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samAdhAnaH- AtmA aur AsravakA bhed karanA hai, vah karanekA hai. Asrav sab AkulatArUp hai. sabako yah karanekA hai. nirAkUl svabhAv AtmA bhagavAn hai. bhagavAn AtmA vij~nAnaghan hai, use bhinna karanA. yah karanA hai. yah vibhAvabhAv to viparIt svabhAv hai. svaya.n chaitanya hai, jANak j~nAyak svabhAv hai. bhinna hai. vah duHkharUp hai, duHkhakA kAraN hai, duHkhakA kArya usame.nse AtA hai. duHkhakA phal AtA hai. sab usame.nse AtA hai. AtmA sukhakA dhAm hai, sukhakA kAraN hai, sukhakA kArya usamee.nse AtA hai. sab AtmAme.nse AtA hai. AtmA svaya.nko jAnatA hai, svaparaprakAshak hai. vah kuCh nahI.n jAnatA hai- vibhAv svaya.n svaya.nko jAnatA nahI.n, parako jAnatA nahI.n, AtmAko jAnatA nahI.n. AtmA sabako jAnanevAlA hai, aisA j~nAyak svabhAv AtmA hai. usakA bhedaj~nAn karanA, vahI jIvanakA kartavya hai.

usase nivR^itti ho. j~nAyak AtmAko jAnA kab kahA jAy? ki usase nivR^itta ho. vibhAvase nivR^itta aur svabhAvame.n pariNati pragaT ho. samayasArame.n AtA hai na, vah kahatI hU.N. vah sabako karane jaisA hai.

Anandaghan AtmA, use pragaT karanA hai. AnandakA ghan hai, j~nAnakA ghan hai. Anandase bharA hai, j~nAnase bharA hai. anantatAse bharA hai. ananta guNo.nse bharA hai. usakI pariNati pragaT kare aur vibhAvase nivR^itti ho, yah karanA hai. andarakI pravR^itti pragaT huyI-paryAy pragaT huyI kab kahA jAy? vibhAvakI nivR^itti ho. vibhAvakI nivR^itti huyI kab kahA jAy? ki svabhAvame.n pravR^itti ho, svabhAvakA vedan ho to vibhAvakI nivR^itti huyI. to vibhAvase bhedaj~nAn huA aisA kahA jAya.

Asrav sab malin hai.n, AtmA pavitra ujjaval hai. ujjavalatAse bharA, pAvanatAse bharA huA AtmA hai. use pragaT karane jaisA hai. vahI dhyey rakhane jaisA hai. usakA lakShya, us or pariNati. AtmAkA svabhAv pahachAne, vibhAvakA svabhAv pahachAnakar usakA bhed karake svame.n ekatvabuddhikI pariNati (aur) parase vibhaktabuddhi karane jaisA hai. kartA-karmakI

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pravR^ittime.n jIv anAdi kAlase aTak gayA hai. parako mai.n kar sakatA hU.N aur par merA kArya hai. svabhAvarUp pariNaman karanevAlA mai.n aur svabhAv merA kArya, vah pariNati pragaT ho to vah muktikA kArya hai. AtmA j~nAnakA dhAm hai, sukhakA dhAm hai, sab usame.nse pragaT hotA hai. vah satya Ashray hai, AtmA dravyakA Ashraya.

Asrav hai vah apanA parAshray bhAv hai. shubhabhAv bIchame.n Ate hai.n. usame.n dev- guru-shAstrakA Ashray hotA hai. parantu chaitanyake AshrayapUrvak, chaitanyakA Ashray pragaT ho, us pUrvak honA chAhiye, usake dhyeyapUrvaka. svaya.nkA Ashray vah satya Ashray hai. yah svAdhInatA hai, vah parAdhInatA hai. usakA sAnnidhya kaise pragaT ho? vah pariNati pragaT karane jaisI hai. yah sAnnidhyatA to use milI, lekin a.ntarakA sAnnidhya kaise pragaT ho? vah karane jaisA hai. usakI samIpatA kaise pragaT ho? sukhakA dhAm, j~nAnakA dhAm kaise pragaT ho? usakI pariNati pragaT kara. pratham vah karane jaisA hai, sabako yah karanA hai. ye to baiThe hai.n, unako ... aisA nahI.n hai, sabako karane jaisA hai.

... aur use svabhAvapariNati pragaT ho usame.nse ananta guN-paryAy pragaT ho. aise usame.n ananta guN-paryAy koI apUrva hai. siddhadashAme.n usake guNakI paryAye.n koI apUrva pragaT hotI hai.n. svAnubhUtime.n bhI usakI guN-paryAye.n pragaT hotI hai.n. aise ananta-ananta guNo.nse bharA, jisakA pAr nahI.n hai aur adabhUt AshcharyakArI tattva hai. usIkA Ashcharya karane jaisA hai, usIkI adabhUtatA karane jaisI hai. parapadArtha koI adabhUtarUp nahI.n hai yA AshcharyarUp nahI.n hai yA sukharUp nahI.n hai yA sukhakA kAraN bhI nahI.n hai.

AtmA hI sukhakA kAraN aur adabhUt eva.n AshcharyakArI tattva hai. usIkA Ashcharya karane jaisA hai. aur us Ashcharyake dhyeyase, bas, jIvan vah jIvan hai. bAkI sab to bAharakA viShay hai. usake dhyeyapUrvakakA jIvan vah vAstavik jIvan hai.

dravyadR^iShTi karake usakA j~nAn kare. nahI.n to pariNati kaise jAy? svase ekatva aur parase vibhakta, aisI bhedaj~nAnakI pariNati kShaN-kShaName.n, kShaN-kShaName.n pragaT karatA huA, apane samIp hokar svAnubhUti pragaT kare, vahI karane jaisA hai.

(gurudevane) bhedaj~nAnakA mArga batAyA hai. koI jAnatA nahI.n thA. sab kriyAme.n dharma mAnate the. shubhabhAvase dharma hotA hai, aisA mAnate the. shubhabhAv to puNyabandhakA kAraN hai, AkulatArUp hai, parAdhIn hai. AtmA svaya.n shuddhAtmA vahI sukharUp hai, vah svAdhIn hai, vahI AtmAkA svaya.nkA svabhAvabhUt bhAv hai. vah to vibhAvabhAv hai, ye to svabhAvabhUt bhAv hai. vah karane jaisA hai. gurudevane yahI batAyA hai. nirvikalpa-vikalpa toDakar nirvikalpa dashA, j~nAtAkI dhArA ugra karake vikalpa toDakar nirvikalpa dashAme.n jo svAnubhUti ho, vahI karane jaisA hai aur vahI svAnubhUtikA mArga gurudevane batAyA hai, aisI nirvikalpa

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dashAkA.

gurudev is pa.nchamakAlame.n koI adabhUt, koI adabhUt pragaT hue the. pa.nchamakAlakA yah mahAbhAgya ki unakI vANI koI adabhUt aur vah AtmA bhI adabhUt (the). pa.nchamakAlakA aisA hI koI bhAgya ki sabako gurudev mile. ... jIvanakA dhyey yah (honA chAhiye).

.. dashA pragaT ho to vahI muktikA mArga hai. usIme.n munidashA, kevalaj~nAn, svAnubhUtike mArgame.n hI pragaT hotA hai. j~nAtAdhArAkI ugratA ho, usIme.n tyAg samAviShTa hai. vAstavik tyAgakI pariNatime.n usame.nse pragaT hotI hai. vahI karane jaisA hai. kShaN-kShaName.n munio.n to svAnubhUtime.n, bAra.nbAr svAnubhUtime.n lIn hote hai.n. bAhar AnA bhI, Aye to bhI Tik nahI.n sakate. turanta a.ntarame.n chale jAte hai.n. aisA karate-karate kevalaj~nAnakI prApti karate hai.n. shAshvat a.ntar AtmAme.n, koI AshcharyakArI AtmAme.n jam jAte hai.n. Anandake dhAmame.n ananta guNakA jo khajAnA hai, usame.n jam jAte hai.n. sAdiananta kAla. gurudev...

.. mAno.n gurudev mantra hI dete ho.n. jo unho.nne mantra diye, vah mantra hR^idayame.n utkIrNa kar lene jaise hai.n. j~nAyak to svaya.nke pAs hai. unake dvArA diye gaye mantra andar utkIrNa kar lenA. j~nAyakake sAth gurudevake mantra utkIrNa ho jAy to j~nAyak svaya.n svaya.nke rUpame.n pariNamit ho jAya. gurudevane j~nAyakakA hI mantra diyA hai.

.. jo mantra diye hai.n, use grahaN kar lenA. .. pravR^itti ChUT jAy aur j~nAtAkI dhArA pragaT ho. ... j~nAyak svabhAvame.n rah to... us din kahA. andar j~nAyakako pahachAno, dravya par dR^iShTi karo, arthAt usame.n bhedaj~nAn karo, svakI ekatvabuddhi, parase vibhakta aur bhedaj~nAn karo. svabhAv hai, usame.n pUrA svabhAv j~nAt ho jAyagA.

svabhAvabhUt kriyA AtA hai na? vibhAvakI kriyA,... kartA-karmakI pravR^itti hai tabatak vibhAvakI kriyA hai. yah to svabhAvabhUt kriyA hai. svabhAvabhUt kriyAke sAth AtmAko tAdAtmya sambandha hai. ... vah sambandha to mUl hai. AtmAkI svabhAvabhUt kriyAke sAth to j~nAnakA tAdAtmya sambandha hai. usame.n bandhakA abhAv hotA hai. vah kartA, karma, kriyAkI pravR^itti hai. vibhAvake sAth sambandha hai.

krAdhAdime.n krodhAdi pariNamate hai.n. usame.n krodhAdime.nse krodhAdi Ate hai.n. krodh kahakar sab vibhAv le lenA. krodhAdime.nse krodhAdi paryAy AtI hai. usIkA vedan hotA hai, vahI dikhe. aur j~nAname.n j~nAnakA darshan hotA hai, j~nAn mAlUm paDatA hai, aisA shabda shAstrame.n AtA hai. isame.nse koI-koI shabda kartA-karma adhikArake bolatI hU.N. koI-koI gAthA parase usakA artha Aye aur koI shabda TIkAke Aye.

Asrav hai vah duHkharUp hai, AkulatArUp hai, viparIt hai. AtmA svaya.n sukhakA dhAm hai. AtmAkA svaya.nkA svabhAv hai. vah to viparIt svabhAv hai. vah duHkhake kAraN

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hai. AtmA sukhakA kAraN hai. aisA nishchay karake, aisA jAnakar usase jIv nivartan karatA hai. nivR^itta hotA hai.

andase vAstavik j~nAn dashA pragaT huI kah kahaneme.n Aye? ki AsravakI nivR^itti ho to. AsravakI nivR^itti na ho to use j~nAnadashA pragaT hI nahI.n huyI. ekatvabuddhi Tale nahI.n to use j~nAnadashA pragaT hI nahI.n huyI hai. yadi svaya.nkI svabhAvakI pravR^itti ho aur vibhAvakI nivR^itti ho arthAt usakA bhedaj~nAn ho, A.nshik nivR^itti ho, alpa asthiratA rahatI hai, to use vAstavik Asravo.nkI nivR^itti AyI (aur) svabhAvakI pravR^itti huyI. to use j~nAnakA a.nsh pragaT huA, j~nAnadashA pragaT huyI.

aj~nAnadashAme.n to kartA-karmakI pravR^itti, ekatvabuddhi hai usame.n kartA-karmakI pravR^itti hai. svabhAvabhUt kriyA pragaT huyI. svabhAvakA kartA, svabhAvakI kriyA. vah to vibhAvakI kriyA hai. kartA aur vibhAvakI kriyA thI. AchArya to itanA ga.nbhIr shabda rakhate hai.n... ... pragaT hotI hai. kShayopashamaj~nAnakA jo khaNDa paDe, usake jo visheSh ho, use bhI toDakar akhaNDa par dR^iShTi karatA hai. akhaNDa j~nAn pragaT hotA hai. mai.n akhaNDa j~nAyak hI hU.N. usame.n mati, shrutakA bhed, kShayopashamake visheSh usame.n gauN hai. us par dR^iShTi nahI.n rahatI.

vah AtA hai-parapariNatiko toD detA hai, bhedake kathan jisame.n ChUT jAte hai.n. kShayopashamake visheSh, us parase dR^iShTi ChUTakar svabhAvakI or jAtI hai. akhaNDa ek AtmA prachaNDa j~nAn pragaT hotA hai. balavAn, svaya.n puruShArtha karake... usame.n thA... AtmAme.n prachaNDa j~nAn pragaT hotA hai-uday hotA hai. parapariNatiko toD detA hai. rAg-or jo pariNati jAtI thI, vah TUT jAtI hai. svabhAvakI pariNati pragaT hotI hai. bhed.. bhed.. bhed.. par jo dR^iShTi jAtI thI, vah dR^iShTi TUTakar svabhAvakI anubhUti huyI. svabhAvakI or pariNati dauD gayI. isaliye usame.n visheSh khaNDa paDate the, vah khaNDa khaNDa rahA nahI.n aur akhaNDa j~nAn pragaT huA.

abhI pUrNa honeme.n to der hai. aisA ... pahale pragaT ho, tab use sachchA j~nAn pragaT ho. svAnubhUtiyukta. usame.n j~nAnakI pariNati pragaT ho, akhaNDa udyorUp akhaNDa ek prachaNDa j~nAn pragaT hotA hai abhed, jisame.n bhedake kathan bhI nahI.n hai. bhed par dR^iShTi bhI nahI.n hai. aisA j~nAn pragaT huA. usame.n kartA, kriyA, karmakI pravR^itti kahA.N khaDI rahe? svabhAvakI pravR^ittike Age vibhAvakI pravR^itti to kahI.n dUr bhAg jAtI hai. vibhAv pravR^itti to alpa ho jAtI hai. usakI ekatvabuddhi TUT gayI isaliye vibhAvakI pravR^itti bhI TUT gayI. usame.n AkhIrame.n aisA kahate hai.n. Asravase nivR^itta ho gayA. ananta gayA isaliye nivR^itta hI ho gayA, aisA kahate hai.n. dR^iShTi-samyagdarshanake hisAbase nivR^itta ho gayA. alpa rahatA hai,

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use vahA.N samayasArame.n gauN kar diyA hai. parapariNati toD dI. alpa hai to toD dI. jo mUl thA, usakA mUl ekatvabuddhi TUT gayI to sab TUT gayA. svabhAvakI or pariNati dauDI jAtI hai. svabhAvakA mUl grahaN huA to sab AtmAme.nse, usake anek jAtake a.nkUr AtmAme.nse (pragaT hote hai.n). ananta guNakI phasal usame.nse Ane lagI. vibhAvakI phasal alpa ho gayA aur vah phasal hone lagI, chaitanyakI ora. chaitanyame.nse grahaN kiyA, uusake mUlame.n dR^iShTi aur j~nAnakA si.nchan huA to ab chaitanyame.nse sab phasal hotI hai.

chaitanyakI shuddha nirmal paryAy, usake guName.nse sab pragaT hotI hai. vah phasal shurU ho gayI. usame.nse nayI-nayI phasal UgatI hai. vah phasal TUT gayI, vah to ab sUkh jAyegI. thoDe-thoDe hare patte rahe.nge to thoDe kAl bAd sUkh jAye.nge. kyo.nki ab use pAnIkA si.nchan nahI.n mil rahA hai. us or pariNati TUT gayI, ab alpa pariNati rahI. pahale to vibhAvako si.nchan milatA thA. usakI par-or dR^iShTi balavAn thI. isaliye vah vibhAvakI or ekatvabuddhise dauDatA thA. usame.n usakA ras aur si.nchan karatA thA. ekatvabuddhikA bal thA usakA si.nchan karatA thA. usakA j~nAn us or jAy, usakI dR^iShTi us or jAy, usakI pariNati asthiratAkI, shraddhA us or jAya. isaliye use sab si.nchan milatA thA, isaliye vibhAvakI phasal UgatI thI. ekake bAd ek janma dhAraN kare aur ekake bAd ek vibhAv, andarase anek jAtakI vibhAvakI pariNati pragaT hotI hI rahe, vibhAvakI hI phasal ananta kAlase UgatI thI.

ab dR^iShTi badal gayI. dR^iShTi, j~nAnakI pariNati sab AtmAkI or gayI isaliye sab si.nchan AtmAke mUlame.n hone lagA, isaliye AtmAme.nse phasal UgI. ab AtmAme.nse nayI-nayI phasal AtmAme.nse Ane lagI. vah to AtmAme.n sab bharA thA. parantu vah si.nchan nahI.n karatA thA, isaliye vah pragaT nahI.n hotA thA. usake mUlame.n to sab thA hI. svabhAv sukhadhAm, AnandadhAm AtmA j~nAnadhAm AtmA thA, parantu us or jAtA nahI.n thA, isaliye usakI phasal nahI.n hotI thI.

vibhAvame.n to kuCh nahI.n thA. to bhI us or jAkar svaya.n duHkhakI phasal botA thA. duHkhake parvat khaDe karatA thA, us or dR^iShTi karake. isame.n to anantatA bharI hai. sukhadhAm, AnandadhAm ananta-ananta bharA hai. isaliye ananta phasal AyegI. kram-kramase vah phasal aisI AyegI ki usame.nse ab sUkhegA hI nahI.n. usame.n to (-vibhAvame.n to) vah phasal Uge aur punaH usame.n si.nchan karatA hI rahe. ye to aisA phasalI hai ki harabharI phasal rahegI. usakA si.nchan karatA rahe. phir to use si.nchan bhI nahI.n karanA paDegA. usakI phasal aise hI rahegI. jo phasal UgI vah UgI, sAdiananta (rahegI). kahate hai.n na, vR^ikShako mUlame.nse pAnI milatA rahe, to phir pAnI DAlanA hI nahI.n paDe.

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ye to chaitanya svaya.n shaktio.nse bharapUr hai. isaliye usakI sAdhanA amuk samay rahatI hai, phir sAdhanA pUrI ho jAtI hai. to vah to jo pragaT huA so huA, sAdiananta (rahegA). jo harAbharA ho gayA so ho gAy, ab sUkhanevAlA nahI.n hai. usake mUlame.nse hI use sab milatA rahatA hai. mUlame.nse chaitanya svaya.n us rUp pariNamit ho gayA. hariyAlI ChA gayI, ab sUkhanevAlI nahI.n hai. apUrNa ho tabatak sAdhanA karatA rahe. pUrNa ho gayA, phir sUkhegA nahI.n. vah bAdame.n sUkh jAyagA. dhIre-dhIre usakA kShay ho jAyagA.

ananta kAl parya.nt usakI phasal AtI hI rahegI. sUkhegA nahI.n aur ananta phasal AyegI usame.nse. ... phir naye hote hai.n, vibhAvame.n to aisA hotA hai. ananta kAl tak, sukhakA dhAm, sukh hI usame.nse prApta hotA rahegA.

.. vahA.N use ab ichChA bhI kahA.N rahI hai. paripUrNa ho gayA hai. (sAdhanAme.n to) si.nchan bhI karatA hai, phir to si.nchan bhI nahI.n karanA paDegA. phasal UgatI hI rahegI. sAdhanakA si.nchan karatA hai. phasal UgatI hI rahegI.