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samAdhAnaH- .. samyagdarshanapUrvak j~nAn aur samyagdarshanapUrvakakA chAritra vah satya hai, vah satya chAritra hai.

.. rAg-dveSh TAlanekA ek vyavahArakA prakAr hai. yathArthame.n to a.ntarame.nse TAlanA hai. vah to vibhAv hai.

.. prApta karanA vahI bhavake abhAvakA upAy hai. j~nAn, darshan, chAritrakI ArAdhanA karanA vah hai. ratnatraya. AtmA j~nAnasvarUp hai, ananta guNase bharapUr hai. dasalakShaN munikA ArAdhanA parva hai. munike dharma hai.n. shrAvako.nko bhI karane jaisA hai. j~nAn, darshan, chAritra ratnatrayakI ArAdhanA karane jaisI hai.

gurudevane samyagdarshan kaise prApta ho, usakA upAy batAyA, vah karanA hai. bAkI bAharakA to anek bAr kiyA hI hai. sab kriyAe.N kI, shubh pariNAm (kiye), puNya bandhan (huA), parantu bhedaj~nAn karake jo a.ntarame.nse ratnatrayakI prApti ho vahI mokShakA upAy hai. sharIk kahA.N apanA hai, vedanA kahA.N AtmAme.n hai, AtmA to nirAlA chaitanya tattva hai. usame.n koI chIj pravesh nahI.n kar sakatI. ratnatrayakI ArAdhanA karanI, vah karanekA hai.

mumukShuH- (Ap to) ArAdhanA karake pariNamit ho gaye ho, hame.n...

samAdhAnaH- samyagdarshan, j~nAn aur chAritra alag hai. sab mAn rahe hai.n vyavahArakA vah alag hai. vah sab to vikalparUp hai. kitane to kriyAme.n mAnate hai.n, koI shubhabhAvame.n mAnate hai.n. j~nAn, darshan, chAritrakA bhed paDA vah bhI shubhabhAv hai, andar ratnatrayakI ArAdhanA karanI. j~nAn AtmAme.n (hai), darshan AtmAme.n (hai).

.. bhedaj~nAn karanA hai. svaya.n bhinna (hai). sab dekhatA hai parantu usase bhinnatAkI shraddhA kare ki mai.n isase bhinna hU.N.

... shuddha svabhAvakI pariNatirUp kriyA, vah a.ntarakI kriyA a.ntarame.n hai. chaitanyasvabhAv par dR^iShTi karake andar svabhAvarUp pariNati pragaT ho, vah svabhAvakriyA hai. .. shraddhA bhinna honI chAhiye ki mai.n bhinna hU.N.

.. kShamA, mArdav, Arjav Adi shrAvako.nko bhI karane jaisA hai, samyagdarshanapUrvaka.

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vah pragaT nahI.n to tabatak usakI ArAdhanA karanI, usakA abhyAs karane jaisA hai. usake sAth yah sab dharma Ate hai.n. kShamA, Arjav, mArdav vah sab ArAdhanA karane jaisI hai. ratnatrayakI ArAdhanA.

.. ArAdhanA karanese usame.n j~nAyakakI ArAdhanA karanese ... AtmA chaitanyadevakI prApti hotI hai. bAkI dev-guru-shAstrakI virAdhanA karanese usakA phal achChA nahI.n AtA. ArAdhanA karanese phal achChA AtA hai. .. ArAdhanAme.n AtmAkI ArAdhanA samA jAtI hai. AtmAkI ArAdhanApUrvak vah sab hotA hai. vah karanese usame.n AtmA Upar AtA hai aur usakI yadi virAdhanA kI to dUr ho jAtA hai. vaise AtmAse bhI dUr jAtA hai, aisA usakA Ashay hai. virAdhanA karanese usakA phal achChA nahI.n AtA hai aur ArAdhanA karanese phal achChA AtA hai.

puNyakI ichChA karane jaisA nahI.n hai. andar AtmA-shuddhAtmAkA phal Aye, shuddhAtmAkI pariNati prApta ho vah karane jaisA hai. dev-guru-shAstrakI ArAdhanAme.n vah samAyA hai. usame.n shubh to bIchame.n hotA hI hai. jahA.N anAj pakatA hai, vahA.N Da.nThal sAthame.n hotA hI hai. Da.nThal par dR^iShTi nahI.n hai, dAne par dR^iShTi hai. shuddhAtmAkA phal Ave usame.n puNyakA Da.nThal to sAthame.n hotA hI hai. puNya to sAthame.n hotA hI hai.

.. to samIp Ave hI. jisakI shuddhAtmA par dR^iShTi ho. .. gurudev kahate hai.n na? ... shuddhAtmA par dR^iShTi... jinendra mahimA koI alag vastu hai, usame.n AtmAkI mahimA samAviShTa hai. jagatame.n sarvotkR^iShTa tIrtha.nkaradev hai.n. unakI mahimA yAnI a.ntara.ngase AyI huyI mahimA, usame.n chaitanyadevakI mahimA samAviShTa hai. sachchA, yathArtha ho to. yathArtha bhedapUrvak ho to. .. AtmAkI ArAdhanA karane jaisA hai.

.. pahale to kahA.N mandir jAnA Adi kuCh thA nahI.n. shAstrame.n AtA hai na? jin pratimA jin sArakhI. gurudevane sab batAyA hai. sAkShAt jinendra dev to abhI is bharatakShetrame.n nahI.n hai. to unakI pratimAjIkI sthApanA karake pUjA karanekA AtA hai. sAkShAt bhagavAn virAjate ho.n, unakI to indro.n pUjA karate hai.n. pratimAo.nkI bhI chaturtha kAlame.n pUjA karate hai.n, to vah mArga hI hai. pratimAo.nkA sthApan karate hai.n, pUjA karate hai.n, shAshvat pratimAe.N jagatame.n hai.n. jagatame.n sarvotkR^iShTa tIrtha.nkaradev hai.n to jagatake paramANu bhI shAshvat ratnakI pratimArUp pariNamit ho gaye hai.n. jagatake pudagal bhI. ratnakI shAshvat pratimAe.N hai.n. Urdhvalok, madhyalokame.n shAshvat pratimAe.N hai.n. merume.n, na.ndIshvarame.n ratnakI pA.Nchasau-pA.Nchasau dhanuShakI, jaise bhagavAn samavasaraName.n virAjate hai.n, vaisI pratimAe.N hai.n, ekamAtra dhvani-divyadhvani nahI.n hai.

jagatame.n sarvotkR^iShTa bhagavAn tIrtha.nkaradev hai.n. ve sarvotkR^iShTa hai.n to jagatake paramANu bhI ratnamay pratimArUp shAshvat pariNamit ho gaye hai.n. yah batAtA hai ki jagatame.n sarvotkR^iShTa

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jinendra dev hai.n. dev unakI pUjA karate hai.n ki yah bhagavAn AdaraNIy hai.n. akR^itrim hai parantu kudarat pariNamit huyI hai. akR^itrim shAshvat pratimAe.N, us rUp kudarat pariNamit ho gayI hai. ataH shrAvak bhI us tarah pratimAo.nkI sthApanA karate hai.n. chaturtha kAlame.n bhI pratimAo.nkI sthApanA hotI hai aur pa.nchamakAlame.n (bhI karate hai.n), vah mArga hI hai.

baDe rAjA, chakravartI bhI pratimAo.nkI sthApanA karate hai.n. mandir banavAte hai.n, pratimAo.nkI sthApanA karate hai.n. a.ntarame.n j~nAyakadev samajhame.n nahI.n AyA hai, pUrNatA prApta nahI.n huyI hai tabatak bAharame.n shubhabhAvame.n jinendra dev, guru eva.n shAstrake shubhabhAv Aye binA nahI.n rahate. ... muni ho.n, ve bhagavAnake darshan to karate hI hai.n. pUjA to shrAvak karate hai.n aur muni darshan to karate hI hai.n.

mumukShuH- .. aur j~nAnakA ughAD bhI hai, parantu rAg jitanA spaShTa j~ney hotA hai, us tarah ughAD j~ney nahI.n hotA hai.

samAdhAnaH- rAg dikhatA hai. rAg anAdikA.. (vastuko) dekhatA nahI.n hai aur svaya.n rAgako dekhatA hai. rAgame.n ekatvabuddhi hai isaliye. .. to svaya.n hI hai. apanI or dR^iShTi kare to j~nAn bhI dikhAI de. parantu dR^iShTi apanI or nahI.n hai aur rAg or dR^iShTi hai. rAgakA vedan hai. j~nAnakI or dR^iShTi nahI.n karatA hai, j~nAnakA vedan nahI.n karatA hai. dikhAI nahI.n detA hai. anAdikA abhyAs rAgakI orakA hai isaliye.

.. jAnanevAlA kaun hai? svaya.n hI hai. rAg hai use jAnA kisane? svaya.nne. svaya.n svaya.nko nahI.n dekhatA hai. anAdikI aisI bhram buddhi ho gayI hai.

mumukShuH- pahale to jis j~nAnakA grahaN hotA hai vah to paryAy hai na?

samAdhAnaH- j~nAnakA grahaN hotA hai vah paryAy hai, lekin vah grahaN kise karatI hai? j~nAn svaya.n svaya.nko grahaN karatA hai, shAshvat dravyako grahaN karatI hai. grahaN karanevAlI bhale paryAy hai, parantu shAshvat dravyako grahaN karatI hai. vah paryAyako dekhatA nahI.n hai, vah dekhatA hai shAshvat dravyako dekhatA hai. paryAy to bIchame.n AtI hai. paryAy to grahaN karatI hai, parantu grahaN karanA kise hai? ki shAshvat dravyako grahaN karanA hai.

.. paryAy is or Aye, parantu svakI or paryAy jAtI hai, lekin grahaN akhaNDa eva.n shAshvatako grahaN karanekA hai. a.nsh bhI a.nshIko grahaN karatA hai, pUrNako. to hI yathArthatAse grahaN kiyA hai. ek a.nsh grahaN hotA ho to grahaN nahI.n kiyA hai. a.nshI grahaN ho to hI usane yathArtha grahaN kiyA hai.

mumukShuH- .. jisake dvArA grahaN hotA hai.

samAdhAnaH- j~nAn hI asAdhAraN lakShaN hai. mukhya lakShaN j~nAn hI hai. ... to bAdame.n pragaT hotA hai, pahale to use j~nAnase grahaN hotA hai. j~nAn hI asAdhAraN lakShaN

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hai. use bhedaj~nAn ho to shAnti pragaT ho, bAkI shAntikA lakShaN pahale (grahaN nahI.n hotA hai), pahale j~nAnakA lakShaN asAdhAraN hai. ananta guN hai, parantu asAdhAraN visheSh lakShaN ho to j~nAn hI hai. j~nAn kaho, chetanA kaho, jo bhI kaho, upayog kaho. sab ek hI hai. upayog yAnI pUrA le lenA, pUrA j~nAn AtmA. koI jagah upayogako paryAy kahA ho, upayog pUrA bhI lete hai.n, upayogame.n upayog yAnI pUrA le lenA. lekin vah ek hI hai. j~nAname.n sab A jAtA hai.

mumukShuH- .. usakA lakShaN shAnti aur Ananda bane ki usakA lakShaN bhI j~nAn hI rahe?

samAdhAnaH- use kahA.N phir lakShaNase grahaN karanekA hai? use to grahaN ho gayA hai, use grahaN nahI.n karanekA hai. use j~nAyak grahaN ho gayA hai. j~nAyak use hAjarAhajUr sab lakShaN hI hai. j~nAyak hai, shAnti, Ananda sab hai. use grahaN karanekA nahI.n hai, use grahaN ho gayA hai. pUrA j~nAyak grahaN karatA hai, usame.n use shAnti, j~nAyakatA sab A jAtA hai. vedakatA, chaitanyatA ye sab jIv vilAsa. sab usame.n A jAtA hai. samatA, ramatA, UrdhvatA, j~nAyakatA, sukhabhAsa. vedakatA, chaitanyatA ye sab jIv vilAsa. samatA, ramatA. ramya svabhAv hai, UrdhvatA, j~nAyakatA, sukhabhAs sab j~nAyakame.n A jAtA hai. vedakatA, chaitanyatA vah sab jIvake lakShaN hai. vah jise grahaN huA usame.n sab A jAtA hai.

mumukShuH- j~nAnIko pariNati vyApArarUp hotI hai aisA Ap pharamAte ho. parantu usakA artha samajhame.n nahI.n AtA hai.

samAdhAnaH- vyApArarUp arthAt j~nAyakatA aur bhedavij~nAnakI pariNati savikalpa dashAme.n j~nAnIko jo svAnubhUti huyI, usake bAd jo savikalpa dashA hotI hai, usame.n j~nAyakakI dhArA use vartatI hai. jitane a.nshame.n use j~nAyakatA pragaT huyI hai, pUrI dR^iShTine to dravyako grahaN kiyA. usame.n j~nAn us or jhukA hai aur A.nshik pariNati jhukI hai. isaliye usakI j~nAyakatAkI dhArA vartatI hI rahatI hai. use visheSh-visheSh puruShArthakI dhArA, bhedaj~nAnakI dhArA vartatI rahatI hai. usakA puruShArthakA vyApAr chalatA rahatA hai.

kShaN-kShaNamee.n use bhedaj~nAnakI dhArA vartatI hI rahatI hai. chAhe jaise shubh vikalpa ho to bhI use bhedaj~nAnakI dhArA, j~nAtAkI dhArA vartatI hI rahatI hai. vah vartatI hai, use kabhI svAnubhUti hotI hai, kabhI vah savikalpatAme.n ho, lekin bhedaj~nAnakI dhArA use kShaN-kShaName.n chalatI hai. chAhe jo bhI kAryame.n ho, vikalpame.n ho, bhedaj~nAnakI dhArA j~nAyakakI dhArA, use A.nshik shA.ntikA vedan, j~nAyakatA vah sab use ChUTatA nahI.n hai. sabase urdhva bhinna rahatA hai. vah use ChUTatA nahI.n. jAgate, sote, svapname.n bhI use j~nAyakatAkI dhArA aise hI chalatI rahatI hai.

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mumukShuH- jyAdAse jyAdA kitanI shIghratAse nirvikalpa dashA ho sakatI hai?

samAdhAnaH- usake puruShArthakI yogyatA ho us anusAr hotI hai. ChaThThe-sAtave.n guNasthAname.n kShaN-kShaName.n hotI hai, vaisA use nahI.n hotA. chauthese pA.Nchaveme.n visheSh hotI hai. chautheke yogya ho utanA use hotA hai. ChaThThe-sAtave.n guNasthAname.n a.ntarmuhUrta-a.ntarmuhUrtame.n hotI hai, aisA use chaturtha guNasthAname.n utanI shIghratAse nahI.n hotI. bAkI jaisI usakI puruShArthakI gati ho, us anusAr hotA hai. usakA niyamit kAl nahI.n hotA hai.

mumukShuH- koI jIv tIvra puruShArthI ho to?

samAdhAnaH- to usakI pariNati andar ugratAse, j~nAyakakI ugra pariNati ho to use visheSh hotI hai. kisIko amuk hotI hai, kisIko amuk hotI hai, parantu usakI bhUmikAkA ulla.nghan karake nahI.n hotI, bhUmikA anusAr hotI hai.

mumukShuH- ek diname.n pachAs-sA.NTh bAr nirvikalpa dashA ho, aisA hotA hai?

samAdhAnaH- pachAs-sA.NTh bAr ho aisI dashA chaturtha guNasthAname.n nahI.n hotI.

mumukShuH- tIn-chAr bAr hotI ho, aisA hai?

samAdhAnaH- aisA koI niyam nahI.n hai. ... aisA nahI.n hotA. svAnubhUti karanevAleko svAnubhUtikI ginatI par lakShya nahI.n hai. use svabhAvakI shuddhi vR^iddhigat karane par (lakShya) hotA hai. usame.n usakI svAnubhUtikI dashA vardhamAn hotI jAtI hai. usake svabhAvakI nirmalatA, chAritrakI pariNati visheSh-visheSh nirmal hotI jAtI hai. us par usakI pariNati hotI hai, usame.n use svAnubhUtikI dashA vardhamAn hotI jAtI hai. aisA karate-karate usakA ugra kAl hotA hai to munidashA AtI hai.

mumukShuH- .. to j~nAnIko kaise mAlUm paDe ki yah pA.NchavA AyA?

samAdhAnaH- usakI pariNati nirmalatAke samay jo hai, usakI svAnubhUtikI dashA baDhatI jAtI hai, a.ntarame.n pariNatikI nirmalatA baDhatI jAtI hai. virakti baDhatI jAtI hai. gR^ihasthAshramake yogya jo pariNAm hote hai.n, usase viraktike pariNAm visheSh vardhamAn hote jAte hai.n. isaliye vah pakaD sakatA hai.

mumukShuH- nirvikalpa dashA ..

samAdhAnaH- nirvikalpa dashA baDhatI jAtI hai. savikalpa dashAme.n virakti baDhatI jAtI hai. nirvikalpa dashA bhI baDhatI hai aur savikalpatAme.n virakti jyAdA hotI hai.

mumukShuH- chautheme.n bhI us prakArase pharka paDatA hai? samAdhAnaH- chauthekI bhUmikA ek hotI hai, parantu usakI pariNatikI tAratamyatAme.n pharka hotA hai.