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mumukShuH- .. ham Aye the, sab pUrvajanmakI bAte.n karate the. Apako Apake pUrvajanmakI anubhUti ho, aise to hame.n koI mile hI nahI.n. pA.Nch miniT jyAdA dekar us par koI prakAsh kar sako to.. pUrva janma hai, vishvAs hai.

samAdhAnaH- pUrvajanma to hai. yah jIv kahI.nse AtA to hai. koI rAjA hotA hai, koI ra.nk hotA hai, koI rAjAke ghar janma le, koI ra.nkake ghar janma le. usakA koI kAraN hai. kudarat aisI koI anyAyavAlI nahI.n hotI ki kisIkA rAjAke ghar janma ho, koI ra.nkake ghar, koI rogI ho, koI nirogI ho, aise sab jo pheraphAr hote hai.n, usame.n sAbit hotA hai ki yah jIv pUrvame.n thA aur vahA.Nse AyA hai. isaliye usake pUrvakarmake pheraphArake kAraN yah sab pheraphAr hai.n.

jIv pUrvajanmame.n anek jAtake janma-maraN karate-karate AyA hai. vah to nishchay hai ki vah janma-maraN karate-karate AyA hai. bAkI vyaktigat bAt to kyA kahanI? pUrvame.n jIv thA aur vahI.nse AyA hai. pUrva bhavame.n anek bhav karate AyA hai. devame.n- se Aye, manuShyame.n-se Aye, anek bhavame.n-se jIv AtA hai. jaise usake bhAv ho.n, puNya-pApake pariNAm kare us anusAr AtA hai.

usame.n abhI yah kShetra to bharatakShetrame.n to abhI thoDA dharmakA (prachAr huA). hamAre yahA.N gurudev virAjate the, unake pratApase itanA dharmakA prachAr ho rahA hai. unho.nne sab mArga batAyA hai. bAkI mahAvideh kShetra hai vahA.N to hameshA dharma chalatA hai. vahA.N to sAkShAt bhagavAn virAjate hai.n. is jagatake Upar mahAvideh kShetra hai, vahA.N sAkShAt bhagavAn virAjate hai.n, unakI nira.ntar vANI ChUTatI hai. vANI sunakar kitane hI jIv samyagdarshan, svAnubhUti, koI munidashAko prApta karate hai.n.

sAkShAt bhagavAna. ek mahAvideh kShetra hai, vahA.N sAkShAt bhagavAn virAjate hai.n. kevalaj~nAnapane pUrNa dashAme.n virAjate hai.n. is bharatakShetrame.n to bahut mushkil ho gayA hai. santa puruSho.nkI durlabhatA (ho gayI). ek gurudev is pa.nchamakAlame.n virAjate the, kitano.nko unake kAraN mArga milA.

mumukShuH- Ap shrImad rAjachandra par kuCh prakAsh DAl sakate ho? kyo.nki unako

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mai.n guru mAnatI hU.N aur mujhe un par bahut prem AtA hai.

samAdhAnaH- hA.N, ve samyagdR^iShTi svAnubhUtiko prApta hue the. bachapanase hI ve vairAgI the. unakI vichArashakti ekadam tIvra thI. unakA j~nAn kaisA thA! ve gR^ihasthAshramame.n rahate the phir bhI bhinna hI rahate the. svAnubhUti gR^ihasthAshramame.n pragaT huyI thI. ve to bhinna rahate the. Atmaras chakhA, hariras kaho, hame.n kaun pahachAn sakegA? aisA sab likhate hai.n. AtmAkI svAnubhUti unhe.n pragaT huyI thI.

mumukShuH- yahA.Nse mahAvideh kShetrame.n jA sakate hai.n?

samAdhAnaH- nahI.n jA sakate. mahAvideh kShetra (jAneme.n) kitane parvat, pahAD bIchame.n Ate hai.n. vartamAnake jIv jA nahI.n sakate.

mumukShuH- is kAlame.n nahI.n jA sakate.

samAdhAnaH- abhI nahI.n. bahut sAl pahale ek AchArya hue the-kundakundAchArya. jinake shAstra abhI svAnubhUti pragaT ho aise unake shAstra hai.n. mUl mArga batAte hai.n. unake shAstra par gurudevane pravachan kiye hai.n. ve kundakundAchArya the vah bahut sAl pahale mahAvidehame.n AchArya gaye the. AchAryako dhyAnake andar bhagavAnakI vedanA huyI ki are..! bhagavAnake darshan nahI.n hai. isaliye koI labdhise yA koI devo.nne Akar unhe.n mahAvideh kShetrame.n le gaye the. vahA.N ATh din rahe the. bhagavAnakI vANI sunI, aise koI mahAsamartha munishvar ho.n, ve kundakundAchArya the ve jA sake the. kitane hajAr varSha pahale. hamane yahA.N sab paDhA huA hai.

samAdhAnaH- .. vibhAvame.n sukh na lage ... AtmAme.n hI sukh lage. ye vikalpa arthAt sab vibhAv, vikalpa, sa.nkalpa-vikalpa usame.n use shAnti na lage, use duHkh lage. shAnti na lage. ye kyA? ye sab vibhAv hai vah to AkulatArUp aur duHkharUp hI hai. duHkh lage, shAnti na lage. shAnti AtmAme.n hI hai. aisI pratIti ho, phir usame.n ugratA ho (to svAnubhUti hotI hai). svaya.nkI ruchi ho isaliye vibhAvase vApas muD jAtA hai. yah mujhe duHkh hai, duHkh hai, aisA vikalpa nahI.n Aye, lekin usame.n use AkulatA lage, kahI.n shAnti na lage. shAnti AtmAme.n hai, ruchi AtmAkI or jAya. usame.n Tik na sake.

apanI or ruchi jAy isaliye vikalpa-or, vibhAvakI or, sab jAtake, usame.n shAnti to lage hI nahI.n, ashAnti lage. usakA ugra rUp ho isaliye use jyAdA lage, isaliye AtmAkI or hI usakI pariNati dauDe. AtmAkI or dauDe isaliye vikalpa ChUTakar svaya.n svarUpame.n lIn ho jAya. svarUpakI lInatA ho isaliye vikalpa ChUT jAya.

mArga to ek hI hai. shubh pariNAm yA koI vikalpame.n use shAnti yA sukh na

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lage. usakI pratIt nahI.n, phir asthiratAme.n amuk prakArase rahe, lekin usakI pratItame.n to aisA hI hotA hai ki yah sukh nahI.n hai, ye to AkulatA hai. yah merA svabhAv nahI.n hai. pratIt to aisI (hotI hai). pratItake sAth amuk prakArase use lage ki yah sukh nahI.n hai, AkulatA hai.

mumukShuH- yadi aisA na ho to mArga mile, nahI.n mile aisA koI sambandha hai?

samAdhAnaH- hA.N. usame.n use ruchi lage, vibhAvame.n achChA lage to use AtmA- orakI ruchi nahI.n hai aur vibhAvakI ruchi hai. aisA usakA artha hai. jIv ananta kAlase kahI.n na kahI.n aTakA hai. munipanA liyA yA kuCh bhI kiyA, to bhI gaharAIme.n kahI.n shubhabhAvame.n ruchi rah jAtI hai. ruchi koI shubhame.n aTak jAtI hai. isaliye apanI or svaya.n jAtA nahI.n aur AtmAkI nirvikalpa dashAko prApta nahI.n kar sakatA. vah kahI.n par aTak jAtA hai. gaharAIme.n mIThAs lagatI hai isaliye.

shubhabhAvame.n, shubhake phalame.n, kahI.n bhI andar gaharAIme.n shubhame.n ruk jAtA hai. use ruchi lagatI hai, usame.n aTakanA ThIk lagatA hai. apanI or jAnekI jo ruchi honI chAhiye vah hotI nahI.n. mArga to ek hI hai. usakI or ruchi laganI hI nahI.n chAhiye. phir ugra yA manda vah alag bAt hai, lekin usakI pratItame.n to aisA bal A jAy ki ruchi na lage. use ruchi apanI or jAya.

mumukShuH- chalate pariNamaname.n vedaname.n duHkh lage?

samAdhAnaH- hA.N, use vedaname.n bhI duHkh lagatA hai. pratIt aisI huyI hai, isaliye vedaname.n amuk prakArase to lage. kitanI ugratAse lage vah usake puruShArthakI ugratA anusAr (lagatA hai). parantu amuk prakArase to use lagatA hai. pratItake sAth use aisA bal hotA hai ki isame.n kahI.n sukh nahI.n hai. aisA to use lagatA hai. jo shAnti chAhiye vah isame.n kahI.n nahI.n hai. yah sab ashAnta hai. a.ntarame.n to aisI use ek jAtakI khaTak andar ho jAy ki isame.n kahI.n shAnti nahI.n hai, shAnti a.ntarame.n hai.

mumukShuH- bAt to sunate hai.n, phir bhI vedaname.n duHkh nahI.n lagatA hai, isakA kyA kAraN hai?

samAdhAnaH- vedaname.n nahI.n lagatA hai to abhI andarame.n kahI.n ekatvabuddhi hai na isaliye. ekatvabuddhi hai isaliye. yathArtha pratIti ho to a.ntarame.n use lage binA rahe nahI.n. pariNati bhinna paDakar ho to. use Upar-Uparase hotA hai isIliye vah, kuCh karu.N, kuCh yah karu.N, AtmAme.nse kuCh pragaT ho, aisA use Upar-Uparase to hotA hai ki ye koI sukh nahI.n hai.

a.ntarame.nse jo honA chAhiye, ekatvabuddhi TUTakar a.ntarame.nse nahI.n hotA hai. use pakaDame.n

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nahI.n AtA hai ki isame.n duHkh hai, kahA.N kahI.n sukh hai. kuCh karanA to chAhatA hai ki kuCh karu.N. yah koI sukh nahI.n hai. aisA apragaTarUpase to hotA hai. ye koI sukh nahI.n hai. kahA.N sukh hai aur kahA.N nahI.n hai, yah mAlUm nahI.n. parantu yathArtha pratIti ho to use andar lage binA rahe nahI.n. ye sab duHkh hai aur sukh a.ntarame.n hai.

mumukShuH- vaise to pakaDame.n hI nahI.n AtA.

samAdhAnaH- use pakaDame nahI.n AtA. sukh prApta karanekA prayatna karatA hai. sukh yahA.Nse lU.N, yahA.Nse lU.N, yahA.Nse lU.N. a.ntarame.n pakaDame.n nahI.n AtA, sukh kahA.N hai aur duHkh kahA.N hai.

mumukShuH- pratham bhedaj~nAn dehAdise karanA yA rAgAdise karanA?

samAdhAnaH- sachchA bhedaj~nAn to a.ntarame.nse jo rAgAdise hotA hai vah sachchA bhedaj~nAn hai. parantu usame.n kramame.n aisA Aye ki pahale sharIrase bhedaj~nAn aur bAdame.n rAgAdise bhedaj~nAna. lekin vah dono.n ekasAth hI hotA hai. vAstavik bhedaj~nAn usIkA nAm ki rAgAdise bhedaj~nAn ho. is sharIrase bhedaj~nAn ho vah to sthUl hai, andar rAgAdise ho vahI vAstavame.n sachchA bhedaj~nAn hai.

lekin abhI sthUlatAse bhI nahI.n huA to rAgAdise kahA.N-se hogA? isaliye pahale sthUlatAse karavAte hai.n. yah sharIr to use dikhatA hai, sharIrake sAth ekatvabuddhi hai ki sharIr mai.n hU.N. sharIrake sAth ekamek ho rahA hai. sharIrase to mai.n bhinna hU.N. yah to jaD hai. vah to kuCh jAnatA nahI.n, isaliye pahale usase bhinna paDe.

mumukShuH- vichArame.n lenA AsAn paDe.

samAdhAnaH- vichArame.n letA hai. sharIrase bhinna paDatA hai, bAdame.n rAgAdise bhinnatA karatA hai.

mumukShuH- mAtAjI! rAgAdise bhinna paDanekA prayog kyA? kyo.nki anubhav huA nahI.n hai, to anubhav kaise ho? vah kaisA svAdavAlA hai, rAg to AkulatArUp hai, usakA to khyAl AtA hai, parantu vah to kabhI svAdame.n AyA nahI.n. to un dono.nkI sandhi kaise (mAlUm paDe)?

samAdhAnaH- usake j~nAnasvabhAvako pahichAnanA. j~nAnasvabhAv to khyAlame.n Aye aisA hai. j~nAnasvabhAv hai vah shAntise bharA huA, j~nAnAnanda svabhAv hai use lakShyame.n lenA. AnandakA anubhav bhale nahI.n hai, parantu use pratItame.n lenA. vichAr karake pratItame.n Aye aisA hai vah AtmA. j~nAnasvabhAvase pratItame.n lene jaisA hai.

gurudev batAte hai.n, shAstrame.n AtA hai. usake amuk lakShaNase pahichAname.n AtA hai. j~nAnasvabhAv lakShaNase pahichAne. lakShaNase lakShyame.n Aye aisA hai ki ye rAgAdi hai aur

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yah usakA jAnanevAlA lakShyame.n Aye aisA hai. rAg rAgako jAnatA nahI.n, jAnanevAlA andar bhinna hai. bhinna jAnanevAlA hai vah shAshvat hai. bhinna jAnanevAlA hai vah shAshvat hai. rAgakI sab paryAye.n chalI jAtI hai.n aur jAnanevAlA jyo.nkA tyo.n hI khaDA rahatA hai. jyo.nkA tyo.n khaDe rahanevAlA hai vah mai.n hU.N.

bachapanase lekar abhI tak sab rAgAdi chale gaye aur jAnanevAlA khaDA hai. jo jAnanevAlA khaDA hai vah mai.n hU.N. jAnanevAleko bhinna kare. jo-jo rAg, vikalpa Aye use kShaN-kShaName.n bhinna kare. utanA usakA prayatna ho, bhedaj~nAnakA abhyAs ugra kare to kShaN-kShaName.n bhinna karanekA abhyAs ho. buddhise ek bAr bhinna kiyA aur phir aise hI rah jAy to abhI usake abhyAsakI kShati hai. kShaN-kShaName.n bhinna kare, usakA abhyAs vaise hI maujUd rakhe to use phir sahaj dashA honekA avasar Aye. pahale to j~nAnase pratItame.n AtA hai.

samAdhAnaH- .. yahA.N gurudev virAje vah kuCh alag (hI thA). bAharagA.Nvase koI Aye to aisA kahate hai.n ki gurudev mAno.n sAkShAt Akar vANI barasAte ho aisA lagatA hai. A.Nkh banda karake baiThe ho to aisA lagatA hai.

... puruShArthapUrvakakA kramabaddha hotA hai. kramabaddha ho, jo honevAlA hai vah ho, parantu andar jo apane bhAv badalanA, bhAvanA karanI, puruShArtha karanA, bhedaj~nAn karanA, samyagdarshan (pragaT karanA), vah sab puruShArthapUrvak kramabaddha hotA hai. kramabaddha yAnI jaise honevAlA hai vaise hogA, aise nahI.n. puruShArtha sAthame.n hotA hai, kramabaddhake sAth puruShArtha, svabhAv, kAl Adi sab ho, usake sAth puruShArtha hotA hai. vah kramabaddha puruShArthapUrvak hotA hai. jise puruShArtha lakShyame.n nahI.n hai, usakA kramabaddha aisA hI hotA hai. aur jise puruShArtha andar ruchatA hai usIkA kramabaddha mokSha-orakA hotA hai. mukti orakA kramabaddha usIkA hotA hai ki jise andar puruShArtha ruchatA hai. jise puruShArthakI or lakShya nahI.n hai, use sa.nsAr-orakA kramabaddha hai. parantu jisane usakI dR^iShTi kI ki AtmA j~nAyak hai. aisI puruShArthapUrvakakI jisakI dR^iShTi hai, usIkA kramabaddha (yathArtha hai). puruShArthapUrvakakA kramabaddha, vah kramabaddha sachchA hai.

mumukShuH- sAthame.n puruShArtha karanA paDe.

samAdhAnaH- hA.N, puruShArtha to sAthame.n hI hotA hai. kramabaddhake sAth puruShArtha hotA hai. puruShArthapUrvak kramabaddha hotA hai. sab bhAv sAthame.n hote hai.n. use amuk prakArakA kShayopasham hotA hai, use svabhAv Adi pA.Nch labdhiyA.N AtI hai.n na? usame.n sAthame.n puruShArtha hotA hai. deshanAlabdhi hotI hai. andarase gurudevakI deshanA grahaN ho, puruShArtha, svabhAv Adi sab sAthame.n hotA hai. vishuddhilabdhi. labdhi ho usame.n puruShArtha sAthame.n hai. akelA

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kramabaddha nahI.n hai. kramabaddhake sAth puruShArtha hotA hai. .. kramabaddha hai, parantu andar apane bhAv palaTanA, usame.n sAthame.n puruShArtha hotA hai.

mumukShuH- bAharame.n kuCh bhI huA ho, andar samAdhAn ho jAy ki jis kAl nukasAn honevAlA thA yA jo honevAlA thA vah ho gayA.

samAdhAnaH- jo honevAlA ho vah hotA hai.

mumukShuH- ab punaH krodh karake naye karma bA.NdhanA, usake bajAy...

samAdhAnaH- jo hotA hai kramabaddha hotA hai.

mumukShuH- dhyAn yAnI chi.ntavana. khAs to yah pUChanA thA ki dhyAn kaise karanA? bAr-bAr vahI prashna Akar khaDA rahatA hai. jitanA vikalpo.nse dUr honA chAhiye, utanA huA nahI.n jAtA. itane vikalpa Ate hai.n, jaisA hamArA jIvan hai us anusAra. pUrI proses ekadam shAntise.. aisA kahe.n ki kramase Age baDh sake vaise. dhIre-dhIre karake ham andar Utar sake. aur rAstA vahI hai, ye to khyAlame.n hai ki dhyAnake sivA ChUTakArA nahI.n hai.

samAdhAnaH- parantu pahale to bhedaj~nAn honA chAhiye na. bhedaj~nAn ho, yathArtha bhedaj~nAn ho bAdame.n yathArtha dhyAn ho. ekAgratA kab ho? ki mUl vastuko pakaDe, grahaN kare ki mai.n jAnanevAlA j~nAyak hU.N, mai.n chaitanyadravya j~nAyak hU.N, usakA astitva a.ntarase grahaN kare. Upar-Uparase buddhise grahaN kare, lekin andar usakI pariNatime.nse grahaN karanA chAhiye, usakA astitva grahaN kare. usakI shraddhA barAbar yathArtha a.ntarase ho to usame.n ekAgra ho. mUl vastuko grahaN kiye binA chitta kahA.N sthir hogA? chitta to vikalpa.. vikalpa...

vastu jo sthir svarUp j~nAyak svarUp vastu hai use grahaN kare to usame.n sthir ho, to sthir ho. pahale mai.n chaitanyavastu-ek padArtha hU.N. jaise ye sab padArtha dikhate hai.n, vaise chaitanya bhI ek padArtha hai. usame.n ananta guN aur ananta shaktiyA.N bharI hai.n, aisA chaitanyapadArtha hai. us padArthako pahale grahaN kare to usame.n dhyAn ho. isaliye pratham bhedaj~nAn kare, j~nAn kare.

sharIrake sAth ekatvabuddhi ho rahI hai. sharIr so mai.n aur mai.n so sharIra. vikalpa so mai.n aur mai.n so vikalpa. usame.n bhinna kaun hai? us bhinnakA astitva kahI.n dikhAI nahI.n detA. ataH bhinna astitvako pahale grahaN karanA chAhiye. usakI buddhime.n yathArtha grahaN kare to yathArtha dhyAn ho. isaliye pahale bhedaj~nAn karanekI jarUrat hai ki kShaN- kShaName.n jo vikalpa Ate hai.n, vah vikalpa merA svarUp nahI.n hai. merA svarUp to jAnanevAlA, andar jo jAnanevAlAkA astitva hai vah mai.n hU.N. us jAnanevAlAkA astitva grahaN

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karaneke bAd usame.n dhyAn ho.

usakI yathArtha ruchi ho to vah grahaN hotA hai. ruchi bAhar ho, bAharakI mahimA lage (to dhyAn ho nahI.n sakatA). andar chaitanyame.n mahimA lage ki chaitanya hI sarvasva hai. aur kuCh sArabhUt nahI.n hai. aise andar yathArtha grahaN kare to hI usame.n dhyAn ho. vastukA svarUp hI aisA hai.

pAnI svaya.n svabhAvase nirmal hai. use kIchaDake kAraN malinatA huI. usame.n auShadhi DAle to usakI nirmalatA bhinna paDe aur vah kIchaD bhinna paD jAya. vaise svabhAvase AtmA nirmal hai. anAdise ek padArtha (hai). jo padArtha ho vah padArtha kahI.n svaya.n svabhAvase malin nahI.n hotA. lekin usame.n malinatA kIchaDake kAraN arthAt vibhAvake kAraN AyI hai.

vaise usakI dR^iShTi yathArtha (karanI chAhiye). jaise auShadhise pAnI nirmal hotA hai, vaise svaya.n j~nAnarUp auShadhi dvArA apanA svabhAv jo nirmal hai, use nirmalatAko grahaN kare to usame.nse nirmalatA pragaT ho. use bhedaj~nAn karanA chAhiye. pahale yathArtha j~nAn kare to yathArtha dhyAn ho.

mumukShuH- bhedaj~nAn karanA chAhiye, parantu bhedaj~nAn karanA kaise?

samAdhAnaH- use pahale to yathArtha ruchi honI chAhiye, to bhedaj~nAn ho. usIme.n chalA jAtA hai, ananta kAlase vikalpame.n hI chalA jAtA hai. parantu usakI ruchi yathArtha ho to bhedaj~nAn ho. usakA j~nAn yathArtha karanA chAhiye. mai.n kaun (hU.N)? vastu AtmA anAdiananta (hai). mai.n kaun hU.N, merA kyA svabhAv hai, usakA svabhAv kyA hai, usame.n jo anek jAtakI avasthAe.N hotI hai.n, vah kyA hai? use yathArtha samajhanA chAhiye. usakI ruchi yathArtha honI chAhiye. aisI lagan lage a.ntarame.nse to bhedaj~nAn ho. rAt aur din use AtmAke alAvA kahI.n chain na paDe. merA AtmA mujhe kaise pragaT ho? mujhe svAnubhUti- AtmAkA sAkShAtkAr kaise ho? aisI lagan andarase lage to bhedaj~nAn ho. usakI lagan laganI chAhiye.

phir to svabhAvame.nse svabhAv pragaT hotA hai. ye jo vikalpa hai.n vah to sab vibhAv hai. vibhAvame.nse svabhAv nahI.n AtA hai, svabhAvame.nse svabhAv AtA hai. jaise loheme.nse lohA hI ho aur suvarName.nse suvarNa hI ho. vaise chaitanyasvabhAvame.nse svabhAv pragaT ho. ye vibhAvame.nse to vibhAv hI pragaT hotA hai. isaliye apanA svabhAv grahaN kar lenA. aisI ruchi pragaT karanI chAhiye.

pahale aisI ruchi kare, usakA bhedaj~nAn kare kShaN-kShaName.n ki yah mai.n nahI.n hU.N, merA chaitanyasvarUp bhinna hai. aise bAra.nbAr kare to usame.n ekAgratA hotI hai. nahI.n to samajhe

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binAkA dhyAn to yathArtha jamatA hI nahI.n. vikalpa (hone lage).

mumukShuH- nI.nd A jAtI hai. dhyAn karane baiThe to nI.nd A jAtI hai. phir koI jagAye tab uThate hai.n. sachchI bAt hai.

samAdhAnaH- samajh binAkA dhyAn aisA (hI hotA hai). svaya.nko pahichAnA nahI.n hai, sthir kahA.N honA? vikalpa kam karane jAy to shUnyatA jaisA ho jAya. shUnyatAme.n nidrA jaisA ho jAya. kyo.nki apanA padArtha grahaN nahI.n kiyA hai. padArtha jo jAgR^itasvarUp AtmA hai use grahaN kare to usame.n dhyAn ho na. to usame.n kuCh sukh dikhe, usame.n kuCh j~nAn dikhe, usame.n kuCh apUrvatA dikhe to usame.n vah sthir rahe. kuCh dikhAI na de aur vikalpa karane jAy to kyA ho? use nI.nd A jAtI hai. isaliye pahale yathArtha bhedaj~nAn karanA ki ye mai.n bhinna (hU.N). padArthako jAnanekA prayatna karanA.

bAharase karanese kuCh nahI.n hotA. a.ntarase karanese hI hotA hai. a.ntarame.nse apanI ruchi palaTanI chAhiye aur use khojanekA prayatna kare. usake liye shAstrame.n kyA kahate hai.n? guru kyA kahate hai.n? vah sab bAra.nbAr vichAranA. gurukA Ashay kyA hai? vah sab vichAranA chAhiye.