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mumukShuH- sat svaya.nko trikAl j~nAt karavA rahA hai, kShaNik nahI.n j~nAt karavAtA. to vah kaise kahanA hai?

samAdhAnaH- sat sat hai. jo trikAlI sat ho, sat usako kahe.n ki jo sat svaya.n astitvarUp TikanevAlA hai. kShaNik ho vah to usakI ek paryAy hai. kShaNik ho vah... vAstavik rUpase sat kise kahate hai.n? jo svataHsiddharUpase hai, jo astitva rakhatA hai, anAdiananta jo astitva rakhatA hai usIko sat kahate hai.n. sat svaya.nko trikAl j~nAt karavA rahA hai. sat jo hai vah svaya.n svataHsiddha anAdiananta hai. jo kShaNik ho, vah to usakI paryAy ho. jo kShaNik ho vah anAdiananta sat use nahI.n kah sakate.

vAstavik sat use kahe.n ki jo trikAl ho vahI vAstavik sat hai. anAdiananta jo trikAl TikanevAlA hai, vah sat hai. anAdiananta jo sat hai, vah sat svaya.nko trikAl batalA rahA hai. satako kisIne banAyA nahI.n hai. sat svaya.n astitvarUp hai, trikAl hai. paryAyako sat kahate hai.n. vah to usakI paryAy hai, kShaN-kShaName.n palanevAlI.

yahA.N satakI, trikAl satakI bAt kI hai. jo sat anAdiananta trikAl ho, vah sat svaya.nko satarUpase trikAl batalA rahA hai. sat hai, aise. sat kahI.n bAharase nahI.n AtA, use koI banAtA nahI.n hai. sat hai vah svaya.nsiddha sat hai. jo svaya.nsiddha sat ho vah trikAl hI hotA hai. vah kisIse nAsh hotA nahI.n, kisIse utpanna hotA nahI.n. aisA sat vah trikAl sat hai. aur sat hai vah sat j~nAyakarUp sat hai. usakA jise bharosA Aye to...

mumukShuH- use svaya.nke vedan parase hI khyAlame.n AtA hai na ki ye jo vedan hai, jo jAnanA hotA hai, vah jAnanA TikA huA hai aur vah TikA huA hai vah ek shAshvat vastukI paristhiti hai. aise us parase..

samAdhAnaH- satako nakkI karanA hai ki yahI sat hai. yah j~nAn hai vah svaya.n trikAl sat hai aur trikAl satakA yah j~nAnasvabhAv hai. usame.nse yah pariNati AtI hai. trikAl satame.nse pariNamit huyI yah j~nAnakI pariNati hai. svaya.n nakkI karatA hai. apanA

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svaya.n aisA astitva ananta shaktise bharA hai. vah sat ananta shaktise bharA hai. jisame.n anantatA bharI hai. vah j~nAnasvabhAv usame.n usakA hai. aisA svaya.n nakkI kare, usakI pratIt kare to usame.nse shAnti pragaT hotI hai. us paryAyame.n shAnti pragaT ho, us anusAr pariNati pragaT kare pratIt karake. usakI bhedaj~nAnakI pariNati pragaT kare ki mai.n sat-j~nAyak sat so mai.n hU.N. yah vibhAv pariNati merA mUl svabhAv nahI.n hai. yah j~nAnasvabhAvakA jo astitva hai vahI mai.n hU.N, aisI pariNati pragaT karake usame.n dR^iDhatA kare, usame.n lInatA kare to usame.nse use svAnubhUti pragaT hotI hai.

mumukShuH- ..aisA kahaneke pIChe kyA prayojan hai?

samAdhAnaH- do svabhAv-ek rAgasvabhAv vibhAv aur j~nAnasvabhAva. dono.n khyAlame.n (Ate hai.n). j~nAyak so mai.n hU.N, aisA kahanekA prayojan yah hai ki tU kShaNikame.n mat aTakanA, jo shAshvat hai use grahaN kara. ye sab paryAye.n hai.n, vah kShaN-kShaName.n palaTanevAlI hai.n. usakA tU j~nAn kar, usame.n aTakanA mat, aisA kahanA hai.

jo sAdhak dashAkI paryAy hai, ye adhUrI j~nAn, darshan, chAritra paryAy hai utanA hI terA svarUp nahI.n hai. terA svarUp anAdiananta sat, j~nAyak jo anAdiananta hai vahI mai.n hU.N. usame.n kShaNikame.n tU mat aTakanA. parantu jo mUl svabhAv hai use grahaN kara. use nahI.n aTakaneke liye (kahate hai.n). mUl vastu grahaN karavAneko, dravya grahaN karavAnekA usakA prayojan hai. dravyadR^iShTi pragaT kar aur in sabakA j~nAn kara.

paryAy nahI.n hai isaliye usame.n sAdhak dashA pragaT nahI.n hotI hai, aisA nahI.n. sAdhak dashA pragaT hotI hai. sab paryAye.n hotI hai.n. sAdhak dashAkI paryAy (pragaT hotI hai), parantu tU utanA hI nahI.n hai. tU to mUl vastu hai use grahaN kara. paryAyame.n nahI.n aTakate hue mUl dravya par dR^iShTi kar, aisA kahanA hai. paryAy bIchame.n AtI hai, usakA j~nAn kara. svAnubhUti pragaT ho vah bhI paryAy hai. sab paryAy hai.n. vedanakI paryAy pragaT hotI hai vah bhI paryAy hai. lekin tU dravya par dR^iShTi kara. usame.n bIchame.n shuddha paryAye.n to pragaT hotI hai. vah vedaname.n AtI hai. parantu dR^iShTi tU dravya par rakha. dR^iShTi pragaT karaneke liye...

samAdhAnaH- ... aise mai.n to bhinna chaitanyatattva hU.N. ye vibhAvasvabhAv chaitanyakA svabhAv nahI.n hai. aise AkulatA svabhAv merA nahI.n hai, merA to nirAkUlatA hU.N. mai.n to chaitanya hU.N, usame.n Ananda bharA hai, j~nAn bharA hai. j~nAyakatattva mai.n hU.N. j~nAyakakA lakShya karanA, j~nAyakakI pahachAn karanA. usakA abhyAs karanA. aise tanmayatA-ekatvabuddhi toDanekA prayatna karanA. svarUpame.n ekatva aur parase vibhakta, aise prayatna karanA. bAra.nbAr usakA abhyAs karanA. aisA tattvavichAr, manan, AtmAkI mahimA, dev-guru-shAstrakI mahimA usake sAth j~nAyakakI mahimA karanA. usakA vichAr (karanA). ek AtmAko grahaN karanekA prayatna

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karanA.

mai.n j~nAyak hU.N, mai.n j~nAyak hU.N. j~nAyak ananta guNase bharapUr hai.n. lekin aisA bhedavikalpa bhI vikalpa hai. lekin dR^iShTime.n abhedako grahaN karanA. usakA prayatna karanA. j~nAn to sAthame.n AtA hai ki yah j~nAn hai, darshan hai, chAritra hai, aisA sab vichAr to AtA hai, lekin vah bhedavikalpa hai. mai.n to akhaNDa nirvikalpa svarUp hU.N. aisI dR^iShTi karanekA prayatna karanA. bAra.nbAr usakA abhyAs karanA.

nirAkUlatA honekA yah upAy hai. AtmAko grahaN karanA-j~nAyakako grahaN karanA- nirvikalpa svarUp AtmAko grahaN karanA. a.ntar dR^iShTi karanese vah grahaN hotA hai. pahale j~nAn karaneke liye sab vichAr bIchame.n Ate hai.n. to bhI mai.n akhaNDa chaitanyatattva nirvikalpa hU.N. usame.n dR^iShTi, j~nAn, usame.n lInatA aise karanekA prayatna karanA. vah usakA upAy hai. bAra.nbAr usakA abhyAs karanese vikalpa TUTakar svAnubhUti karanekA prayatna karanA. vah usakA upAy hai.

mumukShuH- j~nAyakakA abhyAs?

samAdhAnaH- ha.n..?

mumukShuH- j~nAyakakA abhyAsa.

samAdhAnaH- j~nAyakakA abhyAs, bas, j~nAyakakA abhyAsa. mai.n j~nAyak hU.N. mai.n j~nAyak shUnya nahI.n hU.N, parantu bharapUr bharA hU.N. mahimA(va.nt) ananta guNo.nse bharapUr hU.N. anupam tattva hai. usakA abhyAs karanA.

samAdhAnaH- ... gurudevane kahA vah karanA hai. jo mArga batAyA hai us mArgakA sharaN lene jaisA hai. gurudevane kahA, AtmA to shAshvat hai. aise janma-maraN, janma-maraN jIvane ananta kiye hai.n. kisIko ChoDakar svaya.n chalA jAtA hai aur apaneko ChoDakar dUsare chale jAte hai.n. aise ananta janma-maraN kiye. usame.n yah manuShyabhav milA. is manuShyabhavame.n AtmAkI kuCh ruchi aur AtmAko pahichAne to vah saphal hai. bAkI janma-maraN sa.nsArame.n chalate rahate hai.n. aise shAnti rakhanI.

AtmA sharaNarUp (hai). dev-guru-shAstra sharaN hai aur AtmA sharaN hai. sachchA to yah hai, vAstavame.n yah karanA hai. gurudevane sachchA mArga batAyA hai ki tU a.ntar AtmAko pahichAn le. shAnti rakhanA. baDe chakravartIo.nkA AyuShya pUrNa ho jAtA hai. parantu is manuShya bhavame.n AtmAkA kuCh ho to vah saphal hai.

is jIvane ananta janma-maraN kiye haiai.n. jitane jagatake paramANu hai.n pudagalake, sabako grahaN kiyA aur tyAg kiyA. is AkAsh pradeshake ek-ek kShetrame.n vah ananta janma- maraN kar chUkA hai. aise ananta janma-maraN jIvane kiye hai.n. dravya parAvartan aur kShetra

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parAvartan, aise ananta parAvartan kiye. jisakA koI mAp nahI.n hai, utane janma-maraN kiye. usame.n is manuShya bhavame.n pa.nchamakAlame.n gurudev mile. unho.nne dharma batAyA ki AtmA bhinna hai. tU j~nAyak hai, tU shAshvat hai, terA Ananda svabhAv hai use grahaN kara.

rAgake kAraN duHkh hotA hai, lekin vichAro.nko badalakar AtmAkA sharaN grahaN karane jaisA hai. baDe devalokake devo.nke AyuShya bhI pUrNa ho jAte hai.n. sAgaropamakA AyuShya ho to bhI pUrA ho jAtA hai, to is manuShyabhavame.n aur is pa.nchamakAlame.n to AyuShya pUrA honeme.n der nahI.n lagatI. ek kShaName.n pheraphAr ho jAte hai.n.

mumukShuH- aise mahAn puNya ki aise sa.nto.nkA yog huA. sab puNyavAn ki aisA dharma..

samAdhAnaH- aisA dharma aur aise guru milanA mahA mushkil hai. shAnti rakhanI. aise prasa.ngo.nme.n shAnti rakhane jaisA hai. shAstrame.n AtA hai na ki ananta mAtAo.nko svaya.nne rulAyA hai aur ananta mAtAo.nne svaya.nko rulAyA hai. svaya.nko rulAkar ananta (jIv) chale gaye. aise ananta janma-maraN jIvane kiye hai.n.

jagatame.n ek samyagdarshan durlabh hai ki jisase bhavakA abhAv hotA hai. ek jinavarasvAmI milanA durlabh hai. mile to svaya.nne svIkAr nahI.n kiyA-unako pahichAnA nahI.n. ek jinavarasvAmI aur ek samyagdarshan, ye do vastue.N prApta honA atya.nt durlabh hai. bAkI ananta kAlame.n sab prApta ho chUkA hai. kuCh nahI.n milA aisA nahI.n hai. devalokake bhav ananta, manuShyake ananta, tirya.nchake ananta, narkake ananta, jIvane ananta-ananta bhav kiye hai.n. usame.n ek samyagdarshan prApta karanA mahAdurlabh hai. vah samyagdarshan kaise prApta vah mArga gurudevane batAyA hai. vah karane jaisA hai.

ek jinavar svAmI aur ek samyagdarshan (prApta nahI.n huA). jinavar svAmI mile. jinavarako pahichAne vah svaya.nko pahichAne, svaya.nko pahichAne vah jinavarako pahichAnatA hai. isaliyee vah grahaN karane jaisA hai ki AtmA kaise pahachAname.n Aye? vah vastu durlabh hai. andar bhedaj~nAn aur svAnubhUti kaise prApta ho, vahI grahaN karane jaisA hai. bAra.nbAr vichAro.nko badalakar shAnti rakhane jaisA hai. jitanA rAg hotA hai utanA duHkh hotA hai. parantu jIvako palaTane par hI ChUTakArA hai. shAnti rakhanI vahI ek upAy hai. anya koI upAy apane hAthame.n nahI.n hai. ek shAnti aur ek AtmAkA dharma- svabhAv grahaN karanA. dev-guru-shAstrako hR^idayame.n.n rakhakar AtmAko grahaN karanA, vah karane jaisA hai. j~nAyak AtmAkA sharaN grahaN karane jaisA hai.

mumukShuH- vichAr kiyA ho matalab kyA?

samAdhAnaH- vichAr AtmAko grahaN karanA ki mai.n j~nAyak hU.N. koI par padArthake

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sAth merA koI sambandha nahI.n hai. pratyek dravya svata.ntra pariNamate hai.n. mai.n svata.ntra hU.N, mere AtmAkA sharaN grahaN karu.N. vah vichAr karane jaisA hai. bAkI jIvane sabako apanA mAnA hai. shAstrame.n AtA hai ki ek pAgal AdamI (thA). rAjAkA lashkar aur sab Ate ho to kahatA hai ki ye merA hai, merA hai. phir samay hone par sab chale jAte hai.n. to kahatA hai ki ye sab mere the. ye lashkar Adi sab kyo.n chale jAte hai.n? terA thA hI nahI.n, isaliye jAte hai.n. usame.n tUne mUrkhatAke kAraN mAnA hai ki ye sab merA hai. isaliye apanA svAmItva uThAkar, merA j~nAyak AtmA vahI merA hai, anya kuCh bhI merA nahI.n hai. aisA nishchay aur aisI pratIt karane jaisA hai. rAgake kAraN jUThI tarah svaya.n apanA mAn letA hai.

mumukShuH- ek j~nAyakako grahaN karane jaisA hai.

samAdhAnaH- ek j~nAyak AtmA sharaN, basa. ek j~nAyakakI mahimA, j~nAyakakA vichAr, j~nAyakakA abhyAs, usakA manan, usakA abhyAs, sab karane jaisA hai. kaThin to lage, anAdikA abhyAs nahI.n hai isaliye kaThin lagatA hai. parantu use palaTane par hI ChUTakArA hai. apanA svabhAv hai isaliye sahaj hai. parantu anAdikA parame.n gayA hai, isaliye durlabh ho gayA hai. isaliye use puruShArtha kare, bal karake badalane jaisA hai. use palaTakar apane svagharakI or Ane jaisA hai. parake sAth merA koI nAtA yA sambandha anAdi kAlase hai nahI.n, lekin svaya.nne mAnA hai.

pratyek dravya svata.ntra hai.n. sabake dravya-guN-paryAy svata.ntra hai.n. sabake karma, sabake bhAv, sab svata.ntra hai.n. isaliye svaya.nko apanA vichAr badalakar, ek j~nAyak AtmA vahI (mai.n hU.N). ananta guNo.nse bharA huA, ananta guN-paryAyase bharA huA AtmA vahI mai.n hU.N. svabhAvako or muDe to shuddha paryAy hotI hai aur vibhAvakI or muDe to vibhAvaparyAy hotI hai. isaliye svaya.nko grahaN karake apanI shuddhAtmAkI shuddha paryAy kaise pragaT ho, vah karane jaisA hai.

chattArI ma.ngala.n, ariha.ntA ma.ngala.n, sAhU ma.ngala.n, kevalipaNatto dhammo ma.ngala.n. chattArI loguttamA, ariha.ntA loguttamA, siddhA loguttamA, sAhU loguttamA, kevalipaNatto dhammo loguttamA.

chattArI sharaNa.n pavajjAmi, ariha.ntA sharaNa.n pavajjAmi, siddhA sharaNa.n pavajjAmi, kevalI paNatto dhammo sharaNa.n pavajjAmi.

chAr sharaN, chAr ma.ngal, chAr uttam kare je, bhavasAgarathI tare te sakaL karmano ANe a.nta. mokSha taNA sukh le ana.nt, bhAv dharIne je guN gAye, te jIv tarIne muktie jAya. sa.nsAramA.nhI sharaN chAr, avar sharaN nahI.n koI. je nar-nArI Adare tene akShay avichal

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pad hoya. a.ngUThe amR^it varase labdhi taNA bhaNDAra. guru gautamane samarIe to sadAy manavA.nChit phal dAtA.

Apake gharame.n ApakI bahano.nko sabako yah ruchi hai. Ap shAnti rakhanA. gurudevane jo mArga batAyA hai usakA vichAr karake shAnti rakhane jaisA hai. rAg ho use badalakar, puruShArtha karake,.... rAgake kAraN duHkh ho, lekin shAnti rakhanI vahI usakA upAy hai. vahI ruchi sabako (karane jaisI hai), gurudevane vahI mArga batAyA hai.

aise prasa.ng dekhakar vairAgyakA kAraN hotA hai ki aise prasa.ng banate hai.n. gharame.n sabako ruchi hai. usakA vichAr, manan, ruchi, mahimA, svAdhyAy vah sab karane jaisA hai. a.ntarame.n utane vichAr na chale to svAdhyAy karanA. gurudevane jo kahA hai, usakA vichAr karanA. gurudevane jo pravachan kiye hai.n usakA manan karanA, vA.nchan karanA, vah sab karane jaisA hai.

dev-guru-shAstrakI mahimA, ek j~nAyak kaise pahichAname.n Aye? vah dravya kyA hai? guN kyA hai? usakA svabhAv kyA? vah kaise pragaT ho? usake liye usakA vichAr, manan sab (karane jaisA hai).

samAdhAnaH- .. tU usame.n A nahI.n sakegA. bhedaj~nAnakI Dor dvArA vah pIChe paD jAtA hai aur gupta gharame.n A nahI.n sakatA hai. khaDA to hotA hai, vah sab vibhAvake shatru khaDe hote hai.n, parantu bhedaj~nAnakA hathiyAr usake pAs aisA hai ki vah pIChe paD jAtA hai aur svaya.nkA ghar usake hAthame.n hai. svaghar usake hAthame.n hai. svagharame.n jAtA hai. vah use pahu.Nch nahI.n sakatA hai. phir bhI vah sAth-sAth jab tak kevalaj~nAn nahI.n ho jAtA tab tak khaDA hai. lekin bhedaj~nAnake puruShArthakI Dor hai. use toDatA huA aur nij svabhAvako pragaT karatA huA chalA jAtA hai.

svabhAvagharakI pariNati vardhamAn karatA huA isako toD detA hai. svagharakA nivAs use baDhatA jAtA hai. usame.n vishrAm karate jAtA hai. Asrav-vibhAv TUTatA jAtA hai. chaitanyake gharame.n... chaitanya vij~nAnaghan svabhAvame.n Akar milatA hai. pUrA ho gayA to bhI pIChese AyA. ... nIche AdamI kaise pahu.Nch sake? vah to Upar-Upar chaDhatA jAtA hai. j~nAnapariNatime.n Upar-Upar chaDhatA jAtA hai, vibhAv kam hotA jAtA hai. a.ntar talame.n jAy to andar gaharAIme.n gupta ho jAtA hai. usame.n pahu.Nch nahI.n sakatA. mArga aur pAnIkA dR^iShTAnta ekadam sundar AchAryadevane (diyA hai).

svaya.nko jo pariNati pragaT huyI hai, us pariNatiko apanI khI.NchatA jAtA hai. pariNati apaneko khI.NchatI jAtI hai. apane svagharake andar, chal re chal, pariNati kahatI hai, yahA.N andar jAnA hai, bAhar nahI.n jAnekA hai. bAhar nahI.n jAnA hai, andar (jAnA hai). aisA kahakar pariNatiko khI.NchatA hai. andar chal, andar chala. bAharame.n kahI.n... bAhar

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apanA ghar nahI.n hai. yah svaghar apanA hai, yahA.N Ao. AchAryadev kahate hai.n, yahA.N Ao, yahA.N Ao. puruShArtha karatA huA vikalpako toDakar nirvikalpatAko prApta karatA hai. puruShArtha karatA hai. phir sadA vij~nAnaghan ho jAtA hai. pariNati bhI doDakar AtI hai.

mumukShuH- ghar par aisA kahate the ki deh ChUTanekA samay A jAy to us vakta mujhe sAvadhAnI rakhaneke liye kyA karanA? aisA mantra mAtAjI..

samAdhAnaH- jAnanevAlA hai. Ananda, j~nAn sab AtmAme.n hai. usakA jAnanevAlA j~nAyak hai.

mumukShuH- parantu jab rog hotA hai us vakta ghir jAnA hotA hai.

samAdhAnaH- puruShArtha karanA, bAra.nbAr abhyAs karanA.

mumukShuH- kyA puruShArtha karanA?

samAdhAnaH- mai.n jAnanevAlA j~nAyak hU.N, AtmA hU.N. jAnanevAlA j~nAyak AtmA hU.N. vedanA mereme.n nahI.n hai. dono.n vastue.N-tattva bhinna-bhinna hai.n. puruShArtha karanA. mai.n jAnanevAlA j~nAyak hU.N, shAshvat hU.N. AtmAkA nAsh nahI.n hotA hai, sharIr badalatA hai. AtmA to anAdiananta shAshvat hai, mai.n jAnanevAlA j~nAyak hU.N. gurudevane yah kahA hai.

dev-guru-shAstrakA smaraN karanA aur j~nAyakakA smaraN karanA. shubhabhAvame.n dev-guru- shAstra aur a.ntarame.n j~nAyaka. j~nAyak adabhut AtmA achi.ntya hai, anupam hai. usakI mahimA karanI, use lakShyame.n lenA, usakA abhyAs karanA. vedanA bhinna aur j~nAyak AtmA bhinna hai. yah ek hI mantra gurudevane kahA hai.

jAnanevAlA j~nAyak ananta guNo.nse bharapUr, usakA bhedaj~nAn karanA. apaneme.n ekatva hai aur parase bhinna vibhakta hai. A.Nkhame.n kam dikhAI detA hai. AtmA jAnanevAlA, AtmAme.n Ananda, sab AtmAme.n hai. puruShArtha karanA chAhiye, bAra.nbAr usakA abhyAs karanA chAhiye. bAra.nbAr badal jAy to bAra.nbAr abhyAs karanA. bAra.nbAr use-AtmAko lakShaNase pahichAnanA. usakI mahimA anAdi kAlase nahI.n kI hai isaliye bAhar dauDA jAtA hai. usame.n hI sarvasva, sab usIme.n hai, aise bAra.nbAr puruShArtha karanA. mai.n bhinna hU.N.

... jIvane bahut janma-maraN kiye. bhavakA abhAv honekA mArga gurudevane batAyA hai. AtmA bhinna hai-bhinna hai. bAra.nbAr mai.n chaitanya bhinna hU.N-bhinna hU.N. aise bAra.nbAr bhinnatAkI bhAvanA karanI. (bhavakA) abhAv karanekA mArga gurudevane batAyA hai. abhAv karanekA mArga batAyA hai. shuddhAtmA shuddhatAse bharA hai.

mumukShuH- bAr-bAr chalAyamAn ho jAte hai.n.

samAdhAnaH- bAra.nbAr puruShArtha karanA. shAstrame.n AtA hai na?

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mai.n shuddhatAse bharA huA sadA arUpI, j~nAn-darshanase bharA AtmA hU.N. ek paramANumAtrake sAth bhI merA sambandha nahI.n hai. usase mai.n bhinna hU.N.

ek hI, gurudevane sab shAstro.nkA sAr, gurudevakA kahanekA sAr-ek j~nAyakako bhinna karanA vah hai. vikalpa Aye vah vikalpa bhI apanA svabhAv nahI.n hai. nirvikalpa tattva hai. .. bharA, j~nAn-darshanase bharA (hU.N). paramANumAtrake sAth sambandha nahI.n hai.

bas, vah jIvakA svarUp hai. bAra.nbAr-bAra.nbAr vahI ghoTan karavAyA hai.