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mumukShuH- .. jIvako bhI jAtismaraN hotA hai to usane kyA pahale j~nAnakI ArAdhanA kI hogI?

samAdhAnaH- .. j~nAnakI ArAdhanA kI ho aisA kuCh nahI.n hai. j~nAnakA ughAD kisIko hotA hai, kisIko aj~nAn dashAme.n bhI hotA hai. jIv ananta kAlame.n bahut kriyAe.N karatA hai, yah karatA hai, pariNAmame.n nav pUrvakA j~nAn hotA hai. aisA j~nAnakA ughAD to jIvako bahut bAr huA hai.

mumukShuH- gurudev kahate the ki j~nAnIkA jAtismaraNaj~nAn aur aj~nAnIkA jAtismaraNaj~nAn, in dono.nme.n bahut pharka hai.

samAdhAnaH- pharka yAnI usakI dashA alag hai, usakI dashA ekatvabuddhi yukta hai. (j~nAnIko) svAnubhUti sahitakI hai, aj~nAnIko ekatvabuddhi sahitakI hai.

mumukShuH- tattvakA nirNay pakkA honA chAhiye, to nirNayakI paribhAShA kyA hai?

samAdhAnaH- mai.n j~nAyak hI hU.N. yah sab mujhase (bhinna hai), yah svabhAv merA nahI.n hai. yah sab jo vibhAv dikhate hai.n, usame.n sUkShma-sUkShma jo-jo bhAv dikhate hai.n, vah koI merA svarUp nahI.n hai. mai.n chaitanyatattva hI hU.N. j~nAyak hI hU.N. nirvikalpa tattva hI hU.N. usame.n use sha.nkA nahI.n hotI. a.ntarame.nse svabhAvako pahachAnakar aisA dR^iDh nirNay use honA chAhiye.

jo vibhAv dikhate hai.n, vah mai.n nahI.n hai. mai.n to chaitanyatattva hI hU.N. apanA astitva grahaN karake nakkI karatA hai, pakkA nirNay (karatA hai). usame.n phir use us dR^iDhatAme.n pharka nahI.n paDatA, aisA dR^iDh nirNay honA chAhiye. j~nAyak hI hU.N. svataHsiddha tattva anAdiananta akhaNDa chaitanyadravya hI hU.N, aisA bhale use vikalpa na ho, parantu mai.n j~nAyak hI hU.N, aisA dR^iDh nirNay honA chAhiye.

mumukShuH- vah sab j~nAnake pahalU huai? dR^iShTiko samarthan milatA hI rahatA hai?

samAdhAnaH- j~nAname.n bhI, mai.n j~nAyak hI hU.N, aise svaya.n apanA astitva grahaN karake.. j~nAnakA pahalU hai, lekin svaya.nko grahaN karake (hai), isaliye usame.n dR^iShTikA poShaN sAthame.n A jAtA hai. apanA astitva grahaN karake mai.n j~nAyak hU.N. dR^iShTikA jor sAthame.n A

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jAtA hai. yathArtha j~nAn ho to yathArtha dR^iShTi (hotI hai). jaise yathArtha dR^iShTi ho usake sAth yathArtha j~nAn hotA hai, vaise svaya.n pakkA nirNay kare to usake sAth yathArtha dR^iShTi pragaT hue binA nahI.n rahatI. apanA astitva apaneme.nse grahaN karanA chAhiye.

mumukShuH- isakA prayog karane baiThe to prayog ho sakatA hai?

samAdhAnaH- vah svaya.n kare to ho sakatA hai. mai.n yah j~nAyak hI hU.N, j~nAyak hI hU.N. use svaya.n mahimApUrvak (kare), shuShkatApUrvak j~nAyak hU.N, j~nAyak hU.N, aise nahI.n, parantu a.ntarase use mahimApUrvak j~nAyakame.n hI sabakuCh hai. j~nAyak hI mahimAva.nt hai. utanI mahimApUrvak usakA dhyAn ekAgratA ho to use yathArtha j~nAyakakI pariNati pragaT hotI hai. mai.n j~nAyak hU.N, aise shabdarUp yA shUnyatArUp yA shuShkatAse j~nAyak yAnI kuCh nahI.n hai, aise nahI.n. j~nAyak bharapUr bharA huA ek tattva, chaitanya adabhut tattva hai. aisI adabhutatApUrvak aur mahimApUrvak yadi usakA dhyAn kare aur ekAgratA kare to vah pragaT hotA hai. usakI mahimApUrvak ki is j~nAyakame.n sab bharA hai, adabhut tattva hai, aisA dR^iShTikA jor, aisA j~nAnakA nirNay, aisA use adabhutatApUrvak ho to usakA dhyAn yathArtha hotA hai. nahI.n to kitano.nko to j~nAyak hU.N, j~nAyak hU.N aisI shUnyatArUp athavA ek vikalparUp ho jAtA hai to dhyAn yathArtha nahI.n hotA hai. usakI adabhutatA laganI chAhiye. j~nAyakame.n sab hai.

bhagavAnane jaisA svarUp pragaT kiyA, bhagavAnakA jaisA chaitanyatattva jinendra devakA hai aisA hI merA chaitanya j~nAyak hai. aisI mahimAse bharA huA, vah ek vikalpa huA, parantu mai.n chaitanya adabhut tattva hI hU.N. aisI a.ntarame.nse svaya.nkI mahimA AnI chAhiye. to dhyAn yathArtha hotA hai. .. vichAr kare, svAdhyAy kare aisA sab kare, lekin usakA dhyAn kab jamatA hai? ki, usame.n adabhutatA lage to dhyAn jAtA hai.

samAdhAnaH- .. bhItarame.n svAnubhUti nahI.n huyI to sachchA to nahI.n huA. pahale to samyagdarshan pragaT kare. samyagdarshan pUrvak sa.nyam hotA hai. bhedaj~nAn kare, svAnubhUti pragaT kare, gR^ihasthAshramame.n pahale samyagdarshanakA prayatna karanA chAhiye. mai.n AtmAko kaise pahachAnU.N? AtmA bhinna hai, sharIr bhinna hai, vibhAv merA svabhAv nahI.n hai. mai.n chaitanyadravya hU.N. aisI shraddhA karanA, j~nAn karanA, pahale to aisA karanA. aur bAdame.n sa.nyamakI pUjA hotI hai to sa.nyam AdaraNIy hai. pUjAke liye to kuCh hotA nahI.n.

mai.n AtmA AdaraNIy hU.N. aisA .. sab AdaraNIy hai, aisA guN AdaraNIy hai. usake liye karanA, parantu pahale to samyagdarshan pragaT karanA, bAdame.n sa.nyam hotA hai. pUjAke liye to kuCh hotA nahI.n, AtmAke liye sab hotA hai. pahale samyagdarshan hotA hai, bAdame.n sa.nyam hotA hai. aise to bAharase tyAg kar diyA, ananta kAlame.n bahut kiyA.

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AtmAke bhItarame.n sachchI svAnubhUti nahI.n huyI. bAhar tyAg kiyA, sa.nyam liyA to devalokame.n gayA aur paribhramaN to aise hI rahA. aisA to bahut kiyA.

yam niyam sa.nyam Ap kiyo, puni tyAg virAg athAg lahyo, vanavAs liyo mukh maun rahA, dR^iDh Asan padma lagAy diyo. sab shAstranake nay dhArI hiye, mat ma.nDan kha.nDan bhed liye, ab kyo.n na vichArat hai manase, kaChu aur rahA un sAdhanase. sAdhaname.n kuCh aur rah jAtA hai, bhItarame.n svAnubhUti rah jAtI hai. sab kuCh kiyA parantu svAnubhUt nahI.n pragaT kI. svAnubhUti pragaT karanA, bAdame.n sa.nyam hotA hai. sa.nyam hotA hai. apane svarUpame.n lInatA, svarUpame.n ramaNatA, usake sAth shubhabhAv hotA hai to shrAvakake vrat hote hai.n, munidashA AtI hai. muniko to ChaThThe-sAtave.Nme.n a.ntarmuhUrta-a.ntarmuhUrtame.n svAnubhUti hotI hai, kShaN-kShaName.n svAnubhUti hotI hai. aisI munikI dashA hotI hai.

isaliye pahale samyagdarshan karanA. svAdhyAy karake mai.n AtmAko kaise pahachAnu.n, aisA vichAr karanA. AtmAko pahachAnanA. sAthame.n svAdhyAy (kare), lekin AtmAko pIChAnanekA prayatna karanA.

mumukShuH- vikalpa to bahut hote hai.n, bahut vikalpa hote hai.n, andar nahI.n jAyA jAtA.

samAdhAnaH- puruShArthakI kamI hai, puruShArthakI kamI hai. a.ntar dR^iShTi kare to... puruShArtha karanA paDe na. puruShArtha binA kaise hogA?

mumukShuH- puruShArtha kaise karanA?

samAdhAnaH- puruShArtha thoDA kare aur kAryakI (apekShA rakhe to kaise ho?). kaise? vah svaya.n kare to hotA hai. kiye binA kuCh nahI.n hotA. ekatvabuddhi anAdikI hai, vaisA bhedaj~nAn usake sAmane pragaT kare to hotA hai. puruShArtha kare to hotA hai.

mumukShuH- puruShArtha kaisA hotA hai? kaise karanA?

samAdhAnaH- kaisA hotA hai kyA, vah svaya.n hI andarase khoj letA hai. jise jij~nAsA ho, jise bhUkh lagI ho, vah khAnA svaya.n hI khoj letA hai. vah rah nahI.n sakatA. vaise jise andarame.n jij~nAsA jAgR^it ho, AtmAke binA rah nahI.n sakatA to kaise pragaT karanA (vah khoj letA hai).

gurudevane bahut batAyA hai, shAstrame.n bahut AtA hai, to svaya.n hI andarase khoj letA hai. jise bhUkh lagI ho, vah bhUkhA nahI.n baiThA rahatA. use kaise tR^ipti ho, vah svaya.n hI a.ntarame.nse khoj letA hai. svaya.n hI khoj letA hai a.ntarame.nse. ... tR^ipti hue binA rahe nahI.n, svaya.nko puruShArtha karanA paDatA hai.

mumukShuH- ...

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samAdhAnaH- gurudevane svAnubhUtikA, bhedaj~nAnakA mArga batAyA hai, vah mArga grahaN karanekA hai. svaya.n hI khojatA rahe, jise jij~nAsA hotI hai, use tR^ipti nahI.n hotI.

samAdhAnaH- .. gurudevane mArga batAyA vahI karanekA hai. janma-maraN, janma-maraN hote hI rahate hai.n, aise to kitane janma-maraN hue, ananta. ananta (bAr) devalokame.n gayA, ananta bAr tirya.ntame.n gayA, ananta bhav manuShyake mile, ananta bAr narkame.n gayA. aise ananta-ananta bhav kiye. usame.n is bhavame.n gurudev mile, aisA mArga batAyA, bhavakA abhAv karanekA. sab kahA.N paDe hote hai.n, kriyAse dharma hotA hai, bAharame.n itanA kar le to dharma hotA hai, dharma a.ntarame.n rahA hai. mAtra bAharame.n nahI.n hai. a.ntarame.n dharma hai, gurudevane batAyA ki a.ntar AtmA shAshvat hai use tU grahaN kar le.

AtmA shAshvat hai. yah sharIr to badalatA hI rahatA hai. usakI AyuShya sthiti pUrI hotI hai tab deh aur AtmA bhinna ho jAte hai.n. AtmA chalA jAtA hai. AtmA shAshvat rahatA hai. dUsarI gatime.n jaise bhAv kiye ho us anusAr (chalA jAtA hai). gurudevane mArga batAyA aur a.ntarame.nse AtmA grahaN ho, aur yah sharIr bhinna aur mai.n bhinna, yah sab vibhAv bhI merA svarUp nahI.n hai. aisA bhedaj~nAn karake jAy to saphal hai. usakI ruchi kare, usakI mahimA kare to bhI achChA hai ki gurudevane aisA apUrva mArga batAyA hai. vah karane jaisA hai.

janma-maraN karate-karate bhavakA abhAv karanekA mArga gurudevane batAyA hai. janma- maraN itane kiye hai.n ki is AkAshake ek-ek pradeshame.n janma-maraN karatA hai. aise ananta bhav kiye hai.n. ananta mAtAo.nko rulAyA hai, ananta-ananta bhav kiye hai.n. kuCh bAkI nahI.n rakhA, shAstrame.n AtA hai. aise janma-maraN TAlaneke liye bhedaj~nAn, samyagdarshan aur svAnubhUti karake kitane hI ChoTI umrame.n sa.nyam lekar AtmAkI sAdhanA karaneko ja.ngalame.n chale jAte ki AtmAkI sAdhanA karake ab ham andar kevalaj~nAn pragaT kare.n. shAshvat Ananda AtmAme.n hai, use pragaT kare.n. aisA karaneke liye ChoTe-ChoTe bAlak bhI sab ChoDakar chale jAte.

gurudevane a.ntarame.n mArga batAyA hai ki pahale tU bhedaj~nAn kara. bAdame.n sab AtA hai. j~nAn, darshan, chAritra. j~nAn aur darshan pragaT kar, bAdame.n chAritra hotA hai. aise janma- maraN jIvane ananta kiye hai.n. ananta kAlame.n jIvako sab kuCh mil chukA hai. gurudev kahate hai.n na ki, ek samyagdarshan, jisase bhavakA abhAv ho vah prApta nahI.n huA hai. aur ek bhagavAn jinavar svAmI nahI.n mile hai.n. mile to svaya.nne bhagavAnako svIkAre nahI.n ki yah bhagavAn hai.n, aisA usane pahachAnA nahI.n. isaliye use mile hI nahI.n.

is bhavame.n gurudev mile, jineshvar dev ananta kAlame.n mile, gurudev mile to gurudevane

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jo mArga batAyA use grahaN kara. vah karane jaisA hai. andar AtmA shAshvat hai. usame.n Ananda, j~nAn (hai). AtmAko bhav lAgU nahI.n paDatA, koI rog lAgU nahI.n paDatA. vaisA hI hai, use koI hAni nahI.n pahu.NchI, isaliye use pahachAn le.

samAdhAnaH- .. karatA nahI.n hai, a.ntarame.n jAtA nahI.n. apanA svabhAv hai, svaya.n jAye to a.ntarame.n hI hai. lekin karatA nahI.n hai. ananta bhav devake kiye hai.n. ananta bAr pashume.n gayA, ananta manuShyake kiye, ananta bAr narkame.n gayA hai. sabame.n ananta bAr gayA hai. isame.n is pa.nchamakAlame.n gurudev mile to yah karane jaisA hai. to manuShya jIvan saphal hai. koI kisIko rok nahI.n sakatA. baDe chakravartI chale jAte hai.n. chakravartI, baDe rAjA, AyuShya pUrA hotA hai, AtmAko koI nahI.n rok sakatA. gati karake chalA jAtA hai. jaisA usakA bhav ho vahA.N chalA jAtA hai. koI nahI.n rok sakatA. deh paDA rahatA hai, AtmA chalA jAtA hai. AyuShya ho tab tak sab upAy kare, rog TAlanekA upAy use lAgU paDatA hai, AyuShya pUrA hotA hai to kuCh lAgU nahI.n paDatA. koI rok nahI.n sakatA. ... bAkI sab aisA hI hai. usame.n vairAgya karane jaisA hai.

chattArI ma.ngala.n, ariha.ntA ma.ngala.n, sAhU ma.ngala.n, kevalipaNatto dhammo ma.ngala.n. chattArI loguttamA, ariha.ntA loguttamA, siddhA loguttamA, sAhU loguttamA, kevalipaNatto dhammo loguttamA.

chattArI sharaNa.n pavajjAmi, ariha.ntA sharaNa.n pavajjAmi, siddhA sharaNa.n pavajjAmi, kevalI paNatto dhammo sharaNa.n pavajjAmi.

chAr sharaN, chAr ma.ngal, chAr uttam kare je, bhavasAgarathI tare te sakaL karmano ANe a.nta. mokSha taNA sukh le ana.nt, bhAv dharIne je guN gAye, te jIv tarIne muktie jAya. sa.nsAramA.nhI sharaN chAr, avar sharaN nahI.n koI. je nar-nArI Adare tene akShay avichal pad hoya. a.ngUThe amR^it varase labdhi taNA bhaNDAra. guru gautamane samarIe to sadAy manavA.nChit phal dAtA.