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samAdhAnaH- ... pahalese .. ho rahA hai, abhI bhI ho rahA hai. gurudev virAjate the, sab ma.ngalatA ChA gayI hai. isaliye vah sab (ho rahA hai). ek sAdhanAbhUmi hai na, isaliye sabako sphuratA rahatA hai.

mumukShuH- ... yah nishchay hai yA yah shraddhAguN hai yA sukhaguN hai, svAnubhUtike samay aisA kuCh khyAlame.n...

samAdhAnaH- use andar bhAsatA hai.

mumukShuH- koI guNakI pariNati...?

samAdhAnaH- ananta guNakI pariNati use khyAlame.n AtI hai.

mumukShuH- ... aisA kuCh bhinna-bhinna bhAsit hotA hai?

samAdhAnaH- sab guN to ek dravyame.n hI hai.n. parantu usame.n ananta-ananta bhAv bhare hai.n, ananta guN bhare hai.n. usakA bhAvabhAsan hotA hai. kevalaj~nAnI pratyakSha jAnate hai.n, parantu svAnubhUtime.n bhI usakA bhAvakA bhAsan hotA hai.

mumukShuH- vah to svAnubhUtike samay hI khyAlame.n AtA hai.

samAdhAnaH- hA.N, svAnubhUtime.n khyAlame.n AtA hai, usake vedaname.n AtA hai.

mumukShuH- darshanaguNase dekhe ..

samAdhAnaH- netra rahit... vah to jaD hai, A.Nkh to jaD hai. A.Nkh kuCh dekhatI nahI.n. andar dekhanevAlA chaitanya hai. A.Nkh to nimitta hai. ye jo bAharakA dikhatA hai, vah A.Nkh nahI.n dekhatI, A.Nkh to jaD hai, A.Nkh nahI.n dekhatI hai. dekhanevAlA andar hai. usakI kShayopasham shaktike kAraN vah sIdhA nahI.n dekh sakatA. A.Nkhake kAraN hI hai. A.Nkh to jaD hI hai. chaitanya chalA jAtA hai to A.Nkh kahA.N dekhatI hai? isaliye dekhanevAlA to svaya.n hI hai, chaitanya hI hai.

ab, jo svaya.n hI dekhanevAlA hai, use AlambanakI jarUrat nahI.n paDatI. use Alamban to kShayopashamaj~nAn hai isaliye jarUrat paDatI hai. chaitanya svaya.n dekhanevAlA hai. svAnubhUtime.n usakA dekhanekA guN chalA nahI.n jAtA hai. svaya.n dekhanevAlA, svaya.n svaya.nko dekhatA hai. us vakta bAhar upayog nahI.n hai, parantu svaya.n svaya.nko dekhatA hai, svaya.n svaya.nko vedatA

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hai. bhale use pratyakSha kevalaj~nAnI ho vaisA nahI.n hai, parantu usake vedaname.n AtA hai. dekhanevAlA svaya.n hai. ye A.Nkh kuCh dekhatI nahI.n. dekhanekA guN hI chaitanyakA hai. A.Nkh to jaD hai. chaitanya chalA jAtA hai to A.Nkh kahA.N dekhatI hai? isaliye dekhanevAlA chaitanya hai, jAnanevAlA chaitanya hai. jAnanevAlA svaya.n hai, dekhanevAlA svaya.n hai. j~nAyak svaya.n jAnanevAlA jo-jo bhAv ho.n, un sabako jAnanevAlA andar hai. vibhAv ekake bAd ek sab vikalpa chale jAy to bhI jAnanevAlA aise hI khaDA hai. bachapanase lekar abhI tak kyA-kyA huA, sab j~nAn jAnatA hai. vikalpa to chale gaye hai.n, kArya chale gaye to bI jAnanevAlA to vaisAkA vaisA hai. jAnanevAlA aur dekhanevAlA vah svaya.n guNavAlA hai, jAnane-dekhanevAlA.

AnandaguN hai, vah bAharase Ananda mAnatA hai, vah kalpit hai. lekin vikalpa TUT jAy, AkulatA TUTakar jo nirvikalpa dashA Aye use svAnubhUtime.n jo AnandaguN vedaname.n AtA hai, usake sAth usake ananta guNo.nkA bhAvakA bhAsan hotA hai.

mumukShuH- sa.nchetatA hai aisA jo apane kahate hai.n, svaya.n apaneApako sa.nchetatA hai, vah bhI ek guName.nse hotA hai?

samAdhAnaH- svaya.n svaya.nko sa.nchetatA hai, vah bhI ek jAtakA guN hai, ek jAtakA ... hai. svaya.n svaya.nko chetatA arthAt svaya.nko chetatA hai, svaya.n svaya.nko jAnatA hai. sa.nchetanA arthAt jAnanA. usame.n chetanatA hai. jaDatA nahI.n hai. vikalpa TUT gaye isaliye shUnya nahI.n ho jAtA. vikalpa usake chale gaye isaliye usakA jAnanA chalA nahI.n jAtA. vikalpako jAnanevAlA, jo vikalpa Aye use jAnanevAlA, use vikalpa ChUT gaye isaliye vah shUnya nahI.n ho jAtA. jAnanevAlA khaDA rahatA hai. vah jAnatA hai, svaya.n svaya.nko jAnatA hai. svaya.n svaya.nko jAnatA hai, svaya.n svaya.nko dekhatA hai, svaya.n svaya.nke AnandakA anubhav karatA hai, svaya.n svaya.nme.n lInatA karatA hai. apane ananta guNakA bhAvakA bhAsan hotA hai.

mumukShuH- arthAt bhinna-bhinna guNo.nkA bhI us vakta khyAl A jAtA hai.

samAdhAnaH- hA.N, khyAl A jAtA hai. ... anupam hai, laukik anubhUti hai, usase alaukik anubhUti hai. chaitanya anubhUti. svataHsiddha chaitanya hai. use kisIne banAyA nahI.n hai, parantu svaya.n jAnanevAlA, svaya.n dekhanevAlA, svaya.n AnandarUp, svaya.n ananta guN aur ananta shaktio.nse bharA hai. vikalpa TUT gaye isaliye akelA svaya.n ho gayA isaliye svaya.nko visheSh apUrva nirvikalpa anubhav hotA hai.

mumukShuH- ... aur jab paraprakAshak hotA hai, tab vikalpa parame.n jAtA hai ki nahI.n?

samAdhAnaH- phir bAhar Aye to bhI, svAnubhUtike bAd bAhar Aye to use bhedaj~nAnakI dhArA khaDI rahatI hai. upayog bAhar jAy to bhI mai.n j~nAyak jAnanevAlA hU.N, ye vikalpa

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Aye usase mai.n bhinna hU.N. aisA kShaN-kShaName.n, kShaN-kShaName.n usakI bhedaj~nAnakI dhArA, aisI j~nAnakI dhArA use sahaj rahatI hai. phir use dhokhanA nahI.n paDatA. aisI shraddhA aur j~nAn, amuk prakArakI bhedaj~nAn use vartatI hI rahatI hai. khAte-pIte, kArya karate hue, kabhI bhI nidrAme.n, svapname.n bhedaj~nAnakI dhArA-mai.n bhinna chainatya hU.N, mai.n bhinna hU.N, bhinna hU.N, bhinna hU.N, aisI dhArA use chalatI hI rahatI hai. bAhar upayog jAy to bhI vaisI dhArA use chalatI hI hai. sahaj bhedaj~nAnakI dhArA chalatI hai.

mumukShuH- svaparaprakAshak jab kahate hai.n, tab usakA samay bhinna hotA hai?

samAdhAnaH- nahI.n, samay bhinna nahI.n hai. ek samayame.n svaya.n svaya.nko prakAshatA hai aur svaya.n (parako bhI prakAshatA hai). kevalaj~nAn hone par svaya.n svaya.nko jAnate hue, dUsarA usame.n svaya.n j~nAt ho jAtA hai. do samay alag nahI.n hai ki parako jAne tab svaya.nko na jAne aur svaya.nko jAne tab parako na jAne. aisA nahI.n hai, samay bhinna nahI.n hai. aur bAhar upayog ho to bhI use j~nAyakakI dhArA-j~nAyakakI pariNati (chalatI hai). Chadmasthako ek samayame.n ek upayog hotA hai. parantu j~nAyakakI pariNatikI dhArA use vaise hI chalatI hai. pariNati to sahaj sva-rUp rahatI hai aur par-rUp hotA nahI.n. svaya.n svaya.nko jAnatA huA dUsareko jAnatA hai. ekamek nahI.n hotA, vah Chadmastha bhI ekamek nahI.n hotA. bhedaj~nAnakI dhArAkI pariNati rahatI hai. svaya.n svaya.nko vedatA huA svaya.nko jAnatA huA anyako jAnatA hai. vedatA huA arthAt anubhUtikI bAt alag hai, ye to amuk a.nshame.n shAnti, samAdhirUp svaya.n pariNamatA huA anyako jAnatA hai. svaparaprakAshak is prakAr hai.

mumukShuH- anyako jAnate samay bhI usakA vikalpa dUsarekI or jAtA hai?

samAdhAnaH- vikalpa jAy to vah vikalpa aur mai.n bhinna hai.n. mai.n jAnanevAlA bhinna hU.N, us jAtakI usakI pariNati haTatI hI nahI.n, haTatI hI nahI.n.

mumukShuH- vah Chadmasthame.n, phir Age?

samAdhAnaH- Age jAy tab to use nirvikalpa svAnubhUti hotI hai tab vikalpa TUT jAtA hai. phir usakI svAnubhUti jaise-jaise baDhatI jAtI hai, aise bhedaj~nAnakI dhArA to vaise hI rahatI hai ki mai.n bhinna hU.N, j~nAyak hU.N. j~nAyakapanA usakA baDhatA jAtA hai. vikalpadashA TUTatI jAtI hai aur j~nAyakakI dhArA baDhatI jAtI hai. aur nirvikalpa svAnubhUti baDhatI jAtI hai. svAnubhUti baDhatI jAtI hai. j~nAyakakA tIkhApan baDhate jAtA hai isaliye munipanA AtA hai. phir kShaN-kShaName.n, kShaN-bhaName.n AtmAkI anubhUti hotI hai. vikalpa kam ho jAte hai.n. svAnubhUti hote-hote kevalaj~nAn ho jAtA hai isaliye vikalpakA nAsh ho jAtA hai.

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... usakA a.nsh, samyak hotA hai tab svAnubhUtime.n A.nshik dashA pragaT hotI hai. svAnubhUti pragaT hotI hai tab muktikA mArga shurU hotA hai. vah kaise ho? vah karane jaisA hai. svAnubhUtikA mArga gurudevane batAyA hai, us mArgakI or chale jAnA. svAnubhUti, chaitanya tattva bhinna j~nAyak hai, sharIr tattva bhinna hai, vibhAvaparyAy svaya.nkA svabhAv nahI.n hai. usakA j~nAn, usakI shraddhA, usakI lInatA svAnubhUti pragaT karanese usIme.nse kevalaj~nAn pragaT hotA hai. kevalaj~nAn kahI.n bAharase nahI.n AtA hai. a.ntar AtmAme.nse pragaT hotA hai. svAnubhUtikI dashA baDhate-baDhate kevalaj~nAnakI prApti hotI hai. aur satya vahI hai, jIvanakA kartavya hI vah hai-svAnubhUti pragaT karanA.

svAnubhUtikA dIpak pragaT ho to pUrNatA pragaT ho jAya. kevalaj~nAn sUrya hai aur yah ek chaitanya(kI) svAnubhUtikA a.nsh hai, vah pragaT karane jaisA hai. bhedaj~nAnakI dhArA pragaT karanese svAnubhUti pragaT hotI hai. vikalpa TUTakar nirvikalpa dashA kaise pragaT ho, usakA puruShArtha, usakA prayatna, usakA vichAr, ma.nthan, laganI sab karane jaisA hai.

gurudevane mArga batAyA hai. dev-guru-shAstra sab kahate hai.n. dev-gurune to vah prApta kiyA, devane pUrNatA kI. guru sAdhakadashAme.n visheSh Age baDhate hai.n. svaya.nko vah karanA hai. dev-guru-shAstra batAte hai.n. jaise bhagavAn hai.n, vaisA apanA svabhAv hai. bhagavAnake dravya- guN-paryAy jAne, vah svaya.nko jAnatA hai. isaliye bhagavAnako jAne. svaya.n kaise pahachAnA jAy? aisA svaya.nkI or dhyey rakhane jaisA hai. svaya.n kaun? chaitanyadravya, usake guN, usakI svabhAvaparyAy kaise prApta ho? vah sab yathArtha j~nAn karane jaisA hai. bhagavAnako pahachAne vah svaya.nko pahachAne, svaya.nko pahachAne vah bhagavAnako pahachAne. aisA nimitta- upAdAnakA sambandha hai. puruShArtha kare, andar dR^iShTi kare to svaya.nmese AtA hai, kahI.n bAharase nahI.n AtA hai. chaitanyame.n sab svabhAv bharA hai, usame.nse prApta hotA hai. jo hai usame.nse pragaT hotA hai.

mumukShuH- kaise pahachAn ho?

samAdhAnaH- kaise pahachAn ho? svaya.n svabhAvako pahachAne ki yah j~nAyak svabhAv so mai.n hU.N aur yah mai.n nahI.n hU.N. yah AkulatAlakShaN hai. vibhAvakA lakShaN AkulatA hai aur j~nAyakakA lakShaN jAnanekA lakShaN hai. lakShaN dvArA pahachAne ki yah lakShaN chaitanyakA aur yah lakShaN vibhAvakA hai. yah jAnanekA lakShaN aur yah vibhAv bhinna hai. j~nAyak lakShaN pUrA chaitanya dravya j~nAyakatAse bharA hai aur (vibhAv) AkulatAse bharA hai. dono.nko bhinna kare. lakShaN dvArA pahachAne. lakShaN dvArA lakShyako pahachAn le. lakShaN dvArA pahachAnA jAtA hai. usake svabhAv dvArA pahachAnA jAtA hai.

a.ntarame.n jo sab vikalpa Aye use jAnanevAlA bhinna hai. jAnanatattva pUrA bhinna hai.

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gurudevane batAyA hai. j~nAyakako pahachAna. j~nAyakatA usakA lakShaN hai. vah guN usakA asAdhAraN hai. AnandaguN bAdame.n svAnubhUtime.n pragaT hotA hai, parantu j~nAyakatA-j~nAnalakShaN to usakA pahachAnA jA sake aisA hai. jAnanevAlA sadA jIva.nt jAgatA hI hai, use pahachAnA jA sake aisA hai. lakShaNase pahachAname.n Aye. praj~nAChainIse bhinna karanA. use lakShaNase pahachAn lenA ki yah lakShaN merA aur yah lakShaN vibhAvakA hai. yah shItalatA pAnIkI hai aur malinatA kIchaDakI hai. vaise andar shItal svabhAv AtmA chaitanya shA.ntasamudra j~nAyakatAse bharA huA mai.n hU.N aur yah vibhAv hai. (dono.n) bhinna hai. sab vikalpa AkulatAmay hai. U.Ncheme.n U.Nche bhAv ho, bIchame.n vah shubhabhAv Aye to vah AkulatAse bhare hai.n. nirAkul aur shAntasvarUp AnandasvarUp AtmA hai. jAnanasvarUpako pahachAn lenA.

mumukShuH- AkulatA nahI.n lagatI hai.

samAdhAnaH- vichAr kare to lage. usame.n sukh lagA hai isaliye AkulatA nahI.n lagatI hai. vah AkulatA hai. jisame.n sukh nahI.n hai usame.n sukh mAnA isaliye AkulatA nahI.n lagatI hai. AkulatA hI bharI hai. jisame.n usakI kartAbuddhi (chalatI hai ki) mai.n yah karu.N, vah karu.N, aisA karu.N, vaisA karu.N. a.ntarame.n sUkShma hokar dekhe to AkulatA hI hai. AkulatAke sivA kuCh nahI.n hai. sthUl dR^iShTise use sukhabuddhi lagatI hai. sUkShma hokar dekhe to sab AkulatA hI hai. vibhAvakI sa.nkalpa-vikalpakI shrR^i.nkhalA AkulatAse hI bharI hai. akelA nirAkul lakShaN j~nAnalakShaN vah shAnta svabhAvase bharA hai. yah sab AkulatA lakShaN hai. (AkulatA) nahI.n laganekA kAraN svaya.nne usame.n sukhabuddhi mAnI hai. anAdikI bhrAnti ho gayI hai. sUkShmatAse dekhe to dono.n bhinna hI hai. AkulatA hI hai.

.. j~nAyakatA, jo samatAsvarUp, ramyasvarUp, j~nAyakatAsvarUpa. ... usase vApas haThatA hai ki yah sab bhinna hai aur mai.n bhinna hU.N. gurudevane vahI kahA hai aur vahI karanA hai. chaitanyame.n hI sab ma.ngalatA bharI hai aur vahI ma.ngalasvarUp AtmA hai.

mumukShuH- ... pariNati nahI.n hotI hai. usame.n kahA.N aTakanA hotA hogA?

samAdhAnaH- puruShArthakI kShati hai isilaye. nirNayame.n AtA hai parantu utanA puruShArtha karatA nahI.n hai, isaliye puruShArthakI kShatike kAraN vah anubhavame.n nahI.n AtA hai. nirNay to buddhise karatA hai, para.ntu yathArtha jo a.ntarame.n svabhAvako pahachAnakar nirNay karake usame.n puruShArtha karake tadagat pariNati karanI, usame.n puruShArthakI kShati hai.

pramAdake kAraN aTak rahA hai. svaya.nkA pramAd hai. a.ntarame.n pramAd toDakar puruShArtha kare ki yah kuCh nahI.n chAhiye, ye sab duHkhase bharA hai. aise a.ntar ruchikI tIvratA, utanI lagan lage, utanA puruShArthakA jor ho to a.ntarame.nse chaitanyakI svAnubhUti pragaT hue binA nahI.n rahatI. AtmA pUrA Anandase bharA hai aur usakA koI alag hI svabhAv

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hai, alaukik adabhut svarUp hai, parantu svaya.nke puruShArthakI kShati hai. apanI Alasake kAraN vah dikhAI nahI.n detA. apanI Alasake kAraN svaya.nne itanA kAl vyatIt kiyA hai.

gurudev kahate the na, "nij nayananI ALase re, nirakhyA nahI.n harine jarI'. apane nayanakI Alasake kAraN svaya.n apane chaitanyako pahachAnatA nahI.n hai, dekhatA nahI.n hai, use svAnubhavame.n letA nahI.n. puruShArtha kare to apane pAs hI hai, kahI.n dUr nahI.n hai, kahI.n bAhar lene jAnA paDe aisA nahI.n hai yA kahI.n dUr hai (aisA nahI.n hai), apane pAs hI svaya.n basA hai. svaya.n hI hai, isaliye svaya.n dR^iShTi badale, dishA badale to pUrA chaitanyakA pariNaman chaitanyamay ho jAtA hai. usakI pUrI duniyA alag ho jAtI hai.

mumukShuH- ..

samAdhAnaH- gurudevane kahA hai na dev-guru.. a.ntar AtmAme.n prabhAvanA karanI hai.

mumukShuH- ...

samAdhAnaH- Apako suprabhAtakI navInatA pragaT karanekA gurudevane kahA hai.

mumukShuH- 102vA.n varSha chal rahA hai. kitanA AyuShya ho vah to bhagavAnako mAlUm, parantu dhAraNA anusAr 106 hai. gurudevane kahA vah bAt sachchI hai....

samAdhAnaH- lekin karanekA to vahI hai na. prabhAt arthAt ek hI karanekA hai.

mumukShuH- vah to ApakI bAt barAbar hai ki Atma sanmukh hokar apanA kArya kar sakate hai.n. yah bAt to kabUl hai. parantu kaise sanmukh honA? gharake kAmame.nse, dUsareme.nse ... ho tab ho na?

samAdhAnaH- kAmakAj kuCh nahI.n, a.ntarakI pariNati apane puruShArthase pragaT hotI hai. kAm koI rokatA nahI.n hai.

mumukShuH- ... jitanA kare, utanA apane puruShArthase karatA hai. vah bAt to sau pratishat sachchI hai. usame.n koI sha.nkA nahI.n hai.

mumukShuH- isaliye chAr baje ba.nkimako kahA ki mujhe jAnA hI hai.

samAdhAnaH- svAnubhUti pragaT kare to hotA hai. parantu andarase svaya.nko karanA hai.

mumukShuH- lekin pahale hamane abhedaj~nAn kiyA hai aisA sAbit ho, bAdame.n bhedaj~nAn hogA na?

samAdhAnaH- abhed dR^iShTi karake bhed, dono.n sAthame.n hote hai.n.

mumukShuH- usake pahale abhedaj~nAn hI kiyA hai, itanA do dikhAI denA chAhiye na.

samAdhAnaH- ekatvabuddhi ekatva aur vibhakta. apanA ekatva aur anyase vibhakta.

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mumukShuH- svaya.n hI svaya.nko samajhAtA hai, svaya.n hI apanA sachchA guru hai, yah to mahArAj sAhabane Da.nkekI choT par kahA hai, parantu bAharame.n vyavahArase guru hote to hai.n na!

samAdhAnaH- dev-guru-shAstrakI mahimA rakhakar apanI mahimA karake puruShArtha kare to hotA hai. bahut sunA hai, Apako kyA kahanA? gurune bahut upadesh diyA hai. sab samajhAyA hai. gurune sab samajhAyA hai.

mumukShuH- alpa buddhivAleko bAra.nbAr sunanekA man hotA hai. mumukShuH- sirpha samajhAyA hai utanA nahI.n, unakI to anahad kR^ipA thI. samAdhAnaH- kR^ipA kitanI thI! mumukShuH- bhAI kyA kahate hai.n? kuCh bhI ho to bhAI kyA kahate hai.n?