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samAdhAnaH- .. chAlU rahe. svarUp mandir dekhane jaisA hai. vah sab alag-alag bhAShAme.n bahut AtA thA. vibhAvake deshame.nse a.ntarame.n jAnA hai. ... mai.n to svarUpame.n jA rahA hU.N. koI vibhAv vahA.N tumhArI kuCh nahI.n chalegI. un dino.nme.n aisA AtA thA. nirNay pUrA hai, vA.nchan utanA, chi.ntavan utanA karate hai.n, gurudevane kahA barAbar hai, usakA chi.ntavan bhI utanA karate hai.n, to bhI kyo.n nahI.n hotA hai? jo nirNay hai us anusAr kArya nahI.n karatA hai to nahI.n hotA hai. kyo.n nahI.n hotA hai?

utanA nirNay hai, chi.ntavan utanA karate hai.n. ekAntame.n Upar baiThate ho na. isaliye ye karate hai.n, vah karate hai.n, to bhI kyo.n nahI.n ho rahA hai? to bhI upayog kyo.n bAhar jAtA hai? upayog to bAhar jAye. upayog to a.ntarmuhUrta-a.ntarmuhUrtame.n badal jAtA hai. vahA.N skUlame.n paDhane jAtA hai, yah j~nAyakakI skUl alag prakArakI hai. bAhar ek, do Adi, yahA.N a.ntarame.n jAkar is skUlame.n paDhane jaisA hai. shAstra abhyAs kare vah alag, parantu a.ntarame.n j~nAyakakA abhyAs karanA vah alag hai.

usame.n sab sTej Ate hai.n. ek, do, phir Upar, pratham, dvitIy, tR^itIy, chaturtha, pA.NchavI Adi. usame.n bhAShA alag, a.ngrejI Adi. isame.n bhI aisA hai. jij~nAsAkI bhUmikA, samyagdarshanakI, munidashA. us skUlame.n paDhane jaisA hai. to vAstavame.n paDhA kahaneme.n Aye. jo bhI bhAI Aye, koI bhI Aye, kaise karanA? ho nahI.n rahA hai. are..! svaya.nkI kShati hai. nahI.n ho rahA hai usakA kAraN kyA? kAraN svaya.nkA hai. is skUlakA abhyAs kara. laukikame.n to ek a.nkako bAr-bAr gho.nTatA rahatA hai. vaise j~nAyakakA ghU.nTan karatA rah na. svabhAvakA ghU.nTan karanA nahI.n hai aur vibhAvako rakhanA hai, vibhAvako khaDA rakhanA hai. nij svabhAvakA abhyAs kara.

gurudevane ek a.nkakA ghU.nTan karavAyA. gurudevane bAra.nbAr usakA abhyAs karavAyA hai. gurudevane abhyAs karavAyA, parantu a.ntarame.n svaya.n abhyAs nahI.n karatA hai. Upar-Uparase samajh letA hai. .. Aye nahI.n to kitanA abhyAs karatA hai. isake abhyAsame.n thak jAtA hai. use kuCh mAlUm nahI.n paDatA hai ki andar arUpI bhAvame.n kyA ho rahA hai. itanA karate hai.n, itanA karate hai.n, to bhI kuCh phal nahI.n AtA hai, aisA kahate hai.n.

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itanA nirNay pUrA hai, itanA chi.ntavan karate hai.n to bhI kuCh nahI.n hotA hai. sUkShma pariNati pragaT kar to hotA hai.

kArya karatA nahI.n hai. jo jAnA hai us rUp pariNatiko palaTatA nahI.n hai, ekatvabuddhi toDatA nahI.n hai, kahA.N-se ho? roj jo bhI Aye vah aisA hI kahatA hai. svaya.n kare tab hI honevAlA hai. svabhAv thA vah pragaT huA, svabhAvarUp pariNaman pragaT huA. isaliye sthiratA baDh gayI hai. andar j~nAyakakA abhyAs kar aur usame.nse jo phal Aye to terI parIkShA sachchI hogI. .. a.ntarame.n jA to usame.nse phal Aye vah sachchA hai. upayog to bAhar A jAya.

gurudev kahate the na? ki bhaktime.n AtA hai, Ap to samay-sayame.n badal jAte ho.n aur mai.n to a.ntarmuhUrtame.n badalatA hU.N. bhagavAnako ulahanA dete hai.n. bhaktime.n AtA hai, aisA gurudev kahate the. abhI Tepame.n AyA thA. prabhu! merA man to chapal svabhAvI to a.ntarmuhUrtame.n palaTatA hai aur Ap to sthir kahalAte ho aur samay-samayame.n badal jAte ho, aisA kahate hai.n. chaitanyakI pariNatime.n sthir ho gaye to ham to ek a.ntarmuhUrta bhI Tikate hai.n, jo bhAv Aye usame.n a.ntarmuhUrta sthir rahate hai.n aur Ap to a.ntarmuhUrta bhI sthir nahI.n rahate ho, ek samayame.n badal jAte ho. aisA ulahanA dete hai.n.

hamArI pariNati to chapal aur asthir hai, vah to a.ntarmuhUrtame.n badalatI hai. Ap to ek samayame.n badal jAte ho. usakA kyA ho? bhagavAn to sthir hai. bhagavAnane to svabhAv pragaT kiyA hai. ve badalate nahI.n hai, ekarUp hai. usakI pariNatikA svabhAv hai, samay-samayame.n badal jAtI hai. kaise mel karanA? mai.n ApakA bhakta. Apake sAth kyA...? bhagavAn badalate nahI.n hai, bhagavAn to ekarUp dravyako grahaN karake j~nAnakI pariNati lokAlok jAnatI hai. utpAd-vyay aur dhruva. dhruv to grahaN kar liyA, j~nAyak grahaN kar liyA aur samay-samayakI pariNati AtmAkA svabhAv hai. vah palaTatI rahI hai. aur ye to aj~nAnadashAme.n usakA kShayopashamaj~nAn adhUrA j~nAn hai, pUrA nahI.n hai. vah to TikatA bhI nahI.n hai. a.ntarmuhUrtame.n bhAgatA hai, pUrA sthir bhI nahI.n hai. usakI sthiratA hai hI kahA.N?

bhagavAn to sthir bi.nb AtmAme.n ho gaye hai.n. svarUp pariNatime.n lIn ho gaye hai.n. usame.nse svabhAvaparyAy unako pragaT huyI hai. samay-samayame.n badalate nahI.n hai bhagavAna. ekarUp rahakar vyay hotA hai. ekarUp pariNati rahe usame.n unako pAriNAmikabhAvakI pariNati badalatI hai. badalate nahI.n hai, bhagavAn tIn kAlakA jAnate hai.n. ek pariNati AyI to dUsarI paryAyako ve chukate nahI.n, bhUlate nahI.n. isakA to kShayopashamaj~nAn hai, vah to bhUl jAtA hai. ek kShaName.n jo jAnA ho, vah dUsarI kShaN bhUl jAtA hai. usakA badalanA to alag

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jAtakA hI hai. kShayopashamaj~nAn to dhAraNAj~nAn hai, badal jAtA hai. bhagavAn to bhUlate nahI.n hai.

tIn kAlakA j~nAn hai. bhagavAn bhUlate bhI nahI.n aur bhagavAn badalate bhI nahI.n hai.n. sevak badalatA hai. bhagavAnako ulahanA dete hai.n. tIn kAl tIn lokakA sab jAnate hai.n. bhUtakAlame.n kyA huA, vartamAname.n kyA hai, bhagavAn sab jAnate hai.n. ye to kuCh jAnatA nahI.n hai. a.ntarmuhUrta Tike to bhI nahI.n Tikaneke barAbar hai. par-or TikatA hai. bhagavAn to svarUp pariNamaname.n lIn hai.n. usame.nse svabhAvaparyAyako pragaT karate hai.n. svabhAvame.n gahare Utar gaye hai.n. nirmalatA baDh gayI hai, isaliye samay-samayakI paryAy pragaT huI hai. isakI to sthUl paryAy hai. isaliye a.ntarmuhUrta upayog TikatA hai. ... bhagavAn virAjate hai.n. bhagavAnakA sUkShma pariNaman ho gayA hai. vah to sthUlatAme.n hai.

sarvaj~na svabhAv hI AtmAkA hai. gurudevane kahA, sahajAtma svarUp sarvaj~nadev paramaguru. AtmA sarvaj~na hai. pragaT ho tab pragaTarUpase sarvaj~na. shaktirUp sarvaj~na (hai). j~neyo.nme.n ekatvabuddhi karanI nahI.n, j~neyakI or rAg nahI.n karanA. parantu vah sahaj j~nAt ho jAte hai.n. aisA usakA svabhAv hI hai. siddha bhagavAnako pratichChandake sthAname.n liye. sab AtmA siddha bhagavAna. svaya.n siddha hai. aur aise kahe ki bhagavAn siddha hai.n. pratichChandake sthAname.n svaya.n siddha hai. AchAryadev sthApanA karate hai.n ki tU siddha hai. tU siddha hai.

dhruv, achal aur anupam gati. gurudevane sabako kah diyA, tU j~nAyak hai, tU siddha hai. j~nAyak aur siddhakA jo mantra diyA hai, us mArga par jAnA hai. .. siddha hai, j~nAyak hai. pUrNa, paripUrNatAse bharA. vibhAvake kAraN nyUnatA dikhatI hai. shaktiyA.N ananta, sab ananta, dharma ananta, sab ananta.

... binA jAne khI.NchAtAnI. jAnatA hai... svaya.n svaya.nko jAnatA hai. parako nahI.n jAnatA hai, vah ek apekShAse, nishchayase aisA kahaneme.n Aye ki svaya.nko jAnatA hai. isakA artha aisA nahI.n hai ki parako jAnatA nahI.n hai, aisA usame.n nahI.n AtA hai. usakA svabhAv jAnanekA hai, vah kahA.N jAy? ananta-anantatAse bharA. ek bhAgako nahI.n jAnatA hai to usakI paripUrNatA nahI.n hotI hai. to j~nAn adhUrA rahA. j~nAn paripUrNa nahI.n hotA hai. usakI ananta shakti hai. usakA mAp nahI.n hai. apAr hai. ek bhAg vah nahI.n jAnatA hai to usake j~nAnakI paripUrNatA nahI.n hotI hai.

pariNati hai, par or nahI.n jAtA hai isaliye j~nAn j~nAnako jAnatA hai, aisA kahaneme.n AtA hai. parantu j~neyakA bhAg usame.nse nikal gayA hai aur jAnatA hI nahI.n hai, aisA nahI.n hai. ek bhAgako nahI.n jAnatA hai to pUrNa j~nAn kaise kahe.n? j~nAn paripUrNa sabako jAnatA hai, parantu apaneme.n rahakar jAnatA hai. usame.n ekatvabuddhi karake jAnane nahI.n jAtA

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hai. sahaj hI j~nAt hotA hai. lekin j~nAt hotA hI nahI.n, aisA nahI.n hai.

paradravyake dravya, guN, paryAy, usakI pUrva paryAy, bhaviShya paryAy, vartamAn paryAy, ananta AtmAke, ananta siddho.nke, ananta narak, svargame.n usame.n rahe hue jo-jo jIv hai.n, un sabakI paryAy, sarva sAdhako.nkI, nigodakI sabakI paryAyako jAne, siddhakI. usame.n sab j~nAt hotA hai. usame.n kyA bAkI hai? svaya.n svaya.nko jAnatA hai. apanI ananta paryAye.n bhaviShyakI, vartamAnakI ananta paryAyarUp svaya.n pariNamatA hai. to bhI vah kahe ki, j~nAnarUp pariNamatA hai, isaliye j~nAn j~nAnako jAnatA hai, use nahI.n jAnatA hai. aisA kaise kahe.n? j~nAn j~nAnako jAne vah sva-orakI apekShAkI bAt hai. isaliye usame.n par j~nAt nahI.n hotA hai, aisA usame.n nahI.n AtA hai. parakA pUrA bhAg usame.nse nikal jAtA hai, (aisA nahI.n hai).

usakI pariNati svakI or hai, par-or pariNati nahI.n hai. is apekShAse use nahI.n jAnatA hai, aisA kahe.n. svakI pariNatise. j~nAt nahI.n hotA hai arthAt usame.n j~nAt hotA hI nahI.n, aisA nahI.n hai. .. mukhya karake kahe.n ki dravyadR^iShTime.n guNabhed, paryAyabhed nahI.n Ate hai.n. dravyadR^iShTime.n nahI.n Ate hai.n, isaliye usame.n guN nahI.n hai, chaitanyame.n ananta guN nahI.n hai aisA nahI.n hai. dR^iShTikI apekShAse esA kahe.n ki dR^iShTime.n guNake bhed, paryAyake bhed AtmAme.n nahI.n hai. usakA matalab usame.n ananta guN hai nahI.n aur paryAye.n nahI.n hai.n, aisA nahI.n hai. svarUp hai usame.n, vah j~nAname.n j~nAt hotA hai. vaise j~nAnakI pariNati svakI or muD gayI, usakI dishA palaT gayI, parasanmukhase apanI or dishA A gayI, isaliye svaya.n svaya.nko jAnatA hai, aisA kahaneme.n AtA hai. isaliye usame.n paraj~ney j~nAt hI nahI.n hotA, aisA usame.n nahI.n AtA hai. guN hai hI nahI.n, aisA nahI.n. j~ney usame.n j~nAt hotehI nahI.n, aisA nahI.n AtA hai.

j~nAnakA aisA svabhAv hai, usame.n j~nAt hotA hai. parantu usakI pariNatikI dishA svakI or ho gayI hai. dR^iShTi guNake bhed nahI.n karatI. ek j~nAyak abhedako grahaN karatI hai. isaliye usame.n ananta guN nahI.n hai, usakA lakShaNabhed, sa.nkhyAbhed kuCh nahI.n hai? usame.n paryAy nahI.n hai? paryAy-pariNatikA svabhAv nahI.n hai? sab hai. vaise isame.n, vah paradravya hai. paradravya hai, lekin isame.n j~nAt hI nahI.n hotA hai, aisA nahI.n AtA hai. apekShA samajhanI chAhiye. usakI apekShA to barAbar samajhame.n Aye aisI hai. ek hI bAtako khI.NchatA rahe to usame.n khI.NchAtAnI ho jAya.

.. dR^iShTi pragaT kara. pUrI dishA is or ho jAy, pUrI dishA badal jAya. vibhAvadashAme.nse svabhAvadashA ho jAya. pUrA palaTA, jAtyA.ntar ho gayA. kahA.N vibhAv, kahA.N AkulatA aur kahA.N shAnti aur kahA.N j~nAnadhArA, sab alag ho jAtA hai. jagatase alag ho

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jAtA hai. anAdi kAlase... svaya.nkA hai, ... to svaya.n apanI or kartApanA apaneme.n, karma apanA, kriyA apanI vah nahI.n karatA hai, aur bAharame.n mAno.n mai.n dUsarekA kar sakatA hU.N. mai.n dUsarekA sab kar sakatA hU.N. dUsarekA sab kar sakatA hU.N. kar nahI.n sakatA hai aur sakatA hU.N aisA mAnatA hai. svaya.n svaya.nkA kar sakatA hai, parantu pUrA UlaTA (ho gayA hai). jUThI mAnyatA, bhram buddhi ho gayI hai.

bahubhAg to kriyAme.n rukatA hai. kuCh dharma karane jAy aur kriyAme.n (aTake). usase Age jAy to shubhabhAvame.n aTakatA hai. parantu a.ntarame.n AnA jIvako atya.nt durlabh ho jAtA hai. aur kuCh ruchi ho to puruShArtha karanA kaThin paDatA hai. aisA hai. abhyAs karatA rahe. aise karate-karate use a.ntarame.nse j~nAtAdhArAkA koI ugra veg Aye to palaTe. ugratAke binA hotA nahI.n. manda-manda puruShArthase (nahI.n hotA). jor karane jAy to bhI nahI.n ho sakatA. vah to svaya.n a.ntarase palaTe to ho aisA hai. kyo.n nahI.n hotA hai? aise haTh karane jAy to bhI ho sake aisA nahI.n hai. upavAs karanA ho to bhojan ChoD de. yah aisA nahI.n hai.

kahI.n chain paDe nahI.n, tab svaya.nko khoje na. chain kahI.n aur paDatA hai, ataH svaya.nko khojatA nahI.n. vichAr kar-karake ChoD detA hai. AtmAkA karanA hai. aisA vichAr, vikalpa karake ChoD detA hai. ChoD detA hai, jaisA thA vaisA karane lagatA hai. AtmAkA karanA hai, aisA vichAr Akar, bhAvanA Akar ChUT jAtA hai. andar bhAvanA rahA kare, parantu kahI.n aur chain paD jAtA hai, anAdikA abhyAs hai isaliye. usIkA Ashray le letA hai.

vah kahate hai.n na? kisake Ashrayase munipanA pAle.nge? shAstrame.n AtA hai. AtmAke Ashrayase pAlate hai.n. use svaya.nko svaya.nkA Ashray hai, anyakA Ashray nahI.n hai. aise svaya.n svaya.nkA Ashray lenA andarame.n sIkhe. nirAshray ho gaye, ab kahA.N jAye.nge? Ap shubhabhAv, pa.nch mahAvrat sabake AshrayakI nA kaho to munio.nko sharaN kisakA? pa.nch mahAvrat Adi sabako Apane shubhabhAv kahA. muni kisake Ashrayase munipanA pAle.nge? munine ye sab vrat dhAraN kiye hai.n. to kahate hai.n, svaya.n svaya.nke Ashrayase (hai.n). muni asharaN nahI.n hai. svaya.n svaya.nme.n nirat rahate hai.n. svaya.n svaya.n, chaitanya chaitanyakA Ashray letA hai.

AchAryadev kahate hai.n, ek bAr tU bhinna hokar dekh to sahI. usakA kautUhalI hokar a.ntarmuhUrta bhI a.ntarame.n dekh to sahI. AtmAkA Ashray leneme.n, dUsarA Ashray ChoDaneme.n hI use aisA ho jAtA hai ki nirAshray ho jAU.NgA, kisake Ashrayame.n jAU.N? apanA Ashray leneme.n bhI use dikkat hotI hai. svaya.n svaya.nke Ashraye munipanA (pAlate hai.n). muni kisake Ashrayase munipanA pAle.nge? shubhabhAv to bIchame.n Ate hai.n. Ashray kisakA? munipanA

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to liyA. to unhe.n pa.nch mahAvrat hai, usakA Ashray hai. usakA Ashray vah nahI.n hai, unakA AtmA shuddhAtmA hai. isaliye svAnubhUtike Ashrayase svaya.n munipanA pAlate hai.n. kShaN- kShaName.n, kShaN-kShaName.n svAnubhUtime.n lIn hote hai.n. vah unakA Ashray hai. bas, a.ntarmuhUrta- a.ntarmuhUrtame.n svAnubhUtime.n hI muni lIn hote hai.n. vah unakA Ashray hai. usame.n lIn hote- hote unhe.n vItarAgadashA pragaT hotI hai.

unakI pariNati itanI svarUpakI or chal gayI hai, vibhAvase itanI haTh gayI hai, vibhAvase itanI virakti A gayI hai ki svaya.n svaya.nme.n hI samA jAte hai.n. aisI virakti AyI hai isaliye to munipanA a.ngIkAr kiyA hai. gR^ihasthAshramame.n rah nahI.n sake aisI dashA A gayI isaliye munipanA a.ngIkAr kar liyA. svaya.n svaya.nme.n hI lIn hote hai.n, a.ntarmuhUrta-a.ntarmuhUArtame.n.

.. aisA ho jAtA hai ki ab gR^ihasthAshramame.n rah nahI.n sakU.NgA. itanI lInatAme.n pariNati vardhamAn ho jAtI hai ki rah nahI.n sakU.NgA. abhI pramatta-apramatta dashA sAkShAtarUpase nahI.n AtI hai, parantu usakI bhAvanAkI pariNati aisI ho jAtI hai ki svaya.n bAhar vikalpame.n jyAdA rah nahI.n sakatA hai, aisA use ho jAtA hai. isaliye munipanA a.ngIkAr karatA hai. phir ChaThThA-sAtavA.N guNasthAn to munipanA a.ngIkAr karatA hai, tab AtA hai sAkShAtarUpase. parantu usakI bhAvanArUpase viraktikI pariNati aisI ho jAtI hai. shAstra likhe, sab likhe to bhI kShaN-kShaName.n a.ntarame.n chale jAte hai.n. kShaN-kShaName.n a.ntarame.n chale jAte hai.n.

(samyagdR^iShTi, shrAvak) nirAle ho gaye hai.n. svAnubhUtime.n usakI dashA anusAr jAte hai.n. parantu muni to kShaN-kShaName.n jAte hai.n. aisA karate-karate AtmAme.n jo pUrNa j~nAn hai, vah pragaT hotA hai. AtmAkI ananta shaktiyA.N pragaT hotI hai. bhagavAn apane pAs hai. svaya.n hI hai chaitanya bhagavAna. ekatvabuddhi aur bhedaj~nAnakI dhArA, bas, vahI usakA mArga hai. ekatvabuddhi apaneme.n, parase vibhakta-bhedaj~nAnakI dhArA. svame.n abhed dR^iShTi hai aur parase bhedaj~nAna. vah usakA mArga kShaN-kShaName.n, kShaN-kShaName.n sahaj dhArA baDhate-baDhate svAnubhUtiko pragaT karake phir pahu.NchatA hai. dR^iShTime.n guNakA bhed nahI.n AtA, parantu j~nAname.n guNabhed, paryAyabhed sab jAnatA hai. vastukA svarUp j~nAn (jAnatA hai). pariNati dR^iShTike balase Age jAtI hai.