hotI hai to puruShArtha shurU nahI.n hotA. kAraN nahI.n hotA hai to kArya nahI.n AtA hai. apanA hI kAraN hai, dUsarA koI kAraN nahI.n hai.

mumukShuH- ruchikI tIvratA kaise ho?

samAdhAnaH- sabakA ek hI kAraN hai. kare to hotA hai, nahI.n kare to nahI.n hotA hai. kAraN apanA hI hai. jo bAharame.n aTak jAtA hai vah nahI.n aTake aur bhItarame.n jAye to hotA hai. bAharame.n aTakanese nahI.n hotA hai. ek hI kAraN apanA hai, dUsare kisIkA kAraN nahI.n hai.

mumukShuH- dinabhar vichAr to chalatA hai, dinabhar bhedaj~nAnakA vichAr chalatA hai. vah TikatA nahI.n hai, bAharame.n pravR^ittime.n man jAtA hai. dUsarekA vichAr to AtA hai, man jAtA hai, usame.n .. kaise Aye?

samAdhAnaH- bAhar to bhItarame.n anAdikA abhyAs hai to bAhar jAtA hai. shubh pariNAmame.n bhI rahatA hai. parantu shubh bhI chaitanyakA mUl svabhAv nahI.n hai. shubh apanA svabhAv nahI.n hai. jab bhItarame.n shuddhAtmA nahI.n pragaT hove, tab tattva vichAr, dev-guru- shAstrakI mahimA Adi sab hotA hai. parantu aisI lagan to honI chAhiye ki jo- jo kArya hove usame.n mai.n j~nAyak hU.N, mai.n chaitanya hU.N. aisI bhItarame.nse, Upar-Uparase nahI.n, a.ntarame.nse apanA puruShArtha karanA chAhiye.

jaise sphaTik nirmal hai, vaise mai.n nirmal hU.N. Upar jo pratibi.nb dikhatA hai vah merA svabhAv nahI.n hai. mai.n to nirmal hU.N. aisA bAra.nbAr, bAra.nbAr, bAra.nbAr usakA abhyAs karanA chAhiye. us rUp jab pariNati hove tab ho sakatA hai. abhyAs karanA chAhiye. bAharakA abhyAs kaise karatA hai? bAharakA to anAdikA abhyAs hai to aise hI chalatA rahatA hai. utanA abhyAs bhItarame.n karanA chAhiye, jarAsA kare phir (ChUT jAtA hai). ruchikI kShati hai. ruchi karanA, apanA hI kAraN hai, dUsarA koI kAraN nahI.n hai.

akAraN pAriNAmik dravyakA koI kAraN nahI.n hai, apanA kAraN hai. anAdi kAlase paribhramaN kiyA to apane kAraNase. aur nahI.n hotA hai apane kAraNase. jo hotA hai apane kAraNase hotA hai. dUsarA koI karatA nahI.n. dev-guru-shAstra nimitta hai.n. upAdAn to apanA hai, apaneko karanA paDatA hai, dUsarA koI karatA nahI.n.

mumukShuH- apanA ... kyo.n nahI.n karanA chAhatA hai?

samAdhAnaH- .. nahI.n karanA chAhatA hai, lekin aisA bolatA rahe yA aisA raTan karatA rahe ki isame.n duHkh hai, sukh nahI.n hai, aisA hai, vaisA hai. puruShArtha nahI.n kare to kaise hove? chAhatA nahI.n hai. sukh to sab ichChate hai.n. bolanese nahI.n hotA hai. kArya karanese hotA hai.

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mumukShuH- raTan karanA puruShArtha nahI.n hai?

samAdhAnaH- raTan karanA puruShArtha nahI.n hai. kArya karanA puruShArtha hai.

mumukShuH- vichAranekA bhI manA kar diyA Apane, ... usase Age kahA.N jAy?

samAdhAnaH- raTan karanese nahI.n hotA hai. bhItarame.n abhyAs karanese, svabhAv pahachAnanese hotA hai. kisIko a.ntarmuhUrtame.n hotA hai, vah apane puruShArthase hotA hai. nahI.n hotA hai vah apane kAraNase nahI.n hotA hai. pariNati palaTanA, mAtra raTan karanese nahI.n hotA hai.

shAstrame.n AtA hai, mai.n bandhA hU.N, bandhA hU.N, aise bandhanakA vichAr karanese bandhanakI beDI nahI.n TUTatI. toDanekA kArya kare to bandhan TUTe. praj~nAChainI jab pragaT hove tab kArya hotA hai. mAtra vichAr kare ki mai.n bandhA hU.N, mai.n bandhA hU.N, mai.n duHkhI hU.N, mai.n aisA hU.N, vibhAv hai, itanA raTan karanemAtrase nahI.n hotA hai, kArya karanese hotA hai.

mumukShuH- kArya karaneke liye kaise taiyAr ho?

samAdhAnaH- apane Ap taiyAr honA chAhiye, svaya.n. AtmA svata.ntra hai. koI rokatA nahI.n hai. use koI rokatA nahI.n hai, apane kAraNase svaya.n rukA hai, puruShArtha kare to apane Apase hotA hai. kisIkA kAraN nahI.n hai. anAdi kAlakA kitanA abhyAs kiyA hai. itanA sahaj ho gayA ki vichAranA bhI nahI.n paDatA. vibhAv to sahaj chalatA rahatA hai. aise svabhAv orakA apanA abhyAs tIvra karanA chAhiye.

mumukShuH- Apane kaise kiyA thA? Ap apanA batA dIjiye, ham to vaise hI kare.nge.

samAdhAnaH- bhItarame.nse itanI tIvratA hove tab hotA hai. kahI.n chain na paDe. kShaN- kShaName.n rAt-din usakI lagan laganI chAhiye. din-rAt chain nahI.n paDe. rukatA hai to apanA pramAd hai. kArya nahI.n karatA hai to darakAr nahI.n hai. mAtra usase nahI.n hotA hai, kArya karanese hotA hai.

(toDanekA kArya) kare to beDI TUTatI hai. bolanese nahI.n TUTatI. kahI.n chain nahI.n paDe. Ashray nahI.n lage, apane Ashrayase sukh lage. jab nirAlamban ho jAy ki parakA Alamban mujhe sukh nahI.n detA hai. chaitanya dravya par dR^iShTi karake, usakA j~nAn karake, usakI pariNati tIvra kare tab hotA hai. apane Ashrayako dR^iDh kare to. aur parase ChUT jAy taba. parakA Alamban leneme.n sukh lagatA hai to nahI.n hotA hai.

mumukShuH- aisA vedanakA jor AtA hai vah bhI parAlamban hai?

samAdhAnaH- parAlamban hai to bhI sab sAthame.n AtA hai. isaliye parAlamban hai. pariNati j~nAyak or karanI chAhiye. nahI.n huA hai tab to aisA vikalpa bIchame.n AtA hai. jab sahaj pariNati nahI.n huyI, jab svAnubhUti nahI.n huyI, sahaj dashA nahI.n huyI to vikalpa to bIchame.n AtA hai. parantu j~nAyakakA svabhAv grahaN karake, us or dR^iShTi

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karake abhyAs karanA chAhiye. ... aisA bhItarame.nse j~nAyakako grahaN karake bAra.nbAr usakA abhyAs karanA chAhiye. bIchame.n vikalpa to sAthame.n rahatA hai. jabatak nirvikalpa dashA nahI.n huyI ho tabataka.

us din kahA na? ChACh aur makkhanako bilote-bilote vah makkhan bhinna ho jAtA hai. aise abhyAs karanese hotA hai.

mumukShuH- abhyAsarUp vedanakI adhikatA ho to andar pariNati ...?

samAdhAnaH- abhyAsakI tIvratA hove, us or pariNati jhuke tab usakI tIvratA hove to vikalpa TUTe. jab mandatA rahe tab nahI.n TUTatI. tIvratA hove tab TUTatI hai. .. kAraN alpa hai isaliye kArya nahI.n hotA hai. kAraN kam hai to kArya nahI.n AtA hai. kAraN apanA pUrA hove tab kArya AtA hai. shivabhUti muniko ek kShaName.n ho gayA aur kisIko der bhI lagatI hai. par sabame.n kAraN apanA hI hai, dUsarA koI kAraN nahI.n hai.

mumukShuH- ..

samAdhAnaH- .. pakaD letA hai. j~nAyakako pakaDanA chAhiye. usame.n paDhanekI koI jarUrat nahI.n hai. shAstrakA j~nAn hove to bIchame.n ThIk hai, yah dravya hai, yah guN hai, paryAy hai, jAnanekA bIchame.n AtA hai, to bhI vah thoDA jAnatA hai to bhI kar sakatA hai. AtmAkA svabhAv jAne. yah svabhAv hai, yah vibhAv hai. itanA jAne to bhI ho sakatA hai. mUl svabhAvako grahaN kare. shivabhUti munine itanA hI grahaN kiyA-yah svabhAv hai, yah vibhAv hai. yah ChilakA hai, yah dAl hai. yah svabhAv hai, yah vibhAv hai. itanA mUl prayojanabhUt grahaN kare to (bhI kArya ho jAtA hai).

j~nAnake liye bhale paDhe-likhe to usame.n koI nukasAn nahI.n hai. lekin usase ho sakatA hai aisA nahI.n hai. hotA hai apane bhItarake puruShArthase hotA hai.

mumukShuH- andarakA mArga nahI.n milatA?

samAdhAnaH- a.ntarakA mArga nahI.n milatA. mAtra vichAr karanese (nahI.n hotA). vichAr bIchame.n AtA hai. jabatak nahI.n hove tabatak tattvakA vichAr, shAstra abhyAs, dev-guru- shAstrakI mahimA sab bIchame.n hotA hai. parantu dR^iShTi to ek tattva-j~nAyakatattva par rakhanI. mai.n anAdiananta shAshvat dravya hU.N. dravya par dR^iShTi aur j~nAn sabakA rakhanA. yah guN hai, paryAy hai, sabakA j~nAn karanA. dR^iShTi chaitanya par rakhanI ki mai.n chaitanya anAdiananta dravya shuddhAtmA hU.N. aisI dR^iShTi karanese usame.n shuddha paryAy pragaT hotI hai.

mumukShuH- Apake vachanAmR^itame.n AtA hai, 70 na.nbarakA bol hai. jaise vR^ikShakA mUl pakaDame.n Anese sab hAthame.n A jAtA hai. vaise jise, j~nAyakabhAv pakaDA, use...

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samAdhAnaH- parichay to nahI.n hai to vibhAvakA prem hai. svabhAv to apanA j~nAnasvabhAv jo asAdhAraN hai vah to jAnaneme.n A sakatA hai. dev-guuru-shAstra mArga batAte hai.n ki yah terA j~nAyak svabhAv hai. usakA parichay kar, usakA anubhav kara. ve to batAte hai.n, to apanA vichAr karake svabhAv grahaN kare to parichayame.n A sakatA hai. koI dUsarA padArtha nahI.n hai, apanA hai. isaliye vah parichayame.n A sakatA hai. usakA parichay ho sakatA hai, j~nAn ho sakatA hai, sab ho sakatA hai. apanA tattva hai na? koI dUsarA nahI.n hai.

usame.n j~nAn, Ananda sab hai. parichay na hove to bhI parichayame.n A sakatA hai. Ap hI hai, dUsarA koI nahI.n hai. apaneko bhUl gayA hai. isaliye parichay nahI.n hai. apaneko Ap bhUlake hairAn ho gayA. apaneko bhUlake hairAn ho gayA. ab parichay ho sakatA hai. parichay dUsarA hai to bhI usako bhUlakar apaneko grahaN kar sakatA hai. vastukA svabhAv hai. dev-guru-shAstra mArga batAte hai.n, usakA vichAr kare. mUl tattva kyA hai? vah parichayame.n A sakatA hai. nahI.n parichayame.n hove to bhI parichayame.n A sakatA hai.

samAdhAnaH- .. anAdikA hai. abhyAs parakA ho gayA hai. apanA abhyAs karanA chAhiye. chaitanyadev j~nAyakatattva anAdiananta shAshvat hU.N, usakA bAra.nbAr abhyAs karanA. kyo.nki dUsarI sab bAt to parichayame.n A gayI hai, yah j~nAyak AtmA parichayame.n nahI.n AyA hai. gurudevane bahut sunAyA hai, kahI.n bhUl na rahe aisA gurudevane spaShTa kiyA hai. lekin use pariNati karake usakA puruShArtha karanA svaya.nko bAkI rahatA hai. vah puruShArtha a.ntarame.nse svaya.n kare. bAra.nbAr usakA abhyAs karatA rahe. apaneme.n dR^iShTi, apaneme.n j~nAn, apaneme.n lInatA, bhedaj~nAn karake kare.

ek j~nAyakatattva aur shubh pariNAmame.n dev-guru-shAstra. anAdiananta chaitanyadev.. sab adhUrI paryAy jitanA bhI AtmA nahI.n hai. AtmA to pUrNa svabhAv hai. pUrNatAse bharA, usame.n j~nAn pUrNa, Ananda pUrNa, ananta guN paripUrNa hai. ananta kAl gayA to bhI usame.n kuCh kam nahI.n huA hai. aisA paripUrNa bhagavAn AtmA hai, use lakShyame.n lenA. mAtra paryAyake kAraN apanI shakti,.. paryAyame.n pragaTatA nahI.n hai. paryAyakI pragaTatA kaise ho, usake liye svaya.nko pariNatiko palaTanekI AvashyakatA hai. pariNatikI dishA palaTanekI jarUrat hai. dishA bAhar hai us dishAko a.ntar or dekhanekI jarUrat hai. AtmAkI ora. usIkA abhyAsa. yah jo abhyAs hai, usase bhI visheSh abhyAs AtmAkA karanekA hai. to vah pragaT hotA hai. aisA AtmA nirvikalpa tattva anAdiananta sva.ny ek pAriNAmikabhAv svarUp anAdiananta hai, use grahaN kara. dUsare sab bhAv hai (kShaNik hai.n). yah to shAshvat anAdiananta bhAv hai, use grahaN kara. usame.n pAriNAmikabhAv j~nAyakabhAvame.n

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sab A jAtA hai. use grahaN kara.

tU sthAp nijane mokShapa.nthe, dhyA anubhav tehane. AtmAko mokShapa.nthame.n sthApit kar de. dravyadR^iShTi grahaN karake bas, usIkI pariNati pragaT kara. usakA anubhav kara. dUsareme.n jo vihAr karatA hai, (use ChoDakar) chaitanyame.n vihAr kara. emA.n ja nitya vihar, nahI.n vihar paradravyame.n vihAr karanA ChoDakar, svaya.nme.n vihAr kara. vahI mokShakA pa.nth hai. vah karanekA hai.

usake liye bhedaj~nAnakA abhyAs karanA. kShaN-kShaName.n vibhAv svabhAv merA nahI.n hai, merA chaitanya svabhAv so mai.n hU.N, chaitanya svabhAv so mai.n, dUsarA kuCh mai.n nahI.n hU.N. chaitanyakA svabhAv j~nAyakatattva so mai.n. bas, is tarah pariNatiko dR^iDh karanI. j~nAyakatA, j~nAyakakatAme.n pariNatiko dR^iDh karanI. usame.nse shuddha nirmal paryAye.n pragaT hotI hai. usakI pratIt, usakA j~nAn, usakI pariNati visheSh dR^iDhatA karanese usame.nse visheSh-visheSh sukh paryAy pragaT hotI hai. to svAnubhUti hotI hai. usakA abhyAs karanese vikalpa TUTakar svAnubhUti hotI hai. aur vah svAnubhUti baDhate-baDhate AtmA .. pUrNa ... usakA abhyAs karanese, bAra.nbAr usame.n vihAr aur lInatA karanese ... anAdise parakI kartAbuddhi hai. vah kartAbuddhi ChoDakar mai.n j~nAyak hU.N, parakA mai.n kartA nahI.n hU.N. chaitanyadev, usIkA abhyAs

samAdhAnaH- ... do tattva bhinna hai. jaD to par tattva hai. vibhAv apanA svabhAv nahI.n hai. aur svabhAvakA bhed karanA. mai.n chaitanyasvabhAv hU.N aur yah vibhAvasvabhAv hai. usakA bhedaj~nAn karake kShaN-kShaName.n j~nAyakakA abhyAs karanA. usakI ruchi, usakI mahimA, usakA j~nAn, usakI lInatA sab karanA. bAra.nbAr abhyAs karanA. upAy to ek hai. usake liye vA.nchan, vichAr, svAdhyAy Adi usake liye hai. ek chaitanyatattvako pahachAneneki liye.

mumukShuH- chaitanyasattA to trikAlI hai aur pariNati bhI sAthame.n chAlU hai. ab isIkA bhedaj~nAn karake pariNatikA jhukAv sva or karanA hai. vahI kArya karanA hai to karate hue bhI jhukAv andar kaise Dhale?

samAdhAnaH- vastu to shAshvat hai. pariNati bAhar jAtI hai, usakI dishA palaT denA. svasanmukh kar denA. par sanmukh jAtI hai, (use) svasanmukh kar denA.

mumukShuH- yah puruShArtha bhArI hai.

samAdhAnaH- bhArI hai. to bhI bAra.nbAr karanA, bAra.nbAr karanA. ChUT jAy to bhI bAra.nbAr karanA.

mumukShuH- mai.n j~nAyak hU.N.

samAdhAnaH- mai.n j~nAyak hU.N. mai.n nirvikalpa tattva j~nAyak hU.N, j~nAyak hU.N.

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mumukShuH- jisame.nse j~nAn pariNati bahatI ho...

samAdhAnaH- j~nAn pariNati isame.nse AtI hai.

mumukShuH- vah mai.n hU.N.

samAdhAnaH- hA.N. Ananda pariNati usame.nse, j~nAn pariNatime.nse sab usame.nse AtI hai. dishA palaT de, jhukAv palaT de. pIChe to apanA svabhAv hai. pratham bhUmikA vikaT hai, phir apanA puruShArtha bAra.nbAr abhyAs kare to sahaj ho jAtA hai.

mumukShuH- isake liye svAdhyAy bahut jarUrI hai.

samAdhAnaH- svAdhyAy? jabatak nahI.n hove tabatak svAdhyAya. dR^iShTi AtmAko pahachAnaneke liye.

mumukShuH- yah dR^iShTipUrvak svAdhyAy hove to kArya jaldI hove.

samAdhAnaH- hA.N, to usako mArga milatA hai. svAdhyAy kare to mArga milatA hai. gurudevane jo mArga batAyA, us dR^iShTise svAdhyAy karanA. to svAdhyAy karanese mArga milatA hai. lekin dR^iShTi AtmA par rakhanA. bAra.nbAr, bAra.nbAr bhedaj~nAnakA abhyAs karanese vikalpa TUTakar svAnubhUti hotI hai.

mumukShuH- isI puruShArthake liye Apase AshIrvAd chAhate hai.n.

samAdhAnaH- gurudevane kahA us dR^iShTise svAdhyAy karanA. gurudevane jo mArga batAyA, us dR^iShTiko khyAlame.n rakhakar svAdhyAyakA artha karanA, shAstrakA artha (karanA). shAstrake arthako kholanA. gurudevane kholA hai us dR^iShTise usakA artha kholanA.

mumukShuH- har samay nira.ntar upayog to vahI.n jAnA chAhiye ki mai.n to j~nAyak hU.N. pariNati kare so karane do, mai.n j~nAyak hU.N. us taraphakA jhukAv..

samAdhAnaH- mai.n j~nAyak hU.N. bAra.nbAr usakA abhyAs karanA. ... gurudevane kahA hai, j~nAyakakI pariNati pragaT karanI, karanekA vah ek hI hai. j~nAyak AtmAko bhinna karake a.ntarame.n j~nAyakakI pariNati andar j~nAname.n lInatA karake svAnubhUti pragaT karanI. gurudevane batAyA hai, vah karanekA hai. sabane sunA hai aur gurudevane mArga pragaT kiyA hai. Apane to baraso.n tak vahI laDhaN kiyA hai. akelA shAstrakA abhyAs aur guurudevane kahA vah sab dR^iDh kiyA hai.

mumukShuH- gurudevakI kR^ipAkI bAt hai. samAdhAnaH- gurudevakI kR^ipA to ... grahaN kiyA isaliye ... ek tattva dUsare tattvakA... paradravya hai, koI kahA.N kisIkA hai? gurudevane bahut kahA hai. chaitanyatattva bhI bhinna aur andar yah sharIr bhI paradravya hai to dUsarA to kahA.N apanA hogA?