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mumukShuH- ... parantu mAtAjI! nimitta-naimittik sambandha atyanta ghaniShTa hai. ek vachanakI jo asar hotI hai, vah paDhanese vichAr nahI.n AtA.

samAdhAnaH- parantu phir bhI svaya.n svata.ntra hai.

mumukShuH- ..

samAdhAnaH- svata.ntra hai.

mumukShuH- kitanA, mAtAjI! ..

samAdhAnaH- gurudevane mArga batAyA hai. spaShTa karake gaye hai.n. karanekA svaya.nko hai.

mumukShuH- ... kalyAN karanA hai aisI garaj nahI.n hai.

samAdhAnaH- apanI utanI tIkhI garaj lage to hue binA rahe hI nahI.n.

mumukShuH- sabame.n nij astitvakA jor lenA? mAtAjI!

samAdhAnaH- sabame.n nij astitvakA jora. mai.n j~nAyak, mai.n chaitanya, j~nAyakakA astitva- apanA astitva. terA astitva tU grahaN kar to tU svaya.n jaisA hai vaisA pragaT hogA. terA astitva tU grahaN kar to terA jaisA svabhAv hai, vah svabhAv pragaTarUpase pariNamit ho jAyagA. terA astitva tUne grahaN nahI.n kiyA hai isaliye vibhAvaparyAy pragaT hotI hai. terA astitva tU svaya.n grahaN kar to usame.nse svabhAvaparyAy pragaT hogI. sabame.n apanA astitva grahaN karanA hai.

mumukShuH- mAtAjI! upayog bAhar jAy to kyA lenA? upayog to shubh-ashubhame.n juDatA hai.

samAdhAnaH- upayog bAhar jAy to jisakI sahaj dashA hai use to apanI pariNati chAlU rahatI hai. ise to upayog bAhar jAy to andar aisA bhAv rahe ki karanekA kuCh alag hai aur ye bAhar jA rahA hai, ekatvabuddhi hotI hai. mai.n to bhinna chaitanya hU.N, aisI bhAvanA rakh sakatA hai. jisakI sahaj pariNati ho usakI to alag bAt hai. use to j~nAyakakI dhArA nira.ntar chAlU rahatI hai. upayog bAhar jAy to bhedaj~nAn kShaN-kShaN, kShaN-kShaN use yAd nahI.n karanA paDatA. ekabAr ekatva ho jAy aur phir yAd karanA paDe ki mai.n bhinna hU.N, aisA use nahI.n karanA paDatA. use to jab bhI upayog

PDF/HTML Page 1205 of 1906
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bAhar jAy, usI kShaN, dUsarI kShaN nahI.n hai, usI kShaN use bhinna j~nAyakakI dhArA chalatI hI hai. aisI sahaj dashA hotI hai. parantu jise dashA nahI.n hai use to upayog bAhar jAy to bhAvanA rakhe ki karanA kuCh aur hai a.ntarame.n. upayog bAhar jAtA rahatA hai. svaya.n bhAvanA rakhe. jisakI bhedaj~nAnakI dhArA sahaj ho use to kShaN-kShaName.n vartatI hI hai. koI bAr to vikalpa ChUTakar svAnubhUtime.n jAy, punaH upayog bAhar Aye to bhI ekatva to hotA hI nahI.n. bhedaj~nAnakI dhArA kShaN-kShaName.n chalatI hI hai.

mumukShuH- Apane usame.n aisA bhI liyA hai ki koI bAr to sahaj-sahaj Dher lag jAy aur koI bAr jaisA hai vaisA rahe.

samAdhAnaH- vah to usakI pariNAmakI dhArA jaise uThe us prakArase hotA hai. pariNAmakI dhArA hai, puruShArthakI gati hai. chauthe guNasthAname.n, pA.Nchave guNasthAname.n usakI jaisI puruShArtha dhArA pragaT ho...

koI bAr chaitanya bhagavAnakI kR^ipAse dvAr khul jAte hai.n. mumukShuH- ApakI kR^ipA hai, mAtAjI! shrImadajIne kahA hai ki, j~nAnIke ek-ek shabdame.n ananta Agam rahe hai.n. ApakA jitanA hai utanA ham pakaD nahI.n sakate hai.n. vANIme.n to bahut AyA hai, bahut AyA hai. sab tAlekI ek hI chAbI hai. Ap kahate to tab madhur-madhur lagatA hai aur jab paDhate hai.n tab utanA andarase... mAtAjI! isaliye aisA hotA hai.

mumukShuH- to upasham samyagdarshan jo hotA hai, vah puruShArthakI kamajorI yadi ChUT jAy to usakA sa.nsAr bhI ardha pudagalaparAvartan hI jyAdAse jyAdA rahatA hai yA phir ananta sa.nsArakA bandha hai?

samAdhAnaH- ardha pudagal hI rahatA hai.

mumukShuH- ChUTaneke bAd? ChUT jAy tab bhI?

samAdhAnaH- hA.N, to bhI ardha pudagal (hI rahatA hai). shAstrame.n ardha pudagal hI AtA hai.

mumukShuH- jyAdA to nahI.n hotA?

samAdhAnaH- nahI.n, jyAdA nahI.n hotA, ardha pudagal hI rahatA hai. shAstrame.n.n aisA AtA hai. upasham hove, kShayopasham hove, jo bhI ho..

mumukShuH- agar puruShArthakI kamajorIse ChUT bhI jAy to bhI usase jyAdA samay nahI.n hotA?

samAdhAnaH- usase jyAdA nahI.n hotA. ardha pudagal hI rahatA hai. jab svarUpakI or vah pariNati gayI, bAdame.n use sa.nsArakA a.nt A jAtA hai. ChUT jAtA hai to

PDF/HTML Page 1206 of 1906
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ardha pudagalase jyAdA nahI.n rahatA hai. aisI vastukI sthiti niyam hI aisA hai ki jab svabhAv prApta kiyA to svabhAv prApta karaneke bAd vah sa.nsArame.n Tik nahI.n sakatA. jab svabhAvakI or pariNati gayI to ardha pudagalase jyAdA vah rah nahI.n sakatA.

mumukShuH- jo upayog paralakShyako ChoDakar sIdhA AtmAkI anubhUti, Ananda, shAnti sahit pariNaman kare to usIkA nAm AtmAkA j~nAn hai kyA?

samAdhAnaH- hA.N, AtmAkA j~nAn hai. AtmAkI anubhUti karatA hai vah Atmaj~nAn hai. vahI Atmaj~nAn hai. upayog parase ChUTe aur svabhAvakI anubhUti kare vah AtmAkA j~nAn hai. AtmAkA j~nAn kaho, AtmAkI anubhUti kaho, sab ek hI hai. usako Atmaj~nAn kahate hai.n. Atmaj~nAnake bAd usakI dhArA chAlU rahatI hai. anubhUtikI sthiti to a.ntarmuhUrtakI hai, nirvikalpa dashAkI. bAdame.n savikalpa dashAme.n AtA hai to j~nAyakakI dhArA to chAlU rahatI hai.

mumukShuH- shuddha pariNati?

samAdhAnaH- hA.N, shuddha pariNati. to usako j~nAn kahaneme.n AtA hai. nirvikalpa dashAme.n ho yA savikalpame.n ho, to bhI use Atmaj~nAn kahaneme.n AtA hai. jab svAnubhUti hove bAdame.n jo savikalpa dashA rahatI hai to svAnubhUtiko bhI Atmaj~nAn kahate hai.n aur savikalpa dashAme.n bhI Atmaj~nAn kahaneme.n AtA hai. kyo.nki vah j~nAyakakI dhArA, bhedaj~nAnakI dhArA hame.nshA chalatI hai isaliye.

mumukShuH- to indriyakA avalamban bhI AtA hai usame.n?

samAdhAnaH- nahI.n, atIndriy Ananda jab huA tab to Alamban ChUT jAtA hai. manakA vikalpa bhI nahI.n rahatA hai. nirvikalpa dashA ho jAtI hai. phir upayog bAhar Aye to Alamban bhale ho atIndriy j~nAn, jo j~nAyakakI dhArA a.ntarase bhinna paDakar jo pariNati huyI to A.nshik indriyakA Alamban ChUTakar bhinna pariNaman hI rahatA hai. vikalpa hoeve to bhI usakA bhinna pariNaman rahatA hai.

mumukShuH- vah parako jAnegA tab bhI?

samAdhAnaH- hA.N, usI samay nyArA pariNaman rahatA hai. upayog bAhar jAve, vah parako jAnatA hai to bhI sva ChUTatA nahI.n. svakI pariNati nahI.n ChUTatI. svako jAnatA hai aur parako bhI jAnatA hai. svakI pariNati ChUTatI nahI.n hai. j~nAyakakI dhArA rahatI hai. jis kShaN, jis kShaN AtmAko jAnatA hai j~nAyakakI dhArA, jab upayog bAhar jAtA hai to usI kShaN AtmAkI pariNati usI kShaN rahatI hai. phir yAd nahI.n karanA paDatA hai. AtmAke astitvarUp j~nAyakakI dhArA A.nshik vedan, A.nshik shAntikI dhArA (usI kShaN chAlU hai). nirvikalpa dashAkA Ananda dUsarA hai, phir bhI savikalpame.n bhI

PDF/HTML Page 1207 of 1906
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shAntikI dhArA aur j~nAnakI j~nAtAdhArA rahatI hai. upayog parame.n jAtA hai to bhI vah ChUTatA nahI.n.

mumukShuH- AnandakA vedan to nahI.n rahatA.

samAdhAnaH- AnandakA vedan nahI.n rahatA. shAnti hotI hai. Ananda jo apUrva Ananda hotA hai vah nirvikalpa dashAme.n hotA hai. savikalpa dashAme.n shAnti rahatI hai. shAnti- samAdhi aur j~nAtAkI dhArA rahatI hai.

mumukShuH- nirAkUlatA rahatI hai?

samAdhAnaH- hA.N, nirAkUlatA rahatI hai aur shAnti, A.nshik shAntikA pariNaman (hotA hai). A.nshik svarUpAcharaN chAritra pragaT huA na, isaliye shAntikI dhArA rahatI hai.

mumukShuH- dravyakA hI ashuddha-ashuddha pariNaman paryAyakI apekShAse hotA hai. to usI samay dravya-guNakI apekShAse nitya shuddha ekarUp hI rahatA hai?

samAdhAnaH- ashuddha pariNAm to.. paryAyakI apekShAse ashuddhatA rahatI hai na. aur shuddhatA.. kyA kahA? vah to nitya hai, ekarUp hai. paryAyakI apekShAse anitya hai.

mumukShuH- to usIko apariNAmI dravya kahate hai.n?

samAdhAnaH- apariNAmI dravya? dravyakI apekShAse apariNAmI kahaneme.n AtA hai, vah to ekarUp rahatA hai usako apariNAmI kahate hai.n. usame.n pheraphAr nahI.n hotA, isaliye apariNAmI. dravya aur guN ek samAn rahate hai.n isaliye apariNAmI.

mumukShuH- to ye dhruv shuddha dravyadR^iShTikA viShay banatA hai yA dUsarA pramANavAlA dravya?

samAdhAnaH- nahI.n, vah dhruv dravyadR^iShTikA viShay banatA hai. anAdiananta hai vah dravyadR^iShTikA viShay banatA hai. anAdiananta pAriNAmikabhAv hai na. vah dravya aur guN dhruv... paramapAriNAmikabhAv usame.n A jAtA hai.

mumukShuH- sahaj svabhAv?

samAdhAnaH- hA.N. ekarUp rahatA hai. paramapAriNAmikabhAv jo anAdiananta hai, vah dravyadR^iShTikA viShay hai.

mumukShuH- to ye jo sAmAnyachetanA bhI kahate hai.n?

samAdhAnaH- hA.N, sAmAnyachetanA kahate hai.n.

mumukShuH- sAmAnyachetanA anAdiananta rahatI hai.

samAdhAnaH- hA.N, sAmAnyachetanA rahatI hai. anAdiananta sAmAnya svarUp, ek svarUp rahatI hai, visheSh vah paryAyame.n pheraphAr hotA hai.

mumukShuH- ye jo chetanA ashuddha hotI hai, vah to paryAyavAlI hotI hai.

PDF/HTML Page 1208 of 1906
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samAdhAnaH- vah paryAyavAlI hotI hai.

mumukShuH- sAmAnyachetanA?

samAdhAnaH- sAmAnyachetanA ekasarIkhI hotI hai. visheShachetanAme.n to upayog A jAtA hai na. sAmAnyachetanA ekasarIkhI rahatI hai.

mumukShuH- to ye paryAy jo hotI hai to vah dravyase hotI hai ki pratyek guNo.nse bhI alag-alag hotI hai?

samAdhAnaH- kyA?

mumukShuH- jo paryAy hotI hai na? vah dravyake AdhArase hotI hai ki pratyek guNake AdhArase?

samAdhAnaH- mUl to dravyakA hI AdhAr hai. aur jis guNakI jo paryAy hotI hai usako guNakA bhI AdhAr hai. mUl AdhAr to dravya hai. guNakA AdhAr bhI dravya hai. ananta guNo.nkA AdhAr dravya hai. mUl to dravya AdhAr hai. parantu koI apekShAse dravyakA AdhAr bhI hai, guNakA AdhAr bhI hai. guN bhI anAdiananta hai, dravya bhI anAdiananta hai. koI apekShAse jis guNakI jo paryAy hai, j~nAnakI paryAy j~nAname.nse, darshanakI darshaname.nse, chAritrakI chAratrame.nse isaliye guNakA AdhAr hai. parantu mUl AdhAr to dravya hai. bhedakI apekShAse guNakA AdhAr hai. abhed mUl ek vastu anAdiananta ek dravyakA AdhAr hai. vah to bhedakA vikalpa hai. vah mUl vastu nahI.n hai. mUl vastu to dravya hai, dravyakA AdhAr hai.

mumukShuH- ye jo kahA gayA ki paryAy paryAyase hI hotI hai. to vah ShaTakArakase hotI hai, to vah usakI svata.ntra dR^iShTise kahA gayA hai?

samAdhAnaH- paryAy paryAyase, paryAy svata.ntra hai isaliye.

mumukShuH- isaliye kahA gayA?

samAdhAnaH- hA.N, us apekShAse aisA bhI kahaneme.n AtA hai. vah apekShA dUsarI hai. paryAyake kArak paryAyame.n hai.n, dravyake kArak paryAyame.n.. vah svata.ntra apekShAse kahaneme.n AtA hai. parantu jitanA dravya svata.ntra hai, ek dravyase dUsarA dravya svata.ntra pariNAmI rahatA hai, utanI svata.ntratA paryAyakI (nahIai.n hai). paryAy svata.ntra hai, to bhI paryAyako dravyakA AdhAr hotA hai. paryAyako dravyakA AdhAr hotA hai. parantu dravyako kisIkA AdhAr nahI.n hotA. dravyakI svata.ntratA dUsare prakArakI hai. dravya to nirapekSha hai. usake jo ShaTakArak kahaneme.n Aye vah dUsarI apekShA hai, paryAyakI apekShA dUsarI hai. parantu paryAy svata.ntra hai vah bAt batAneke liye paryAy svata.ntra hai. paryAyake ShaTakArak paryAyame.n hai, vah bAt kahaneme.n AtI hai.

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paryAy svata.ntra hai isaliye use koI banA nahI.n detA. paryAy svata.ntra pragaT hotI hai. paryAyakI svata.ntratA batAneke liye usake ShaTakArak bhI svata.ntra (kahaneme.n Ate hai.n). vah bhI ek apekShA hai. paryAyakI svata.ntratA hai vah jAnaneke liye ek apekShAse kahaneme.n AtA hai.

mumukShuH- pravachanasArame.n AyA na ki dravya, guN aur paryAy tIno.n sat hai.n. to ye..

samAdhAnaH- hA.N, tIno.n sat hai.n. isaliye tIno.n svata.ntra hai.n.

mumukShuH- tIno.n svata.ntra.

samAdhAnaH- tIno.n svata.ntra hai.n. lekin usakI apekShA jAnanI chAhiye.

mumukShuH- yAnI hai dravyake AdhArase.

samAdhAnaH- hA.N, dravyake AdhArase hai. dravyakA AdhAr samajhanA chAhiye. nahI.n to paryAy nirAdhAr nahI.n hotI.

mumukShuH- svaya.n hI AtmAko jAnanekA kArya kare aur AtmAke sanmukh hokar kare aur parase vimukh hokara. to shAnti, Ananda jo pragaT huA use hI vedan kahate hai.n?

samAdhAnaH- upayog svakA... kyA kahA? par-orase upayog haTakar svasanmukh hove, parakI sanmukhatA toD de aur svasanmukh upayog hove, upayog AtmAme.n lIn ho jAy aur vikalpa TUT jAy, upayog svarUpame.n Aye, vikalpa TUT jAy, vikalpakI AkUlatA TUT jAy, usakA bhedaj~nAn ho jAy, AtmA AtmAkI or sanmukh ho jAy, AtmAmee.n upayog lIn ho jAy to AtmAme.n usakA jo svabhAv hai-Ananda Adi ananta guN hai vah pragaT hote hai.n. usako AtmAkI svAnubhUti aur vedan kahaneme.n AtA hai. upayog parase ChUT jAya.

mumukShuH- to usame.n bAr-bAr sthiratA kyo.n nahI.n hotI?

samAdhAnaH- kyA bAr-bAr?

mumukShuH- sthiratA kyo.n nahI.n hotI?

samAdhAnaH- sthiratA to usakI jo dashA jitanI hove vaise hove. kyo.nki upayog to bAhar chale. a.ntarmuhUrtakI usakI sthiti hai. a.ntarmuhUrtikI sthiti hai upayogakI. a.ntarmuhUrta svAnubhUtime.n sthir hokar upayog bAhar jAtA hai. sthiratA to chAritradashAkI kamI hai isaliye sthiratA nahI.n hotI hai. svarUpakI pariNati j~nAyakakI dhArA rahatI hai. j~nAyakakI bhedaj~nAnakI dhArA rahatI hai. amuk a.nshame.n sthiratA hotI hai. sthiratA nahI.n hotA hai, aisA nahI.n. usame.n ekamek nahI.n ho jAtA hai. ekatvabuddhi nahI.n hotI. j~nAyakakI j~nAtAdhAr aur karmakI

PDF/HTML Page 1210 of 1906
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dhArA-udayadhArA dono.n bhinna rahatI hai. utanI sthiratA usako nira.ntar rahatI hai. aur vikalpa TUTakar nirvikalpakI sthiratA vah koI-koI bAr hotI hai. nirvikalpa sthiratA to jaisI dashA hove vaisI hotI hai.

mumukShuH- to agar ye dashA na ho to kyA samyagdarshan ChUT jAtA hai?

samAdhAnaH- jisako bhedaj~nAnakI dhArA rahatI hai usako nirvikalpa dashA amuk samayame.n AtI hI rahatI hai. usakI puruShArthakI dashA aisI hai.

mumukShuH- .. puruShArtha honA chAhiye?

samAdhAnaH- sthiratAke liye to bAra.nbAr j~nAyakakI dhArAkI ugratA kare, j~nAtAdhArAkI ugratA kare to sthiratA hove. j~nAyakadhArAkI ugratA. phir visheSh sthiratA ho to usakI bhUmikA bhI palaT jAtI hai. chauthe guNasthAname.n jo sthiratA hotI hai, usase pa.ncham guNasthAname.n visheSh sthiratA hotI hai. usase visheSh ChaThave-sAtave.nme.n hotI hai. ChaThave-sAtave.n guNasthAname.n usase visheSh a.ntarmuhUrta-a.ntarmuhUrta AtmAme.n upayog sthir ho jAtA hai. a.ntarmuhUrta bAhar jAy, a.ntarmuhUrta a.ntarame.n jAya. a.ntarmuhUrtame.n bAhar Ave. to a.ntarmuhUrta-a.ntarmuhUrtamee.n upayog itanA sthir ho jAtA hai, ChaThave.n-sAtave.n guNasthAne.n. usakA kyA puruShArtha kyA, j~nAtAdhArAkI ugratA (kare). vah to bhUmikA palaT jAtI hai, visheSh sthiratA hove to. chauthe guNasthAname.n amuk prakArakI sthiratA hotI hai.

mumukShuH- usake liye jyAdA mananakI jarUrat rahatI hai?

samAdhAnaH- sthiratAke liye mananakI jarUrat rahatI hai aisA nahI.n. manan to shrutakA chi.ntavan rahatA hai. sthiratAke liye to AtmAme.n visheSh lInatA karanA. usakI virakti baDhakarake, vibhAv pariNAmase virakti hokar j~nAtAdhArAme.n tallInatA-lInatA hove to sthiratA hove, vahI usakA puruShArtha hai. manan to bIchame.n sthir na ho sake to shrutakA chi.ntavan rahatA hai. vah j~nAnakI pariNati hai, pahalevAlI sthiratA-lInatAkI pariNati hai.

... ke liye manan kare, visheSh j~nAnakI nirmalatA karaneke liye. shivabhUti aur kuCh nahI.n jAnate the. bhedaj~nAnakI dhArA ugratA ho gayI to usame.n lInatA baDh gayI. lInatA baDh gayI to vItarAg ho gaye, kevalaj~nAn ho gayA. aisA hotA hai.

mumukShuH- lInatAkI jarUrat hai.

samAdhAnaH- hA.N, lItanAkI jarUrat hai. jab lInatA nahI.n hove tab shrutakA chi.ntavan rahatA hai.

mumukShuH- vichAradhArA?

samAdhAnaH- hA.N, vichAradhArA rahatI hai.

samAdhAnaH- .. andar yathArtha ulajhan ho to andarase mArga hue binA nahI.n rahatA.

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sahI ulajhan ho to andarakA mArga svaya.n hI kar letA hai. bAhar jaise koI ulajhan ho to usakA rAstA jaisA nikAlatA hai, aise a.ntarame.n yadi sachchI ulajhan ho to a.ntarbhed hokar andar ulajhan ho to svaya.nkA AdhAr svaya.n hI le letA hai. andar svaya.nke j~nAyakak Ashray svaya.n hI le letA hai. aisA kahate the.

andarakI sachchI ulajhan ho to andarase svaya.n hI AdhAr liye binA rahe nahI.n aur vah nahI.n ho tabatak, bhAvanA gaharI na ho to bhAvanA bhale Uparase ho to bhI sachchA to gaharAIse bhAvanA karanI vahI karanA hai. andarase pragaT karanA hai. parantu vah pragaT na ho to AchAryadev samayasArame.n kahate hai.n ki ham Upar-Upar jAneko kahate haiai.n, shuddha bhUmikAme.n arthAt tU tIsarI bhUmikAme.n jA. isaliye aisA nahI.n kahate hai.n ki tU nIche Utara. nIche-nIche giraneko kahA.N kahate hai.n, tU nIche kyo.n gir rahA hai? nIche-nIche kyo.n gir rahA hai, aisA AchAryadev kahate hai.n. ham to tIsarI bhUmikAme.n jAneko kahate hai.n. arthAt jo pratikramaN, apratikramaN.. use hamane amR^itaku.nbh jo tIsarI bhUmikA kahI, aur shubhakI bhUmikAko ham viShaku.nbh kahI to shubhakI bhUmikA ChoDakar ashubhame.n jA aisA ham nahI.n kahate hai.n. tIsarI bhUmikAme.n jA. dono.n koTikA (ulla.nghan karake) tIsarI koTime.n jA. aisA jAnekA kahate hai.n. aur vah na ho tabatak tU vahA.N khaDA raha. parantu terI dR^iShTi to tU tere shuddhAtmA par rakhanA. merA chaitanyadev kaise pragaT ho? aise.

isaliye aisA kahA ki mandirake dvAr banda ho to mandirake pAs tU Tahel lagAnA, Tahel lagAnA mat ChoDanA. terese Age na baDhA jAy to terI bhAvanA gaharAIse na ho to amuk prakArase terI bhAvanA manda-manda puruShArthakI ho to mandir Age Tahel lagAtA raha. dvAr nahI.n khUl rahe hai.n, ab ChoD dU.N, aise ChoDanA mata.

aise chaitanyadev andarase pragaT ho to andar tU Tahel lagAnA ChoDanA mat ki mai.n j~nAyak hU.N. a.ntar gaharAIme.nse tujhe j~nAyakakI pahichAn na ho to bhI tujhe bhAvanA amuk prakArase manda-manda hotI ho to bhI tU Tahel lagAnA ChoDanA mata. chaitanya bhagavAnake dvAr par Tahel mAratA rah, use ChoDakar ashubhame.n jAneko AchAryadev nahI.n kahate hai.n. tIsarI bhUmikAme.n jAneko kahate hai.n. vah na jAnA ho to tU chaitanyabhagavAnake dvAr par Tahel lagAtA huA khaDA rahanA, use ChoDanA mata. thakanA nahI.n, aisA kahA. Tahel lagAtA raha.

mandirake dvArA Tahel lagAtA rah bhagavAnake Age, terI kharI bhAvanA hogI to mandirake dvAr (khUl jAye.nge). is chaitanyake dvAr par tU Tahel lagA to kabhI to pragaT honekA terA puruShArtha andar jAnekA avakAsh hai. parantu yadi vahA.Nse thakakar kahI.n aur jagah gayA-nIche gayA to phir koI avakAsh nahI.n hai.

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mumukShuH- svaya.nko aisA lage ki kuCh hotA nahI.n hai to bhI ChoDanA nahI.n.

samAdhAnaH- nahI.n ho rahA hai to bhale vahI.nkA vahI.n khaDA raha. lekin use ChoDanA mata. usIme.n lage rahanA ki pragaT to yah chaitanyadevako hI karanA hai. j~nAyak pahachAnA nahI.n jAtA, lekin ChoDanA mata. usakA manan, usakA chi.ntavan, vah vichAr, vahI vA.nchan, dev-guru-shAstrakI mahimA, chaitanya kaise pahachAname.n Aye us dhyeyapUrvaka. chaitanyakI mahimApUrvak chaitanyakA svabhAv kaise pahachAname.n Aye, us dhyeyapUrvak dev-guru-shAstrakI mahimA, shrutakA chi.ntavan vah sab (karanA). gaharAIse na AtA ho to bhI ChoDanA mata. ChoDegA to ulajhaname.n ashubhame.n mat jAnA, aisA kahanA thA. ruchiko tU manda karake dUr mat jAnA. parantu vahI.n Tahel lagAnA, aisA kahA thA. svaya.nkI bAt Aye na isaliye achChI lage.

apanI ruchi a.ntarame.n ekadam Utar gayI. svabhAvakI or ruchi ekadam ugra ho gayI, puruShArtha ugra ho gayA aur bAhar kahI.n ruchi Tik sake nahI.n, bAhar kahI.n Tik na sake, a.ntarakI ruchi ugra ho gayI, usake pIChe puruShArtha aur AtmAkA svabhAv grahaN kar liyA ekadama. svabhAv grahaN kar liyA aur bhedaj~nAn kiyA.

ye ChilakA alag aur dAl alag, vaise mai.n j~nAyak bhinna aur ye vibhAv bhinna. karanekA ek-mUl prayojanabhUt AtmAko grahaN karanA. vibhAv bhinna. usake liye, vah kar nahI.n sakatA hai, anAdikA vibhAvakA abhyAs hai isaliye. isaliye bArabAruusakA chi.ntavan, manan karate rahanA. usame.n thakanA nahI.n, aisA kahanA thA.

mumukShuH- mandatA ho jAy to bhI punaH... samAdhAnaH- phirase use bAr-bAr dR^iDh karanA, mandatA ho jAy to bhI. chaitanyadevake dvAr par tU Tahel lagAte rahanA, ChoDanA mata.