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mumukShuH- .. vah svarUp sunaneko ham bahut utsuk hue hai.n. to kR^ipA karake vistAr-se vah svarUp samajhAiye.

samAdhAnaH- AchAryadevane to bahut batAyA hai. AchAryadevakI to kyA bAt karanI. gurudevane usakA rahasya kholA. gurudevane to mahAn upakAr kiyA hai. gurudevane jo svAnubhUtikI bAt pragaT karI, pUre hindustAnake-bhAratake jIvo.nko jAgR^it kiyA hai. gurudevakA param- param upakAr hai. mai.n to gurudevakA dAs hU.N. gurudevane bahut samajhAyA hai. gurudevane to is bharatakShetrame.n Akar mahA-mahA upakAr kiyA hai. gurudev to koI... unakI vANI apUrva thI. unakI vANIme.n akelA AtmA hI dikhatA thA. ve AtmAkA svarUp hI batAte the. gurudevakA dravya tIrtha.nkarakA dravya thA. aur is bharatakShetrame.n Akar mahAn-mahAn upakAr kiyA hai.

AchAryadevakI to kyA bAt karanI? ekatva-vibhakta AtmAkA svarUp, AtmAkA ekatva aur parase vibhakta, aise AtmAko jAnanA vahI muktikA mArga hai. svarUp-se ekatva hai aur vibhAv-se vibhakta hai, aise AtmAko pahachAnanA. aise AtmAko pahachAnanekA jIvane prayatna nahI.n kiyA hai. aur AtmAme.n hI sarvasva hai. aur jagatame.n koI vastu AshcharyabhUt nahI.n hai. AshcharyabhUt ek AtmA hI hai. ataH ek AtmAko hI grahaN karanA. aur use hI grahaN karanekA abhyAs karanA. vahI jIvaname.n kartavya hai.

AtmA ekatva shuddhAtmAko grahaN karanekA abhyAs karanA. pratyek kAryame.n shuddhAtmA kaise grahaN ho? ek shuddhAtmAko grahaN karanekA abhyAs karanA. vah shuddhAtmA aisA hai. ChaH dravyame.n bhI ek shuddhAtmA, nav tattvame.n ek shuddhAtmA, darshan-j~nAn-chAritrame.n ek shuddhAtmA, har jagah ek shuddhAtmAko hI grahaN karanA. aur vah par-se vibhakti, vibhAv- se vibhakta hai. bhedabhAvo.n-se bhI vah bhinna hai. to bhI usame.n bIchame.n sAdhakadashAkI paryAye.n Aye binA nahI.n rahatI. usakA j~nAn karanA.

shuddhAtmAko grahaN karake yathArtha pratIti karanI. usame.n lInatA karane-se svAnubhUti pragaT hotI hai. aur vah svAnubhUti AtmAkA nij vaibhav hai. aur vah vaibhav pahale A.nshikarUpase prApta hotA hai, bAdame.n pUrNa vItarAg dashA ho tab pUrNa vaibhav pragaT hotA hai.

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AtmA ananta-ananta shaktiyo.n-se bharA hai. usame.n koI adabhut vaibhav bharA hai. vah vaibhav to jab svAnubhUti hotI hai tab prApta hotA hai. pahale bAra.nbAr shuddhAtmAko grahaN karanekA abhyAs karanA. vahI kartavya hai. AchAryadev kahate hai.n ki bhedaj~nAn aise bhAnA ki avichChinna dhArA-se bhAnA, aisA bhedaj~nAna. shuddhAtmAkA ekatva aur par-se vibhakta. aisI bhedavij~nAnakI dhArA svaya.nko grahaN karake, parase vibhakta, aisI bhedaj~nAnakI dhArA grahaN karane-se a.ntarame.n AtmAkA vaibhav pragaT hotA hai.

pahale samyagdarshan ho to bhI abhI lInatA karanI bAkI rahatI hai. chAritradashA bAkI rahatI hai. chAritradashAme.n to munirAj kShaN-kShaName.n a.ntar svAnubhUtime.n bAra.nbAr lIn hote hai.n aur lInatA baDhate-baDhate kevalaj~nAn pragaT hotA hai. AtmAkI vibhUti koI adabhut hai. AtmA ek samayame.n pahu.NchanevAlA, svaya.n apane kShetrame.n rahakar pUrNa lokAlokakA j~nAn, us or upayog nahI.n rakhatA, parantu sahaj j~nAt ho jAtA hai. aisA AtmAkA vaibhav ananta j~nAnasAgar, ananta AnandasAgar-se bharA huA, aisI ananta shaktiyo.nse bharA huA AtmA (hai). us AtmAko grahaN karanA, shuddhAtmAko grahaN karanA. vahI jIvanakA kartavya hai. aur gurudevane vahI batAyA hai. vahI karanekA hai.

bAhya kriyAkANDame.n jIv ananta kAl-se ruk gaye hai.n. gurudevane a.ntar dR^iShTi batAyI. a.ntar dR^iShTi pragaT karanI. ek shuddhAtmAko grahaN karanA. j~nAn sabakA karanA. aur chAritra- lInatA karanekA prayatna (karanA). dR^iDh pratIti karake (usame.n lInatA karanI). AtmA svaya.n svarUpame.n lIn ho jAy to asharaN nahI.n hai, vah to sharaNarUp hai. AchArya dev kahate hai.n ki bAhar-se sab ChUT jAy to a.ntarame.n kisakA sharaN hai? AtmA sharaNarUp hai. AtmAme.n ananta vibhUti bharI hai. vah vibhUti tujhe pragaT sharaNarUp, Ashcharya karanerUp, jagatame.n Ashcharya karanerUp ho to AtmA hI hai. bAkI bAharakA sab Ashyarcha ChUT jAnA chAhiye.

"rajakaN ke R^iddhi vaimAnik devanI, sarve mAnyA pudagal ek svabhAv jo.' vaimAnik devakI R^iddhi bhI pudagalakA svabhAv hai. jagatame.n koI bhI vastu AshcharyabhUt nahI.n hai. adabhut vastu ho to ek AtmA hI hai. aisI svabhAvakI mahimA, svabhAvakA j~nAn kara. par- se vibhakta aur sva-se ekatva, aisA yathArtha j~nAn karake, chAro.n pahalU-se j~nAn karake .hr pratIti karanI. usakI lInatA karanekA prayatna karanA, usakA abhyAs karanA. vahI jIvanakA kartavya hai aur vahI karane jaisA hai. gurudevane batAyA hai aur vahI batAyA hai. gurudevakA param upakAr hai. gurudevane chAro.n taraph-se spaShTa karake batAyA. nij vaibhav, andarame.n jAy tab nirvikalpa svarUpame.n nirvikalpa pariNati jo pragaT hotI hai, usame.n AtmAkI ananta vibhUti hai vah pragaT hotI hai.

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mumukShuH- ... aur Apake mukh-se spaShTatA bhI bahut huyI. phir bhI bahubhAgako aisA lage ki karane jaisA hai vah saral bhAShAme.n hame.n samajhame.n aisI koI bAt kahIe, to ham hamArA kAm kar sake.

samAdhAnaH- gurudevane bahut spaShTa aur saral karake batAyA hai. bahut sUkShmarUpase bhed kar-karake bahut spaShTa kiyA hai. kisIko kahI.n koI bhUl rahe aisA (nahI.n hai). baraso.n tak vANI barasAyI hai. gurudevakA to apUrva upakAr hai. unakA upakAr to... usakI avejame.n kuCh denA mahA asa.nbhav hai. unakA upakAr to param upakAr hai.

gurudevane kahA hai ki ek Atmatattva chaitanyatattva bhinna hai use pahachAnanA. yah chaitanyatattva anAdiananta shAshvat hai. ananta janma-maraN karate-karate janma-maraN hue to bhI AtmA to jyo.nkA tyo.n shAshvat hI hai. vah AtmA kaise pahachAnanA, vah mArga gurudevane batAyA. sarva-se bhinna AtmA (hai). sharIr-se bhinna, vibhAvasvabhAv-vibhAvase bhinna, andar jo chaitanyatattva hai usakA svabhAv bhinna hai. vibhAv-se chaitanyakA svabhAv bhinna hai. use pahachAnanekA prayatna karanA aur vah koI apUrva aur anupam vastu hai. jagatame.n koI anupam nahI.n hai, ek AtmA hI anupam hai. us anupam tattvakI a.ntarame.n apUrvatA lage aur gurudevane aisI apUrva vANI barasAyI hai ki vah apUrva tattva ekadam grahaN ho jAya.

us apUrva tattvake liye ruchi, lagan, mahimA Adi sab karane jaisA hai. vah kaise pahachAname.n Aye usake liye. a.ntar chaitanya par dR^iShTi karake, guNake bhed, paryAyake bhed paDe lekin usame.n nahI.n rukakar, ek shAshvat chaitanya par dR^iShTi karanI. sabakA j~nAn rakhanA. j~nAn AtmAme.n-se pragaT hotA hai, samyagdarshan AtmAme.n-se pragaT hotA hai, chAritra AtmAme.n- se pragaT hotA hai. AtmAkA jo svabhAv hai usahIme.n-se pragaT hotA hai, bAhar-se kuCh AtA nahI.n.

bAhar-se usakA sAdhan dev-guru-shAstra usake sAdhan hai.n. parantu gurudevane batAyA, tere chaitanya par dR^iShTi kar to usame.n-se sab pragaT hotA hai. usame.n ananta bharA hai. AtmAkA j~nAn svabhAv ananta hai. vah ananta, jisakA nAsh na ho, aisA ananta svabhAv, apAr svabhAv AtmAme.n hai. AtmAkA jo svabhAv-j~nAyak svabhAv hai, use pahachAna. Ananda usame.n bharA hai. sab usame.n hI bharA hai aur usame.n-se hI pragaT ho aisA hai. bAra.nbAr usIkA abhyAs karane jaisA hai. usakA raTan, usakA manan, sab vahI karane jaisA hai.

ek chaitanya kaise pahachAname.n Aye? jAgate-sote, svapname.n ek chaitanya-chaitanyakI pahachAn kaise ho? aisI bhAvanA aur bAra.nbAr vahI karane jaisA hai. bAkI jagatame.n kuCh bhI sarvasva nahI.n hai. shubhabhAvanAme.n ek dev-guru-shAstra aur andar shuddhAtmAkA dhyeya. vahI jIvaname.n honA chAhiye, bAkI sabakuCh gauN hai. usake sAth koI prayojan nahI.n hai. prayojan ek

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AtmAke sAth hotA hai, anya kisIke sAth prayojan nahI.n hai. ek dev-guru-shAstrakA prayojan aur andar shuddhAtmAkA prayojan, yah ek prayojan rakhane jaisA hai, bAkI kuCh rakhane jaisA nahI.n hai.

gurudevane jo upAy hai vah ekadam saral karake batAyA hai. bAhya kriyAme.n bAharame.n kahI.n bhI dharma nahI.n hai. dharma jisame.n hai usame.n-se hI pragaT hotA hai. svabhAvame.n-se svabhAv pragaT hotA hai. bAhar vibhAvame.n-se nahI.n AtA hai, svabhAvame.n-se svabhAv AtA hai. jisakA jo svabhAv ho, usame.n-se hI pragaT hotA hai.

pAnI svabhAv-se shItal hai, parantu agnike nimitta-se usame.n uShNatA dikhatI hai. parantu nimittake sa.n.nyog-se usame.n aisI uShNatAkI pariNati hotI hai. vaise AtmA svaya.n svabhAv-se shItal chaitanya shItalatA-se bharA hai. vibhAvake nimitta-se, parakA nimitta hai isaliye usame.n anek jAtakI rAg-dveSh Adi kAlimA dikhatI hai. parantu a.ntar dR^iShTi kare to vah shItal svabhAv-se bharA hai.

jitanA j~nAnasvabhAv AtmA hai utanA hI svaya.n hai. usake alAvA sabakuCh usase bhinna hai. aisA AtmAkA svabhAv, chaitanyakA svabhAv grahaN kar lenA. sUkShma upayog karake AtmAko grahaN karanA, vahI karane jaisA hai. usame.n hI Ananda, usame.n hI sukh, sab usame.n hI bharA hai.

mumukShuH- andarame.n jAy to akelA shuddhAtmA aur bAhar Aye to dev-shAstra- guru, dono.nko khaDA rakhA.

samAdhAnaH- hA.N, bas, doko khaDA rakhA. bAkI kisIke sAth kuCh prayojan nahI.n hai. dUsarA sab to laukik hai, laukik chalatA rahe. bAharame.n dev-guru-shAstra. jinendra jagatame.n sarvotkR^iShTa hai.n. gurudev sarvotkR^iShTa aur shAstra sarvotkR^iShTa hai.n. vah shrutakA chi.ntavana. bAkI a.ntarame.n ek shuddhAtmA sarvotkR^iShTa, vah sarvotkR^iShTa hai. bAkI kisIke sAth koI prayojan nahI.n hai.

AchAryadev kahate hai.n na? mujhe kisIke sAth prayojan nA rahe. ek AtmA aur mai.n jahA.N-jahA.N jAU.N vahA.N dev-guru-shAstra. AlochanA pAThame.n (kahate hai.n ki), mere gurune mere hR^idayame.n jo upadeshakI jamAvaT kI hai, us jamAvaTake Age is pR^ithvIkA rAj mujhe priy nahI.n hai. pR^ithvIkA rAj to nahI.n hai, parantu tIn lokakA rAj mujhe priy nahI.n hai. ek gurukA upadesha. vahI mere hR^idayame.n, upadeshakI jamAvaT hai. us upadesh anusAr merI pariNati ho jAy, basa. gurudevane aisI upadeshakI jamAvaT (kI hai), utanI vANI barasAyI hai. us upadeshakI jamAvaTako svaya.n pariNatime.n pragaT kare to usame.n sab A jAtA hai. usake Age pR^ithvIkA rAj yA tIn lokakA rAj, AchAryadev kahate hai.n ki, mujhe kuCh

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nahI.n chAhiye.

mumukShuH- dev-guru-shAstrakA vivek kaun-se guNasthAn tak rahatA hogA?

samAdhAnaH- Akhir tak rahatA hai. munio.nko dev-guru-shAstrakA prayojan rahatA hai. buddhipUrvakame.n ChaThave.n (tak aur) sAtave.n guNasthAname.n abuddhipUrvak ho jAtA hai. sAtave.n- se AThave.n, nau.nveme.n abuddhipUrvak (hotA hai). vItarAg dashA hotI hai bAdame.n ChUT jAtA hai. tabatak rahatA hai.

dev-guru-shAstrakA prayojan, jise AtmAkI ruchi ho, ruchivAleko dev-guru-shAstrakA prayojan hotA hai. samyagdarshaname.n bhI dev-guru-shAstrakA prayojan hotA hai. aur chAritra dashA muniko pragaT ho to bhI use dev-guru-shAstrakA prayojan hotA hai. mahAvrat aur aNuvrat, shrAvako.nko aNuvrat aur munio.nko mahAvrat (hote hai.n). to usake sAth bhI dev-guru- shAstrakA prayojan hotA hai.

AchAryadev pravachanasArame.n kahate hai.n, mai.n jo dIkShA lU.N, usake sAth pa.nch parameShThI bhagava.nt mere sAth rahanA. mai.n Ap sabako bulAtA hU.N, Ap mere sAth rahanA. AchArya bhI aisA hI kahate hai.n. munio.n aur AchArya bhI dev-guru-shAstrako sAth hI rakhate hai.n. a.ntar ChaThave.n-sAtave.n guNasthAname.n jhule to bhI unhe.n shubhabhAvanAme.n dev-guru-shAstra hote hai.n. unakI bhAvanAme.n hote hai.n. bAharakA sa.nyog (na bhI ho, parantu) unakI bhAvanAme.n aisA hotA hai ki dev-guru-shAstra mere sAth rahanA. aisA kahate hai.n. to samyagdarshaname.n to hote hI hai.n aur ruchivAleko bhI hote hai.n.

mumukShuH- sab paramAtmAko yugapad aur ek-ekako, pratyekako-pratyekako namaskAr kiye hai.n.

samAdhAnaH- hA.N, pratyek-pratyekako, yugapadako. pratyek-pratyek, bhinna-bhinna. sabako sAthame.n aur sabako bhinna-bhinna namaskAr karatA hU.N. aisI AchAryadevako a.ntarame.n bhakti A gayI hai. ChaThave.n-sAtave.n guNasthAname.n jhulate hai.n to bhI.

mumukShuH- sAdhakakI bhUmikAme.n, Apake bolame.n to liyA hai ki j~nAn eva.n vairAgya sAthame.n hote hai.n. j~nAn, vairAgya, bhakti Adi sab sAthame.n lete ho.

samAdhAnaH- sab sAthame.n hotA hai.

mumukShuH- sab sAdhako.nko sab sAthame.n hotA hai?

samAdhAnaH- pratyek sAdhakako sAthame.n hotA hai. prAra.nbhame.n j~nAn, vairAgya, vibhAv- se virakti, svabhAvakA yathArtha j~nAn karake grahaN karanA. dR^iShTi, j~nAn aur virakti, usake sAth bhakti bhI hotI hai. shubhabhAvanAme.n use bhakti hotI hai. jisane jo pragaT kiyA, sarvotkR^iShTi jisane vItarAg dashA pragaT kI, usakA svaya.nko Adar hai. un par use Adar

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AtA hai. guru jo sAdhanA karate hai.n, un par use Adar hai. aur shAstrame.n jo mArga batAyA hai, un sab par use Adar rahatA hai. use shubhabhAvanAme.n rahatA hai.

mumukShuH- gurudevakI sAdhanA, gurudevakI sAdhanAbhUmi..?

samAdhAnaH- sab par bhAv rahatA hai. bhagava.nto.nne jo sAdhanA karI, vah sAdhanA. bhagavAn, guru aur shAstra sab par (bhAv rahatA hai). jahA.N ve rahe, jahA.N unho.nne sAdhanA kI, un sab par bhAv rahatA hai. jaise tIrthakShetra hai.n, jahA.N-se tIrtha.nkar mokSha padhAre, use tIrthakShetra kahate hai.n ki jahA.N unho.nne kevalaj~nAn pragaT kiyA, jahA.N-se nirvANako prApta hue, vah sab tIrthakShetra sammedashIkhar Adi kahaneme.n Ate hai.n.

is pa.nchamakAlame.n gurudev sarvasva the. gurudevane is pa.nchamakAlame.n padhArakar unho.nne jo mArga batAyA, ve guru jahA.N virAje, unho.nne jahA.N sAdhanA karI, vah bhUmi bhI va.ndanIy hai. vah bhI Adarane yogya hai. vah saba. dravya, kShetra, kAl, bhAvakA sabakA use Adar hotA hai.

mumukShuH- samyagdarshanake binA sab (shUnya hai), to samyagdarshan kise kahate hai.n? aur use gR^ihastha dashAme.n sa.nsArame.n magna jIv kyA samyagdarshan prApta kar sakate hai.n?

samAdhAnaH- samyagdarshanake binA bAharakA bahut kiyA. kriyAe.N kare, bAharakA AtmAko pahachAne binA sab kare, binA a.nkake shUnya hai.n. mUlako pahachAnatA nahI.n hai. vastu kaun hai? AtmA kaun hai? mokSha kisakA karanekA hai? kyA hai? sabako pahachAne binA bAharakA ananta kAl bahut kiyA. vrat liye, munipanA liyA, sab liyA parantu a.ntar AtmAko pahachAnA nahI.n to bAharakI kriyA, mAtra shubhabhAv kiye to puNyabandha huA. parantu AtmAko pahachAne binA AtmAkI mukti nahI.n hotI aur svAnubhUti samyagdarshan binA sab vyartha hai.

mukti to a.ntar AtmAme.n hI hotI hai. kahI.n bAhar jAy isaliye mokSha ho, aisA nahI.n hai. a.ntar AtmA mukta svabhAv hai use pahachAne, use bhinna kare. usakA bhedaj~nAn kare to usakI mukti hotI hai. aur samyagdarshan bhI vahI hai. bhedaj~nAn karake AtmAkI svAnubhUti ho vahI samyagdarshan hai. sthUlapane mAne ki nau tattvakI shraddhA samyagdarshan hai. nau tattvakI shraddhA arthAt AtmAkI pahachAn karanI chAhiye. aise bhed-bhed karake vikalpa- se AtmAko pahachAne aisA nahI.n. ye jIv, ye ajIv, Asrav, sa.nvar, bandha (aise nahI.n). mUl AtmAkA svabhAv pahachAnanA chAhiye.

AtmA kaun hai? ek abhed chaitanyatattva hai. ananta guN-se bharA AtmA, use vibhAv- se bhinna, sharIr-se bhinna, sab-se bhinna ek AtmA hai. vibhAv, vikalpa jo hai vah bhI AtmAkA svabhAv nahI.n hai. usase bhI AtmA bhinna hai. vah j~nAnasvabhAv-j~nAyak svabhAv AtmA hai, use bhinna karake usakA bhedaj~nAn kare. aur a.ntarame.n vikalpa rahit nirvikalpa

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tattva AtmA hai, usakI svAnubhUti ho vah samyagdarshan hai. aur vah samyagdarshanakI shraddhA, samyagdarshanakI shraddhA utanA hI nahI.n parantu usakI svAnubhUti-AtmAkI svAnubhUti vah samyagdarshan hai. vah samyagdarshan ho, phir usame.n lInatA baDhatI jAy to usame.n kevalaj~nAn pragaT hotA hai.

samyagdarshan arthAt AtmAkI svAnubhUti. jaisA AtmA hai vaisA anubhav ho, svAnubhUti ho, Atmadarshan ho usakA nAm samyagdarshana. Atmadarshan binA bAharakA sab kare usame.n puNyabandha hotA hai, devalok ho, parantu bhavakA abhAv nahI.n hotA. isaliye samyagdarshan hI muktikA upAy hai. AtmAkI svAnubhUti ho, AtmAkA darshan ho, vah pragaT ho to hI mukti ho, anyathA AtmAko pahachAne binA mukti hotI nahI.n.

bhedaj~nAn kare ki mai.n bhinna hU.N. mai.n chaitanya bhinna hU.N, ye sab mere-se bhinna hai. mai.n bhinna hU.N, aisA bhedaj~nAn karake a.ntarame.n jo svAnubhUti ho vahI samyagdarshan hai. samyagdarshan binA jIv ananta kAl rakhaDA hai.