PDF/HTML Page 1227 of 1906
single page version

samAdhAnaH- ... bhagavAnakI paryAy, vah guN kaise ho? bhagavAn .. bechainI hai, AkulatA hai, abhI ChUTA nahI.n hai, parantu use a.ntarame.nse aisA nirNay ho ki mArga hAthame.n AyA, isaliye bechainI kam ho jAtI hai. yahI svabhAv hai, dUsarA nahI.n hai. aise. yah svabhAv hai aur yah mai.n hU.N, aise bhAvabhAsan huA isaliye usakI bechainI kam hotI hai.

mumukShuH- aisA AtA hai na ki sharIr ChUT jAy to vikalpa ChUT jAya. aisI jo tIkhI bhUmi hai usame.n usakI bechainI kam ho jAtI hai.

samAdhAnaH- bechainI kam hotI hai. vah kyA kahA? sharIr ChUT jAy, vikalpa..

mumukShuH- dravyadR^iShTi prakAshame.n.n AtA hai na ki sharIr ChUT jAy yA vikalpa TUT jAy, aisI sthiti A gayI hai.

samAdhAnaH- bhAvabhAsan ho to bechainI kam ho jAtI hai.

mumukShuH- Apake vachanAmR^itame.n AtA hai, mArgakI ulajhan Tal jAtI hai.

samAdhAnaH- hA.N, mArga milane par ulajhan Tal jAtI hai.

mumukShuH- bhAvabhAsanakI kachAs thI vah...

samAdhAnaH- nirNayame.n DagamagA jAy to bhAvabhAsanakI kachAs hai. bhAvabhAsan yathArtha ho to nirNay dR^iDharUp rahe. ye jo bhAv mujhe bhAsaname.n AyA vah yathArtha hai. to nishchay bhI yathArtha rahe. j~nAn aur shraddhAkA aisA sambandha hai. shraddhA yathArtha ho usake sAth j~nAn yathArtha ho. shraddhA yathArtha ho usake sAth j~nAn yathArtha hotA hai. j~nAn yathArtha ho to shraddhA usake sAth dR^iDh rahe.

.. jo lakShyame.n AyA vah barAbar hI hai. to a.ntarase use shAnti ho ki barAbar yahI bhAv hai. aisA andarase nishchay ho to use bhAvabhAsan yathArtha huA hai. nishchay na ho aur bhAvabhAsan ho, to bhAvabhAsaname.n kachAs hai, nishchay ho rahA hai to. a.ntar hI kah de ki yah barAbar hai.

mumukShuH- nishchay nahI.n hai to bhAvabhAsan nahI.n hai, aisA hI huA na?

samAdhAnaH- hA.N, to bhAvabhAsan nahI.n hai. andar kachAs hai.

PDF/HTML Page 1228 of 1906
single page version

mumukShuH- khyAlame.n Aye ki pariNati mArga par jA rahI hai yA nahI.n, kaise svarUpakI or jAtI hai, kitane pramAName.n jAtI hai, vah sab use khyAlame.n A jAtA hai?

samAdhAnaH- use j~nAname.n khyAl A jAtA hai. yathArtha j~nAn ho to khyAlame.n A jAya. ... dR^iShTi aur j~nAn sAthame.n hI rahate hai.n. sAthame.n kAm karate hai.n. dR^iShTi mukhya ho, parantu j~nAn usake sAth yathArthapane rahatA hai. j~nAn yathArtha (ho to) usake sAth dR^iShTi hotI hI hai. aise dR^iShTi aur j~nAn sAthamee.n rahe hai.n. usake viShayame.n pharka hai. j~nAn sab bhed karake jAnatA hai. dR^iShTikA viShay abhed hai.

jo samyak pa.nth par jAtA hai, usame.n dR^iShTi mukhya hotI hai aur usake sAth j~nAn juDA rahatA hai. .. kAm karatA ho to dR^iShTi usame.n sAthame.n hotI hI hai. pahale abhI nirNay nahI.n huA ho to vichArake liye j~nAn ho, abhI dR^iShTi yathArtha nahI.n huI ho to j~nAname.n thoDI kachAs hotI hai. jo mukhya prayojanabhUt j~nAn hai usame.n. abhI use a.ntarame.nse jo pragaT honA chAhiye usame.n. buddhise nakkI kiyA vah ek alag bAt hai.

mumukShuH- dono.n sAthame.n hI hote hai.n, sirpha viShayame.n pharka hai.

samAdhAnaH- sumel hai. sAth-sAth hote hai.n.

samAdhAnaH- ... bAhya sa.nyogako svaya.n badal nahI.n sakatA. svaya.n apane bhAv... kyA yogya hai, usakA vichAr karake svaya.n karanA. dUsareko to svaya.n kuCh nahI.n kar sakatA. svaya.n apanA bhAv kar sakatA hai. yogya kyA hai, usakA prayatna kar le, phir na ho to shAnti (rakhe).

mumukShuH- achChA ho aur dhAraNA kI ho ki hamArI jo ichChA hai vah ho to achChA hai. parantu aisA hotA nahI.n hai. vah siddhAnta usame.n jyAdA prabal hotA hai.

samAdhAnaH- bAharame.n ichChAnusAr kuCh hotA nahI.n. svaya.n apanA kar sakatA hai. .. yah pAvan bhUmi hai, yahA.N gurudev virAjate the. svaya.n vichAr karake apanA karanA hai. yahA.N virAjate the, janmajaya.nti manAte the, vah prasa.ng alag thA. ye to vichAr aur abhiprAyake matabhed hai. kahA.N karanA aur kyA karanA vaha. samAjame.n kyA.. do patrikAse lage, jo honA hogA vah hogA. achChA hogA, aisA mAnanA. gurudevakA pratAp hai, visheSh prabhAvanA hogI, aisA mAn lenA. sulaTA artha lenA.

mumukShuH- sabako jaisA lage vaisA.

samAdhAnaH- jo bhI lage. sab svata.ntra hai.n, sabake abhiprAyame.n.

mumukShuH- kahI.n nukasAn honevAlA hI nahI.n hai. pUrNa bharA hai.

samAdhAnaH- svaya.n labAlab bharA hai. bAharame.n dev-guru-shAstrame.n svaya.nko kahA.N vivek karanA vah apane hAthakI bAt hai. dev-guru-shAstrake prasa.ngo.nme.n vivek kaise karanA, vah

PDF/HTML Page 1229 of 1906
single page version

mumukShuke apane hAthakI bAt hai. bAkI AtmAme.n to bAharase kuCh nukasAn nahI.n hotA hai. dev-guru-shAstrake prasa.ngo.nme.n use vivek Aye binA nahI.n rahatA. jise AtmAkI lagI hai, aur dev-guru-shAstrake kaise prasa.ngame.n kaise vartan karanA, use vivek Aye binA rahatA hI nahI.n. .. ek dravya dUsare dravyako lAbh-nukasAn nahI.n karatA hai, parantu usakA vivek use ho jAtA hai, dev-guru-shAstrake prasa.ngo.nme.n.

mumukShuH- .. patrikA-lekhan to ho gayA hai, ye to mAtra us vakta...

samAdhAnaH- ma.ngalasvarUp hI hai. dev-guru-shAstrake sab prasa.ng ma.ngalarUp hai. vah sab AtmAke dhyeyapUrvak karane yogya hai. sab ma.ngalarUp hai. AtmAkA svarUp kaise pragaT ho, AtmAkI a.ntarame.n nirmalatA aur a.ntarakI ma.ngalikatA kaise pragaT ho? shubhabhAvame.n gurudev ma.ngal aur is pa.nchamakAlame.n gurudev vartamAname.n padhAre. unakA dravya koI apUrva thA ki sabako tAraneme.n mahAsamartha nimitta thA. gurudev ma.ngal aur sab ma.ngal hI hai. dev-guru-shAstra ma.ngal aur AtmA ma.ngal hai, usakI prAptike karaneke dhyeyase vah sa kArya ma.ngalarUp hai. gurudevakA prabhAvanA uday mahA kalyANakArI hai.

samAdhAnaH- ... AtmA bhinna hai, ye chaitanyatattva bhinna hai. ye sharIr bhI bhanna hai aur bhItarame.n vikalpa hotA hai vah bhI AtmAkA svabhAv nahI.n hai. AtmA chaitanya tattva hai, usame.n j~nAn, Ananda, sab usame.n bharA hai. bAharame.n kuCh nahI.n hai. a.ntarame.n dR^iShTi karanese pragaT hotA hai. a.ntarame.n jAkar bhedaj~nAn karake usame.n lIn honese svAnubhUti hotI hai. aise bAhar mAtra kriyAse nahI.n hotA. a.ntar dR^iShTi karanese muktikA mArga pragaT hotA hai. bAharase nahI.n hotA hai. jo svabhAv hai us svabhAvame.nse pragaT hotA hai. bAharase nahI.n hotA hai. jisakA jo svabhAv hai usame.nse vah (pragaT hotA hai). j~nAnasvabhAv AtmAme.nse pragaT hotA hai. darshan, chAritra sab AtmAme.nse hotA hai. bAharase nahI.n hotA hai. aise jo vastukA svabhAv hai usame.nse vah pragaT hotA hai. jo chaitanyakA svabhAv hai usame.n dR^iShTi karanese pragaT hotA hai. svAnubhUti karanA vah muktikA mArga hai.

bhedaj~nAn karanese svAnubhUti (hotI hai). gurudevane vahI kahate the. mArga ek hI hotA hai janma-maraN TAlanekA. vibhAv svabhAv apanA nahI.n hai. shubhabhAv bIchame.n AtA hai, puNyabandha hotA hai, svarga milatA hai. parantu shubhabhAv bhI AtmAkA svabhAv nahI.n hai. jaisA siddha bhagavAnakA svarUp hai vaisA AtmAkA hai. nirvikalpa tattva hai. shubhabhAv bIchame.n AtA hai, parantu vah to puNyabandha hotA hai. vah AtmAkA svabhAv nahI.n hai. isaliye usase bhI bhinna AtmAko pahachAno, aisA gurudev kahate the. ye puNyabandhakA kAraN hai. aisI shraddhA karanA, aisA j~nAn karanA. aisA karanese svAnubhUti pragaT hotI hai. muktikA mArga ek hI hotA hai, dUsarA nahI.n hotA hai.

PDF/HTML Page 1230 of 1906
single page version

mumuukShuH- shuddha bhAv pragaT karanA. samAdhAnaH- sachchA j~nAn karanA, sachchI shraddhA karanI, yathArtha. aisI lagan lage. sachchA j~nAn karanA usake liye, tattvakA vichAr karanA. mai.n bhinna hU.N, ye svabhAv merA nahI.n hai. aisI sachchI shraddhA karanA, sachchA j~nAn karanA aur shuddhAtmAko pahachAnanA. usake liye vah karanA.

... svabhAnubhUti hotI hai. samyagdarshan hove phir munidashA bhI ChaThave-sAtave.n guNasthAname.n jhulate hue kShaN-kShaName.n svAnubhUti hotI hai. muniko bhI svAnubhUti bAra.nbAr-bAra.nbAr svAnubhUti hotI hai. sachche muni bhI tab hote hai.n, jab svAnubhUti yathArtha bAra.nbAr hotI hai tab hotI hai. usame.n hI kevalaj~nAn hotA hai. visheSh-visheSh pragaT honese, svAnubhUti honese munidashA, kevalaj~nAn, sab usame.n hotA hai. samyagdarshan sab isame.n hotA hai. samyagdarshanase lekar munidashA, kevalaj~nAn sab svAnubhUtime.n hotA hai.

mumukShuH- j~nAn to ho gayA, AtmA alag hai..

samAdhAnaH- sachchA bhedaj~nAn hotA hai, usame.n Age kyA karanA vah usame.n A jAtA hai. bhedaj~nAn huA, sharIr bhinna AtmA bhinna. usame.n jo vikalpa hotA hai na? AkulatA- vikalpa usase bhI bhedaj~nAn karanA. sharIr to sthUl hai. bhItarame.n jo vikalpa hotA hai usakA bhI bhedaj~nAn hotA hai. vikalpa bhI mai.n nahI.n hai, vikalpa merA svabhAv nahI.n hai. usase bhI bhedaj~nAn honA, kShaN-kShaName.n jo vikalpa hote hai.n, usase bhedaj~nAn honA. usame.n mai.n j~nAyak hU.N aur j~nAtAdhArAkI ugratA hotI hai. bhedaj~nAn aise bolanese nahI.n hotA hai. bhedaj~nAn, vikalpase bhI bhedaj~nAn karanA. vikalpase bhedaj~nAn karake isame.n j~nAyak jo hai, mai.n j~nAyak hU.N, usame.n lInatA karanA, sthiratA karanA, usame.n bAra.nbAr-bAra.nbAr bAharase upayog haTAkar AtmAme.n lIn honA, bAra.nbar Atmadarshan honA, vah karanekA hai. bhedaj~nAn karanese (hotA hai). jisako AtmAkA svarUp bAra.nbAr-bAra.nbAr Atmadarshan hotA hai. usame.n A jAtA hai, bhedaj~nAname.n sab A jAtA hai. upayog AtmAme.n lIn hotA hai.

mumukShuH- j~nAnalakShaN, anya dravya anya dravyake bhAv aur avasthAme.n ho rahe vikArI pariNAm, usase pR^ithak ho, lakShaNakA astitva vah usake j~nAname.n spaShTa khyAlame.n to AnA chAhiye na? j~nAname.n bhinnarUpase pakaDame.n to AnA chAhiye na. aur us parase aisA trikAl j~nAnamUrti paripUrNa mai.n hU.N, aise andarame.n aha.nbhAv kare to, abhI to bahut bAr aisA lagatA hai ki rAg aur j~nAn mishrarUpase khyAlame.n (Ate hai.n), spaShTarUpase ye svachChatAmAtra so j~nAn, chaitanya svachChatAmAtra so j~nAn aur yah rAg, vR^ittikA .. rAg, vah bhI bahut spaShTarUpase dekhe to upayogakI sUkShmatA na ho to vah AbhAsame.n khyAl nahI.n AtA hai. dhAraNAse to bol le ki AtmAkA jAnapanA hai vah AtmAkA j~nAn hai, vah AtmAkA

PDF/HTML Page 1231 of 1906
single page version

lakShaN hai. parantu phir aha.nbhAv vAstavik ho sake ki mai.n yahI hU.N aur yah nahI.n hU.N. aisA honA kaThin lagatA hai.

samAdhAnaH- pariNati vibhAv-or hai. paradravya, paradravyake bhAv, vibhAvabhAv usake sAth jo j~nAn hai, use upayog sthUl ho gayA hai. aur upayogakI or chaitanyako sUkShmarUpase grahaN karanA vah use buddhise grahaN kare, lekin us tarah TikAnA ki yah astitva hI mai.n hU.N, chaitanyakA astitva j~nAnalakShaN so mai.n hU.N, aisA trikAl shAshvat mai.n hU.N ki yah j~nAnalakShaN astitva sadAke liye svataHsiddha hai. use grahaN karake TikAnA vah use or a.ntarakI pariNati svakI or amuk prakArase pariNati muDe to dR^iDh rahe, nahI.n to buddhime.n grahaN ho. parantu pariNati to usakI vikalpake sAth ekamek ho rahI hai. ekamek ho rahI hai isaliye use j~nAnako bhinna karanA duShkar paDatA hai.

use yah j~nAn so mai.n aur yah mai.n nahI.n hU.N. vaisA hI mai.n hU.N, yahI mai.n hU.N aur yah mai.n nahI.n hU.N, aisI pariNati hameshA pragaT karanI usake liye puruShArtha ho to hotA hai. nahI.n to usakA jo anAdikA veg hai, us vegame.n vah chalA jAtA hai. buddhime.n grahaN kiyA ki yah j~nAn so mai.n hU.N, yah mai.n nahI.n hU.N, use buddhime.n bhUl jAy to bAra.nbAr grahaN karatA rahe. parantu pariNati to vikalpake sAth ekamek ho rahI hai. us pariNatiko vah bhinna nahI.n karatA hai, tabatak use yathArtha prakArase bhedaj~nAn nahI.n hotA hai. bhedaj~nAnakI pariNati nahI.n hotI hai. buddhise grahaN karatA hai. parantu bhedaj~nAnakI pariNati yadi ho to hI usakA bhedaj~nAn yathArtha hai. to usane apanA astitva yathArtha grahaN kiyA hai. nahI.n to vah buddhime.n grahaN karatA hai, parantu pariNati to usake sAth ekamek-ekamek hotI hI rahatI hai. jo anAdikA pravAh hai usIme.n chalA jAtA hai.

rAg aur j~nAn, rAg aur j~nAn ekasAth-ekasAth aise hI chalatA hI hai. parantu jis samay rAg aur j~nAn sAthame.n hai, usI kShaN yah mai.n nahI.n hU.N, yah mai.n hU.N aur yah mai.n nahI.n hU.N, aisI pariNati karaneke liye use us jAtakA sUkShma upayog aur vaise use andarase grahaN honA chAhiye. vah use ekabAr grahaN ho aise nahI.n, bAra.nbAr vah grahaN karatA hI rahe, to use sahajatA ho to andarase kuCh yathArtha bhedaj~nAn honekA avasar Aye. parantu ekabAr buddhime.n bAra.nbAr karatA rahe, parantu pariNati bhinna na paDe tabatak yathArtha bhedaj~nAn nahI.n hotA. pariNati to sAth hI sAth chalatI rahatI hai. buddhime.n grahaN kare parantu pariNati to aise hI kAm karatI rahatI hai. rAg aur j~nAn, rAg aur j~nAn sAth-sAth, sAth-sAth hotA hI rahatA hai.

jis samay rAg aur j~nAn sAthame.n hote hai.n, usI kShaN yah mai.n j~nAn hU.N aur yah mai.n nahI.n hU.N, yah j~nAn so mai.n hU.N, aur yah mai.n nahI.n hU.N. is prakAr pratikShaN usakI

PDF/HTML Page 1232 of 1906
single page version

pariNati bhinna karatA huA apane astitvako bAra.nbAr grahaN kare aur usame.n aise dR^iDhatA kare to use sahaj honekA prasa.ng Aye. bAra.nbAr use is tarah grahaN kare to ho.

mumukShuH- pariNati ekamek ho rahI hai, us vakta j~nAn bhinna paDe to yah rAg bhinna hai, yah mai.n hU.N aur yah mai.n nahI.n hU.N, vah yathArthapane sachchA abhyAs ho.

samAdhAnaH- sachchA ho ki yah j~nAn so mai.n hU.N aur yah mai.n nahI.n hU.N.

mumukShuH- is abhyAsame.n thoDI dikkat hotI hai. utanI sUkShmatA hai.. kyo.nki avyakta hai, upayog to vyakta hai aur astirUp hai. aur vah aise astirUp hai ki rAgase bhinna hai. isaliye jis prakArase hai us prakArase grahaN karanekA prayatna athavA to upayog sUkShmatA ho to hue binA rahe nahI.n. phir bhI abhI bhI nahI.n ho rahA hai, isaliye utanI ruchikI kachAs, upayogakI sUkShmatAkI kachAs, abhyAsakI kachAs athavA chaTapaTI utanI kam hai?

samAdhAnaH- chaTapaTI kam hai, sUkShmatA kam hai, prayatna kam hai, sab sAthame.n hai. yathArtha lagan lage to yathArtha andarase puruShArtha hue binA rahe nahI.n, bhinna hue binA rahe nahI.n. andar sab sAthame.n hai, sab kachAs sAthame.n hai.

mumukShuH- abhyAsase bhinna to paD sakatA hai.

samAdhAnaH- paD sakatA hai.

mumukShuH- j~nAn upayog, j~nAname.n khyAlame.n to pakaDame.n AtA hai ki yah j~nAnaupayog aur yah vR^itti bhinna hai, yah rAg bhinna hai aur yah mai.n bhinna hU.N, aisA abhyAs kare to bhinna to paD sakatA hai.

samAdhAnaH- bhinna paD sakatA hai. abhyAs bAra.nbAr kare to bhinna paD sakatA hai. parantu vah bAra.nbAr abhyAs karatA nahI.n hai. buddhise nakkI karake ChoD detA hai. bAra.nbAr abhyAs karaneme.n use shram paDatA hai, use mehanat paDatI hai, bAra.nbAr vaisI utanI tIkhI ruchi nahI.n hai ki yah merI jarUrat hI hai, aisA tIkhA nahI.n hai isaliye vah prayatna kam karatA hai, nahI.n karatA hai. usake liye sUkShmatA karake kShaN-kShaName.n mai.n yah bhinna hI hU.N, aisA prayatna to ho sakatA hai, parantu vah karatA nahI.n hai.

mumukShuH- AdhA ghaNTA, ek ghaNTA lagAtAr baiThakar isIko j~nAnako bhinna j~nAname.n leneke liye ekAd ghaNTA baiThA, phir bhI us j~nAnako jaise j~nAname.n bhinna lenA hai us prakArase j~nAname.n bhinnarUpase nahI.n AtA hai. aur pahalese mai.n bhinna hU.N, aisA Upar-Uparase chalA jAtA hai.

samAdhAnaH- thoDI der use vichArame.n Ave, phir jo bhI ho vichAro.nme.n amuk prakArakI sthUlatA ho jAtI hai isaliye chalA jAtA hai. aisA hotA hai.

PDF/HTML Page 1233 of 1906
single page version

mumukShuH- koI bAr to aisA lagatA hai ki aise hI kAl vyatIt ho jAyagA.

samAdhAnaH- aise sthUl ho jAy to bhI bAra.nbAr usakA abhyAs karatA rahe to ho sakatA hai. thoDI der kare, utaneme.n upayog sthUl ho jAy, Tik sake nahI.n. thoDA vichAr karane utaneme.n.

mumukShuH- nahI.n to aisI sthiti hai ki bAharame.n jo kuCh kAm hai utanA vikalpa Aye, ghar baiThaneme.n to dUsarA koI vichAr nahI.n hai, kuCh nahI.n hai, isaliye dhUn bhI yah rahatI hai. phir bhI jitanA chAhiye us jAtakA, abhI bhI aisA lagatA hai ki j~nAn j~nAname.n bhinna paDe to kuCh garamI A jAy ki yah mai.n hU.N aur yah bhinna hai. to vah abhyAs jyAdA karanekA..

samAdhAnaH- jyAdA karanekI use andarame.n garamI Aye. vichAr karanese upayog phirase sthUl ho jAya. sthUl ho jAy isaliye use bAr-bAr sUkShma karaneke liye bAra.nbAr dR^iShTi karanI paDe. thak jAy, prayatna kam ho jAy, bAra.nbAr kare...

mumukShuH- ek ghaNTA, do ghaNTA chalA.. phir

samAdhAnaH- thakAn, bAharase thakAn nahI.n, a.ntarame.nse. Age chale nahI.n isaliye dUsare vichAr A jAya. bhale jAnaneke vichAr Aye, parantu grahaN karaneme.n use upayog sUkShma karanA paDe, utanA dhIrA hokar grahaN karanA paDe to hotA hai. aisI mehanat to use pratham bhUmikAme.n chalatI hI rahe. kyo.nki jab tak grahaN nahI.n huA hai, shrImad kahate hai.n na, pratham bhUmikA vikaT hotI hai. isaliye pahale use jij~nAsAkI bhUmikAme.n mehanat chalatI rahe. jabatak grahaN nahI.n ho jAtA tabataka.

mumukShuH- j~nAn bhinna paD jAy, j~nAn j~nAname.n abhyAs-prayatna kare to ..

samAdhAnaH- prayatnase bhinna paD sakatA hai. svaya.n hI hai, apanA svabhAv hai. isaliye bhinna to paD sakatA hai. ananta mokShame.n gaye, bhedaj~nAn karake hI gaye hai.n. bhedaj~nAnake abhyAsase. bhedaj~nAnake abhyAsame.n dravya par dR^iShTi, bhedaj~nAn Adi sab usame.n samA jAtA hai. dravya par dR^iShTi kare isaliye usame.n bhedaj~nAn A jAtA hai. yah mai.n chaitanya hU.N aur yah mai.n nahI.n hU.N. aise dR^iShTi aur j~nAn dono.n sAthame.n A jAte hai.n. mai.n yah chaitanya hU.N, merA astitva svataHsiddha yah mai.n hU.N aur yah mai.n nahI.n hU.N. dono.n usame.n sAthame.n A jAte hai.n. abhyAs karanese ho sakatA hai. ekadam ho jAy vah kisIko hI hotA hai. bahubhAg abhyAs karanese hotA hai.

ChoTIpIpar ghisate-ghisate gurudev kahate the ki charaparAI pragaT hotI hai. ChACh aur makkhan sab ikaTThA ho to ma.nthan karate-karate makkhan bAhar AtA hai. ChAChako bilone par makkhan andarase bhinna paD jAtA hai.prashamamUrti bhagavatI mAtano jay ho!