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mumukShuH- j~nAnaupayog bhinna lakShyame.n Aye, khyAlame.n Aye to phir lakShyako pakaDaneme.n der na lage. aisA trikAl jo hai vah mai.n hU.N.

samAdhAnaH- upayog bhinna paDe aur svaya.nko pakaDame.n Aye vah sab sAthame.n hI hotA hai. parantu yathArtha grahaN ho to apanA astitva aur upayog Adi sab use pakaDame.n A jAtA hai. parantu yathArthapane use sUkShmatAse grahaN ho to sab sAthame.n ho jAtA hai.

mumukShuH- .. lakShaN aur lakShya sAthame.n..

samAdhAnaH- sAth hI grahaN ho jAtA hai. isaliye vah karanekA nishchay kare to kar sakatA hai.

mumukShuH- bhinnatAke prayogame.n sharIrase bhinnatAkA prayog to kahI.n nahI.n AtA hai.

samAdhAnaH- vibhAvase bhinna, usame.n sharIrakI bhinnatA sAthame.n A jAtI hai. vah to usakA kram liyA hai ki pahale sharIrase mai.n bhinna hU.N, vah to.. sharIrako apanA mAnanevAlA ekadam sthUl upayog hai. isaliye sharIrase bhinna mAna. usakA kram pratham isase bhinnatA kar, phir isase bhinnatA kara. sharIrako svaya.n ek mAnatA hai, use aisA kahate hai.n ki tU sharIrase bhinna hai. sharIrase bhinna grahaN kar aur phir vikalpase bhinna

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grahaN kara. vikalpase bhinna karanevAleko to aisA kahate hai.n ki tU sharIrase bhinna hai vah to pahale usame.n sAthame.n A hI jAtA hai.

vikalpase bhinnatA kare usame.n sharIrase bhinnatA to pahale hai. sharIr... isaliye sharIrakA to pahale hai. sharIrako apanA mAne vah to ekadam sthUl hai. sharIrase bhinna mai.n j~nAnasvarUp hU.N. phir vikalpase, vibhAvakI malinatAse bhinna hU.N. subuddhiko vilAs.. usame.n jo shubhabhAv Aye, shrutaj~nAn aur vikalpa shubhabhAvase mishrit ho usase bhinna terA svabhAv hai.

shubhabhAv mishrit jo bhAv ho.n, vah bhI terA mUl anAdiananta svabhAv nahI.n hai. vah shubhabhAv hai. adhUrI j~nAnakI paryAy dikhe utanA hI tU nahI.n hai. tU to shAshvat hai. vibhAvase bhinna kiyA isaliye usame.n dravyakarmase bhinna vah to sAthame.n A hI gayA. aur ye sharIr to sthUl hai. sharIrako ek mAne use to bahut dUr jAnA hai. sharIrase bhinna hU.N, vah to abhI sthUl hai. vikalpase bhinnatA kare vah sachchA hai. phir usame.n shubh aur ashubh dono.n bhAvase.

mai.n j~nAn hU.N, darshan hU.N, chAritra hU.N aise vikalpake bhed Aye, guNabhed Aye, vah guNabhed Aye aisA bhI terA akhaNDa svarUp nahI.n hai, bhedavAlA (nahI.n haie). tere guN andar kahI.n khaNDa khaNDa TUkaDerUp nahI.n hai, tU to akhaNDa hai. us bhedako gauN karake akhaNDa par dR^iShTi kara. a.ntarame.n dR^iShTi kare, us dR^iShTike balase bhedaj~nAnakI ugratA ho, j~nAyakakI ugratA ho to vikalpa TUTanekA prasa.ng AtA hai. .. use AsAn paDatA hai, lekin vikalpase bhinna paDanA (kaThin lagatA hai).

mumukShuH- a.ntara.ng aur bahira.ng aise do bhed athavA sAmAnya aur visheSh, aise koI bhed ho sakate hai.n ki ise jAne, ise jAne, ise jAne athavA to yah matij~nAn, yah shrutaj~nAn vah bahira.ng a.ng hai aur jAnapanA.. jAnapanA... jAnapanA vah a.ntara.ng a.ng hai. aise jAnapane parase yah jAnanevAlA so mai.n, aisA kahI.n koI shAstrame.n AtA hai?

samAdhAnaH- mati-shrutaj~nAnakA lakShaN to AtA hai. mati sAmAnya prakArase jAnatA hai aur visheSh bhed karatA hai vah shrutaj~nAna. usake upayogame.n vah pharka paDatA hai. sAmAnya chetanA darshanaupayog hai vah alag hai. vah to ek abhed grahaN karatA hai, bhed nahI.n paDatA hai. is matime.n bhed paDatA hai parantu sAmAnya prakArase mati grahaN karatA hai. aur visheShame.n bhed karake sUkShma-sUkShma jAnatA hai vah shrutakA upayog hai. mati aur shrutame.n vah pharka paDatA hai.

vah a.ntarame.n jAye to sAmAnyapane jo grahaN kare vah mati aur visheSh bhed karatA hai ki mai.n yah j~nAn hU.N, aise sAmAnya prakArase mati grahaN kare aur visheSh prakArase grahaN kare ki yah j~nAn hai vahI mai.n hU.N. yah j~nAn hai, darshan hai, chAritra hai, aise bhed

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karake jAne vah shrutaj~nAnakA upayog hai. lekin un dono.nme.n jAnapanA-j~nAn, akhaNDa j~nAyak jAnapanA hai vah mai.n hU.N. mati-shrutake do bhed paDe vah bhed mUl svarUpame.n to nahI.n hai. vah to kShayopashamaj~nAnake bhed hai.n. usame.n upayog jo ho rahA hai, us upayogase AtmAko ek shAshvat grahaN karanekA hai. akhaNDa j~nAyak grahaN karatA hai. j~nAyak to akhaNDa hai. usame.n mati-shrutake do bhed nahI.n paDate. vah to kShayopashamaj~nAnake bhed hai.

a.ntar taraph jAy to sAmAnya prakArase mati grahaN karatA hai ki mai.n yah j~nAnasvarUp hai vah mai.n hU.N. vah j~nAnalakShaN kaisA hai? j~nAnakA visheSh bhed karake jAne vah shrutaj~nAnakA upayog hai. mati-shrutake bhed to bIchame.n Ate hai.n. parantu grahaN ekako karanA hai ki jo akhaNDa j~nAyak shAshvat astitva svarUp hai, j~nAyak jisakA astitva hai, j~nAyakakA astitva grahaN hotA hai. j~nAyak astitva asAdhAraNarUp hai. usame.n ananta guN hai.n, parantu ye j~nAyakatA hai vah asAdhAraN lakShaN hai. us j~nAyakatAse grahaN hotA hai. mati- shrutakA upayog bIchame.n Ate hai.n, mati aur shrut bIchame.n AtA hai, parantu grahaN ekako karanA hai. do bhed nahI.n, ekako grahaN karanekA hai.

mumukShuH- shAstrame.n aisA AtA hai, vah vAstavame.n to paraprakAshak hai. vah AtmAkA lakShaN nahI.n hai. us j~nAnakA abhAv hokar atIndriy j~nAn andar AtmAko pakaDatA huA j~nAn, vah vAstavame.n lakShaN hai. ye jo abhI jAnapanA ho rahA hai usame.n to paraprakAshakapanA hI khyAlame.n AtA hai. ye jAnatA hai, yah jAnatA hai, yah j~nAt hotA hai.

samAdhAnaH- bAhar upayog hai na. bAhar upayog honese vah mati-shrutakA upayog indriyo.nkI or muDA hai. man taraph, indriyo.nkI or upayog (hai). parantu usame.n jo jAnanevAlA hai vah mai.n hU.N. aise lakShya apanI or karanA hai. usame.n svaya.nko ChoDakar svaya.n kahI.n akelA bhinna paDA rahatA hai aur yah j~nAn kahI.n or paDA rahatA hai, aisA nahI.n hai. usakA upayog bAhya ho gayA hai isaliye paraprakAshak j~neyo.nkI or ho gayA hai. svaya.n j~nAyakakI or jAtA nahI.n. usame.n vah jAnanevAlA hai, j~neyo.nko grahaN nahI.n karake mai.n jAnanevAlA hU.N, aise apanI or muDe to usame.n j~nAn grahaN hotA hai. aur j~neyo.nkI or lakShya jAy to j~ney grahaN hote hai.n. upayog bAhar jAtA hai to bAharako grahaN kare to bAhya j~ney grahaN hote hai.n. a.ntar dR^iShTi kare to apanA j~nAn grahaN hotA hai.

jAnapanA hai vah jAnapanA mAtra nahI.n, parantu vah jAnanevAlA jo pUrA hai vah mai.n hU.N. kShayopasham j~nAnake bhed, shAstrame.n AtA hai na ki bAdalake paTalame.n hInAdhikatArUp jo kiraN dikhAI dete hai.n, vah kiraN kahA.N-se Aye hai.n? kiraNo.nkA sa.nchAr vah mUl vastu hai. ataH ek bhed par khaDe nahI.n rahakarake usakA mUl kahA.N hai, us mUlako grahaN karanA hai. kShayopashamaj~nAnake bhed hInAdhikatArUp dikhe vah hInAdhikatA jitanA hI

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mai.n nahI.n hU.N, parantu usakA mUl kahA.N hai? usakA svabhAv mUl vastu kyA hai? use grahaN karanA hai. vah use AdhAr denevAlA hai, toDanevAlA nahI.n hai. shAstrame.n AtA hai ki usake kiraN jo bAdalake paTalame.n jo sUryake kiraN dikhate hai.n, us kiraNake pIChe pUrA sUrya hai use grahaN karanA hai. bhedako grahaN nahI.n karake akhaNDako grahaN karanA.

mumukShuH- vartamAn j~nAnaupayog, use jAnate hue yah j~nAn ise prakAshatA hai, ise prakAshatA hai, aise lakShyame.n nahI.n lete hue, j~nAnatva lakShyame.n lekar us parase trikAlIkA lakShya karanA?

samAdhAnaH- trikAlIkA lakShya (karanA). jAnapanAkA mUl kahA.N hai? usakA mUl astitva grahaN karanA. ye j~ney j~nAt hue, ye j~nAt huA, ye j~nAt huA isaliye mai.n, aise nahI.n, parantu jAnapanA mUl sAmAnya jAnapanA. aur us jAnapanekA Ashray lekar usakA mUl astitva kahA.N hai, us mUlako grahaN karanA hai.

mumukShuH- aisA sAmAnya jAnapanA-jAnapanA kahA.Nse A rahA hai? vah jo trikAlI astitva hai..

samAdhAnaH- trikAlI astitvako grahaN karanA hai. .. akhaNDako grahaN karanA hai. dUsareko prakAshatA hai aisA nahI.n dekhakarake, us kiraNo.nkA Ashray lenevAlI mUl vastu kaun hai? jAnapanekA Ashray mUl astitva usakA kahA.Nse hai, use grahaN karanA hai. mUl astitva kahA.N hai, vah grahaN karanA hai.

mumukShuH- ye jAnapanA.. jAnapanA.. jAnapanA kahA.Nse ho rahA hai, us par lakShya..

samAdhAnaH- jAnapanekA mUl astitva kahA.N hai, akhaNDa astitvako grahaN karanA hai.

mumukShuH- 297 gAthAme.n praj~nAse kis prakAr grahaN karanA, use samajhAte hue ... mai.n mere dvArA, mujhe mere dvArA, mere liye, mereme.n, merese aur mere AdhArase mujhe jAnatA hU.N. prayojanakI siddhime.n vah kuCh upayogI hai?

samAdhAnaH- usakI sAdhakadashA abhI shuddha paryAy pragaT nahI.n huyI hai, isaliye bIchame.n bhed Ate to hai.n. mUl to astitva jo hai vah hai. vah to jo akhaNDa anAdiananta vastu to jo hai so hai. vah koI ChUT nahI.n gayI yA dUsareme.n gayI nahI.n yA dUsareme.nse AtI nahI.n. j~nAyakakA astitva to jo hai vah hai. lekin vah svaya.nko j~nAname.n pragaTapane grahaN nahI.n huA hai. isaliye usame.n bIchame.n mai.n, mere liye, mujhe hI grahaN karatA hU.N, isaliye parakA Ashray nahI.n hai. aise svaya.n apanI svAdhInatA par dR^iShTi karatA hai, usame.n bIchame.n AtA hai.

usakI dR^iShTi aise bhed par nahI.n hai. dR^iShTi to ek akhaNDako karanekI hai. parantu usakA prayojan, kisake liye, usakA sAdhan kaun aise apanI svata.ntratAke liye bIchame.n

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aise bhAv, aisA j~nAn use bIchame.n A jAtA hai. dR^iShTi to ek akhaNDa par hai. phir bhI j~nAname.n sAdhanAme.n ye sab use A jAtA hai. parake jo sAdhan hai.n, vah sAdhan merA mUl sAdhan nahI.n hai. merA sAdhan mujhe hai, merA Ashray mujhe hai, merA karma-kArya mujhame.nse pragaT hotA hai. merA AdhAr mujhe hai. mujhe dUsarekA AdhAr nahI.n hai. aisA bIchame.n A jAtA hai. mai.n mere dvArA hI, mere hI liye, mujhame.nse mai.n pragaT hotA hU.N. merI shuddhi mujhame.nse pragaT hotI hai. parame.nse nahI.n AtI hai.

anAdikA bhUlA hai, mAno.n parame.n se sab AtA hai, parake Ashray binA mujhe chalatA nahI.n, parake AdhArase mai.n TikatA hU.N, aisA bhram ho gayA hai. usakA palaTA hotA hai tab dR^iShTike sAth j~nAn bhI aisA kArya karatA hai. mujhe parakA AdhAr nahI.n hai, mujhe merA hI AdhAr hai. mujhe merA hI sAdhan hai. mai.n mere liye, mujhame.nse pragaT hotA hai. j~nAn aisA kArya kiye binA nahI.n rahatA. usakI pariNati bhI us prakArase kAm karatI hai. bIchame.n sAdhakadashA hai. sAdhya ekadam pUrNa ho aur kuCh karanA hI na ho to bIchame.n kuCh nahI.n AtA. usame.n dR^iShTi apekShAse jaisI hai vaisI anAdiananta vastu hai. parantu usame.n sAdhanAkI shuddha paryAy pragaT karanI hai. samyagdarshanakI paryAy pragaT ho, usame.n chAritrakI nirmalatA, svarUpAcharaN chAritra, j~nAnakI nirmalatA Adi sab pragaT hotA hai. isaliye bIchame.n aise bhAv Aye binA nahI.n rahate. j~nAn aisA kArya kiye binA nahI.n rahatA.

parakA kArako.nse bhinna paDakar apane kArako.nko grahaN kiyA. mai.n mujhe mere liye, mere kAryake liye mujhe jAnatA hU.N. j~nAn svaparaprakAshak hai, khyAlame.n hai. parantu nishchay orakI dR^iShTiko pragaT karatA huA... yathArtha j~nAn to use nishchay aur vyavahAr dono.n sAthame.n hI rahe hai.n. nishchayako mukhya rakhakar vyavahAr sAthame.n rahatA hai. j~nAn yathArtha ho aur dR^iShTi samyak ho usake sAth j~nAn aisA samyak sAthame.n hotA hai. nishchay aur vyavahArakA vivek karatA huA j~nAn sAthame.n hI hotA hai.

mumukShuH- aur nirvikalpa anubhav hotA hai.

samAdhAnaH- .. ChUT jAtA hai. mai.n parako nahI.n jAnatA hU.N, mujhe mere liye jAnatA hU.N, vah sab vikalpa hai. bAkI use aisA j~nAn vartatA hai ki mai.n svaya.n anAdiananta svabhAv par dR^iShTi karake mai.n mujhe jAnatA hU.N, parake sAth ekatvabuddhi nahI.n hotI hai, parase bhinna j~nAname.n rahakar svaya.n mai.n apane AtmAko jAnatA hU.N, usame.n par bIchame.n A jAtA hai. aisA j~nAn use sahaj vartatA hai. usame.n use vikalpa nahI.n karanA paDatA. parantu ye to sab j~nAnakA vistAr karate hai.n na, usame.n sab AtA hai. aise vikalpa bIchame.n karanA paDatA hai aisA nahI.n hotA, aisA j~nAn use hotA hai. mai.n merese svata.ntra hU.N. parakA AdhAr nahI.n hai. svaya.n svaparaprakAshak merA svabhAv hai. mai.n anAdiananta svaya.n vastu hU.N. vah sab

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usake j~nAname.n, jahA.N samyagdR^iShTi hotI hai, vahA.N sab sahaj A jAtA hai. j~nAnake prakAr hai.n, isaliye usame.n bIchame.n is prakArakA jAnanA AtA hai.

pahale j~neyase ChUTA, phir andar svata.ntra huA, phir svabhAv par jahA.N dR^iShTi huyI, vahA.N use dR^iShTi, j~nAn dono.n sAthame.n hote hai.n. usame.n use parakA bhed, sharIrase bhinna, vibhAvase bhinna, sAthame.n A jAtA hai. apanese svaya.n kaise hai, guNabhed, paryAyabhed vah sab use j~nAname.n sAthame.n A jAtA hai.

samAdhAnaH- .. a.ntarame.n gurudevane jo kahA hai, vah sab smaraN karate rahanA. usakI lagan lagAnI, usake vichAr karanA, vA.nchan karanA. vichAr, vA.nchan, usakI lagan, use bAr-bAr yAd karate rahanA-smaraN karate rahanA, vichAr karate rahanA. tattva sambandhit sab vichAr karanA. bAhya pravR^ittime.n svaya.n ekamek na ho jAy usake liye apanI orakI ruchi baDhAte rahanA. karanekA to a.ntarame.n hai vahI satya hai.

mumukShuH- koI jagah apane karanA na chAhe to bhI sahaj ho jAtA hai.

samAdhAnaH- pravR^ittikI gaTharIyA.N hotI hai, mu.nbaIme.n to. to bhI a.ntarame.n svaya.n apanI ruchi rakhe, chAhe jaise bAhya sa.nyog ho to bhI.

mumukShuH- ruchi baDhAneke liye kyA karanA? samAdhAnaH- kAraNakA kAraN kyA? svaya.n taiyAr honA. ruchi baDhAneke liye svaya.n taiyAr honA. ruchi baDhAneke liye satsa.ng, satpuruShakI vANI Adi hotA hai. jahA.N satsa.ng mile, satpuruShakI vANI mile aise sab sAdhano.nme.n svaya.n rahe. ruchi baDhAneke liye apanA upAdAn taiyAr karanA. usakA kAraN svaya.n hI hai. koI karavAtA nahI.n hai, svaya.n kare to hotA hai. usake bAhya kAraNoe.nme.n satpuruShakI vANI, satpuruSh sAkShAt ho yA satsa.ng Adi sab bAhya kAraNo.nme.n (hai). a.ntarame.n svaya.n ruchi baDhAneme.n kAraN hai. svaya.n apanese baDhAnI.