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samAdhAnaH- ... mandirame.n darshan karate ho, parantu kisIkA dhyAn .. vah pragaT ho vah yathArtha hai. jaisA bhagavAnane kiyA. munio.n, guru saba. gurudevane sAdhanA kI, sab ma.ngal-ma.ngal hai. vah sab ma.ngalatA svaya.nne pragaT kI. chaitanya pUrA ma.ngalatAse bharA hai, usakI ma.ngalarUp paryAye.n pragaT hotI hai. ... pUrNatA parya.nt usakI ma.ngalatA ChA jAy to andarakI ma.ngalatA ...

dev-guru-shAstra ma.ngal hai.n. vah ma.ngalatA koI alag prakArakI hotI hai. vaisA AtmA ma.ngal hai. ma.ngalatA, AtmAkI ma.ngalatA dikhA dI hai. upAdAn-nimittakA sambandha hai. ... usakA sAdhan Adi sab ma.ngal hai. dravya to alaukik anAdiananta ma.ngal hai. ... ma.ngala. tIrtha.nkarakA dravya isaliye visheSh ma.ngala. ma.ngalamUrti hI the gurudeva.

... dev-guru-shAstra suprabhAt hai. vahI yathArtha prabhAt hai. jainashAsaname.n gurudev prabhAtasvarUp sUrya the. jainashAsaname.n dev-guru suprabhAt (hai.n). shAsaname.n suprabhAt UgI thI. gurudev suprabhAt (the), shAsaname.n suprabhAt (the). gurudev batAye vah karanekA hai. dIpak pragaTAte hai.n. chaitanyakA dIpak a.ntarame.n pragaT karanA. a.ntarame.n dIpak pragaT kare. paryAy ma.ngalarUp, paryAyarUpI dIpak hai vah pragaT karane jaisA hai, ma.ngalatAse. chaitanya pUrA siddha bhagavAnasvarUp hai vah to. sab dIpak pragaT karate hai.n. ... kaise ho, vah karane jaisA hai.

... anubhUti ho vah koI kahanekI bAt hai? svAnubhUti koI vachaname.n to A sakatI nahI.n, vah to koI apUrva chIj hai. jo dR^iShTime.n dikhatA hai vah alag hai aur AtmAkA svAnubhav arthAt AtmAkA a.ntarame.nse Ananda, j~nAn Adi ananta guN jo AtmAme.n bhare hai.n, vah to svaya.n usame.n dR^iShTi kare, usakA j~nAn kare, usame.n lInatA kare to pragaT hotA hai. vikalpa TUTe, AkulatA jo ho rahI hai, vikalpakI AkulatA TUTakar jo svAnubhUti (ho), vikalpa TUTakar nirvikalpa ho, vah svAnubhUti usake vedaname.n AtI hai. jagatase bhinna jAtyA.ntar hai. jagatake koI padArthake sAth usakA mel nahI.n hai. vah to anupam hai. use koI upamA lAgU nahI.n paDatI.

mumukShuH- .. kaise samajhame.n Aye ki anubhav huA hai? is prakArakA hai. aisA koI ... usakA vedan kaisA ho? aisA anubhav huA... Ap samajhAiye.

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samAdhAnaH- vedan to... bahut log dhyAname.n rahate hai.n use vikalpa shAnta ho aur vedan ho, vah nahI.n. ye to vikalpa TUTakar jo svAnubhUti ho usakA AtmA hI use kah de ki yahI muktikA mArga hai aur yahI AtmAkI svAnubhUti hai. usakA AtmA hI use andarase yathArtha j~nAn aur yathArtha anubhUti hotI hai. bAkI bahut log dhyAn kare, vikalpa manda kare aur andarame.n AkulatA sUkShma bharI ho, parantu vikalpa TUTA na ho to vah koI svAnubhUti nahI.n hai. vikalpa TUTakar bhedaj~nAnakI dhArA ho ki mai.n j~nAyak hU.N, j~nAtA hU.N, merA svabhAv bhinna (hai), ye vikalpakI jhAl hai vah mai.n nahI.n hU.N, vah to AkulatArUp hai. usakI kartR^itvabuddhi ChUTakar jo j~nAyakakI (anubhUti ho), phir use alpa-alpa vikalpa hote hai.n, parantu vah vikalpa merA svabhAv nahI.n hai. usame.n bhedaj~nAn karake jo use ugratA ho, usame.n vikalpa TUTakar jo svAnubhUti ho vah koI alag hotI hai. usakA AtmA hI yathArtha kah detA hai ki yah svAnubhUti hai aur yahI AtmAkA vedan hai.

mumukShuH- Ananda aur sukhase j~nAt ho.

samAdhAnaH- Ananda jagatase koI alag (anubhavame.n AtA hai). abhI tak jo vedaname.n AyA hai usase alag jAtakA Ananda hai. aur jo AtmAme.nse pragaT hotA Ananda hai. usakA mUl astitva AtmAkA hai. chaitanyatAse bharA AtmA hai. usame.n Ananda hai, j~nAn hai, Adi ananta guN hai.n. vah Ananda aur sukh koI apUrva use pragaT hotA hai. bhedaj~nAnakI dhArA pragaT kare, aisA puruShArtha kare, tattva vichAr kare, dev-guru-shAstrakI mahimA kare, a.ntar merA j~nAyak AtmA mujhe kaise pahachAname.n Aye? aise j~nAyakakA lakShya kare. bAra.nbAr abhyAs kare to vah pragaT ho sake aisA hai.

amuk jAtakI pAtratA taiyAr ho to vah svAnubhUti pragaT hotI hai. bAhar kahI.n sukh na lage, chain na paDe, vikalpame.n AkulatA lage. j~nAyak lakShaN AtmAkA hai use svaya.n gaharAIme.n jAkar grahaN kare. mAtra buddhise nahI.n parantu us tattvame.nse us vastuko pahachAne-chetanako, to yathArtha svAnubhUti ho.

mumukShuH- andar jAneke liye bhedaj~nAn karanekI jarUrat hai?

samAdhAnaH- hA.N, bhedaj~nAn karanekI jarUrat hai.

mumukShuH- andar jAneke liye anubhav karaneke liye bhedaj~nAnase bhinna to karanA paDegA.

samAdhAnaH- bhedaj~nAn karanA. AtmAko lakShaNase pahachAn le ki mai.n ye jAnanevAlA j~nAyak hU.N. ye sab jo jAnaneme.n AtA hai vah AkulatArUp hai, vah merA svarUp nahI.n hai. merA svarUp to shAnti, Ananda, j~nAyakatA jAnanevAlA mai.n, aise svaya.nko pahachAnakar usakA bhedaj~nAn (kare). kShaN-kShaName.n bhedaj~nAnakI dhArA pragaT ho, usakI ugratA ho to

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vikalpa TUTakar svAnubhUti ho. vah usakA upAy hai. chaitanya par aisI ekatvabuddhi aur parase vibhakta. arthAt parakI orase vibhakta bhedaj~nAn aur chaitanyakI or ekatva (ho) ki mai.n chaitanya hU.N. is prakAr apane astitvako abhedarUpase grahaN karatA hai.

mumukShuH- udayagat jo vismR^it ho jAtA hai, bAharake jo bhI uday Aye usame.n juD jAte hai.n, ChUT jAtA hai, abhyAs nahI.n hai na.

samAdhAnaH- hA.N, uday hai use vah jAnatA hai. uday karma nahI.n karavAtA hai, apanI asthiratAke kAraN hotA hai. vah jAnatA hai ki mere puruShArthakI mandatA hai. lekin vah vibhAvasvabhAv hai, merA svabhAv nahI.n hai.

mumukShuH- is prakAr bhinna karatA jAy?

samAdhAnaH- hA.N, use bhinna karatA hai ki yah puruShArthakI mandatAse hotA hai, use bhinna karake merA svabhAv j~nAyak hai. is prakAr bhinna karatA hai. vahI bhavakA abhAv honekA upAy hai aur vahI sukhakA upAy hai.

mumukShuH- satat yahI karanekA hai?

samAdhAnaH- hA.N, vahI karanekA hai, karanA yahI hai. chaitanyakI or ekatvabuddhi aur parase vibhakta, yah karanA hai.

mumukShuH- anAdikAlase jo kartAbuddhi hai vah usame.n dauD jAtI hai. usame.nse vApas muDanA hai.

samAdhAnaH- kartAbuddhi (hai ki) mai.n parako kar sakatA hU.N, mai.n parako rakh sakatA hU.N, aisI jo parake sAth kartR^itvabuddhi hai. par to svaya.n pariNamatA hai, use-par padArthako svaya.n kar nahI.n sakatA. vibhAvaparyAy apanI asthiratAse hotI hai. hotA hai chaitanyakI paryAyame.n parantu vah apanA svabhAv nahI.n hai, is prakAr use jAnatA hai. usakA j~nAyak hotA hai.

... tere AtmAme.n sab bharA hai. tere AtmAkA astitva grahaN kara. usame.n j~nAn, Ananda aur sukh sab bharA hai. isaliye tU (usame.n) jA. usame.n tujhe suhAy aisA hai. vah tere rahanekA sthAn hai, vah tere sukhakA dhAm hai, usame.n tU jA. to tujhe usame.nse sukh pragaT hogA. rahanekA sthAn, ThikAnA ho to vah chaitanya hai.

mumukShuH- bAharame.n kahI.n achChA na lagatA ho to hI isame.n achChA lage aisA kyo.n?

samAdhAnaH- bAharame.n achChA na lagatA ho to hI achChA lage, nahI.n to kahA.N- se? bAharakI ruchi jise lagI hai, use AtmAkI ruchi nahI.n hai. jise AtmAkI ruchi lage use bAharakI ruchi TUT jAtI hai. bAharame.n jise ruchi aur tanmayatA hai, use AtmAkI lagan nahI.n hai, vah AtmAkI or jA nahI.n sakatA. anAdi kAlase svaya.n bAharame.n tanmay

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hokar rahA hai. isaliye AtmAkI lagan nahI.n lagAyI hai, usame.n ananta kAl vyatIt ho gayA hai. AtmAkI ruchi lage to hI AtmAme.n jA sake aisA hai.

bahut log kahate hai.n, kahI.n achChA nahI.n lagatA, achChA nahI.n lagatA. parantu tere AtmAkA astitva grahaN kara. vah tere rahanekA sthAn hai. usame.n tujhe achChA lage aisA hai, vah sukhakA dhAm hai. isaliye tU use grahaN kar aur us jAtakA puruShArtha kara. to usame.nse hI sab sukh pragaT hogA. parantu bAhar ruche nahI.n to hI andar jA sake aisA hai. bAhar jise ruche usake liye to bAhar sa.nsAr khaDA hI hai.

mumukShuH- andarame.n sukh dekhA nahI.n hai to kaise vishvAs kare?

samAdhAnaH- sukhako dekhA nahI.n hai, parantu bAhar kuCh ruchatA nahI.n aur sukhako ichChatA hai, sukhakI ichChA hai. use bAhar kahI.n chain nahI.n hai, ruchi nahI.n hai to sukhakA ek padArtha jagatame.n hai, use tU tere vichArase grahaN kara. tattvako grahaN kar, usIme.n sukh hai. jo dev-guru aur shAstra batA rahe hai.n, munio.nne pragaT kiyA hai. ananta tIrtha.nkaro.nne sukhakA dhAm pragaT kiyA hai aur sab mahApuruSho.nne batAyA hai. isaliye tU vichAr kar to AtmAme.n hI sukh hai. tujhe dikhAI nahI.n detA hai. jo tIrtha.nkaro.nne mahApuruSho.nne, gurune jo kahA hai, tU tattvakA vichAr karake andar dekh to tujhe bhI dikhAI degA. to terA AtmA hI andarase javAb degA.

tU tattvakA svabhAv andar dekha. jAnanevAlA andar virAjatA hai, ye kuCh nahI.n jAnatA hai. jAnanevAlA virAjatA hai, usame.n sukh hai. tU vichAr kar to tujhe pratIt hue binA nahI.n rahegA. usI mArga par ananta tIrtha.nkar mokShame.n gaye hai.n aur unho.nne vah mArga batAyA hai. usakA tU vishvAs lAkar a.ntarame.n vichAr kar to tujhe vishvAs Aye binA nahI.n rahegA.

mumukShuH- rAg aur dveShake pariNAmame.n aTak jAte hai.n. kuCh samajhame.n nahI.n AtA. aisI ulajhan hotI hai...

samAdhAnaH- svaya.nkI ruchi nahI.n hai. ruchi manda hai isaliye aTak jAtA hai. puruShArtha adhik karanA. adhik puruShArtha karanA, ruchi jyAdA baDhAnI. puruShArtha manda ho jAy to bAra.nbAr usakA abhyAs karanA. bAhar kahI.n par ruchi lage to usakA prayatna karatA hI rahatA hai. bAharakI ruchi ho to bAharakI mahenat athavA koI bhI kAmakI jimmedArI lI ho to karatA hI rahatA hai, usake pIChe lag jAtA hai. to isakI ruchi lage to usake pIChe lagakar bAra.nbAr prayatna kare to hotA hai. kiye binA nahI.n hotA.

mumukShuH- utAvalI karanese nahI.n hotA.

samAdhAnaH- utAvalI karanese nahI.n hotA hai, svabhAvako pahachAnakar hotA hai, dhairyase

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hotA hai. pramAd kare to nahI.n hotA hai, AkulatA kare to nahI.n hotA hai. dhairyase, shAntise svabhAvako pahachAnakar yathArtharUpase vichAr kare to hotA hai. svaya.n puruShArtha kare. apane svabhAvako grahaN kare to hotA hai.

mumukShuH- sa.nto.nke AshIrvAdase ho to hotA hai.

samAdhAnaH- sa.nto.nke AshIrvAdase svaya.n upAdAn taiyAr kare to AshIrvAd AshIrvAdarUp ho. akelA nimitta-par padArtha kuCh kar nahI.n detA. svaya.n puruShArtha kare to AshIrvAd use lAgU paDatA hai.

mumukShuH- vAstavame.n anek jIvo.nkA tArate hai.n.

samAdhAnaH- tArate hai.n... puruShArthase tiratA hai. tIrtha.nkar bhagavAnane tArA,.. bhagavAnakI vANIme.n utanA prabal nimittatva hai ki bhagavAnakI vANI ChUTe to sab tir jAya. aisA nimitta hai. parantu vastu svabhAv aisA hai ki jisakA upAdAn taiyAr ho, use nimitta nimittarUp (hotA) hai. jisakA upAdAn taiyAr na ho use nimitta nimittarUp nahI.n hotA. upAdAn taiyAr ho use hI nimitta hotA hai. puruShArtha kare use hotA hai. koI kisIko tAratA ho to ananta tIrtha.nkar mokShame.n gaye to sabako kyo.n nahI.n tArA?

mumukShuH- shAstraj~nAn..

samAdhAnaH- prayojanabhUt tattvako pahachAnaneke liye ki mai.n chaitanya bhinna hU.N. yah bhinna hai. ataH prayojanabhUt (jAnanA). jyAdA jAnanA aur jyAdA dhokhanA, aisA prayojan nahI.n hai. tattvakA vichAr karanA. mUl prayojanabhUt chaitanyatattvakI pahachAn ho utanI jarUrat hai. parantu usase jyAdA jarUrat... svaya.n jyAdA abhyAs kare to usame.n koI nukasAn nahI.n hai, parantu vah aisA mAnatA ho ki isakA abhyAs karanese hI hogA, aisA nahI.n hai. a.ntar dR^iShTi kare to ho. shAstra abhyAs kare parantu a.ndar dR^iShTi na kare to nahI.n hotA hai. dR^iShTi svaya.nme.n karanI chAhiye.

mumukShuH- bAt to yahI.n par AtI hai, ghumaphir yahI.n AtI hai.

samAdhAnaH- ghumaphir kar svaya.nko hI karanA hai, dUsarA koI nahI.n kar detA.

mumukShuH- mArga andarase hI milegA.

samAdhAnaH- a.ntarame.nse mArga milatA hai.

mumukShuH- ...

samAdhAnaH- ananta tIrtha.nkaro.n mArga batA gaye hai.n, karanA svaya.nko hI hai. gurune vANI bahut barasAyI hai. mArga atya.nt spaShTa kar diyA hai. kisIko kahI.n bhUl na rahe utanA gurudevane spaShTa kiyA hai. isaliye svaya.nko hI karanA hai. apanI kachAsake kAraN svaya.n karatA nahI.n hai. apanI bhUl hai. nimitta to prabal hotA hai bhagavAnakI vANIkA, gurukI

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vANIkA nimitta prabal (hai). upAdAn svaya.n taiyAr na kare to guru athavA dev kyA kare? pratyek dravya svata.ntra hai. svaya.n puruShArtha kare, svaya.n nimittako grahaN kare ki guru kyA kahate hai.n? bhavagAn kyA kahate hai.n? svaya.nko grahaN karanA chAhiye.

samAdhAnaH- .. AtmAme.n kuCh navInatA pragaT karanI hai. ananta kAlase bAharakA sab karatA rahA hai, a.ntarakA kuCh nahI.n kiyA hai. a.ntar dR^iShTi karake a.ntarame.n kuCh navInatA pragaT kare. bhedaj~nAn karake dR^iShTi sva sanmukh karake kuCh navIn paryAy pragaT ho, bhAvanA (kare). j~nAtA par dR^iShTi (kare). j~nAtAko pahachAnakar usakA bhedaj~nAn karake svAnubhUti pragaT kare usakI bhAvanA, abhyAs kare. bAkI sharIr to sharIrakA kAm karatA rahe. AtmA svata.ntra hai. AtmAko jo karanA hai (usame.n) svaya.n svata.ntra puruShArtha karake kar sakatA hai. gurudevane bahut kahA hai.

dishA apanI or svasanmukh karake apaneme.nse j~nAn, darshan, chAritrakI paryAye.n pragaT karanI, vahI karanA hai. vahI navInatA hai. jIvanakI navInatA vahI hai ki a.ntarame.nse kuCh navInatA pragaT ho. aur vahI mArga hai. sukhakA mArga, AnandakA mArga vahI hai. baDe- baDe rAjAo.nne bhI vahI mArga grahaN kiyA hai. vahI karane jaisA hai. chakravartI Adi sabane vahI mArga grahaN kiyA hai. yathArtha vahI karanA hai.

(dev-guru-shAstrako) hR^idayame.n rakhanA. AtmAkI a.ntar dR^iShTi karake AtmAkA svarUp pragaT karanA. usake liye tattva vichAr, shAstra abhyAs Adi karanA. AtmA svaya.n svata.ntra hai. chaitanya AtmA svata.ntra hai isaliye AtmAkA puruShArtha AtmAme.n karanA.

... ke kAraN ki mai.n sharIr, vibhAv mai.n, sa.nkalpa-vikalpa Adi mAno.n mai.n hU.N, aisI ekatvabuddhi ho gayI hai. vah ekatvabuddhi toDakar a.ntar dR^iShTi kare to AtmA pahachAnA jAy aisA hai. gurudevane vah mArga batAyA hai aur vah mArga koI apUrva hai. AchArya bhagava.nt, gurudev Adi sab vahI kahate hai.n ki AtmA a.ntarame.n hai. a.ntarame.n sukh hai, a.ntarame.n Ananda hai, bAhar kahI.n nahI.n hai. bAhar jIv vyartha prayatna karatA hai. ananta kAlase ananta janma-maraN karatA hai. mAno.n bAharase kahI.nse milegA. jyAdAse jyAdA bAharase thoDI kriyA kar le athavA kuCh kar le to mAno.n dharma ho gayA, aisA mAnatA hai. parantu dharma to a.ntarame.n rahA hai. shubhabhAv kare to puNya bandha hotA hai, devalok milatA hai. parantu bhavakA abhAv to a.ntar AtmA-shuddhAtmAko pahachAne to hI hotA hai. isaliye a.ntar AtmAkI dR^iShTi karake pahachAnaneke liye tattva vichAr, shAstra svAdhyAy, gurukA upadesh (shravaN karanA), vah sab jIvaname.n karane jaisA hai. usakA vichAr karake AtmA pahachAne to bhavakA abhAv hotA hai. a.ntar AtmA virAjatA hai aur koI apUrva tattva hai. vah j~nAn, Anandase bharA hai. use pahachAnane jaisA hai. aur vah svAnubhUtime.n pragaT hotA hai.

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ye vikalpakI jhAl hai, vah TUTakar jo nirvikalpa svAnubhUti ho, siddha bhagavAnakA a.nsh pragaT hotA hai, vah karane jaisA hai. jIvaname.n vah kaise ho, vahI satyArtha muktikA mArga hai. gurudevane aur ananta tIrtha.nkaro.nne sabane vah mArga darshAyA hai.

mumukShuH- svAdhyAy mandirame.n sab batAyA, ApakA bhUtakAl, bhaviShyakAla. ye sab kyA hai? Ashcharya hotA thA ki ye sab hai. ... bhUt, bhaviShya aur vartamAn sab batAyA hai...

samAdhAnaH- a.ntar AtmAko pahachAne. AtmA j~nAnase bharA hai. trikAl kevalaj~nAnI jagatame.n hai, ve lokAlokako jAnate hai.n, samay-samayako jAnate hai.n. ye to ek alpa hai. j~nAn to jIvakA svabhAv hai. a.ntar svAnubhUti karake AtmA pragaT karanA, vahI satyArtha hai. bhUt, bhaviShya aur vartamAn vah to AtmAkA jAnanekA svabhAv hI hai. samay- samayakA jAne aise kevalaj~nAnI bhagavAn jagatame.n virAjate hai.n. ye to ekadam alpa hai aur vah to AtmAkA svabhAv hI hai, jAn sake aisA hai.

ananta janma-maraN karate-karate yah jIv AyA hai. koI kahI.n janmatA hai, koI kahI.n janmatA hai. svaya.nke jaise pUrvake uday ho.n, us anusAr janma letA hai. usame.n koI pUrvakA kAraN hai. pUrvame.n ananta bhav karake AyA hai. vartamAn jis prakArakA svaya.n karatA hai, us jAtakA usakA bhaviShya hotA hai. isaliye j~nAnasvabhAvI AtmA hai. vikalpa toDakar AtmAme.n j~nAnakI nirmalatA ho to vah sab pragaT ho sake aisA hai. AtmA j~nAnasvabhAvase bharA hai. AtmAme.n ananta j~nAn hai.

mumukShuH- ..

samAdhAnaH- jise AtmAkA karanA hai, AtmAkI kharI jij~nAsA jAgR^it huyI ho, vah sachche satpuruShako pahachAn letA hai. jise bhavakA abhAv karanekI jij~nAsA jAgI ho, usakA hR^iday aisA pAtra ho jAtA hai ki sachche guru kaun hai, unakI vANI, unakA hR^iday, unakA a.ntara.ng hR^iday kis prakArakA hai, unakI vANI dvArA aur amuk prakArake unake parichay dvArA pahachAn letA hai ki ye satpuruSh hai. jise kharI jij~nAsA jAgR^it huyI hai, vah pahachAn hI letA hai. aisI svaya.nkI taiyArI chAhiye. to satpuruSh pahachAname.n Aye binA nahI.n rahate. guruko pahachAnA jA sake aisA hai. jisake hR^iday-netra aise nirmal ho jAy, vah sachche satpuruShako pahachAn letA hai. jise AtmAkI jij~nAsA jAgR^id huyI ho, pratham AtmAkI jij~nAsA taiyAr karanI. jise bAharame.n kahI.n ruchi nahI.n lagatA, jise kahI.n sukh nahI.n lagatA, aisI yadi jij~nAsA ho aur jise AtmAkA hI karanA ho, use svaya.n vichAr karanA, svAdhyAy karanA, sachche guruko pahachAnanA, sachche guru kyA kahate hai.n, kaisA mArga batAyA hai, sachche gurukI pahachAn karake ve kyA kahate hai.n, us mArgakA

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nishchay karanA, vichAr karanA. usakI ruchi AtmAkI or jAnI chAhiye. jabatak bAharakI ruchi hai, jise bAharame.n ruchatA hai use to AtmAkI or (AnA kaThin hai). is janma- maraNase, is vikalpakI jhAlame.n jise shAnti nahI.n lagatI hai. shAnti kahA.N hai usakI jise khoj karanI ho to use vichAr karanA, lagan lagAnI, us jAtake shAstra paDhanA, us jAtake gurukA parichay karanA. us prakArakA satsa.ng karanA ki jisase use sachchA mArga mil jAya. sachchA mArga mile to us prakArakA vichAr, laganI sab vahI karane jaisA hai. lekin AtmAkI a.ntarame.nse laganI chAhiye.