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mumukShuH- atIndriy Ananda ...

samAdhAnaH- svAnubhUti kahA.N hai? pratIt hai na, j~nAyakakI dhArA. j~nAyakakI dhArA ... vikalpa ChUTakar svAnubhUti ho, vah alag bAt hai. ye to bhedaj~nAnakI dhArA to huI hai. bhedaj~nAnakI dhArAkI A.nshik shA.nti anubhavame.n AtI hai. usakI bhUmikA hai us anusAra. usakI dashA anusAra. kisIko kab ho, kisIko kab ho, vah to dashA anusAr (hotA hai). savikalpa dashAme.n to bhedaj~nAnakI dhArA to usakI bhUmikA ho us anusAr shAntikI dhArA rahatI hai. usase bhinna rahatA hai. ekamek nahI.n hotA. j~nAyak- j~nAnakI pariNati bhinna rahatI hai.

mumukShuH- ..

samAdhAnaH- hA.N, upayog aur pariNatime.n pharka hai. pariNati to hameshA usakI chAlU hI hai. bhedaj~nAnakI dhArA. upayog bAhar jAye, upayog a.ntarame.n Aye. svAnubhiU ho tab upayog a.ntarame.n Aye. upayog bAhar hotA hai to bhI pariNati to chAlU hI hai. pariNati (aur) upayogame.n pharka hai. usakI bhedaj~nAnakI dhArA to chAlU hI hai. amuk a.nshame.n jitanI dashA pragaT huyI, vah chAlU hai. use labdha arthAt shaktirUpase nahI.n hai, parantu use pragaT hai vaise, pariNati pragaT hai.

mumukShuH- ek samayame.n do paryAy?

samAdhAnaH- jitanI dashA pragaT huyI, shuddha hai utanI shuddha hai. jitanI ashuddha hai utanI ashuddha hai. chAritrakI dashA amuk prakArase shuddhi huyI, svarUpAcharaN chAritra A.nshik pragaT huA hai, bAkIkI jo nyUnatA hai vah nyUnatA hai. sarvA.nshase kahI.n chAritradashA pUrI nahI.n huyI hai. jitanI nyUnatA hai, utanI ashuddha paryAy hai. jitanI shuddhatA huyI, shuddhAtmAkI shuddha paryAyarUp pariNati sahajarUpase chAlU hai.

mumukShuH- ..

samAdhAnaH- nirmalatA to use dR^iShTikI apekShAse hai. bAkI chAritrakI nirmalatA to munikI jyAdA hai. chAritradashA, svAnubhUti kShaN-kShaName.n, kShaN-kShaName.n, kShaN-kShaName.n svAnubhUti hotI hai. muni to a.ntarmuhUrta-a.ntarmuhUrtame.n a.ntarame.n jAte hai.n. chAritrakI dashA munikI visheSh

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hai. kShayopasham hai usakA malatab use lathaDapathaD nahI.n hai. vah to dR^iDhatArUp hai. vah to use kShay nahI.n huA hai, utanA. bAkI vartamAn vedaname.n to use aisA kuCh.. usakI dR^iDhatAme.n nyUnatA nahI.n hai. vah to usakI avagADhatAme.n pharka hai. kShAyikakA avagADh aur yah kShayopasham hai. chAritradashAme.n muni visheSh hai.

kShayopasham arthAt usakI pratItame.n kuCh use pragaTarUpase halachal nahI.n hai, aisI asthiratA nahI.n hai. vah to dR^iDharUp hai. j~nAyakakI dhArA joradAr hai aur ChaThave-sAtave.n guNasthAname.n jhulate hai.n. chAritrakI apekShAse muni visheSh hai.

mumukShuH- dR^iShTikI apekShAse to kShAyik samakit hua.

samAdhAnaH- use kShAyikakI apekShAse kahaneme.n Aye, parantu vartamAn to usakI chAritradashAkI nirmalatA hai na. j~nAn, darshan, chAritrakI visheShatA hai yAnI muni visheSh kahalAye. dR^iShTikI apekShAse alag bAt hai. dR^iShTi yAnI unhe.n dR^iShTi viparIt to nahI.n hai. muni samyagdR^iShTi hai aur chAritrakI nirmalatA hai. munikI dR^iShTikI apekShAse alag bAt hai. dR^iShTikI avagADhatAme.n pharka hai. muni Age baDhe, chAritradashA baDh jAy to use dR^iShTi bhI joradAr ho jAtI hai. chAritradashAme.n muni visheSh hai.n. dR^iShTikI apekShAse unhe.n... dR^iShTikA pharka hai.

mumukShuH- chAritrame.n itane Age baDhe aur dR^iShTime.n kShAyik na kar sake usakA kyA kAraN?

samAdhAnaH- vah to pariNAm par hai. pariNAmakI gati anek jAtakI hotI hai. akAraN pAriNAmik dravya, anek jAtake pariNAmakI gati hai. chAritrakI apekShAse muni visheSh hai. j~nAn, darshan, chAritra tIno.n ArAdhya hai.n, isaliye muni visheSh hai.n. chAritrakI dashA visheSh pragaT huyI hai. pariNAmakI gati anek jAtakI hotI hai, puruShArthakI gati.

kShAyik samyagdR^iShTi gR^ihasthAshramame.n ho, rAjakAjame.n ho aur muniko kShayopasham ho to bhI muni hai.n. munikA sab Adar karate hai.n. puruShArthakI vahA.N ...

mumukShuH- dR^iShTi .. karanekA puruShArtha na kare?

samAdhAnaH- kare, ve to sarva prakArakA puruShArtha karate hai.n. kShayopashamakA artha usame.n aisI koI malinatA nahI.n hotI. unakA kShayopasham bhI dR^iDh hotA hai. chAritrakI gati visheSh baDh gayI hai. sahajarUpase ve to sab karate hI hai.n. dR^iShTi usakI nirmal ho hI jAyagI. vartamAn unakI chAritrakI bhUmikA visheSh hai. anek prakAr hote hai.n. .. dhArA ho to use kShAyik ho hI jAyagA. kShaN-kShaName.n bAhar Aye aur a.ntarame.n jAya. ...

mumukShuH- ..

samAdhAnaH- nahI.n karatA hai kyA, usame.n use puruShArtha to hotA hI hai. kahA na, pariNAmakI gati hI aisI hai. vah use koI ... ek dR^iShTikA bal aur chAritra, sAdhanAke

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puruShArthame.n sab puruShArtha hotA hai. sarva guNA.nsh so samyagdarshana. samyagdarshan pragaT huA to sarva guNo.nke a.nsh shuddha hote hai.n. ek dR^iShTikA bal hai aur chAritrakI dashA hai. sarva prakArakA puruShArtha hotA hai. pAriNAmik dravya hai. puruShArthakI gati anek prakArakI hotI hai.

mumukShuH- ... to usame.n nayA puruShArtha karanA hotA hai?

samAdhAnaH- usame.n puruShArthakA nimitta hotA hai. jo honA hotA hai vah hotA hai, aisA ekAnta nahI.n hai. usame.n svabhAv, kAl, puruShArtha sab sAthame.n hotA hai. usame.n puruShArthakA nimitta hotA hai. paryAy pragaT hotI hai, parantu usame.n puruShArtha sAthame.n hotA hai. puruShArtha binA koI paryAy pragaT nahI.n hotI. svabhAv, kAl, puruShArtha Adi sab hotA hai.

mumukShuH- bhAvanA aur vaisI dhAraNAme.n kyA a.ntar hai?

samAdhAnaH- dhAraNAme.n to dhokh rakhA hai. bhAvanA to a.ntarame.n svaya.n bhAvapUrvak karatA hai. bhAvanA bhAvanAme.n bhI pharka hotA hai. bhAvanA karatA rahe ki mai.n trikAl shuddha hU.N, usame.n a.ntarame.n gaharAIme.nse jo bhAvanA huyI ho vah alag hotI hai. mai.n trikAl shuddha hU.N, shuddha hU.N, aisI bhAvanA.. gaharI a.ntargat bhAvanA alag hotI hai. dhAraNAme.n to raTTA lagAtA rahe vah dhAraNA hai.

mumukShuH- bAra.nbAr usI prakArake vichAr, vikalpa chale vah bhAvanA nahI.n hai?

samAdhAnaH- vichAr chale aise nahI.n, parantu use a.ntarame.nse gaharAIse honA chAhiye, vah bhAvanA (hai). mAtra raTatA rahe ki mai.n trikAl shuddha, shuddha aise vikalpa karatA rahe aisA nahI.n. bhAvanAme.n bhI vichAr to Ate hai.n. parantu a.ntarame.n hR^idayakA bhed hokar AnA chAhiye. bhAvanAkA matalab vah hai. gaharAIme.nse (honA chAhiye ki), mujhe yah vibhAv nahI.n chAhiye, mai.n to AtmA hU.N, trikAl shuddha AtmA svaya.nsiddha j~nAyak hU.N, aise a.ntarase gaharAIme.nse hR^idayakA bhed hokar AnA chAhiye. a.ntarame.nse gaharAIme.nse (honA chAhiye).

mumukShuH- ... tab aisA hotA hai ki vikalpa ... andarase kuCh-kuCh hotA hai, aisA bhI dikhatA hai.

samAdhAnaH- .. usIme.n Ananda hai, sab usame.n hai. usame.n dR^iShTiko sthApit karake vahI karane jaisA hai. jitanA yah j~nAn hai, utanA hI paramArtha kalyAN hai, aisA samayasArame.n AtA hai. jitanA yah j~nAn hai utanA hI paramArtha kalyAN, utanA hI satya hai, vahI karane jaisA hai. usame.n tU prIti kar, usame.n to anubhav kar, usame.n tU prItiva.nt ban, usame.nse uttam sukh pragaT hogA. sab usIme.n hai. vahI karanekA hai.

mumukShuH- Apake AshIrvAdase, ApakI kR^ipAse Age..

samAdhAnaH- apUrva AtmA hai. dev-guru-shAstra... gurudevane vah sab pragaT kiyA, bhagavAnane pUrNa pragaT kiyA, gurune sAdhanA (karate hai.n), shAstra sab batAte hai.n. aur vANIme.n

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shAstrako kaun pahachAnatA thA? gurune sab batAyA hai.

mumukShuH- kuCh nahI.n, ham to kahA.N paDe the.

samAdhAnaH- us mArga par ab to svaya.nko puruShArtha karanA bAkI rahatA hai. satya to vah hai. mUl mArga ek hI hai. bhedaj~nAn karake chaitanyadravya par dR^iShTi sthApit karanA. jo ananta guN hai.n use lakShyame.n rakhakar, usame.n paryAy hotI hai vah lakShyame.n, j~nAname.n lekar dR^iShTi ek abhed chaitanya par sthApit karane jaisI hai. mai.n yah chaitanya hU.N, chaitanya hU.N. sab vikalpake bhed, vikalparUp mai.n nahI.n hU.N. mai.n usase bhinna hU.N. vikalpa Aye lekin mai.n usakA jAnanevAlA hU.N. j~nAn sab karanA parantu dR^iShTi ek chaitanya par sthApit karanI hai.

mumukShuH- ApakI kR^ipA hai, parantu merI kachAs hai.

samAdhAnaH- .. sAthame.n rakhakar AtmAkA bhedaj~nAn karanA. "bhedavij~nAnataH siddhAH siddhA ye kil kechana.' jo siddha hue.N bhedavij~nAnase hI hue hai.n aur vahI karanekA hai. ek dravya par dR^iShTi, ek j~nAyak... 6ThThI gAthA, "nahi.n apramatta pramatta nahi.n, jo ek j~nAyakabhAv hai'. ek j~nAyakabhAvako pahachAnanA. paryAyake bhedame.n bhI ek j~nAyakako pahachAnanA.

ek hI mArga batAyA hai. sabame.n ek j~nAyakako pahachAnanA. chaitanya, is sharIrase bhinna andar vikalpa hai vah AtmAkA svabhAv nahI.n hai. usase bhinna AtmAko pahachAnanA. AtmA andar ek chaitanyatattva hai. yah sharIr to ek jaDatattva hai. andar AtmA chaitanya hai. a.ntar dR^iShTi, gaharI dR^iShTi karake use kaise pahachAnanA? vahI karanekA hai. usakI mahimA, usakI lagan, jIvaname.n vahI karane jaisA hai. bAkI bAharakA to sab ananta kAlame.n bahut bAr kiyA hai. yah janma-maraN karate hue manuShyabhav baDI mushkilase milakatA hai. usame.n a.ntarame.nse svabhAv pragaT ho, aisA mArga gurudevane batAyA. karane jaisA vah hai. usakI kaise pahachAn ho? usake liye gurudev kyA kahate hai.n? gurudevane kyA mArga batAyA hai? usake liye dev-guru-shAstrakI mahimA kyo.n hai? AtmAko pahachAnaneke liye. ek j~nAyak AtmA kaise pahachAnA jAy?

vah koI apUrva aur anupam vastu hai. ananta kAlame.n jIvako sab prApta ho chUkA hai. parantu ek chaitanyatattva, ek svAnubhUti-AtmAkI svAnubhUti pragaT nahI.n kI. vah kaise pragaT ho? usake liye us prakArake vichAr, vA.nchan, mahimA vah karane jaisA hai. usakA bhedaj~nAn karake a.ntar dR^iShTi karake dekhe to a.ntar AtmA chaitanya ananta guNase bharA anupam tattva hai. is jagatakI koI vastu anupam nahI.n hai, ek AtmA hI anupam hai. devalokake dev bhI anupam nahI.n hai. vah ek bhav hai. vah to pudagal hai. vah pudagal karmakA phal hai. AtmA aisA anupam hai, use pahachAne to bhavakA abhAv ho.

jaise siddha bhagavAn hai.n, vaisA AtmA hai. siddha bhagavAn jaisA a.ntarame.n a.nsh (pragaT

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hotA hai). a.ntarame.n yadi svAnubhUti ho to aisA sukh use prApta hotA hai. vikalpa TUTakar aur nirvikalpa tattva AtmA koI apUrva hai, usakI svAnubhUti pragaT ho, aisA vah AtmA hai. lekin usakI shurUAt usakA bhedaj~nAn kare, mai.n j~nAtA hU.N, mai.n chaitanya hU.N. aise usakA svabhAv pahachAne, usakI ruchi kare, mahimA kare to ho sake aisA hai. usakA vA.nchan, vichAr sab karane jaisA hai. to vah prApta ho.

mumukShuH- sUjh paDe to jaldI prApta ho. vah chAbI kyA hai?

samAdhAnaH- andar svabhAv, mai.n kaun svabhAv aur ye vibhAv kyA hai? usakI use barAbar pahachAn honI chAhiye ki ye jo jAnanevAlA hai, vahI mai.n hU.N, mai.n yah nahI.n hU.N. jitane vibhAv Aye, jitane U.Nche bhAv Aye vah bhI vikalpa hai. us vikalpase bhI mai.n bhinna j~nAyak hU.N. sab bhAv bIchame.n Ate hai.n, kahI.n vItarAg nahI.n ho gayA hai, Aye parantu merA svabhAv usase bhinna hai. aise svabhAvako barAbar pahachAne, vah usakI chAbI hai. barAbar usakI sUkShma dR^iShTi karake praj~nAChainI, andar sUkShma praj~nAChainI dvArA use bhinna kare, vah usakI chAbI hai. praj~nAChainI andarase pragaT karanI hai. praj~nAChainI bhinna paDatA hai.

mumukShuH- j~nAnase j~nAn bhinna paDatA hai?

samAdhAnaH- j~nAnase j~nAn bhinna paDe. yathArtha j~nAna. j~nAyak AtmA use bhinna paDatA hai. j~nAnase j~nAn bhinna paDatA hai. usame.n usakI pratIt, j~nAn aur AcharaN sab usame.n samA jAte hai.n. ek dR^iShTi yathArtha AtmA par use pahachAnakar sthApit karanA. usame.n j~nAnase j~nAn bhinna paDA. usame.n usakA A.nshik AcharaN A gayA. phir chAritradashA to...

mumukShuH- j~nAname.n AtA hai, lekin vishvAs nahI.n AtA hai. vishvAs..

samAdhAnaH- j~nAname.n Aye lekin pratIti aisI yathArtha honI chAhiye ki yah j~nAyak hai vahI mai.n hU.N, bas, mai.n anya kuCh nahI.n. aisI dR^iDh shraddhA, aisI dR^iShTi svaya.n par sathApit karake, phir koI bhI bhAv Aye to bhI mai.n to chaitanya hI hU.N, aisA a.ntarame.nse honA chAhiye. ek dhokhanerUp ho vah alag bAt hai, parantu a.ntarame.nse (honA chAhiye). raTe vah to ek bhAvanA hai. a.ntarame.nse ho, aisA dR^iDh vishvAs AnA chAhiye. pratIt, yathArtha pratIt ho to usakA yathArtha puruShArtha hue binA nahI.n rahatA.

mumukShuH- yathArtha pahachAn ho to yathArtha puruShArtha chale?

samAdhAnaH- hA.N, yathArtha puruShArtha ho, yathArtha pahachAn ho to.

mumukShuH- mAtAjI! Aj..

samAdhAnaH- yathArtha ulajhan ho to use mArga prApta hue binA rahe hI nahI.n. vah to vastukA svarUp hai. jo ulajhaname.n AyA hai, vah use Tik nahI.n sakatA. mujhe kahA.N jAnA hai? mujhe a.ntarame.n jAnA hai, usakI ulajhan hai. ye vikalpakI jAlame.n ulajhA

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huA, jise shAnti nahI.n hai, ashAnti hai vah kShaNabhar bhI Tik nahI.n pAtA. aisI jise andarase ulajhan ho ki ye vikalpa ab chAhiye hI nahI.n, vikalpakI jAlame.n ulajhA huA, vibhAvakI AkulatAme.n ulajh gayA hai, andarase yathArtharUpase ulajhA ho, vyagratA ho to usame.n Tik nahI.n pAye. to apanI or usakI pariNati muDe binA rahe hI nahI.n. j~nAyakako pahachAne binA rahe hI nahI.n. j~nAyakako grahaN kiye binA rahe hI nahI.n, j~nAyakakA sharaN liye binA rahe hI nahI.n, yadi yathArtha ulajhA ho to.

yathArtharUpase ulajhA huA manuShya kisIkA bhI AdhAr lenA jAtA hai. vaise ye andarase ulajhaname.n AyA huA nij svarUpakA AdhAr liye binA rahatA hI nahI.n. vah nij svabhAvako grahaN kar hI letA hai. isaliye yadi yathArtha ulajhaname.n Aye aur yathArtha jij~nAsA jAgR^it ho to svabhAvakA AdhAr vah a.ntarame.nse liye binA rahatA hI nahI.n. svabhAvako pahachAn letA hai.

mumukShuH- bhAvanA-bhAvanAme.n bahut a.ntar hotA hai. ek bhAvanA aisI hai ki jo a.ntarabhed kar detI hai. Apane yah a.ntim bAt kahI thI.

samAdhAnaH- bhAvanA aisI ho ko a.ntarame.n bhedaj~nAn hokar hI ChUTakArA ho. aisI bhAvanA ugra hotI hai. dUsarI to manda-manda bhAvanA, Upar-Uparase bhAvanA, manda-manda puruShArtha rahA kare, vah bhAvanA nahI.n. parantu a.ntarabhed kare arthAt a.ntarase bhedaj~nAn kar de, aisI bhAvanA to koI alag hotI hai ki andarase chaitanya chaitanyake mArga par use pariNati pragaT ho aur vibhAv pariNatiko bhinna karatA hai.

vibhAv pariNati bhale ho, chaitanyakI alpatA, nyUnatAke kAraN hotI hai. parantu vah bhedaj~nAn karatA hai ki mai.n to chaitanya hU.N. yah merA svabhAv nahI.n hai. isaliye chaitanyakI or pariNati dauD jAtI hai aur apane svabhAvako grahaN kar letI hai. vah a.ntarabhed kar detI hai.

mumukShuH- aur Apake vachanAmR^itame.n aisA bhI AtA hai ki Upar-Uparase kar, parantu chAhe jaisai us mArga par jA.

samAdhAnaH- hA.N, us mArga par jA. a.ntarame.n terA lakShya, bhAvanA aisI rakh ki gaharAIme.n jAne jaisA hai. karanA gaharAIme.n hai, abhI bahut nyUnatA hai, aisA tU nakkI kar ki mujhame.n nyUnatA hai. parantu lakShya gaharAIse (karanA hai). parantu Uparase ho to usako ChoD nahI.n denA. aur ashubhame.n Aneko nahI.n kahate hai.n. parantu tujhe tIsarI bhUmikAme.n Aneko kahate hai.n. ham Upar-Upar jAneko kahate hai.n, vahA.N tU nIche kyo.n gir rahA haiai? aisA AchAryadev kahate hai.n.

hamAre kahanekA Ashay yah hai ki tU tIsarI shuddha svabhAvakI bhUmikA pragaT kara.

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shubh to bIchame.n AtA hai, parantu shubh terA svabhAv nahI.n hai. vah shubh eva.n ashubh samAn koTike hai.n, aisA tU samajha. aur AtmA tIsarI bhUmikA amR^itakumbha hai use grahaN kara. isaliye Upar jAneko kahate hai.n. ataH Upar-Uparase terI bhAvanA ho to use ChoDaneko nahI.n kahate hai.n, parantu gaharI bhAvanA pragaT kara. shuddha svabhAvame.n jA sake aisI bhAvanA pragaT kara.

isaliye use ChoDakar phir ashubhame.n jAnA, Upar-UparakI bhAvanA Aye to vah bhAvanA koI kAmakI nahI.n hai, aisA kahakar ChoDaneko nahI.n kahate hai.n, parantu tU U.NchI (bhAvanA) pragaT kar, U.NchI pariNatiko pragaT kara. aisA kahanekA Ashay hai. bhagavAnake mandirame.n darshan karatA huA, bhagavAnake mandir par Tahel lagAtA huA, Tahel lagAte hue yadi bhagavAnake dvArA na khUle to thakakar vApas mat AnA, bhagavAnake dvAr khUl jAye.nge. tU Tahel lagAnA ChoDanA mata.

chaitanya-mandirame.n tU Tahel lagA, mai.n chaitanya hU.N, aisA Upar-Uparase tujhe samajhame.n Aye to use ChoDanA mata. vah ChoDanA mat, yadi tujhe pahachAn na ho to. pahachAn nahI.n ho tabatak vahA.N Tahel lagAte hI rahanA. usame.n lakShya rakhanA ki mujhe abhI bahut Age jAnA hai. to terA paruShArtha uThane par chaitanya-mandir khulanekA tujhe avakAsh hai. tU dUr jAyagA to UlaTA dUr chalA jAyagA.

bhagavAnake mandirase tU dUr jAyagA to UlaTA dUr chalA jAyagA. isaliye dR^iShTi barAbar rakhanA ki abhI mujhe andar jAnekA hai. Upar-UparakI bhAvanAse pragaT nahI.n hotA, parantu andarakI bhAvanA pragaT karaneke liye tU samajhanA ki yah UparakA hai. abhI andarakA karanekA mujhe bAkI hai. aise j~nAn yathArtha karanA, to Age baDh sakegA. j~nAyak hU.N, j~nAyak hU.N, aisA Upar-Uparase ho to bhI a.ntarame.n jAnA hai, vah bhAvanA mat ChoDanA. use ChoDaneko nahI.n kahate hai.n.

andarakI bhAvanA aisI Aye ki bhedaj~nAn ho jAy, a.ntarabhed kar de, chaitanya-mandirake dvArA kholakar chaitanya bhagavAn pragaT ho, vah bhAvanA alag hotI hai. parantU tU bhAvanA dR^iDh karanA to kabhI terA puruShArtha ugra hogA to andar jA sakegA. isaliye vah dvAr ChoDakar ashubhame.n jAneko nahI.n kahate hai.n. shubhame.n khaDAhai, lekin dR^iShTi shuddha par rakhanA.

mumukShuH- mAtAjI! kahA thA na ki,

samAdhAnaH- vah to apanI mandatA dekhakar pahachAn sake, ye manda-manda chalatA hai, ugratA nahI.n ho rahI hai isaliye ugratAkI kShati hai. manda-manda, manda-manda chale. dhIrI gatise chalanevAleko der lagatI hai. jise ugratA ho, vah tvArAse pahu.Nch jAtA hai. dhIrI gatise chalanevAlA vahA.N khaDe rahakar chale to kaise pahu.Nche? use khyAl Aye ki mai.n nahI.n

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pahu.Nch pAtA hU.N, isaliye merI gati dhIrI hai. mai.n jahA.N khaDA hU.N, vahI.n khaDA hU.N, Age nahI.n baDh rahA hU.N. bhAvanagar jAnA ho to dhIrI gatise chale. aur chale bhI nahI.n aur khaDA rahe to pahu.Nchaneme.n der lage. tvarit gatise chalanevAlA ekadam pahu.Nch jAtA hai. nahI.n pahu.NchatA hai vah, ye sUchit karatA hai ki dhIrI gati hai. Upar-Uparase hai. andarase pragaT ho to pahu.Nch jAya.

mumukShuH- apanA jor to ...

samAdhAnaH- svaya.nko hI karanA hai, puruShArtha to svaya.nko hI karanA hai, koI karavAtA nahI.n. rakhaDanevAlA bhI svaya.n aur mokSha karanevAlA svaya.n svata.ntra hai.

chattArI ma.ngala.n, ariha.ntA ma.ngala.n, sAhU ma.ngala.n, kevalipaNatto dhammo ma.ngala.n. chattArI loguttamA, ariha.ntA loguttamA, siddhA loguttamA, sAhU loguttamA, kevalipaNatto dhammo loguttamA.

chattArI sharaNa.n pavajjAmi, ariha.ntA sharaNa.n pavajjAmi, siddhA sharaNa.n pavajjAmi, kevalI paNatto dhammo sharaNa.n pavajjAmi.

chAr sharaN, chAr ma.ngal, chAr uttam kare je, bhavasAgarathI tare te sakaL karmano ANe a.nta. mokSha taNA sukh le ana.nt, bhAv dharIne je guN gAye, te jIv tarIne muktie jAya. sa.nsAramA.nhI sharaN chAr, avar sharaN nahI.n koI. je nar-nArI Adare tene akShay avichal pad hoya. a.ngUThe amR^it varase labdhi taNA bhaNDAra. guru gautamane samarIe to sadAy manavA.nChit phal dAtA.