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samAdhAnaH- ... mai.n chaitanya hU.N, bAharame.n iShTa-aniShTa kuCh bhI nahI.n hai, aisI pratIti dR^iDh (ho gayI hai). j~nAyakako grahaN kiyA, j~nAyakakI pariNati pragaT ho gaI. pratItame.nse ChUT gayA hai, bhedaj~nAnakI dhArA vartatI hai. asthiratAme.n alpa vibhAv hai, lekin vah bAhya vastu iShTa hai aur bAhya vastu aniShTa hai, aisA use nahI.n hai. andar vibhAv pariNati svaya.nkI hai, puruShArthakI mandatAse hotI hai. usame.n jo hotA hai, vibhAv hotA hai us vibhAvakI pariNatike kAraN, mandatAke kAraN rukatA hU.N. bAkI bAharame.n use iShTa-aniShTapanA use hai hI nahI.n. chaturtha guNasthAname.n.

mumukShuH- shraddhA apekShAse nikal gayA.

samAdhAnaH- hA.N, shraddhA apekShAse nikal gayA hai. asthiratAme.n hai.

mumukShuH- bAhya dR^iShTise dekhe.n to bahut hI sa.nyog dikhAI dete hai.n.

samAdhAnaH- dikhAI dete hai.n, parantu use pratItame.n nahI.n hai, a.ntarase ChUT gayA hai. ekatvabuddhi nahI.n hai, tanmayatA nahI.n hai. mai.n j~nAyak hU.N, mujhe koI kuCh nahI.n kar sakatA. bAhya vastu yA anya kuCh merA bigADatA nahI.n aur koI sudhAratA nahI.n. mere puruShArthakI mandatAse rAg-dveShase usame.n juDanA hotA hai, vah merI svaya.nkI bhUlake kAraN mai.n rakhaDA aur mere hI kAraN, puruShArthakI mandatAse isame.n juDatA hU.N. bAkI merA iShTa-aniShTa koI nahI.n hai. mai.n svaya.n hI iShTa hU.N. mere chaitanyame.n koI pravesh nahI.n kar sakatA. merA koI bigAD-sudhAr nahI.n kar sakatA. mai.n svaya.n j~nAyak svataHsiddha anAdiananta hU.N, usame.n kisIkA pravesh nahI.n hai. vyavahArame.n asthiratAke kAraN vaisA dikhAI detA hai. koI bhAShA bole to a.ntarame.n use ekatvabuddhikI pariNati yA shraddhAkI pariNati nahI.n hai, alpa asthiratA hai.

mumukShuH- ..

samAdhAnaH- svaya.n apanI pariNatiko samajhe. usake parichay vAle ho vah pakaD sakate hai.n. jisakI vaisI dekhanekI dR^iShTi ho, kisIkA a.ntara.ng dekh sake aisI jisakI dR^iShTi ho vah dekh sakatA hai. sachchA AtmArthI, koI mumukShu ho to vah dekh sakatA hai. usake parichita. vaisI dekhanekI jisakI shakti ho, vah dekh sakatA hai. bAkI usake

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kArya parase dikhe. a.ntar abhiprAyame.n pariNati ekatvabuddhi nahI.n hai, a.ntar gaharAIme.n nahI.n hai. usakA AtmA Urdhva hI rahatA hai, usame.n ekatva hotA hI nahI.n. bAhya sab sa.nyog puNya-pApake uday anusAr hote hai.n. kisIke karanese kuCh nahI.n hotA.

mumukShuH- mithyAdR^iShTi ChoD de tab samyagdarshan hotA hai.

samAdhAnaH- vah bAt satya hai. mithyAtva jAye to samyagdarshan hotA hai. andar puruShArtha kare to samyagdarshan (hotA hai). usakI dR^iShTi mithyAtva hai isaliye use aisA lagatA hai kisIne merA bigADA, kisane sudhArA. koI bigADatA hai, aisI dR^iShTi mithyAdR^iShTikI hotI hai. samyagdR^iShTiko aisI dR^iShTi nahI.n hai.

mumukShuH- ekadam manda kaShAy ho, usame.n kaise bhed karanA?

samAdhAnaH- manda kaShAy ho to bhI vikalpa hai. vikalpakI ekatvabuddhi (hai). manda kaShAy ho to bhI ekatvabuddhi (hai). AtmAkA astitva grahaN nahI.n huA hai, usakA j~nAyak pragaT nahI.n huA hai. jise svAnubhUti hotI hai usakI dashA to alag hI hotI hai. svAnubhUtike kAlame.n usakI dashA Anandamay, andar chaitanyamay, chaitanya chaitanyamayarUp pariNamit ho gayA, usakI dashA alag hI hotI hai. aur manda kaShAy vAlekI dashA aur svAnubhUtikI dashA vAleke bIch prakAsh eva.n andhakAr jitanA a.ntar hai. bhale manda kaShAy ho to bhI.

vartamAn bhedaj~nAnakI dhArA aur ekatvabuddhi eva.n manda kaShAy ho to bhI bhedaj~nAnakI dhArA alagI hI hotI hai. aur yah manda kaShAy ho to use ekatvabuddhi hai. usane j~nAyakakA astitva (grahaN nahI.n kiyA hai). use andarase jo j~nAyakakA astitva grahaN hokar andarase jo shA.nti AnI chAhiye vah nahI.n AyI. usakI dashA alag hotI hai.

mumukShuH- jisako kabhI anubhav nahI.n huA ho aur pratham bAr anubhav hotA hai, us vakta vah manda kaShAyako bhinna kar sakatA hai?

samAdhAnaH- kar sakatA hai, kar sakatA hai. sachchA AtmArthI ho, jise AtmAko grahaN karanA hai vah pakaD sakatA hai. jo nahI.n pakaDe usakI dR^iShTi barAbar nahI.n hai. pakaDe nahI.n aur jUThame.n kalpanA kar le, jUThame.n-manda kaShAyame.n sa.ntuShTa ho jAye, jise a.ntarase lagI hai, use manda kaShAyame.n sa.ntuShTatA hotI hI nahI.n. a.ntarame.nse use shA.nti nahI.n Aye, andarase bhinnatA bhAsit nahI.n ho, AkUlatA TUTI nahI.n, a.ntarame.nse AkUlatA TUTI nahI.n, shA.nti AyI nahI.n, isaliye yadi usame.n mAn le to usakI yathArtha jij~nAsA bhI nahI.n hai. usame.n mAn le to.

jise sachchI jij~nAsA ho vah kahI.n bhI bhUlatA nahI.n aur aTakatA nahI.n. use vaise (pariNAmame.n) sa.ntuShTatA hI nahI.n hotI. mujhe abhI tak kuCh huA hI nahI.n hai, aisA use

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lage, manda kaShAy ho to bhI. mujhe andarase koI alag dashA bhAsit honI chAhiye vah bhAsI hI nahI.n. isaprakAr bhinna dashA nahI.n ho, vah andar sa.ntuShTa nahI.n hotA. sa.ntoSh ho jAye to usane thoDeme.n mAn liyA, isaliye usake puruShArthakI maryAdA A gayI. sachchA AtmArthI ho to use puruShArthakI maryAdA Aye hI nahI.n. use aisA lagatA hai, abhI andar karanA bAkI hai, a.ntarase jo shA.nti aur badalAv AnA chAhiye, vah nahI.n AyA hai. bhale manda kaShAy ho, parantu kuCh bhAsatA nahI.n. shA.nti lagatI hai lekin AtmAkA koI bhinna svarUp hAth nahI.n AyA hai. jo sachchA AtmArthI hai, vah kabhI sa.ntuShTa hotA hI nahI.n.

mumukShuH- mAnanA nahI.n ho, parantu mAtAjI! jo dhokhA khA jAye to usakA kyA? jise anubhav huA hai vah to bhed kar sakatA hai ki yah mandase mandatar kaShAy hai, para.ntu jise vaisA anubhav nahI.n huA hai, vah to usame.n dhokhA khAtA hai. use aisA lagatA hai ki mujhe to sAkShAt anubhav ho gayA hai.

samAdhAnaH- use sa.ntoSh nahI.n AtA. sachchA jij~nAsu ho use sa.ntoSh nahI.n hotA. andar shAnti lage to bhI andar sa.ntoSh nahI.n hotA. andarase jo mujhe AkUlatA ChUTanI chAhiye, vah abhI ChUTI nahI.n hai. andarase kuCh bhAsit nahI.n ho rahA hai. vah dhokhA nahI.n khAtA. jo sachchA AtmArthI hai vah dhokhA nahI.n khAtA. merI abhI bhI kahI.n bhUl hotI hai. aisA use lagatA hai.

jo mahApuruSh j~nAnI aur gurudev eva.n AchAyAke shAstrame.n AtA hai, vah jo muktike mArgakI bAt karate hai.n, vaisA mujhe andar nahI.n lagatA hai. use vaisA sa.ntoSh nahI.n hotA. svaya.nne dekhA nahI.n hai, parantu guruke pAs sunA ho, shAstrame.n svAnubhUtikI, bhedaj~nAnakI bAte.n paDhI ho, vah sab bAte.n AtI hai, aisA mujhe a.ntarame.nse us jAtikA ullAs yA vaisI shAnti (nahI.n lagatI). mujhe aisA lage ki, yahI mArga hai, vaisA andarase jo nirNay AnA chAhiye aisA joradAr nahI.n AtA. isaliye isame.n kuCh bhUl hai.

sachchA jij~nAsu ho vah thoDe puruShArthame.n aTak nahI.n jAtA. use aisA lagatA hai ki aise aTak jAnese merI bhUl hotI hai, aisI khaTak use nira.ntar rahatI hai. merI kahI.n na kahI.n bhUl hotI hogI, isaliye vah andar aTakatA nahI.n. jise thoDeme.n mAn lenA ho ki mujhe jaldI karanA hai, mujhe kuCh karanA hai, ab mujhe ho gayA, ab mujhe ho gayA, aisA sa.nkShepame.n jise mAn lenA ho, aisI kalpanA karanI ho vahI usamee.n sa.ntuShTa ho jAtA hai.

jo sachchA khoj karanevAlA hai, mujhe AAtmAkA hI karanA hai, AtmAkA hI prayojan hai, vah kisIko dikhAneke liye yA mujhe galat tarIkese manAneke liye nahI.n karanA hai,

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yah to mujhe mere AtmAke liye karanA hai. ye ananta kAlakA paribhramaN kaise miTe aur andarase merA sukh pragaT ho aur yah duHkh kaise Tale, aisA anupam AtmA mujhe kaise prApta ho, yah mujhe mere khAtir karanA hai. yadi mai.n sa.ntuShTa ho jAU.N, mujhe kuCh lagatA nahI.n hai, to Age nahI.n baDh (pAU.NgA). sachchI khaTak lagI ho, vah sa.ntuShTa nahI.n hotA. mAtra mujhe kar lenA hai aur mujhe kuCh karanA hai, aisA hetu andar ho to sa.ntuShTa ho jAtA hai. AkUlatA aur adhairyase puruShArtha kar lU.N, aisI adhIratA jise hotI hai vah sa.ntuShTa ho jAtA hai.

andar dhokhA khAneke to anek rAste hote hai.n. jij~nAsA ho, phir hotA hI nahI.n ho to thoDA puruShArtha karake (mAn letA hai ki), ab mujhe ho gayA, ab mujhe ho gayA. aisI kalpanA karatA ho usase (koI kArya ho nahI.n jAtA). sachchA AtmArthI ho vah andar sa.ntuShTa nahI.n hotA. andar use AtmA yathArtharUpase bhAsyamAn hokar jo andarase yah AtmA aur yahI svarUp, aisA jo a.ntarase AnA chAhiye vah nahI.n AtA hai, vah andar sa.ntuShTa hotA hI nahI.n.

bhale hI use aisI shA.nti, shA.nti lage, parantu andar ekatvabuddhi TUTI nahI.n hai aur a.ntarame.nse jo bhinna bhAsyamAn honA chAhiye vah hotA nahI.n. use koI mArga hAth nahI.n lagA hai, koI j~nAyak (prApta) nahI.n huA hai, us or jAnekA andar yathArtha mArga nahI.n milA hai. mAtra shA.nti-shA.nti lage, usame.n aTak jAye, jo sachchA AtmArthI hotA hai vah aTakatA nahI.n. bahut log dhyAn karate hai.n usame.n use aisI shA.nti lage, vikalpa manda ho jAye aur mAno vikalpa ChUT gaye, aisA use lagatA hai. andar sUkShmatAse dekhe to andar manda vikalpa hote hI hai.n. usase bhinna nahI.n huA hai. AtmAke astitvapUrvak, j~nAyakakA astitva kuCh pragaT ho usake sAth ChUTanA chAhiye. vah to ChUTA nahI.n. sachchA AtmArthI aTakatA nahI.n.

samAdhAnaH- .. yah kisIko dikhAnekA mArga yA svaya.n galat tarIkese sa.ntuShTa ho jAnA, vah mArga nahI.n hai. a.ntarase AnA chAhiye. sachche AtmArthIkI dR^iShTi andar ghumatI rahatI hai ki abhI kuCh nahI.n lagatA hai. sachchA AtmArthI aTakatA nahI.n. mere liye hai, anya kisIke liye hai kyA? aTak jAU.N, ruk jAU.N to vahI janma-maraN ityAdi sab khaDA hI hai. mere liye hai yA koI aur ke liye hai?

mumukShuH- pUrNa siddhi to dravyadR^iShTise hogI.

samAdhAnaH- dravyadR^iShTi kise kahate hai.n? dravyadR^iShTike sAth, dravya par dR^iShTi kare usake sAth j~nAn samyak hotA hai. aur vah j~nAn dono.nko jAnatA hai. dravyako jAne aur paryAyako jAne. j~nAn dono.nkA svIkAr karatA hai. dravyadR^iShTikA jor rahatA hai, parantu usake

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sAth j~nAn bhI kAm karatA hai. vah j~nAn jAnatA hai ki paryAyame.n merA adhUrApan hai, paryAyame.n abhI vibhAv hai, dravyame.n shuddhatA hai aur vah shuddhatA-sAdhanA karanI bAkI hai. j~nAn sab jAnatA hai. isaliye vah sAdhanA karanI bAkI rahatI hai.

samyagdR^iShTi aur j~nAn, dono.n sAthame.n rahate hai.n. dravyadR^iShTi, samyak dravyadR^iShTi ho usake sAth j~nAn bhI, dravya aur paryAyakA j~nAn bhI hotA hai. akelI dravyadR^iShTi ho aur j~nAn koI kAm nahI.n kare to vah dR^iShTi samyak nahI.n ho sakatI. samyak dravyadR^iShTi ho, bhale mukhyarUpase ho to bhI j~nAn usake sAth kAm karatA hai. usame.n paryAy hai hI nahI.n aur paryAyakI ashuddhatA nahI.n hai, paryAyadR^iShTi yAnI paryAy nahI.n hai aisA usakA artha nahI.n hai. usakI apekShA alag hai. apekShA yAnI vastume.n paryAy hI nahI.n hai, aisA usakA artha nahI.n hai. paryAy hai, parantu usakI apekShA alag hai.

samayasArame.n AtA hai ki bhUtArtha dR^iShTise dekhe.n to kamalinIkA patra jo hai, vah kamal nirlep hai. abhUtArtha dR^iShTise dekhe.n to vah pAnIme.n hai aur lipta hai. bhUtArtha dR^iShTike samIp jAkar dekhe.n to vah shuddha hai. abhUtArtha dR^iShTise dekho to vah kamalame.n pAnIme.n hai. jaise vah kIchaDame.n rahA hai, phir bhI nirlep hai. lekin vah kIchaDame.n hai hI nahI.n, aisA usakA artha nahI.n hai.

(pAnI svabhAvase) nirmal hai, shItal hai. lekin pAnIme.n kisI bhI apekShAse malinatA huI hI nahI.n hai, aisA nahI.n hai. malinatA hai parantu nirmalI auShadhi DAlanese vah nirmalatA pragaT hotI hai. mUlame.n svabhAv shItal hai. svabhAvakA nAsh nahI.n huA hai. parantu vah puruShArtha karanese pragaT hotA hai. shItalatAkA lakShya rakhakar yAnI dravya par dR^iShTi karake, use nirmalatA pragaT karanI bAkI hai. akelI dravyadR^iShTi huI, ek hI hai aur usame.n aur kuCh hai hI nahI.n, to sAdhanA (kisakI)? to shuddhatAkA anubhav honA chAhiye. to jIvako abhI siddhadashAkA anubhav honA chAhiye. siddhadashAkA anubhav to hai nahI.n. yadi ashuddhatA ho hI nahI.n to siddhadashAkA anubhav honA chAhiye. paryAy yAnI kisI bhI apekShAse ashuddhatA ho hI nahI.n to shuddhatAkA anubhav honA chAhiye. jIvako shuddhatAkA anubhav to hai nahI.n. vastusthiti, svabhAv usakA nAsh nahI.n hotA.

svabhAv par dR^iShTi karanese sAdhanA taiyAr hotI hai. parantu usake sAth yadi paryAyakA dhyAn nahI.n rakhe to-to sAdhanA ho hI nahI.n sakatI. yathArtha dravyadR^iShTi use pragaT hotI hai ki jisake sAth sAdhanA ho, jisake sAth paryAyame.n ashuddhatA hai usakA use dhyAn hotA hai ki paryAyame.n ashuddhatA hai, abhI shuddhatA pragaT karanI bAkI hai. dravyadR^iShTise mai.n paripUrNa shuddha hU.N, parantu paryAyame.n ashuddhatA hai. dono.nkA use dhyAn rakhanA hai. dono.n vastuko barAbar yathArtha samajhe to muktikA mArga prAra.nbh hotA hai.

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mumukShuH- samyak ekAntapUrvak anekAnta..

samAdhAnaH- hA.N, samyak ekAnta. samyak ekAntake sAth anekAnta honA chAhiye. samyak ekAnta kise kahate hai.n? ki, jisake sAth anekAnta ho to hI use samyak ekAnta kah sakate hai.n. yah sharIr AtmAkA svarUp nahI.n hai. jo kuCh rog AtA hai vah sharIrame.n AtA hai, AtmA to bhinna hai. AtmA j~nAyak jAnane vAlA hai. usakA bhedaj~nAn kare ki sharIr bhinna hai aur mai.n bhinna hU.N. andar jo vikalpa Ate hai.n, vah svaya.nkA svabhAv nahI.n hai. usase AtmA bhinna hai. us par dR^iShTi karake, usakA bhedaj~nAn karake aur usakI bhAvanA pragaT karanI, vahI karanA hai. aur jabatak vah nahI.n hotA, tabatak usakI bhAvanA karanI. shubhabhAvame.n dev-guru-shAstrakI mahimA aur andar shuddhAtmAkI pahachAn kaise ho, aisI bhAvanA, vahI jIvaname.n karane jaisA hai.

samAdhAnaH- ... arthAt svaya.n vibhAvase bhinna hotA huA, j~nAyak j~nAyakarUpase pariNamit hotA huA, vibhAvase bhinna huA vah karmase bhinna hotA hai. andar svaya.nkI jo vibhAv pariNati hai, vah vibhAv pariNati svaya.nkA svabhAv nahI.n hai. svaya.n mandatAse juDatA hai. use ekatvabuddhime.nse toD de. usase bhinna huA vah sabase bhinna hotA hai. use karmakI nirjarA hI hotI hai. use usaprakArase ekatvarUp karma bandha hotA hI nahI.n. sharIrase bhedaj~nAn huA, vibhAvase bhedaj~nAn (huA), sabase j~nAyak bhinna huA, sabase bhinna hI bhinna, j~nAyak tairatA hI rahatA hai. isaliye jo karma Ate hai.n, mAtra Akar chale jAte hai.n. aise alpa ba.ndhate hai.n. thoDe rasapUrvak ba.Ndhate hai.n, tIvra rasase use nahI.n ba.Ndhate. aisI j~nAyakakI dhArA use vartatI hI rahatI hai.

nirjarA adhikArame.n sab j~nAyakakI apekShAse liyA hai. j~nAnIko annakA parigrah nahI.n hai, pAnIkA parigrah nahI.n hai, sabakuCh honeke bAvajUd, nahI.n hai, nahI.n hai aisA kahA hai. j~nAyak usase bhinna paD gayA hai.