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mumukShuH- patrame.n AtA hai ki mumukShuke netra mahAtmAko pahachAn lete hai.n. to samakit to huA nahI.n hai, vah kaise pahachAn sake?

samAdhAnaH- use sat-orakI ruchi lagI hai ki yathArtha vastu kyA hai? AtmAkA karanA hai. AtmAkA svarUp kaun batAye? aisI use a.ntarase bhAvanA huyI hai. to jo satpuruSh AtmAkI bAte.n karate ho.n, svAnubhUtikI bAte.n karate ho.n, to use a.ntarakI aisI jij~nAsA jAgR^it huyI hai ki usake parIkShA karaneke netra aise ho gaye hai.n ki ye satpuruSh hai.n aur svAnubhUtikI bAt karate hai.n aur muktike mArgakI bAt karate hai.n. usake j~nAname.n aisI nirmalatA amuk prakArakI A jAtI hai ki vah pakaD sakatA hai. use jij~nAsA, sat orakI a.ntarame.nse aisI ruchi pragaT huyI hai isaliye vah grahaN kar letA hai. use pragaT nahI.n huA hai, parantu jise pragaT huA hai, use pahachAn letA hai. usakI ruchi vaisI hai.

mumukShuH- dharma prApta karaneme.n pariNAm par AdhAr hai?

samAdhAnaH- a.ntar dR^iShTi, a.ntarake pariNAm par AdhAr hai. bAhya kriyA par AdhAr nahI.n hai, a.ntar dR^iShTi par AdhAr hai. usakI dR^iShTi sat-or honI chAhiye.

mumukShuH- svabhAvakI ruchi huI hai, parantu vah svabhAvakI ruchi yathArtha nahI.n huyI hogI?

samAdhAnaH- apane AtmAko andar vishvAs A jAy ki ye ruchi huyI hai, ruchi aisI ho ki AtmAke binA mujhe kahI.n chain paDe aisA nahI.n hai. AtmA mile to hI shAnti hai. aisI yadi a.ntarase yathArtha prakArase aisI bhAvanA aur lagan ho to... AtmAke binA mujhe sa.ntoSh nahI.n hogA. aisA a.ntarame.n ho to usakI ruchi yathArtha hai. usake puruShArthakI gati or gaye binA rahegI nahI.n, bhale kAl lage. vah svaya.n hI pakaD sakatA hai ki mujhe AtmAke binA kahI.n chain paDe aisA nahI.n hai, AtmAke binA mujhe shAnti ho aisA nahI.n hai. a.ntarame.nse shAnti pragaT na ho, tabatak mujhe kahI.n shAnti lage aisA nahI.n hai. aisA svaya.nko a.ntarame.nse hotA ho to svaya.nkI ruchiko svaya.n pakaD sakatA hai.

AtmAkI svabhAv pariNatike binA kahI.n sa.ntoSh nahI.n hogA. aisA a.ntarame.nse yadi

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hotA ho to usakI ruchi vah svaya.n hI grahaN aur pakaD sakatA hai ki yah ruchi aisI hai ki AtmA pragaT karake hI ChUTakArA hai. apanI ruchiko svaya.n pakaD sakatA hai. usame.n kAl lage, vah ek alag bAt hai.

gurudevane a.ntar dR^iShTikA kaisA mArga batAyA. sab bAharase yAtrA karaneko paidal Ate hai.n. mAno.n usame.nse kahI.n dharma prApta ho jAyagA. lekin vah dharma kahI.n dUr rah jAtA hai, aur bAharase sab karatA rahatA hai ki aisA karanese milegA, aisA karanese milegA.

gurudevane a.ntarakI dR^iShTime.n mArga batAyA (ki) a.ntar pariNati palaT de. paidal chalakar do-do mahinese yAtrA karate hai.n. (mArga to) dUr hI rah jAtA hai. aise ananta kAlame.n jIv aisA hI karatA hai. parvat par jAkar AtAp sahan kare, sardIme.n ThaNDa sahan kare, to bhI AtmA to dUr hI dUr rah jAtA hai. a.ntar satakI ruchi pragaT hue binA, andar puruShArthakI gati AtmAkI or jAtI nahI.n aur bAharase kuCh A jAtA hai, aisA mAn lete hai.n.

mumukShuH- .. sab bhramaNA nikAl dI.

samAdhAnaH- sab bhramaNA nikAl dI aur mArgako aisA spaShTa kar diyA hai ki kahI.n kisIkI bhUl na rahe, utanA spaShTa kar diyA hai.

mumukShuH- tU kroDo mandir banA, terA kuCh kalyAN nahI.n hogA. mai.n to chamak gayA thA. kyA bAt hai ye sab! adbhut bAt!

samAdhAnaH- dR^iShTi bAhar hI bAhara. a.ntar chaitanyakI or dR^iShTi na jAy tabatak kuCh nahI.n milatA hai. gurudevane sabako yathArtha mArga, dR^iShTi batA dI hai. chalanA svaya.nko hai.

mumukShuH- yathArtharUpase gurudevakI bhakti to Apake pAs..

samAdhAnaH- abhI to dIkShA yathArtharUpase kisIko samajhame.n nahI.n AtI. ChoD diyA isaliye AtmAkA kalyAN ho gayA, aisA mAnate hai.n. puNya bAndhe, dUsarA kuCh nahI.n. pariNAm achChe ho to puNya bandhe, bAkI kuCh nahI.n. jo kiyA vahI chakkara. ghA.NchIkA bail jahA.N ChoDe to vahI.nkA vahI.n chakkarame.n khaDA ho.

mumukShuH- pUrA mArga..

samAdhAnaH- hA.N, dR^iShTi a.ntarame.n kar to a.ntarame.nse pragaT ho. shuddhAtmAko pahichAne. usame.n shuddhAtmAkI paryAy pragaT ho, usame.nse svAnubhUti, sab usame.n hotA hai. bhedaj~nAn pragaT hotA hai. vahI bhAvanA rakhane jaisI hai, vahI karanekA hai. dhyey to ek hI-j~nAyak pragaT ho. vahI karanekA hai. vA.nchan, vichAr sabame.n lakShya to ek hI, dhyey to ek hI karanA hai.

mumukShuH- ananta jIv aise hI puruShArtha karake mokSha padhAre. gurudevane kahA ki

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tU vartamAname.n...

samAdhAnaH- puruShArtha karanevAle sab sAth hI hai.n. gurudevane usakA artha kiyA hai. sabane ArAdhanA kI hai, sab ArAdhanA karate hai.n, ananta jIvo.nne is mArgakA ArAdhan kiyA hai. AtmA hI ArAdhane (yogya hai). sAdhya bhI vah hai aur sAdhakadashA bhI vahI hai. aisI sAdhAn ananta jIvo.nne kI hai, karate hai.n. bhaviShyame.n kare.nge, bhUtakAlame.n kI thI.

... gurudevane mArga batAyA hai. .. sthiti to aisI hai. andar AtmAme.n sa.nskAr paDe ho.n, vah kAmame.n Ate hai.n. jo AtmAke sa.nskAr ho.n vah sAthame.n Ate hai.n. sharIrakA to aisA hai, vedanAkI mUrti hai. kab kyA ho jAy mAlUm nahI.n. isaliye AtmAke sa.nskAr DAlane chAhiye. gurudevane jo kahA us mArgako grahaN karanA chAhiye. aise ananta janma- maraN jIvane kitane kiye hai.n. kisIko ChoDakar svaya.n gayA, svaya.nko ChoDakar dUsare chale gaye. aisA ananta kAlame.n bahut bAr huA hai. ananta bAr sab huA hai. gurudevane yah mArga batAyA hai vahI grahaN karane jaisA hai.

AtmA shAshvat hai. AtmAko koI janma-maraN nahI.n hote. sharIr ChUT jAtA hai, AtmA to shAshvat hai. AtmAko bhinna karake,.. prathamase hI use bhinna kar denA. sharIr ChUTe tab to AtmA chalA jAtA hai. parantu prathamase hI usakA bhedaj~nAn kar lene jaisA hai. bhinna to paDatA hI hai, to prathamase hI AtmA bhinna hai. ye vibhAv bhinna aur ye sharIr to bhinna hI hai. ye vibhAv svabhAv bhI apanA nahI.n hai. usakA bhedaj~nAn karane jaisA hai.

ananta janma-maraN kiye, kitane hI. ek-ek dravya, kShetra, kAl, bhAv aise ananta- ananta kiye. AkAshake ek kShetrame.n kitanI bAr janma-maraN kar chUkA. kitane dravya, is lokame.n jitane the sabako grahaN karake ChoDe. aise ananta parAvartan kiye, usame.n yah manuShyabhav mile, usame.n pa.nchamakAlame.n gurudev mile, vah mahAbhAgyakI bAt hai. usame.n AtmAkA kar lene jaisA hai. ruchi karane jaisA hai, bAra.nbAr usIkA abhyAs karane jaisA hai. bAharakI lagan lagI hai. lagan a.ntarakI lage to ho. bAra.nbAr use phere, bAra.nbAr phere. bAra.nbAr usakA abhyAs karanA. anAdikA abhyAs hai isaliye vahA.N dauDA jAtA hai. apanI orakA abhyAs dR^iDh karanA chAhiye.

mumukShuH- isame.n prayatna karate hai.n to bhI nahI.n hotA hai, usame.n binA prayatnase dauDA jAtA hai.

samAdhAnaH- hA.N, binA prayatnase jAtA hai, anAdikA abhyAs hai na isaliye. mArga gurudevane batAyA hai. AtmAko bhinna karake andar shraddhA karake, j~nAn karake vah pariNati pragaT karane jaisA hai.

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.. pragaT ho, svAnubhUti karate hai.n. .. chaitanya par kare to hI paryAy pragaT ho. paryAy pragaT hotI hai, chaitanya par dR^iShTi akhaNDa shAshvat AtmA hai, us par dR^iShTi kare, chaitanyako pahachAne to hI paryAy pragaT ho. parantu jaisA chaitanyakA svarUp hai, vah chaitanya prakAshame.n kab Aye? chaitanya jaisA hai vaisA j~nAt ho, vedaname.n kab Aye? ki use paryAy pragaT ho, vah paryAy vedaname.n Aye, tabhI chaitanya jaisA hai vaisA j~nAt hotA hai aur vah svAnubhUtime.n AtA hai. isaliye paryAy hai vah AtmA hai, aisA apekShAse (kahate hai.n). AtmA jaisA hai vaisA kArya kare. usake guN jaisA svaya.n hai vaisA kArya kare, svaya.n jaisA hai vaisA pragaT ho, isaliye vah paryAy AtmA hai.

eva.nbhUt nayavAlA aisA kahe ki jo kevalaj~nAnasvarUp AtmA pariName tab hI kevalaj~nAnI kahaneme.n Aye. pragaTarUpase pariName taba. eva.nbhUt nayakI dR^iShTise aisA kahaneme.n Aye. aur naigamanayase aisA kahe ki shaktirUpase jo AtmAme.n kevalaj~nAn hai, use kevalaj~nAn kahaneme.n AtA hai. aisI sab apekShAe.N hotI haiai.n. tIrtha.nkar honevAle ho to tIrtha.nkar hai.n aisA kahaneme.n Aye. aur jo eva.nbhUt dR^iShTise (aisA kahe ki), tIrtha.nkarakI paryAy jab pragaT ho, samavasaraName.n virAjate ho tab tIrtha.nkar kahaneme.n Aye. aisI sab apekShA hotI hai.

AtmA sachchA kab kahalAye? ki AtmA apanI svAnubhUti kare, usake AnandakI svAnubhUti kare tab vah paryAy svarUp pariName tab paryAyako AtmA kahe.n. aise usakI apekShA alag hotI hai. abhI to svAnubhUtikA a.nsh hai to use.. eva.nbhUt dR^iShTivAlA jaisA hai vaisA kahe. kevalaj~nAn svarUp pariName AtmA, svAnubhUtirUp pUrNa pariName tab vah nishchay svarUpame.n AyA, tab vah kevalaj~nAnI kahA jAya. aise paryAyakI apekShAse...

AtmAme.n ananta guN hai.n. j~nAn, darshan, chAritra (Adi). parantu j~nAn, darshan, chAritrarUp AtmA pariNat huA, tab vah sachchA j~nAn, darshan, chAritrarUp kahaneme.n Aye. .. aisA kArya to kiyA nahI.n hai. kArya nahI.n kiyA hai to vah AtmA kis jAtakA? kAryarUp pariName tab vah AtmA hai. aise. AtmA nahI.n hai aisA nahI.n, dravya svarUpase AtmA anAdiananta hai. us kAryarUp AtmA, svAnubhUtirUp AtmA pariNamA tab AtmA kahe.

dR^iShTAnta AtA hai, rAjAkA ku.Nvar ho to use rAjA-rAjA (kahe). parantu kArya karatA nahI.n to rAjA kaise kahe? kAryarUp pariName, rAjArUp pariName tab vah sachchA rAjA kahalAye. aise shaktirUp AtmA hai, vah shaktirUp nahI.n, parantu vah kAryarUp pariName tab vah AtmA hai. aise.

.. dR^iShTi hI nahI.n rakhanI. dravya par dR^iShTi kare to hI kArya pragaT ho. to paryAy vah AtmA, kahA.Nse AyA? .. AtmA par dR^iShTi karanese hI AtmA pragaT ho. shAshvat AtmA par dR^iShTi karanese hI kArya pragaT hotA hai. parantu us kAryarUp AtmA pariNamA

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nahI.n to use AtmA kaise kahe? kArya kare to AtmA. isaliye kAryarUp pariNamA vah AtmA hai, aisA kahate hai.n. kAryarUp pariNamA tab sachchA AtmA hai. AnandarUp pariName vah AtmA. AtmAkI dR^iShTi kare to hI pariName. dhruvakI dR^iShTi kare to hI kArya hotA hai. j~nAyak par dR^iShTi kare to hI kArya hotA hai.

... bAtame.n pUrA vastukA svarUp A jAtA hai. paryAyame.n AtmA khojane jAy to aise nahI.n milatA. AtmAko dravyame.n khoje to hI milatA hai. usakA yathArtha svarUp jab vedan ho tab mAlUm paDe. sachche AtmAkA svarUpa. .. kare to hI AtmA grahaN ho. j~nAn karanekA hai. .. use samajhAte hai.n.

mumukShuH- ..

samAdhAnaH- dravya-guNase samAna.

mumukShuH- dravya-guName.n samAnatA hai, aise lenA hai.

samAdhAnaH- dravya-guNase samAn hai. AtmAkA svarUp dravya-guN-paryAy.. bhagavAnane to pragaT paryAy kI hai. ye to pragaT nahI.n hai. pragaTatAme.n samAn nahI.n hai. shaktirUpase samAn hai. pragaTatAme.n vedaname.n samAn nahI.n hai. shaktime.n samAn hai. pAriNAmikabhAvase samAn hai. dravya aur guNarUpase samAn hai. paryAyakI pragaTatArUpase samAn nahI.n hai. parantu dravya par dR^iShTi karake Age jAnA hai. dravya par dR^iShTi kara. bhagavAnakA AtmA vaisA hI terA AtmA hai. isaliye jaise bhagavAn hai.n, vaisA hI tU hai. isaliye dravya par dR^iShTi kar to sAdhanAkI paryAy usIme.n.n pragaT hogI. shuddhAtmAkI paryAya.

dravya apekShAse samAn hI hai. usame.n kuCh pharka nahI.n hai. dravya tU svaya.n hI hai. dravyame.n kuCh pheraphAr nahI.n huA hai. isaliye dravyako pahachAn le aur dR^iShTiko dravya par sthApit kar de. to jaise bhagavAn hai.n, vaisA tU pragaTame.n bhI ho sakegA. isaliye mUl vastu jaisI bhagavAnakI hai aisI hI terI hai. tere pAs sab paDA hai. isaliye tU usame.n dR^iShTiko sthApit kar de, to bhagavAn jaisA pragaTarame.n ho jAyagA. shaktirUpase to tU bhagavAn jaisA hI hai. shaktime.n jaise bhagavAn hai.n, vaisA hI tU hai. isaliye tU tere par dR^iShTi kara.

mumukShuH- .. samAn hai, us apekShAse nishchayase samAn hai.

samAdhAnaH- us apekShAse samAn hai. kahI.n bAhar lene jAnA paDe aisA nahI.n hai. jaise bhagavAn hai.n, vaisA hI tU hai. tereme.nse hI pragaT ho aisA hai. jaisA bhagavAnakA AtmA, vaisA hI terA AtmA hai. isaliye tU usame.n sAdhanA kar, usame.n dR^iShTi sthApit kar to pragaT ho, vedaname.n Aye.

(jo bhagavAnako jAne vah) svaya.nko jAne, svaya.nko jAne vah bhagavAnako jAnatA hai. jaise bhagavAn hai.n, vaisA hI tU hai. sarva prakArase pragaTatAme.n samAn ho to sAdhanA

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karanI kahA.N rahatI hai. anek prakArase AchAryadev kahate hai.n. bhinnarUpase upAsit hotA huA j~nAyak hai. tU bhagavAn AtmAko jAn to aisA nimitta-upAdAnakA sambandha hai. yahA.N mUl vastu batAnI hai, terA j~nAyak bhinna hai. vastu batA rahe hai.n-j~nAyakako. usame.n to (aisA hai ki), kaise j~nAt ho? tU apaneAp andar dR^iShTi kara. aise j~nAt na ho to tU bhagavAnako dekha. bhagavAn jaise hai.n vaisA hI tU hai. jaisA terA nimitta hai, vaisA hI tU hai. aisA nimitta-upAdAnakA sambandha hai. bhagavAnako yathArtha jAne to tujhe j~nAt ho jAyagA, tU tujhe j~nAt ho jAyagA to bhagavAnako pahachAn legA. upAdAn-nimittakA aisA sambandha hai. aisA vahA.N nimitta-naimittik sambandha batAte hai.n.

yahA.N j~nAyakako bhinna karake batAte hai.n. paradravyase bhinnarUpase upAsit karaneme.n AtA huA mai.n j~nAyak bhinna hU.N. dono.n apekShAse samajhanI. nishchay aur vyavahArakA kyA sambandha hai, gurudevane batAyA hai. j~nAyak AtmAko bhinna upAsane par AtmA pragaT hotA hai. usakA nimitta dev-guru-shAstra hai. jaisA bhagavAnakA AtmA, vaisA apanA AtmA hai.

muumukShuH- bhagavAn yahA.N hai nahI.n aur bhagavAnako jAnanA, aisA AchArya bhagavAn kahate hai.n. hame.n kaise jAnanA?

samAdhAnaH- bhagavAnako pahachAna. bhagavAnane kyA pragaT kiyA hai? vichAr kara. guru to sAkShAt virAjate the. sab svarUp batAyA hai. gurune aisA hI kahA hai ki tU tere AtmAko pahachAna. bhagavAnakA AtmA jaisA hai, vaisA terA AtmA hai. aisA kahakar, tere AtmAko pahachAn, aisA kahanA hai. bAhya dR^iShTi mat rakhanA, a.ntar dR^iShTi kara. jaisA bhagavAnakA AtmA hai, aisA hI tU hai. a.ntarame.n dR^iShTi kar, aisA hI terA j~nAyak hai.

vah j~nAyak shuddha j~nAyak hai. usame.n kisI bhI prakArake vibhAvane pravesh nahI.n kiyA hai. koI paradravyakA pravesh nahI.n hai, kShaNikamAtra nahI.n hai. parantu vah akhaNDa anAdiananta hai, aise j~nAyakako tU pahachAn le. jisame.n guNake bhed, paryAyake bhed par dR^iShTi nahI.n karanA. use j~nAname.n jAn le, parantu akele j~nAyakako grahaN kar le, aisA tU j~nAyak hai.

lekin vah j~nAt kab ho? ki a.ntarame.n utanI lag lagI ho. bhale buddhise jAnakar bhI a.ntarame.n use grahaN karaneme.n utanI lagan ho to vah grahaN hotA hai. use tU bhedaj~nAn karake grahaN kara. grahaN hotA hai, bAdame.n vedaname.n AtA hai.

mumukShuH- grahaN yAnI man dvArA jAn le, vah grahaN?

samAdhAnaH- pahale buddhise nakkI kiyA, parantu man dvArA jAnakar, vah man yAnI a.ntar sUkShma usakA svabhAv pahachAnakar grahaN kar le. man to bIchame.n nimitta A jAtA hai. parantu a.ntarame.nse tU svabhAvako pahachAnakar use grahaN kar le. bhed karake grahaN kar le. ye vibhAv vah merA svabhAv nahI.n hai. mai.n andar bhinna j~nAyak hU.N. a.ntar dR^iShTi karake

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pahachAn le. vikalpa to usake bAdame.n ChUTate hai.n. pahale use yathArtha pratIt karatA hai, yathArtha bhedaj~nAn karake. phir usame.n lInatA kare, bhedaj~nAn kare, ugratA kare to usake vikalpa ChUT jAte hai.n.

muumukShuH- anubhav hone pUrva pratIt ho jAtI hai? samAdhAnaH- anubhav pUrva use pratIt hotI hai. vah us gAthAme.n AtA hai, mati- shrut dvArA nishchay karatA hai. matij~nAn aur shrutaj~nAn dvArA nishchay kare ki yahI j~nAnasvabhAv hai. j~nAnasvabhAvako nakkI karake phir jo upayog bAhar jAtA hai, use a.ntarame.n lIn karake upayogako a.ntarame.n sthir kare to vikalpa TUT jAte hai.n. 144 gAthA. buddhise nakkI karatA hai, parantu vAstavame.n to a.ntarame.n hI karanekA hai. a.ntarame.n gaharAIme.n jAkar svabhAvako grahaN karanA hai. pahale, yahI j~nAnasvabhAv hU.N, aisA nakkI karake, phir par prasiddhike kAraN jo upayog bAhar jAtA hai use tU a.ntarame.n lA. a.ntarame.n upayogako sthir kar, mati- shrutaj~nAnakI buddhiko a.ntarame.n sthApit kar, to tere vikalpa TUT jAye.nge. pahale yathArtha pratIt karatA hai. alaukik mArga a.ntarame.n hai. alaukik AtmA, usakA mArga alaukika. aur dev-guru-shAstra batAte hai.n vah alaukika. unho.nne jo pragaT kiyA hai, (vah alaukik hai).